Acts 9:7
Verse
Context
The Road to Damascus
6“Now get up and go into the city, and you will be told what you must do.”7The men traveling with Saul stood there speechless. They heard the voice but did not see anyone. 8Saul got up from the ground, but when he opened his eyes he could not see a thing. So they led him by the hand into Damascus.
Sermons
David Guzik
Charles FinneySummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Stood speechless, hearing a voice, but seeing no man - The men were εννεοι, stupified, hearing της φωνης, the voice or thunder, but not distinguishing the words, which were addressed to Saul alone; and which were spoken out of the thunder, or in a small, still voice, after the peal had ceased. The remarkable case, Kg1 19:11-13, may serve to illustrate that before us. And he said, Go forth, and stand upon the mount before the Lord; and the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lard; and after the wind an earthquake; and after the earthquake a fire; and after the fire a still small voice; and when Elijah heard it, he wrapped his face in his mantle, and went out, and stood in the entering in of the cave, and behold, there came a voice unto him, and said, What Dost Thou Here, Elijah! The thunder must have been heard by all; the small, still voice by Saul alone. This consideration amply reconciles the passage in the text with that in Act 22:9, where Paul says, They that were with me saw the light and were afraid, but they heard not the voice of him that spoke with one. They had heard the thunder which followed the escape of the lightning, but they heard not the voice of him that spake to Saul; they did not hear the words, I am Jesus whom thou persecutest, etc.; but they saw and heard enough to convince them that the whole was supernatural; for they were all struck down to the earth with the splendor of the light, and the sound of the thunder, which I suppose took place on this occasion. It has been a question among divines, whether Jesus Christ did really appear to Saul on this occasion. The arguments against the real appearance are not strong. St. Luke tells us that those who were with him heard the voice, but they saw no man; which is a strong intimation that he saw what they did not. Ananias, it seems, was informed that there had been a real appearance, for, in addressing Saul, Act 9:17, he says, The Lord Jesus that Appeared unto Thee in the way as thou camest, etc. And Barnabas intimates thus much, when he brought him before the apostles at Jerusalem, for he declared unto them how he had Seen the Lord in the way, and that he had spoken unto him; and, Act 22:14, where the discourse of Ananias is given more at large, he says, The God of our fathers hath chosen thee that thou shouldest know his will, and See that Just One, and shouldest Hear the voice of his mouth; so we find that hearing the voice, or words of his mouth, was not what is called the appearance; for, besides this, there was an actual manifestation of the person of Christ. But St. Paul's own words, Co1 9:1, put the subject out of dispute: Am I not an apostle? Am I not free? Have I Not Seen Jesus Christ Our Lord? To which may be added, Co1 15:8, And last of all, He Was Seen of Me Also, as of one born out of due time.
Jamieson-Fausset-Brown Bible Commentary
the men . . . stood speechless--This may mean merely that they remained so; but if the standing posture be intended, we have only to suppose that though at first they "all fell to the earth" (Act 26:14), they arose of their own accord while Saul yet lay prostrate. hearing a--rather "the" voice--Paul himself says, "they heard not the voice of Him that spake to me" (Act 22:9). But just as "the people that stood by heard" the voice that saluted our Lord with recorded words of consolation and assurance, and yet heard not the articulate words, but thought "it thundered" or that some "angel spake to Him" (Joh 12:28-29) --so these men heard the voice that spake to Saul, but heard not the articulate words. Apparent discrepancies like these, in the different narratives of the same scene in one and the same book of Acts, furnish the strongest confirmation both of the facts themselves and of the book which records them.
John Gill Bible Commentary
And the men which journeyed with him,.... Out of respect to him, to keep him company; or rather to assist him in his designs: stood speechless: astonished and amazed, they had not power to speak one word, nor to rise from the ground, and move one step forward; they were as if they were thunderstruck, and fastened to the earth; for this standing is not opposed to their being fallen to the earth, but to their going forward, and only expresses the surprise and stupidity that had seized them: hearing a voice, but seeing no man; that is, they heard the voice of Saul, saying, who art thou? and what wilt thou have me to do? but saw nobody that he spoke to, which surprised them; for it is certain they did not hear the voice of Christ, that spake to him, Act 22:9 or if they heard the voice of Christ, it was only the sound of his voice, but did not understand what he said; but the former seems rather to be the sense, and the best way of reconciling the two passages.
Acts 9:7
The Road to Damascus
6“Now get up and go into the city, and you will be told what you must do.”7The men traveling with Saul stood there speechless. They heard the voice but did not see anyone. 8Saul got up from the ground, but when he opened his eyes he could not see a thing. So they led him by the hand into Damascus.
- Scripture
- Sermons
- Commentary
(Daniel) Antiochus and Antichrist Revisited
By David Guzik1.8K59:44AntichristDAN 10:8DAN 10:15DAN 10:18ACT 9:7In this sermon, the speaker focuses on the story of Daniel and his encounter with an angelic messenger from God. The speaker highlights Daniel's persistence in prayer and how it led to his success in receiving angelic insight. The speaker also emphasizes the importance of persistence in prayer in our own lives, suggesting that our lack of persistence may hinder angelic assistance. The sermon concludes with the speaker reflecting on Daniel's mourning and fasting for three weeks, noting that Daniel abstained from pleasant food and wine, and did not anoint himself.
