Daniel 10:8
Daniel 10:8 in Multiple Translations
So I was left alone, gazing at this great vision. No strength remained in me; my face grew deathly pale, and I was powerless.
Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.
So I was left alone, and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength.
So I was by myself, and I saw this great vision, and all my strength went from me; and the colour went from my face.
I was left alone to see this wonderful vision. My strength drained away, and my face turned pale as death. I didn't have an ounce of strength left.
Therefore I was left alone, and sawe this great vision, and there remained no strength in me: for my strength was turned in me into corruption, and I reteined no power.
and I have been left by myself, and I see this great appearance, and there hath been no power left in me, and my honour hath been turned in me to corruption, yea, I have not retained power.
So I was left alone and saw this great vision. No strength remained in me; for my face grew deathly pale, and I retained no strength.
Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.
And I being left alone saw this great vision: and there remained no strength in me, and the appearance of my countenance was changed in me, and I fainted away, and retained no strength.
So I was left there by myself, looking at this very unusual vision. I had no strength left. My face became very pale, with the result that no one would have recognized me.
Berean Amplified Bible — Daniel 10:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Daniel 10:8 Interlinear (Deep Study)
BIB
HEB
וַ/אֲנִי֙
נִשְׁאַ֣רְתִּי
לְ/בַדִּ֔/י
וָֽ/אֶרְאֶ֗ה
אֶת
הַ/מַּרְאָ֤ה
הַ/גְּדֹלָה֙
הַ/זֹּ֔את
וְ/לֹ֥א
נִשְׁאַר
בִּ֖/י
כֹּ֑ח
וְ/הוֹדִ֗/י
נֶהְפַּ֤ךְ
עָלַ/י֙
לְ/מַשְׁחִ֔ית
וְ/לֹ֥א
עָצַ֖רְתִּי
כֹּֽחַ
וַ/אֲנִי֙
ʼănîy
H589
I
Conj | Pron
נִשְׁאַ֣רְתִּי
shâʼar
H7604
to remain
V-Niphal-Perf-1cs
לְ/בַדִּ֔/י
bad
H905
alone
Prep | N-ms | Suff
וָֽ/אֶרְאֶ֗ה
râʼâh
H7200
Provider
Conj | V-Qal-ConsecImperf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מַּרְאָ֤ה
marʼâh
H4759
vision
Art | N-fs
הַ/גְּדֹלָה֙
gâdôwl
H1419
Great (Sea)
Art | Adj
הַ/זֹּ֔את
zôʼth
H2063
this
Art | Pron
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
נִשְׁאַר
shâʼar
H7604
to remain
V-Niphal-Perf-3ms
בִּ֖/י
Prep | Suff
כֹּ֑ח
kôach
H3581
reptile
N-ms
וְ/הוֹדִ֗/י
hôwd
H1935
splendor
Conj | N-ms | Suff
נֶהְפַּ֤ךְ
hâphak
H2015
to overturn
V-Niphal-Perf-3ms
עָלַ/י֙
ʻal
H5921
upon
Prep | Suff
לְ/מַשְׁחִ֔ית
mashchîyth
H4889
destruction
Prep | N-ms
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
עָצַ֖רְתִּי
ʻâtsâr
H6113
to restrain
V-Qal-Perf-1cs
כֹּֽחַ
kôach
H3581
reptile
N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Daniel 10:8
וַ/אֲנִי֙
ʼănîy
H589
"I"
Conj | Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
נִשְׁאַ֣רְתִּי
shâʼar
H7604
"to remain"
V-Niphal-Perf-1cs
To remain or be left over, as in Joshua 10:20. It can also mean to spare or reserve something, like God sparing Noah in Genesis 7:23. This word is used to describe the remnant of Israel.
Definition: 1) to remain, be left over, be left behind 1a) (Qal) to remain 1b) (Niphal) 1b1) to be left over, be left alive, survive 1b1a) remainder, remnant (participle) 1b2) to be left behind 1c) (Hiphil) 1c1) to leave over, spare 1c2) to leave or keep over 1c3) to have left 1c4) to leave (as a gift)
Usage: Occurs in 123 OT verses. KJV: leave, (be) left, let, remain, remnant, reserve, the rest. See also: Genesis 7:23; 1 Kings 22:47; Isaiah 4:3.
לְ/בַדִּ֔/י
bad
H905
"alone"
Prep | N-ms | Suff
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Definition: : pole 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars
Usage: Occurs in 179 OT verses. KJV: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength. See also: Genesis 2:18; Judges 20:15; Psalms 51:6.
