Genesis 3:10
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
I was afraid, because I was naked - See the immediate consequences of sin. 1. Shame, because of the ingratitude marked in the rebellion, and because that in aiming to be like God they were now sunk into a state of the greatest wretchedness. 2. Fear, because they saw they had been deceived by Satan, and were exposed to that death and punishment from which he had promised them an exemption. How worthy is it of remark that this cause continues to produce the very same effects! Shame and fear were the first fruits of sin, and fruits which it has invariably produced, from the first transgression to the present time.
Jamieson-Fausset-Brown Bible Commentary
THE EXAMINATION. (Gen 3:10-13) afraid, because . . . naked--apparently, a confession--the language of sorrow; but it was evasive--no signs of true humility and penitence--each tries to throw the blame on another.
John Gill Bible Commentary
And he said, I heard thy voice in the garden,.... The voice of thy Word, as the Targums of Onkelos and Jonathan: this was not the true cause of his hiding himself; he had heard his voice in the garden before, when it did not strike him with terror, but gave him pleasure: and I was afraid, because I was naked. This also was not the true reason; he was naked from his creation as to his body, and it caused no shame in him, nor any dread to appear before God; he conceals the true cause, which was sin, that made the nakedness of his body shameful, and had stripped his soul of its native clothing, purity and holiness; and therefore it was, he could not appear before a pure and holy Being: and I hid myself; among the trees of the garden, and his wife also; or therefore (w) "hid myself"; through fear of God, his wrath and displeasure, which he had justly incurred by his disobedience, and because of his sin which had made his soul naked, though he was not as yet ingenuous enough to confess it. (w) "ldeo", Vatablus.
Genesis 3:10
God Arraigns Adam and Eve
9But the LORD God called out to the man, “Where are you?”10“I heard Your voice in the garden,” he replied, “and I was afraid because I was naked; so I hid myself.”
- Scripture
- Sermons
- Commentary
(Genesis) Genesis 3:6-7
By J. Vernon McGee2.7K04:05GenesisGEN 3:7GEN 3:10MAT 4:1MAT 6:33ROM 2:151JN 2:16In this sermon, the preacher discusses how Satan uses the same tactics to deceive people today as he did in the Garden of Eden. The preacher explains that Satan appeals to the lust of the flesh, the lust of the eyes, and the pride of life in order to lead mankind astray. He points out that Satan used these same temptations when he tempted Jesus. The preacher also emphasizes the importance of recognizing our guilt and sinfulness, and not just attempting to cover it up, but confessing it to God.
(Genesis) Genesis 3:10-13
By J. Vernon McGee2.7K00:50GenesisSinAccountabilityGEN 3:10J. Vernon McGee discusses the account of Adam and Eve's response to God after their disobedience, emphasizing Adam's fear and shame as he admits to hiding due to his nakedness. McGee highlights that instead of confessing his sin, Adam shifts the blame to Eve, illustrating the human tendency to avoid responsibility. Similarly, Eve blames the serpent, showcasing a pattern of 'passing the buck' rather than owning up to their actions. This sermon reflects on the consequences of the fall and the importance of acknowledging one's sins before God.
(Genesis) - Part 5
By Zac Poonen2.1K1:01:24TemptationGEN 1:2GEN 2:17GEN 3:10ISA 8:12MAT 6:33LUK 12:4JHN 14:27In this sermon, the preacher discusses the concept of chaos in the Bible, specifically in Genesis 1. He emphasizes that despite the chaos, God can make something excellent out of it, which serves as a great encouragement for believers. The preacher also highlights the connection between fear and sin, stating that fearing God is necessary but nothing else. He emphasizes that Jesus wants to deliver believers from fear just as much as any other sin. Additionally, the preacher discusses the importance of taking personal responsibility for one's sins instead of blaming others or circumstances.
(Through the Bible) Exodus 1-5
By Chuck Smith1.8K1:23:21ExpositionalGEN 50:26EXO 2:15EXO 4:1EXO 4:10In this sermon, the preacher emphasizes that God is not just a passive observer of our struggles and suffering. He takes action to deliver His people from their hardships. The preacher also highlights the importance of not getting too attached to material possessions, as they can easily be taken away. Instead, our focus should be on the things of the Spirit and God's eternal kingdom. The sermon references the story of Moses and the Israelites in Egypt, where they faced oppression and hardship, but ultimately God delivered them.
Adamic Administration - Hamartology - Fall of Man
By John Murray1.8K50:08HamartologyGEN 3:10JHN 3:19In this sermon, the speaker discusses the radical revolution that occurred in the relationship between man and God after the events in the Garden of Eden. The speaker emphasizes the change in man's attitude towards God, as seen in Adam's fear and shame when he heard God's voice. This change in attitude resulted in a radical internal revolution within man, affecting his heart and mind. The speaker also highlights the consequences of this revolution, including the opening of man's eyes to their nakedness and the subsequent hiding from God's presence.
Wilt Thou Be Made Whole
By Phil Beach Jr.2150:46Christian LifeVulnerabilityHealingGEN 2:25GEN 3:10PSA 147:3MRK 2:17LUK 5:12LUK 5:18LUK 6:10JHN 5:6PHP 4:19JAS 5:16Phil Beach Jr. emphasizes the importance of acknowledging our brokenness and the need for healing in his sermon 'Wilt Thou Be Made Whole.' He draws parallels between the physical and spiritual states of being, using the story of the man with the withered hand to illustrate how we often hide our true selves from God and others due to shame and pride. Beach challenges the congregation to confront their hidden struggles and to come before God with their vulnerabilities, reminding them that Jesus is the physician who heals the sick. The sermon calls for a deep desire for God's presence and a willingness to be made whole by exposing our weaknesses rather than concealing them. Ultimately, it is a call to authenticity in our relationship with God and each other.
