Exodus 12:42
Exodus 12:42 in Multiple Translations
Because the LORD kept a vigil that night to bring them out of the land of Egypt, this same night is to be a vigil to the LORD, to be observed by all the Israelites for the generations to come.
It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.
It is a night to be much observed unto Jehovah for bringing them out from the land of Egypt: this is that night of Jehovah, to be much observed of all the children of Israel throughout their generations.
It is a watch-night before the Lord who took them out of the land of Egypt: this same night is a watch-night to the Lord for all the children of Israel, through all their generations.
Because the Lord kept watch that night to lead them out of the land of Egypt, this same night you are to keep watch as an observance to honor the Lord, and this to be kept by all Israelites for generations to come.
It is a night to be kept holie to the Lord, because he brought them out of the lande of Egypt: this is that night of the Lord, which all the children of Israel must keepe throughout their generations.
A night of watchings it [is] to Jehovah, to bring them out from the land of Egypt; it [is] this night to Jehovah of watchings to all the sons of Israel to their generations.
It is a night to be much observed to the LORD for bringing them out from the land of Egypt. This is that night of the LORD, to be much observed by all the children of Israel throughout their generations.
It is a night to be much observed to the LORD, for bringing them out from the land of Egypt: this is that night of the LORD to be observed by all the children of Israel in their generations.
This is the observable night of the Lord, when he brought them forth out of the land of Egypt: this night all the children of Israel must observe in their generations.
It was a night when Yahweh ◄protected/guarded over► them as he brought them out of Egypt. So this same night every year is a night that is dedicated to Yahweh, a night when the Israeli people in every generation remember how Yahweh protected our ancestors.
Berean Amplified Bible — Exodus 12:42
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 12:42 Interlinear (Deep Study)
BIB
HEB
לֵ֣יל
שִׁמֻּרִ֥ים
הוּא֙
לַֽ/יהוָ֔ה
לְ/הוֹצִיאָ֖/ם
מֵ/אֶ֣רֶץ
מִצְרָ֑יִם
הֽוּא
הַ/לַּ֤יְלָה
הַ/זֶּה֙
לַֽ/יהוָ֔ה
שִׁמֻּרִ֛ים
לְ/כָל
בְּנֵ֥י
יִשְׂרָאֵ֖ל
לְ/דֹרֹתָֽ/ם
לֵ֣יל
layil
H3915
night
N-ms
שִׁמֻּרִ֥ים
shimmur
H8107
vigil
N-mp
הוּא֙
hûwʼ
H1931
he/she/it
Pron
לַֽ/יהוָ֔ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
לְ/הוֹצִיאָ֖/ם
yâtsâʼ
H3318
to come out
Prep | V-Hiphil-Inf-a | Suff
מֵ/אֶ֣רֶץ
ʼerets
H776
land
Prep | N-cs
מִצְרָ֑יִם
Mitsrayim
H4714
Egypt
N-proper
הֽוּא
hûwʼ
H1931
he/she/it
Pron
הַ/לַּ֤יְלָה
layil
H3915
night
Art | N-ms
הַ/זֶּה֙
zeh
H2088
this
Art | Pron
לַֽ/יהוָ֔ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
שִׁמֻּרִ֛ים
shimmur
H8107
vigil
N-mp
לְ/כָל
kôl
H3605
all
Prep | N-ms
בְּנֵ֥י
bên
H1121
son
N-mp
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
לְ/דֹרֹתָֽ/ם
dôwr
H1755
generation
Prep | N-mp | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Exodus 12:42
לֵ֣יל
layil
H3915
"night"
N-ms
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
שִׁמֻּרִ֥ים
shimmur
H8107
"vigil"
N-mp
This Hebrew word means a night watch or vigil, referring to a time of observance or careful watching. It is translated as 'be much observed' in some Bible versions.
Definition: night watch, watching, vigil
Usage: Occurs in 1 OT verses. KJV: [idiom] be (much) observed. See also: Exodus 12:42.
הוּא֙
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
לַֽ/יהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְ/הוֹצִיאָ֖/ם
yâtsâʼ
H3318
"to come out"
Prep | V-Hiphil-Inf-a | Suff
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מֵ/אֶ֣רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִצְרָ֑יִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
הֽוּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
הַ/לַּ֤יְלָה
layil
H3915
"night"
Art | N-ms
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
הַ/זֶּה֙
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
לַֽ/יהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
שִׁמֻּרִ֛ים
shimmur
H8107
"vigil"
N-mp
This Hebrew word means a night watch or vigil, referring to a time of observance or careful watching. It is translated as 'be much observed' in some Bible versions.