וָֽ/אֶרְאֶ֗ה
râʼâh
H7200
"Provider"
Conj | V-Qal-ConsecImperf-1cs
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מַּרְאָ֤ה
marʼâh
H4759
"vision"
Art | N-fs
A mirror or vision, like a reflection in a looking glass, used to describe a prophetic vision or a clear view of something.
Definition: 1) vision 1a) mode of revelation
Usage: Occurs in 10 OT verses. KJV: looking glass, vision. See also: Genesis 46:2; Ezekiel 8:3; Daniel 10:16.
הַ/גְּדֹלָה֙
gâdôwl
H1419
"Great (Sea)"
Art | Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
הַ/זֹּ֔את
zôʼth
H2063
"this"
Art | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
נִשְׁאַר
shâʼar
H7604
"to remain"
V-Niphal-Perf-3ms
To remain or be left over, as in Joshua 10:20. It can also mean to spare or reserve something, like God sparing Noah in Genesis 7:23. This word is used to describe the remnant of Israel.
Definition: 1) to remain, be left over, be left behind 1a) (Qal) to remain 1b) (Niphal) 1b1) to be left over, be left alive, survive 1b1a) remainder, remnant (participle) 1b2) to be left behind 1c) (Hiphil) 1c1) to leave over, spare 1c2) to leave or keep over 1c3) to have left 1c4) to leave (as a gift)
Usage: Occurs in 123 OT verses. KJV: leave, (be) left, let, remain, remnant, reserve, the rest. See also: Genesis 7:23; 1 Kings 22:47; Isaiah 4:3.
בִּ֖/י
""
Prep | Suff
כֹּ֑ח
kôach
H3581
"reptile"
N-ms
Koach means strength or power, referring to human, angelic, or God's might. It can also describe the strength of animals or the produce of soil.
Definition: 1) a small reptile, probably a kind of lizard, which is unclean 1a) perhaps an extinct animal, exact meaning is unknown
Usage: Occurs in 121 OT verses. KJV: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth. See also: Genesis 4:12; Job 36:5; Psalms 22:16.
וְ/הוֹדִ֗/י
hôwd
H1935
"splendor"
Conj | N-ms | Suff
This word describes something as glorious or majestic, like God's splendor in Psalm 138:5. It's about an impressive appearance or grandeur.
Definition: splendour, majesty, vigour
Usage: Occurs in 24 OT verses. KJV: beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty. See also: Numbers 27:20; Psalms 111:3; Psalms 8:2.
נֶהְפַּ֤ךְ
hâphak
H2015
"to overturn"
V-Niphal-Perf-3ms
To overturn means to turn something around or change it completely, often implying a reversal or transformation. This can be seen in the Bible when something is turned upside down or changed radically.
Definition: 1) to turn, overthrow, overturn 1a) (Qal) 1a1) to overturn, overthrow 1a2) to turn, turn about, turn over, turn around 1a3) to change, transform 1b) (Niphal) 1b1) to turn oneself, turn, turn back 1b2) to change oneself 1b3) to be perverse 1b4) to be turned, be turned over, be changed, be turned against 1b5) to be reversed 1b6) to be overturned, be overthrown 1b7) to be upturned 1c) (Hithpael) 1c1) to transform oneself 1c2) to turn this way and that, turn every way 1d) (Hophal) to turn on someone
Usage: Occurs in 92 OT verses. KJV: [idiom] become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way). See also: Genesis 3:24; Job 30:15; Psalms 30:12.
עָלַ/י֙
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
לְ/מַשְׁחִ֔ית
mashchîyth
H4889
"destruction"
Prep | N-ms
This word means destruction or ruin, like the destruction of Sodom and Gomorrah in Genesis 19. It can also refer to corruption or a trap, emphasizing the negative consequences of sin.
Definition: ruin, destruction
Usage: Occurs in 11 OT verses. KJV: corruption, (to) destroy(-ing), destruction, trap, [idiom] utterly. See also: Exodus 12:13; Jeremiah 51:25; Jeremiah 5:26.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
עָצַ֖רְתִּי
ʻâtsâr
H6113
"to restrain"
V-Qal-Perf-1cs
This Hebrew word means to restrain or hold back, often used in the context of controlling one's actions or emotions. In the book of Psalms, it describes God's power to restrain evil. The word can also mean to assemble or rule over something.
