Daniel 10:7
Daniel 10:7 in Multiple Translations
Only I, Daniel, saw the vision; the men with me did not see it, but a great terror fell upon them, and they ran and hid themselves.
And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.
And I, Daniel, alone saw the vision; for the men that were with me saw not the vision; but a great quaking fell upon them, and they fled to hide themselves.
And I, Daniel, was the only one who saw the vision, for the men who were with me did not see it; but a great shaking came on them and they went in flight to take cover.
I, Daniel, was the only one to see this vision —the others with me did not see the vision, but they suddenly felt very frightened and ran away to hide themselves.
And I Daniel alone sawe the vision: for the men that were with me, sawe not the vision: but a great feare fell vpon them, so that they fled away and hid themselues.
'And I have seen — I, Daniel, by myself — the appearance: and the men who have been with me have not seen the appearance, but a great trembling hath fallen on them, and they flee to be hidden;
I, Daniel, alone saw the vision, for the men who were with me didn’t see the vision, but a great quaking fell on them, and they fled to hide themselves.
And I Daniel alone saw the vision: for the men that were with me saw not the vision: but a great quaking fell upon them, so that they fled to hide themselves.
And I Daniel alone saw the vision: for the men that were with me saw it not: but an exceeding great terror fell upon them, and they fled away, and hid themselves.
I, Daniel, was the only one who saw this vision. The men who were with me did not see anything, but they sensed that someone was there, and they became terrified. They ran away and hid themselves.
Berean Amplified Bible — Daniel 10:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Daniel 10:7 Interlinear (Deep Study)
BIB
HEB
וְ/רָאִיתִי֩
אֲנִ֨י
דָנִיֵּ֤אל
לְ/בַדִּ/י֙
אֶת
הַ/מַּרְאָ֔ה
וְ/הָ/אֲנָשִׁים֙
אֲשֶׁ֣ר
הָי֣וּ
עִמִּ֔/י
לֹ֥א
רָא֖וּ
אֶת
הַ/מַּרְאָ֑ה
אֲבָ֗ל
חֲרָדָ֤ה
גְדֹלָה֙
נָפְלָ֣ה
עֲלֵי/הֶ֔ם
וַֽ/יִּבְרְח֖וּ
בְּ/הֵחָבֵֽא
וְ/רָאִיתִי֩
râʼâh
H7200
Provider
Conj | V-Qal-Perf-1cs
אֲנִ֨י
ʼănîy
H589
I
Pron
דָנִיֵּ֤אל
Dânîyêʼl
H1840
Daniel
N-proper
לְ/בַדִּ/י֙
bad
H905
alone
Prep | N-ms | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מַּרְאָ֔ה
marʼâh
H4759
vision
Art | N-fs
וְ/הָ/אֲנָשִׁים֙
ʼîysh
H376
man
Conj | Art | N-mp
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
הָי֣וּ
hâyâh
H1961
to be
V-Qal-Perf-3cp
עִמִּ֔/י
ʻim
H5973
with
Prep | Suff
לֹ֥א
lôʼ
H3808
not
Part
רָא֖וּ
râʼâh
H7200
Provider
V-Qal-Perf-3cp
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מַּרְאָ֑ה
marʼâh
H4759
vision
Art | N-fs
אֲבָ֗ל
ʼăbâl
H61
truly
Adv
חֲרָדָ֤ה
chărâdâh
H2731
trembling
N-fs
גְדֹלָה֙
gâdôwl
H1419
Great (Sea)
Adj
נָפְלָ֣ה
nâphal
H5307
to fall
V-Qal-Perf-3fs
עֲלֵי/הֶ֔ם
ʻal
H5921
upon
Prep | Suff
וַֽ/יִּבְרְח֖וּ
bârach
H1272
to flee
Conj | V-Qal-ConsecImperf-3mp
בְּ/הֵחָבֵֽא
châbâʼ
H2244
to hide
Prep | V-Niphal-Inf-a
Hebrew Word Study
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Hebrew Word Reference — Daniel 10:7
וְ/רָאִיתִי֩
râʼâh
H7200
"Provider"
Conj | V-Qal-Perf-1cs
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֲנִ֨י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
דָנִיֵּ֤אל
Dânîyêʼl
H1840
"Daniel"
N-proper
Daniel was a man from the tribe of Judah, son of David and Abigail, and his name means God is my judge.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3; son of: David (H1732) and Abigail (H0026); half-brother of: Amnon (H0550), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); also called Daniel at 1Ch.3.1; Aramaic of kil.av (כִּלְאָב "Chileab" H3609) § Daniel = "God is my judge" 1) the 2nd son of David, by Abigail the Carmelitess 2) the 4th of the greater prophets, taken as hostage in the first deportation to Babylon, because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel 2a) also, 'Belteshazzar' (H1095 or H1096) 3) a priest of the line of Ithamar who sealed the covenant with Nehemiah
Usage: Occurs in 28 OT verses. KJV: Daniel. See also: 1 Chronicles 3:1; Daniel 1:21; Daniel 12:9.