Idolatry and the Fear of God
By Charles Finney0IdolatryTrue Service to God2KI 17:33PSA 40:8MAT 6:24MAT 16:25ACT 9:7COL 3:23Charles Finney addresses the issue of idolatry and the fear of God, emphasizing that many people fear the Lord while still serving their own gods, driven by selfish motives rather than true devotion. He explains that there are two types of fear: a reverent fear rooted in love and a slavish fear based on dread of punishment, which leads to a superficial worship that does not involve true service to God. Finney challenges the notion of 'Sunday Christians' who compartmentalize their faith, serving God only on Sundays while pursuing their own interests throughout the week. He calls for a radical commitment to serving God in all aspects of life, urging believers to renounce selfishness and prioritize the advancement of God's Kingdom. Ultimately, he warns that true Christianity requires a complete surrender of oneself and one's possessions to God, rather than a mere performance of religious duties.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Stood speechless, hearing a voice, but seeing no man - The men were εννεοι, stupified, hearing της φωνης, the voice or thunder, but not distinguishing the words, which were addressed to Saul alone; and which were spoken out of the thunder, or in a small, still voice, after the peal had ceased. The remarkable case, Kg1 19:11-13, may serve to illustrate that before us. And he said, Go forth, and stand upon the mount before the Lord; and the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lard; and after the wind an earthquake; and after the earthquake a fire; and after the fire a still small voice; and when Elijah heard it, he wrapped his face in his mantle, and went out, and stood in the entering in of the cave, and behold, there came a voice unto him, and said, What Dost Thou Here, Elijah! The thunder must have been heard by all; the small, still voice by Saul alone. This consideration amply reconciles the passage in the text with that in Act 22:9, where Paul says, They that were with me saw the light and were afraid, but they heard not the voice of him that spoke with one. They had heard the thunder which followed the escape of the lightning, but they heard not the voice of him that spake to Saul; they did not hear the words, I am Jesus whom thou persecutest, etc.; but they saw and heard enough to convince them that the whole was supernatural; for they were all struck down to the earth with the splendor of the light, and the sound of the thunder, which I suppose took place on this occasion. It has been a question among divines, whether Jesus Christ did really appear to Saul on this occasion. The arguments against the real appearance are not strong. St. Luke tells us that those who were with him heard the voice, but they saw no man; which is a strong intimation that he saw what they did not. Ananias, it seems, was informed that there had been a real appearance, for, in addressing Saul, Act 9:17, he says, The Lord Jesus that Appeared unto Thee in the way as thou camest, etc. And Barnabas intimates thus much, when he brought him before the apostles at Jerusalem, for he declared unto them how he had Seen the Lord in the way, and that he had spoken unto him; and, Act 22:14, where the discourse of Ananias is given more at large, he says, The God of our fathers hath chosen thee that thou shouldest know his will, and See that Just One, and shouldest Hear the voice of his mouth; so we find that hearing the voice, or words of his mouth, was not what is called the appearance; for, besides this, there was an actual manifestation of the person of Christ. But St. Paul's own words, Co1 9:1, put the subject out of dispute: Am I not an apostle? Am I not free? Have I Not Seen Jesus Christ Our Lord? To which may be added, Co1 15:8, And last of all, He Was Seen of Me Also, as of one born out of due time.
Jamieson-Fausset-Brown Bible Commentary
the men . . . stood speechless--This may mean merely that they remained so; but if the standing posture be intended, we have only to suppose that though at first they "all fell to the earth" (Act 26:14), they arose of their own accord while Saul yet lay prostrate. hearing a--rather "the" voice--Paul himself says, "they heard not the voice of Him that spake to me" (Act 22:9). But just as "the people that stood by heard" the voice that saluted our Lord with recorded words of consolation and assurance, and yet heard not the articulate words, but thought "it thundered" or that some "angel spake to Him" (Joh 12:28-29) --so these men heard the voice that spake to Saul, but heard not the articulate words. Apparent discrepancies like these, in the different narratives of the same scene in one and the same book of Acts, furnish the strongest confirmation both of the facts themselves and of the book which records them.
John Gill Bible Commentary
And the men which journeyed with him,.... Out of respect to him, to keep him company; or rather to assist him in his designs: stood speechless: astonished and amazed, they had not power to speak one word, nor to rise from the ground, and move one step forward; they were as if they were thunderstruck, and fastened to the earth; for this standing is not opposed to their being fallen to the earth, but to their going forward, and only expresses the surprise and stupidity that had seized them: hearing a voice, but seeing no man; that is, they heard the voice of Saul, saying, who art thou? and what wilt thou have me to do? but saw nobody that he spoke to, which surprised them; for it is certain they did not hear the voice of Christ, that spake to him, Act 22:9 or if they heard the voice of Christ, it was only the sound of his voice, but did not understand what he said; but the former seems rather to be the sense, and the best way of reconciling the two passages.