Definition: 1) to restrain, retain, close up, shut, withhold, refrain, stay, detain 1a) (Qal) 1a1) to restrain, halt, stop 1a2) to retain 1b) (Niphal) to be restrained, be stayed, be under restraint
Usage: Occurs in 45 OT verses. KJV: [idiom] be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, [idiom] reign, restrain, retain, shut (up), slack, stay, stop, withhold (self). See also: Genesis 16:2; 1 Chronicles 12:1; Psalms 106:30.
כֹּֽחַ
kôach
H3581
"reptile"
N-ms
Koach means strength or power, referring to human, angelic, or God's might. It can also describe the strength of animals or the produce of soil.
Definition: 1) a small reptile, probably a kind of lizard, which is unclean 1a) perhaps an extinct animal, exact meaning is unknown
Usage: Occurs in 121 OT verses. KJV: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth. See also: Genesis 4:12; Job 36:5; Psalms 22:16.
Study Notes — Daniel 10:8
Show Verse Quote Highlights
- Context
- Cross References
- Daniel 10:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Daniel 10:8
- Jamieson-Fausset-Brown on Daniel 10:8
- Matthew Poole's Commentary on Daniel 10:8
- Trapp's Commentary on Daniel 10:8
- Ellicott's Commentary on Daniel 10:8
- Cambridge Bible on Daniel 10:8
- Barnes' Notes on Daniel 10:8
- Whedon's Commentary on Daniel 10:8
- Sermons on Daniel 10:8
Context — Daniel’s Vision by the Tigris
6His body was like beryl, his face like the brilliance of lightning, his eyes like flaming torches, his arms and legs like the gleam of polished bronze, and his voice like the sound of a multitude.
7Only I, Daniel, saw the vision; the men with me did not see it, but a great terror fell upon them, and they ran and hid themselves.
8So I was left alone, gazing at this great vision. No strength remained in me; my face grew deathly pale, and I was powerless.
9I heard the sound of his words, and as I listened, I fell into a deep sleep, with my face to the ground. 10Suddenly, a hand touched me and set me trembling on my hands and knees.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Daniel 7:28 | Thus ends the matter. As for me, Daniel, my thoughts troubled me greatly, and my face turned pale. But I kept the matter to myself.” |
| 2 | Habakkuk 3:16 | I heard and trembled within; my lips quivered at the sound. Decay entered my bones; I trembled where I stood. Yet I must wait patiently for the day of distress to come upon the people who invade us. |
| 3 | Daniel 8:27 | I, Daniel, was exhausted and lay ill for days. Then I got up and went about the king’s business. I was confounded by the vision; it was beyond understanding. |
| 4 | Mark 9:6 | For they were all so terrified that Peter did not know what else to say. |
| 5 | Matthew 17:6 | When the disciples heard this, they fell facedown in terror. |
| 6 | Revelation 1:17 | When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid. I am the First and the Last, |
| 7 | 2 Corinthians 12:2–3 | I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of it I do not know, but God knows. And I know that this man—whether in the body or out of it I do not know, but God knows— |
| 8 | Genesis 32:24–25 | So Jacob was left all alone, and there a man wrestled with him until daybreak. When the man saw that he could not overpower Jacob, he struck the socket of Jacob’s hip and dislocated it as they wrestled. |
| 9 | Daniel 8:7 | I saw him approach the ram in a rage against him, and he struck the ram and shattered his two horns. The ram was powerless to stand against him, and the goat threw him to the ground and trampled him, and no one could deliver the ram from his power. |
| 10 | 2 Corinthians 12:7 | or because of these surpassingly great revelations. So to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. |
Daniel 10:8 Summary
In Daniel 10:8, we see that Daniel was deeply affected by the vision he saw, losing all his strength and turning pale. This shows us that encounters with God can be overwhelming and even frightening at times, as seen in other parts of the Bible like Isaiah 6:1-5. However, it's in these moments that we can experience a deeper sense of reverence and awe for God, and can learn to trust in His power and love for us (Psalm 23:4). As we reflect on this verse, we can ask ourselves how we can cultivate a deeper sense of reverence and awe for God in our daily lives.
Frequently Asked Questions
What does it mean that Daniel was left alone gazing at the vision?
This means that Daniel was the only one who saw the vision, as stated in Daniel 10:7, and he was deeply affected by it, similar to how the prophet Ezekiel was affected by his visions in Ezekiel 1:1-28.
Why did Daniel lose all his strength and turn pale?
Daniel's physical reaction was likely due to the overwhelming nature of the vision, which was a divine encounter, as seen in other instances like Isaiah 6:1-5 where the prophet Isaiah was awestruck by his vision of God.
Is it common for people to experience physical weakness in the presence of God or divine beings?
