Exodus 12:46
Exodus 12:46 in Multiple Translations
It must be eaten inside one house. You are not to take any of the meat outside the house, and you may not break any of the bones.
In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
In one house shall it be eaten; thou shalt not carry forth aught of the flesh abroad out of the house; neither shall ye break a bone thereof.
It is to be taken in one house; not a bit of the flesh is to be taken out of the house, and no bone of it may be broken.
It has to be eaten inside the house. You are not allowed to take any of the meat outside the house, or to break any of the bones.
In one house shall it bee eaten: thou shalt carie none of ye flesh out of the house, neither shall ye breake a bone thereof.
in one house it is eaten, thou dost not carry out of the house [any] of the flesh without, and a bone ye do not break of it;
It must be eaten in one house. You shall not carry any of the meat outside of the house. Do not break any of its bones.
In one house shall it be eaten; thou shalt not carry aught of the flesh abroad out of the house: neither shall ye break a bone of it.
In one house shall it be eaten, neither shall you carry forth of the flesh thereof out of the house, neither shall you break a bone thereof.
Each family must eat the Passover meal inside their own house. Do not take any of the food outside the house. And do not break any of the bones of the lamb that is sacrificed.
Berean Amplified Bible — Exodus 12:46
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 12:46 Interlinear (Deep Study)
BIB
HEB
בְּ/בַ֤יִת
אֶחָד֙
יֵאָכֵ֔ל
לֹא
תוֹצִ֧יא
מִן
הַ/בַּ֛יִת
מִן
הַ/בָּשָׂ֖ר
ח֑וּצָ/ה
וְ/עֶ֖צֶם
לֹ֥א
תִשְׁבְּרוּ
בֽ/וֹ
בְּ/בַ֤יִת
bayith
H1004
place
Prep | N-ms
אֶחָד֙
ʼechâd
H259
one
Adj
יֵאָכֵ֔ל
ʼâkal
H398
to eat
V-Niphal-Imperf-3ms
לֹא
lôʼ
H3808
not
Part
תוֹצִ֧יא
yâtsâʼ
H3318
to come out
V-Hiphil-Imperf-2ms
מִן
min
H4480
from
Prep
הַ/בַּ֛יִת
bayith
H1004
place
Art | N-ms
מִן
min
H4480
from
Prep
הַ/בָּשָׂ֖ר
bâsâr
H1320
flesh
Art | N-ms
ח֑וּצָ/ה
chûwts
H2351
outside
N-ms | Suff
וְ/עֶ֖צֶם
ʻetsem
H6106
bone
Conj | N-fs
לֹ֥א
lôʼ
H3808
not
Part
תִשְׁבְּרוּ
shâbar
H7665
to break
V-Qal-Imperf-2mp
בֽ/וֹ
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Exodus 12:46
בְּ/בַ֤יִת
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אֶחָד֙
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
יֵאָכֵ֔ל
ʼâkal
H398
"to eat"
V-Niphal-Imperf-3ms
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תוֹצִ֧יא
yâtsâʼ
H3318
"to come out"
V-Hiphil-Imperf-2ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/בַּ֛יִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/בָּשָׂ֖ר
bâsâr
H1320
"flesh"
Art | N-ms
The Hebrew word for flesh refers to the body or a person, and can also describe living things or animals. In the Bible, it is used to describe humans and animals, as in Genesis and Leviticus.
Definition: 1) flesh 1a) of the body 1a1) of humans 1a2) of animals 1b) the body itself 1c) male organ of generation (euphemism) 1d) kindred, blood-relations 1e) flesh as frail or erring (man against God) 1f) all living things 1g) animals 1h) mankind Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)
Usage: Occurs in 241 OT verses. KJV: body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin. See also: Genesis 2:21; Numbers 11:21; Psalms 16:9.
ח֑וּצָ/ה
chûwts
H2351
"outside"
N-ms | Suff
This word means outside or outdoors, referring to something beyond a wall or boundary. It can also mean a street or highway, as seen in various KJV translations, including abroad, field, and without.
Definition: outside, outward, street, the outside
Usage: Occurs in 158 OT verses. KJV: abroad, field, forth, highway, more, out(-side, -ward), street, without. See also: Genesis 6:14; 2 Chronicles 24:8; Psalms 18:43.
וְ/עֶ֖צֶם
ʻetsem
H6106
"bone"
Conj | N-fs
In the original Hebrew, this word refers to a bone or the body, and can also mean the substance or essence of something. It is used in many parts of the Bible, including in the book of Genesis and Psalms, to describe the physical body.