לְ/בַדִּ/י֙
bad
H905
"alone"
Prep | N-ms | Suff
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Definition: : pole 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars
Usage: Occurs in 179 OT verses. KJV: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength. See also: Genesis 2:18; Judges 20:15; Psalms 51:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מַּרְאָ֔ה
marʼâh
H4759
"vision"
Art | N-fs
A mirror or vision, like a reflection in a looking glass, used to describe a prophetic vision or a clear view of something.
Definition: 1) vision 1a) mode of revelation
Usage: Occurs in 10 OT verses. KJV: looking glass, vision. See also: Genesis 46:2; Ezekiel 8:3; Daniel 10:16.
וְ/הָ/אֲנָשִׁים֙
ʼîysh
H376
"man"
Conj | Art | N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הָי֣וּ
hâyâh
H1961
"to be"
V-Qal-Perf-3cp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עִמִּ֔/י
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
רָא֖וּ
râʼâh
H7200
"Provider"
V-Qal-Perf-3cp
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מַּרְאָ֑ה
marʼâh
H4759
"vision"
Art | N-fs
A mirror or vision, like a reflection in a looking glass, used to describe a prophetic vision or a clear view of something.
Definition: 1) vision 1a) mode of revelation
Usage: Occurs in 10 OT verses. KJV: looking glass, vision. See also: Genesis 46:2; Ezekiel 8:3; Daniel 10:16.
אֲבָ֗ל
ʼăbâl
H61
"truly"
Adv
This Hebrew word means truly or surely, often used to emphasize a point. It appears in the Bible as 'but', 'indeed', or 'verily'.
Definition: 1) truly, verily, surely 2) but, however, howbeit 3) contrariwise, nay rather (neg.)
Usage: Occurs in 11 OT verses. KJV: but, indeed, nevertheless, verily. See also: Genesis 17:19; 2 Chronicles 1:4; Daniel 10:21.
חֲרָדָ֤ה
chărâdâh
H2731
"trembling"
N-fs
This Hebrew word refers to fear, anxiety, or trembling. It can describe extreme anxiety or care, like when someone is worried about their safety or well-being.
Definition: 1) fear, anxiety, quaking, trembling, (extreme) anxiety, anxious care 1a) trembling, quaking 1b) anxious care
Usage: Occurs in 8 OT verses. KJV: care, [idiom] exceedingly, fear, quaking, trembling. See also: Genesis 27:33; Isaiah 21:4; Proverbs 29:25.
גְדֹלָה֙
gâdôwl
H1419
"Great (Sea)"
Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
נָפְלָ֣ה
nâphal
H5307
"to fall"
V-Qal-Perf-3fs
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
עֲלֵי/הֶ֔ם
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
וַֽ/יִּבְרְח֖וּ
bârach
H1272
"to flee"
Conj | V-Qal-ConsecImperf-3mp
To flee means to run away quickly, as seen in the Bible when people escaped from danger or pursued others, like in the story of David and Absalom.
Definition: 1) to go through, flee, run away, chase, drive away, put to flight, reach, shoot (extend), hurry away 1a) (Qal) 1a1) to go, pass through 1a2) to flee 1a3) to hasten, come quickly 1b) (Hiphil) 1b1) to pass through 1b2) to cause to flee, put to flight 1b3) to drive away
Usage: Occurs in 64 OT verses. KJV: chase (away); drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot. See also: Genesis 16:6; 1 Kings 11:17; Psalms 3:1.
בְּ/הֵחָבֵֽא
châbâʼ
H2244
"to hide"
Prep | V-Niphal-Inf-a
To hide means to secrete or withdraw, often for safety or protection. In the Bible, this word is used to describe hiding oneself or being forced into hiding. It appears in various forms, including to hide oneself or to be hidden by someone else.