Definition: night watch, watching, vigil
Usage: Occurs in 1 OT verses. KJV: [idiom] be (much) observed. See also: Exodus 12:42.
לְ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
לְ/דֹרֹתָֽ/ם
dôwr
H1755
"generation"
Prep | N-mp | Suff
This word refers to a period of time or a generation of people. It is used in the Bible to describe a group of people living at the same time. In the book of Psalms, it describes a generation of people who follow God.
Definition: 1) period, generation, habitation, dwelling 1a) period, age, generation (period of time) 1b) generation (those living during a period) 1c) generation (characterised by quality, condition, class of men) 1d) dwelling-place, habitation Aramaic equivalent: dar (דָּר "generation" H1859)
Usage: Occurs in 127 OT verses. KJV: age, [idiom] evermore, generation, (n-) ever, posterity. See also: Genesis 6:9; Esther 9:28; Psalms 10:6.
Study Notes — Exodus 12:42
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 12:42 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 12:42
- Jamieson-Fausset-Brown on Exodus 12:42
- Trapp's Commentary on Exodus 12:42
- Adam Clarke's Commentary on Exodus 12:42
- Cambridge Bible on Exodus 12:42
- Whedon's Commentary on Exodus 12:42
- Sermons on Exodus 12:42
Context — The Exodus Begins
40Now the duration of the Israelites’ stay in Egypt was 430 years.
41At the end of the 430 years, to the very day, all the LORD’s divisions went out of the land of Egypt.
42Because the LORD kept a vigil that night to bring them out of the land of Egypt, this same night is to be a vigil to the LORD, to be observed by all the Israelites for the generations to come.
43And the LORD said to Moses and Aaron, “This is the statute of the Passover: No foreigner is to eat of it. 44But any slave who has been purchased may eat of it, after you have circumcised him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 16:1–6 | Observe the month of Abib and celebrate the Passover to the LORD your God, because in the month of Abib the LORD your God brought you out of Egypt by night. You are to offer to the LORD your God the Passover sacrifice from the herd or flock in the place the LORD will choose as a dwelling for His Name. You must not eat leavened bread with it; for seven days you are to eat with it unleavened bread, the bread of affliction, because you left the land of Egypt in haste—so that you may remember for the rest of your life the day you left the land of Egypt. No leaven is to be found in all your land for seven days, and none of the meat you sacrifice in the evening of the first day shall remain until morning. You are not to sacrifice the Passover animal in any of the towns that the LORD your God is giving you. You must only offer the Passover sacrifice at the place the LORD your God will choose as a dwelling for His Name. Do this in the evening as the sun sets, at the same time you departed from Egypt. |
| 2 | Exodus 12:14 | And this day will be a memorial for you, and you are to celebrate it as a feast to the LORD, as a permanent statute for the generations to come. |
| 3 | Exodus 13:10 | Therefore you shall keep this statute at the appointed time year after year. |
Exodus 12:42 Summary
[This verse, Exodus 12:42, tells us that the LORD kept a special watch over the Israelites the night they left Egypt, and now they are to remember that night every year as a special vigil to the LORD. This is similar to how we remember important events in our own lives, like birthdays or anniversaries. The LORD wants us to remember how He took care of the Israelites and brought them out of slavery, just like He takes care of us today (as seen in Jeremiah 29:11). By remembering this night, we can honor the LORD and thank Him for His love and protection.]
Frequently Asked Questions
What does it mean for the LORD to 'keep a vigil' in Exodus 12:42?
This phrase suggests that God watched over and protected the Israelites as they prepared to leave Egypt, much like a guardian keeping watch over those in their care, as seen in Psalm 121:4 where it says, 'Behold, the Keeper of Israel will neither slumber nor sleep.'
Why is this night considered a vigil to the LORD?
This night is a vigil because it commemorates the night when the LORD brought the Israelites out of slavery in Egypt, and it is to be observed by all Israelites for generations to come, as a reminder of God's redemption and deliverance, similar to the concept in Deuteronomy 16:3 where the Israelites are instructed to remember the night they left Egypt.
How does this verse relate to the concept of the Passover?
The vigil spoken of in Exodus 12:42 is closely tied to the institution of the Passover, as described in the preceding verses, where the Israelites were instructed to mark their doorposts with the blood of the lamb so that the LORD would pass over their homes and spare their firstborn sons, as seen in Exodus 12:13.