Definition: : bone/limb 1) bone, essence, substance 1a) bone 1a1) body, limbs, members, external body 1b) bone (of animal) 1c) substance, self
Usage: Occurs in 108 OT verses. KJV: body, bone, [idiom] life, (self-) same, strength, [idiom] very. See also: Genesis 2:23; Job 33:19; Psalms 6:3.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תִשְׁבְּרוּ
shâbar
H7665
"to break"
V-Qal-Imperf-2mp
This word means to break or shatter something, either physically or emotionally. It can also mean to burst or rupture, and is often used to describe intense violence or destruction. In the Bible, it's translated as break or crush.
Definition: 1) to break, break in pieces 1a) (Qal) 1a1) break, break in or down, rend violently, wreck, crush, quench 1a2) to break, rupture (fig) 1b) (Niphal) 1b1) to be broken, be maimed, be crippled, be wrecked 1b2) to be broken, be crushed (fig) 1c) (Piel) to shatter, break 1d) (Hiphil) to cause to break out, bring to the birth 1e) (Hophal) to be broken, be shattered Aramaic equivalent: te.var (תְּבַר "to break" H8406)
Usage: Occurs in 143 OT verses. KJV: break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for H7663 (שָׂבַר)). See also: Genesis 19:9; Isaiah 27:11; Psalms 3:8.
בֽ/וֹ
""
Prep | Suff
Study Notes — Exodus 12:46
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 12:46 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 12:46
- Jamieson-Fausset-Brown on Exodus 12:46
- Matthew Poole's Commentary on Exodus 12:46
- Trapp's Commentary on Exodus 12:46
- Ellicott's Commentary on Exodus 12:46
- Adam Clarke's Commentary on Exodus 12:46
- Cambridge Bible on Exodus 12:46
- Barnes' Notes on Exodus 12:46
- Whedon's Commentary on Exodus 12:46
- Sermons on Exodus 12:46
Context — Instructions for the Passover
44But any slave who has been purchased may eat of it, after you have circumcised him.
45A temporary resident or hired hand shall not eat the Passover.
46It must be eaten inside one house. You are not to take any of the meat outside the house, and you may not break any of the bones.
47The whole congregation of Israel must celebrate it. 48If a foreigner resides with you and wants to celebrate the LORD’s Passover, all the males in the household must be circumcised; then he may come near to celebrate it, and he shall be like a native of the land. But no uncircumcised man may eat of it.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 9:12 | they may not leave any of it until morning or break any of its bones. They must observe the Passover according to all its statutes. |
| 2 | John 19:36 | Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.” |
| 3 | John 19:33 | But when they came to Jesus and saw that He was already dead, they did not break His legs. |
| 4 | Ephesians 2:19–22 | Therefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone. In Him the whole building is fitted together and grows into a holy temple in the Lord. And in Him you too are being built together into a dwelling place for God in His Spirit. |
| 5 | Psalms 34:20 | He protects all his bones; not one of them will be broken. |
| 6 | 1 Corinthians 12:12 | The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ. |
Exodus 12:46 Summary
This verse, Exodus 12:46, teaches us that when the Israelites celebrated the Passover, they had to stay inside their houses and not take any of the lamb outside, and they weren't allowed to break any of its bones. This was a way of showing respect and care for the special sacrifice that God had given them. It's similar to how we should respect and care for Jesus, who is our perfect sacrifice (as seen in John 1:29 and 1 Corinthians 5:7). By following these instructions, the Israelites were able to remember and celebrate God's deliverance in a way that honored Him.
Frequently Asked Questions
Why was it important to eat the Passover inside one house?
Eating the Passover inside one house emphasized the unity and togetherness of the family and community, as seen in Exodus 12:46, and was a way of distinguishing themselves from their Egyptian neighbors, as mentioned in Exodus 12:3-4 and Exodus 8:22.
What is the significance of not breaking any of the bones of the Passover lamb?
Not breaking any of the bones of the Passover lamb, as stated in Exodus 12:46, symbolized the wholeness and completeness of the sacrifice, pointing forward to the perfect sacrifice of Jesus Christ, as described in John 19:36 and Psalm 34:20.
How does this verse relate to the concept of community in the Bible?
This verse highlights the importance of community and gathering together as believers, as also seen in Acts 2:42-47 and Hebrews 10:24-25, emphasizing that our faith is not just individual, but also communal.
What can we learn from the strict instructions regarding the Passover meal?
The strict instructions regarding the Passover meal, including Exodus 12:46, teach us about the importance of obedience and reverence in our worship and celebration of God's deliverance, as also emphasized in Deuteronomy 5:29 and 2 Timothy 2:15.
Reflection Questions
- How can I apply the principle of unity and togetherness in my own family and community, as exemplified in Exodus 12:46?
- In what ways can I reverence and honor the sacrifice of Jesus Christ, who is the ultimate Passover Lamb, in my daily life?
- How can I strike a balance between individual faith and communal worship, recognizing that both are essential to a healthy Christian life?
- What are some ways I can demonstrate obedience and reverence in my own celebrations and worship, following the example of the Israelites in Exodus 12:46?