Definition: 1) to withdraw, hide 1a) (Niphal) to hide oneself 1b) (Pual) to be forced into hiding 1c) (Hiphil) to hide 1d) (Hophal) to be hidden 1e) (Hithpael) 1e1) to hide oneself, draw back 1e2) to draw together, thicken, harden
Usage: Occurs in 33 OT verses. KJV: [idiom] held, hide (self), do secretly. See also: Genesis 3:8; 1 Kings 18:4; Isaiah 42:22.
Study Notes — Daniel 10:7
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Context — Daniel’s Vision by the Tigris
5I lifted up my eyes, and behold, there was a certain man dressed in linen, with a belt of fine gold from Uphaz around his waist.
6His body was like beryl, his face like the brilliance of lightning, his eyes like flaming torches, his arms and legs like the gleam of polished bronze, and his voice like the sound of a multitude.
7Only I, Daniel, saw the vision; the men with me did not see it, but a great terror fell upon them, and they ran and hid themselves.
8So I was left alone, gazing at this great vision. No strength remained in me; my face grew deathly pale, and I was powerless. 9I heard the sound of his words, and as I listened, I fell into a deep sleep, with my face to the ground.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Acts 9:7 | The men traveling with Saul stood there speechless. They heard the voice but did not see anyone. |
| 2 | Acts 22:9 | My companions saw the light, but they could not understand the voice of the One speaking to me. |
| 3 | Genesis 3:10 | “I heard Your voice in the garden,” he replied, “and I was afraid because I was naked; so I hid myself.” |
| 4 | Isaiah 2:10 | Go into the rocks and hide in the dust from the terror of the LORD and the splendor of His majesty. |
| 5 | Hebrews 12:21 | The sight was so terrifying that even Moses said, “I am trembling with fear.” |
| 6 | Ezekiel 12:18 | “Son of man, eat your bread with trembling, and drink your water with quivering and anxiety. |
| 7 | 2 Kings 6:17–20 | Then Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and chariots of fire all around Elisha. As the Arameans came down against him, Elisha prayed to the LORD, “Please strike these people with blindness.” So He struck them with blindness, according to the word of Elisha. And Elisha told them, “This is not the way, and this is not the city. Follow me, and I will take you to the man you are seeking.” And he led them to Samaria. When they had entered Samaria, Elisha said, “O LORD, open the eyes of these men that they may see.” Then the LORD opened their eyes, and they looked around and discovered that they were in Samaria. |
| 8 | Jeremiah 23:24 | “Can a man hide in secret places where I cannot see him?” declares the LORD. “Do I not fill the heavens and the earth?” declares the LORD. |
Daniel 10:7 Summary
In Daniel 10:7, we see that Daniel was the only one who saw the vision of the angel, but the men with him were still affected by the angel's presence and felt a great terror. This teaches us that God's presence can be felt even if it is not seen, and that He can reveal Himself to us in unique and individual ways (as in Isaiah 45:15). Just like Daniel, we can experience a deeper sense of God's presence and guidance when we take time to be alone with Him, as Jesus did in Luke 5:16. By cultivating a sense of solitude and intimacy with God, we can grow in our understanding of His presence and guidance in our lives.
Frequently Asked Questions
Why did the men with Daniel not see the vision?
The Bible does not give a specific reason why the men with Daniel did not see the vision, but it suggests that God chooses to reveal Himself to certain individuals at certain times, as seen in Isaiah 45:15, which says God is a God who hides Himself.
What was the nature of the terror that fell upon the men with Daniel?
The terror that fell upon the men with Daniel was likely a result of sensing the supernatural presence of the angel, even if they did not see it, similar to the fear that fell upon the disciples in Matthew 17:6 when they witnessed the transfiguration of Jesus.
How did Daniel's experience compare to that of the men with him?
Daniel's experience was unique in that he was the only one who saw the vision, but the men with him were still affected by the presence of the angel, demonstrating that God's presence can be felt even if it is not seen, as in Psalm 51:11 where David asks God not to take His Holy Spirit from him.
What can we learn from Daniel's solitude in this experience?
Daniel's solitude in this experience teaches us that sometimes God chooses to reveal Himself to us individually, and it is in these moments of solitude that we can experience a deeper sense of His presence and guidance, as seen in Jesus' practice of withdrawing to lonely places to pray in Luke 5:16.