Yes, it is not uncommon for people in the Bible to experience physical weakness or fear in the presence of God or divine beings, as seen in Daniel 10:8, Ezekiel 1:28, and Revelation 1:17.
How does this verse relate to the concept of the fear of the Lord?
This verse illustrates the fear of the Lord, which is a theme throughout the Bible, as seen in Proverbs 1:7 and Psalm 111:10, where it is written that the fear of the Lord is the beginning of wisdom and knowledge.
Reflection Questions
- What are some times in my life when I have felt overwhelmed by a spiritual experience or encounter?
- How can I cultivate a deeper sense of reverence and awe for God in my daily life?
- What are some ways that I can prepare myself to receive a vision or message from God, like Daniel did in this verse?
- How can I balance the fear of the Lord with the love and grace that God also offers to us, as seen in 1 John 4:18?
Gill's Exposition on Daniel 10:8
Therefore I was left alone, and saw this great vision,.... Which was great indeed, both with respect to the object now seen, and with respect to the subject matter, the things afterwards revealed,
Jamieson-Fausset-Brown on Daniel 10:8
Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.
Matthew Poole's Commentary on Daniel 10:8
This great vision; great in the appearance, and great in the great things revealed. There remained no strength in me; by the recoiling of his spirits inward. My comeliness was turned in me into corruption; his colour was changed into paleness, as one that is faint, and pining into a consumption, by terror and consternation.
Trapp's Commentary on Daniel 10:8
Daniel 10:8 Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.Ver. 8. Therefore I was left alone.] Daniel, though much frightened, keepeth his station, when the rest fled and hid themselves. Good is the counsel of the apostle, Hebrews 12:13, "Make straight steps unto your feet, lest that which is halting be turned out of the way; but let it rather be healed." For my comeliness, &c.] See Daniel 7:15; Daniel 7:28; Daniel 8:27.
Ellicott's Commentary on Daniel 10:8
(8) This great vision.—Daniel again distinguishes this from former visions: The glory of the man who appeared to him was far in excess of what he had witnessed previously (Daniel 8:17). The effects of the vision upon him are also mentioned. His “comeliness was turned,” or, he grew pale with terror at what he saw, and fainted.
Cambridge Bible on Daniel 10:8
5–9. The dazzling being seen by Daniel in his vision, and the effects of the spectacle upon him. For a vision following a fast, cf. Apoc. of Baruch Daniel 10:7, ix. 2, vii. 5, x. 5, 6, xxi. 1, xliii. 3, xlvii. 2; 2Es 5:13; 2Es 5:20; 2Es 6:31; 2Es 6:35; 2Es 9:24; 2Es 9:26; 2Es 12:51 : also Acts 10:10.
Barnes' Notes on Daniel 10:8
Therefore I was left alone, and saw this great vision - That is, I distinctly saw it, or contemplated it.
Whedon's Commentary on Daniel 10:8
8. Daniel alone remained, but though accustomed to visions and angelic presences (Daniel 7:10; Daniel 7:16; Daniel 9:21) he was almost prostrated by the awe which this dazzling, heavenly form inspired.
Sermons on Daniel 10:8
| Sermon | Description | |
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(Daniel) Antiochus and Antichrist Revisited by David Guzik | In this sermon, the speaker focuses on the story of Daniel and his encounter with an angelic messenger from God. The speaker highlights Daniel's persistence in prayer and how it le |
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(Through the Bible) Isaiah 6-10 by Chuck Smith | In this sermon, the speaker emphasizes the importance of studying and understanding the descriptions of the heavenly scene in the Bible. He encourages believers to read chapters li |
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Job #4: God's Appearance by Stephen Kaung | In this sermon, the speaker emphasizes the need for humility and self-awareness in the presence of God. He references biblical examples such as Eli and Daniel, who recognized their |
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The Sudden Appearing of Christ by Carter Conlon | This sermon emphasizes the sudden appearing of Christ, drawing parallels from the Old Testament temple encounters with God. It highlights the need for a deep inner working of the H |
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A Fresh Encounter With the Real Jesus by Brian Long | In this sermon, the preacher highlights various descriptions of Jesus found in different books of the Bible. He emphasizes that Jesus is a miracle worker, the Son of Man, and the S |
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That They Have Great Effects on the Body, Is No Sign by Jonathan Edwards | Jonathan Edwards discusses the effects of affections on the body, emphasizing that all affections, whether spiritual or not, have some impact on the body due to the close connectio |
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Humility by D.L. Moody | D.L. Moody emphasizes the profound impact of encountering God, illustrating that true humility arises when one recognizes their own unworthiness in the presence of the divine. He r |