Gill's Exposition on Exodus 12:46
In one house shall it be eaten,.... For though there might be more lambs than one eaten in a house, where there were a sufficient number to eat them; and there might be more societies than one in a
Jamieson-Fausset-Brown on Exodus 12:46
In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
Matthew Poole's Commentary on Exodus 12:46
Partly, because they were all obliged not to go out of the house till the morning, , and to leave none of it till that time, ; partly, lest it should be either superstitiously or profanely abused; and partly, to signify that Christ and salvation are not to be had out of God’ s house or church. To take out and eat the marrow of it. This was required, partly to mind them of their hasty departure out of Egypt, wherein they had no leisure to break and empty the bones; and principally, that it might be an evident type of the Lord Jesus, in whom this was literally fulfilled, . The bones were burnt with the other remainders of the lamb.
Trapp's Commentary on Exodus 12:46
Exodus 12:46 In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.Ver. 46. In one house.] To teach them unity; which, indeed, is not anywhere found but in the Church. "My dove is but ore."
Ellicott's Commentary on Exodus 12:46
(46) Neither shall ye break a bone thereof.—In the case of all other victims, the limbs were to be separated from the body. Here the victim was to be roasted whole, and to remain whole, as a symbol of unity, and a type of Him through whom men are brought into unity with each other and with God. (See John 19:33-36.)
Adam Clarke's Commentary on Exodus 12:46
Verse 46. In one house shall it be eaten] In one family, if that be large enough; if not, a neighbouring family might be invited, Exodus 12:4. Thou shalt not carry forth aught of the flesh] Every family must abide within doors because of the destroying angel, none being permitted to go out of his house till the next day, Exodus 12:22. Neither shall ye break a bone thereof.] As it was to be eaten in haste, (Exodus 12:11), there was no time either to separate the bones, or to break them in order to extract the marrow; and lest they should be tempted to consume time in this way, therefore this ordinance was given. It is very likely that, when the whole lamb was brought to table, they cut off the flesh without even separating any of the large joints, leaving the skeleton, with whatever flesh they could not eat, to be consumed with fire, Exodus 12:10. This precept was also given to point out a most remarkable circumstance which 1500 years after was to take place in the crucifixion of the Saviour of mankind, who was the true Paschal Lamb, that Lamb of God that takes away the sin of the world; who, though he was crucified as a common malefactor, and it was a universal custom to break the legs of such on the cross, yet so did the providence of God order it that a bone of HIM was not broken. See the fulfilment of this wondrously expressive type, John 19:33; John 19:36.
Cambridge Bible on Exodus 12:46
46. Three regulations designed to emphasize the unity of the company partaking of each passover (cf. vv. 4, 9; 1 Corinthians 10:17): one lamb was always to be eaten in one house; no part of the flesh was to be carried out of the house; and (in dressing the Paschal lamb) no bone in it was to be broken (cf. Numbers 9:12; also John 19:36, Psalms 34:20).
Barnes' Notes on Exodus 12:46
In one house - i. e. “in one company.” Each lamb was to be entirely consumed by the members of one company, whether they belonged to the same household or not.
Whedon's Commentary on Exodus 12:46
, Exio 12:43-50. This additional ordinance, defining the character of the participants in the passover feast, now became necessary, since aliens and strangers of various nations attached themselves to Israel. Exodus 12:38.
Sermons on Exodus 12:46
| Sermon | Description | |
|---|---|---|
|
(Exodus) Exodus 12:3-4 by J. Vernon McGee | In this sermon, the speaker emphasizes the importance of the Passover and its significance for both the individual and the family. The Passover is a family celebration where the bl |
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A Day to Be Remembered by Major Ian Thomas | In this sermon, the preacher emphasizes the importance of allowing God to take over and lead us into a new chapter in our lives. He encourages the audience to desire to leave behin |
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Jesus in the Way of the Shedding of His Blood by F.J. Huegel | In this sermon, the speaker discusses his conversation with someone who reads Watchman Knee's book, "Sit, Walk, Stand." The speaker initially struggled to reconcile the idea of sit |
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The Reluctant God - Part 3 by G.W. North | In this sermon, the speaker reflects on the story of Moses and his initial reluctance to answer God's call. Despite Moses' objections, God became angry with him and Moses ultimatel |
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Celebration of the Passover by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the importance of keeping the commandments of God. He emphasizes the significance of the Passover celebration and how it serves as a re |
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Behold 05-Virgin Shall Concieve by Neil Dougal | In this sermon, the preacher emphasizes the importance of the four chains that should be present in our understanding of God's grace. He highlights the significance of the virgin b |
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The Righteous by Robert B. Thompson | In this sermon, the speaker reflects on the challenges of being a school teacher and dealing with disruptive students. He emphasizes the importance of being a shining light in the |