What is the significance of the phrase 'for the generations to come'?
This phrase indicates that the observance of this night as a vigil to the LORD is not just a one-time event, but rather a perpetual reminder of God's deliverance, to be passed down from generation to generation, much like the command in Deuteronomy 4:9 to remember the things seen and heard, and to teach them to future generations.
Reflection Questions
- What are some ways in which God has 'kept a vigil' over me in my own life, protecting and delivering me from harm?
- How can I observe this night, or the concept of the Passover, in a way that honors the LORD and remembers His deliverance?
- In what ways can I pass on the story of God's redemption and deliverance to future generations, as instructed in this verse?
- What does it mean for me to 'keep a vigil' in my own spiritual life, watching and waiting for the LORD's presence and guidance?
Gill's Exposition on Exodus 12:42
It is a night to be much observed unto the Lord,.... Or "a night of observations" (t), in which many things are to be observed to the honour and glory of God, as done by him, wherein his power,
Jamieson-Fausset-Brown on Exodus 12:42
It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.
Trapp's Commentary on Exodus 12:42
Exodus 12:42 It [is] a night to be much observed unto the LORD for bringing them out from the land of Egypt: this [is] that night of the LORD to be observed of all the children of Israel in their generations.Ver. 42. This is that night.] That, with an accent. God expects our returns should be answerable to our receipts. God’ s blessings are binders; and of all things he can least abide to be forgotten.
Adam Clarke's Commentary on Exodus 12:42
Verse 42. A night to be much observed] A night to be held in everlasting remembrance, because of the peculiar display of the power and goodness of God, the observance of which annually was to be considered a religious precept while the Jewish nation should continue.
Cambridge Bible on Exodus 12:42
42. The night is to be observed in perpetuity as a night of watching, or of vigil, unto Jehovah; cf. Isaiah 30:29. Both the margins are preferable to the text. ì, however, cannot mean for (i.e., apparently, in return for), though it might mean with regard to; but its natural meaning here would be in order to; hence Bu. Bä. may be right in rendering, A night of watching was it for Yahweh to bring them out, &c.; Jehovah Himself was on the watch that night to protect His people from the destroyer, and to bring them safely out of Egypt: v. 41b will then be a later addition, transforming the night of vigil kept by Jehovah, into a night of vigil kept to Him (cf. Nowack, Arch. ii. 149). throughout your generations. See on v. 14. 43–51 (P). Regulations respecting the Passover, supplementary to those in vv. 1–13, and intended principally to define what persons were or were not authorised to eat it. No foreigner, temporary ‘settler,’ or (foreign) hired servant is to eat of it: a slave, and a ‘sojourner,’ i.e. a protected foreigner, when they have been circumcised, may eat of it (vv. 43–45, 48 f.).
Whedon's Commentary on Exodus 12:42
42. Observed of all the children of Israel in their generations — Israel was long ago scattered among the Gentiles; all the Levitical sacrifices have for centuries “ceased to be offered;” tabernacle
Sermons on Exodus 12:42
| Sermon | Description | |
|---|---|---|
|
(The Word for Today) Isaiah 16:1 - Part 2 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the importance of standing up for Jesus Christ in a fallen world. He emphasizes the need for young adults to abstain from the immoralit |
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Thou Shalt Surely rejoice." Deut. 16:1 - 15 by John Nelson Darby | John Nelson Darby emphasizes the significance of the three great feasts in Deuteronomy, which symbolize the journey of God's people from deliverance to spiritual fulfillment. He ex |
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Judgment Day by Dave Hunt | In this sermon, the pastor discusses the topic of Judgment Day, referring to passages from the books of Joel and Zechariah in the Bible. He emphasizes that God will gather all nati |
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Call to Repentance by George Warnock | In this sermon, the speaker emphasizes that Israel failed to learn from their experiences in the wilderness, despite God's tender leading and the manifestation of His glory. The sp |
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The Feasts of Jehovah 04 Firstfruits by John W. Bramhall | In this sermon, the speaker discusses the various offerings mentioned in the Bible, specifically focusing on the drink offering. He references the story of Jacob in Genesis, where |
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The Eucharistic Feast by Todd Atkinson | In this sermon, the preacher discusses the division between the haves and the have nots in the Corinthian church. He emphasizes that this division goes against the principles of Ch |
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The Paschal Supper by Sir Robert Anderson | Sir Robert Anderson preaches about the trustworthiness of Gospel narratives, emphasizing the importance of accuracy in details to maintain the credibility of the Bible. He delves i |