Reflection Questions
- What are some times in my life when I have felt the presence of God, even if I did not see Him?
- How do I respond to times of fear or uncertainty, and what can I learn from the men's response in this verse?
- What are some ways that I can cultivate a deeper sense of solitude and intimacy with God in my daily life?
- How can I balance the need for community and fellowship with the need for solitude and individual communion with God?
Gill's Exposition on Daniel 10:7
And I Daniel alone saw the vision,.... The object or person described; though he was not alone when he saw it, yet he alone saw it; the eyes of his body and mind being quicker than the rest, the Lord
Jamieson-Fausset-Brown on Daniel 10:7
And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.
Matthew Poole's Commentary on Daniel 10:7
So . 1. The Lord hereby shows his power over our senses, both outward and inward, in a signal, distinguishing way. 2. The weakness of mortals to see or hear heavenly things, unless he strengthen them. 3. Their fleeing and quaking argued the terror of God upon them; and thereby the truth and certainty of the vision, by hearing such a sound though they saw it not, ,8.
Trapp's Commentary on Daniel 10:7
Daniel 10:7 And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.Ver. 7. And I Daniel alone saw the vision.] Holy prophets alone are capable of holy visions. For the men that were with me saw not.] Sensible they were of some alteration upon the waters, and somewhat wrought upon; not for their information, but separation from Daniel, that he might more freely undergo the heavenly rapture. See the like, Acts 9:7. But a great quaking fell upon them.] Through sense of sin and fear of wrath. This served to show the truth of the vision.
Ellicott's Commentary on Daniel 10:7
(7) I . . . alone saw the vision.—St. Jerome compares the account of St. Paul (Acts 22:9). It may be added that, as upon that occasion (comp. Acts 9:7), the companions of the prophet heard the voice but saw nothing. The words of the voice (Daniel 10:6) are unrecorded.
Adam Clarke's Commentary on Daniel 10:7
Verse 7. The men that were with me saw not the vision] An exactly parallel case with what occurred at the conversion of Saul of Tarsus, Acts 9:7. There was a Divine influence which they all felt, but only Daniel saw the corporeal appearance.
Cambridge Bible on Daniel 10:7
7. Cf. Acts 9:7; Acts 22:9. howbeit (Daniel 10:21) a great quaking] or trembling: the Heb. is the same as in Genesis 27:33 (lit. ‘Isaac trembled with a great trembling’). They may have seen the effects of the vision upon Daniel (cf. Daniel 10:8).
Barnes' Notes on Daniel 10:7
And I Daniel alone saw the vision - That is, he only saw it distinctly. The others who were with him appear to have seen or heard something which alarmed them, and they fled.
Whedon's Commentary on Daniel 10:7
7. Too many men are ready to flee, when they feel they are in the presence of God, instead of waiting for the revealing vision.
Sermons on Daniel 10:7
| Sermon | Description | |
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Dare to Be Alone by Charles E. Cowman | Charles E. Cowman preaches about the necessity of embracing a lonely life in order to soar to higher spiritual levels and experience Divine fellowship. Just like the eagle, believe |
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God-Touched Servants by David Wilkerson | David Wilkerson emphasizes the profound impact of God's touch on His servants, as illustrated by Daniel's experience of being seized by God's hand, which ignited a deep urgency to |
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(Daniel) Antiochus and Antichrist Revisited by David Guzik | In this sermon, the speaker focuses on the story of Daniel and his encounter with an angelic messenger from God. The speaker highlights Daniel's persistence in prayer and how it le |
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Idolatry and the Fear of God by Charles Finney | Charles Finney addresses the issue of idolatry and the fear of God, emphasizing that many people fear the Lord while still serving their own gods, driven by selfish motives rather |
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Genesis #06 Ch. 3 by Chuck Missler | In this sermon, the speaker begins with a prayer, expressing gratitude for the opportunity to share the word of God. He emphasizes the importance of understanding the predicament o |
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(Genesis) Genesis 3:6-7 by J. Vernon McGee | In this sermon, the preacher discusses how Satan uses the same tactics to deceive people today as he did in the Garden of Eden. The preacher explains that Satan appeals to the lust |
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(Genesis) Genesis 3:10-13 by J. Vernon McGee | J. Vernon McGee discusses the account of Adam and Eve's response to God after their disobedience, emphasizing Adam's fear and shame as he admits to hiding due to his nakedness. McG |