Types of the Temple
By Thomas Newberry0The Temple as a TypeGod's PresenceGEN 3:10GEN 5:21Thomas Newberry explores the concept of the Temple as a representation of God's desire for companionship with humanity, tracing the journey from the Garden of Eden to the Tabernacle and the future Millennial Temple. He emphasizes that God's presence was once shared with Adam and Eve, and later with figures like Enoch, illustrating the continuity of divine fellowship despite humanity's sin. Newberry highlights the Tabernacle as a type of the Church, where God dwells among His redeemed people, and underscores the infinite nature of God, who desires to be in relationship with us. The sermon culminates in the promise of eternal communion with God, as seen in the future heavenly dwelling where God and the Lamb are the temple.
Fear and Folly
By James Smith0GEN 3:10JOB 34:22ISA 28:17ISA 32:2JER 23:24AMO 9:22TH 1:7REV 6:16James Smith preaches on the consequences of sin as seen in Adam's fear and folly after disobeying God in the Garden of Eden. Sin leads to guilt, fear, and ultimately folly, causing individuals to feel exposed, embarrassed, alarmed, and without excuse before God. However, there is hope in Jesus Christ, who serves as the ultimate hiding place for sinners, providing cleansing, righteousness, eternal life, and freedom from guilt and fear. Those who do not seek refuge in Christ face the wrath of God and the dreadful consequences of trying to hide from Him.
The Presence of the Holy Spirit in History
By St. Seraphim of Sarov0GEN 3:10JOB 27:3ISA 1:18MAT 11:12LUK 17:21JHN 1:16JHN 7:39REV 7:9St. Seraphim of Sarov explains the importance of recognizing the presence and work of the Holy Spirit in our lives, emphasizing the need to return to the simplicity of original Christian knowledge and seek communion with God. He delves into the significance of the Holy Spirit's role in the creation of Adam and Eve, highlighting how their disobedience led to the loss of divine grace. St. Seraphim also discusses the restoration of grace through Jesus Christ, the outpouring of the Holy Spirit on Pentecost, and the ongoing struggle to maintain and grow in grace through repentance and virtuous living.
On the Fall
By Thomas Reade0GEN 3:10JHN 3:3ROM 5:12EPH 2:81TI 1:15Thomas Reade preaches on the profound impact of the fall of man, emphasizing the dire consequences of sin and the need for redemption through Jesus Christ. The doctrine of the fall is intricately linked to the foundation of atonement, highlighting the fallen state of humanity and the necessity of Christ's saving work. Despite the darkness, shame, fear, and impiety brought by the fall, God's boundless grace and mercy are revealed through the promise of a Savior who would redeem mankind. Through the covenant of grace, man regains the ability to love and serve God, showcasing the unmatched wisdom of God in turning evil into good and offering salvation through Jesus Christ.
Miscellaneous
By John Follette0GEN 3:10LUK 1:37ROM 8:281CO 1:302CO 6:16EPH 2:10PHP 4:111JN 4:18John Follette preaches on various spiritual insights, emphasizing the importance of surrendering to God, avoiding fear, and trusting in His love. He discusses the significance of mystical experiences in God, the destructive nature of the enemy, and the need to be content and independent in all circumstances. Follette also touches on the power of God's redemption, the importance of having the Word of God as authority, and the process of building godly character through testing and proving.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
I was afraid, because I was naked - See the immediate consequences of sin. 1. Shame, because of the ingratitude marked in the rebellion, and because that in aiming to be like God they were now sunk into a state of the greatest wretchedness. 2. Fear, because they saw they had been deceived by Satan, and were exposed to that death and punishment from which he had promised them an exemption. How worthy is it of remark that this cause continues to produce the very same effects! Shame and fear were the first fruits of sin, and fruits which it has invariably produced, from the first transgression to the present time.
Jamieson-Fausset-Brown Bible Commentary
THE EXAMINATION. (Gen 3:10-13) afraid, because . . . naked--apparently, a confession--the language of sorrow; but it was evasive--no signs of true humility and penitence--each tries to throw the blame on another.
John Gill Bible Commentary
And he said, I heard thy voice in the garden,.... The voice of thy Word, as the Targums of Onkelos and Jonathan: this was not the true cause of his hiding himself; he had heard his voice in the garden before, when it did not strike him with terror, but gave him pleasure: and I was afraid, because I was naked. This also was not the true reason; he was naked from his creation as to his body, and it caused no shame in him, nor any dread to appear before God; he conceals the true cause, which was sin, that made the nakedness of his body shameful, and had stripped his soul of its native clothing, purity and holiness; and therefore it was, he could not appear before a pure and holy Being: and I hid myself; among the trees of the garden, and his wife also; or therefore (w) "hid myself"; through fear of God, his wrath and displeasure, which he had justly incurred by his disobedience, and because of his sin which had made his soul naked, though he was not as yet ingenuous enough to confess it. (w) "ldeo", Vatablus.