2 Corinthians 4:1
Verse
Context
The Light of the Gospel
1Therefore, since God in His mercy has given us this ministry, we do not lose heart.2Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God.
Sermons
J. Oswald Sanders
Jim Cymbala
Carter Conlon
Zac Poonen
T. Austin-SparksT. Austin-SparksSummary
Commentary
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Seeing we have this ministry - The Gospel, of which he gave that noble account which we read in the preceding chapter. We faint not - We meet with many tribulations, but are supported in and through all by the grace of the Gospel. Instead of ουκ εκκακουμεν, we faint not, ουκ εγκακουμεν, we act not wickedly, is the reading of ADFG, and some others. Wakefield thinks it the genuine reading; it certainly makes a very good sense with what goes before and what follows. If we follow this reading the whole verse may be read thus: Wherefore, as we have obtained mercy, or been graciously intrusted, ηλεηθημην, with this ministry, we do not act wickedly, but have renounced the hidden things of dishonesty, etc.
John Gill Bible Commentary
Therefore seeing we have this ministry,.... The apostle having largely insisted on the difference between the law and the Gospel, the ministration of the one and of the other, proceeds to give an account of his own conduct, and that of his fellow apostles and ministers: "we", says he, "faint not"; under all the reproaches cast upon us, persecutions raised against us, and tribulations that attend us; we do not sink in our spirits, or give out from the ministry; we go on cheerfully in our work, in the thee of all opposition, encouraged by the consideration of the excellency of the ministry, which they had from the Lord, were put into, and continued in; which was so valuable in itself, and so useful in its effects; being the ministration of the Spirit and of righteousness, having in it such an excelling glory to the law, and attended with so much light and liberty: to which he adds the consideration of the mercy of God they were partakers of, as we have received mercy; which may refer either to the grace and mercy of God, which they had received in conversion; a sense of which abiding upon them, so influenced their minds, to hold forth the riches of abounding grace and mercy to poor sinners in the Gospel, that nothing could deter them from it; or to the grace, favour, and good will of God, in making, supporting, and continuing them as ministers of the word; all which, they were sensible, was owing not to men, but God; not to their merit, but to his mercy; not to their worthiness, parts, learning, &c. but to his free gift, favour, and grace, by which only they were what they were, as preachers of the Gospel.
Matthew Henry Bible Commentary
The apostle had, in the foregoing chapter, been magnifying his office, upon the consideration of the excellency or glory of that gospel about which he did officiate; and now in this chapter his design is to vindicate their ministry from the accusation of false teachers, who charged them as deceitful workers, or endeavoured to prejudice the minds of the people against them on account of their sufferings. He tells them, therefore, how they believed, and how they showed their value for their office as ministers of the gospel. They were not puffed up with pride, but spurred on to great diligence: "Seeing we have this ministry, are so much distinguished and dignified, we do not take state upon ourselves, nor indulge in idleness, but are excited to the better performance of our duty." I. Two things in general we have an account of: - Their constancy and sincerity in their work and labour, concerning which observe, 1. Their constancy and perseverance in their work are declared: "We faint not (Co2 4:1) under the difficulty of our work, nor do we desist from our labour." And this their stedfastness was owing to the mercy of God. From the same mercy and grace from which they received the apostleship (Rom 1:5), they received strength to persevere in the work of that office. Note, As it is great mercy and grace to be called to be saints, and especially to be counted faithful, and be put into the ministry (Ti1 1:12), so it is owing to the mercy and grace of God if we continue faithful and persevere in our work with diligence. The best men in the world would faint in their work, and under their burdens, if they did not receive mercy from God. By the grace of God I am what I am, said this great apostle in his former epistle to these Corinthians, Co1 15:10. And that mercy which has helped us out, and helped us on, hitherto, we may rely upon to help us even to the end. 2. Their sincerity in their work is avouched (Co2 4:2) in several expressions: We have renounced the hidden things of dishonesty. The things of dishonesty are hidden things, that will not bear the light; and those who practise them are, or should be, ashamed of them, especially when they are known. Such things the apostle did not allow of, but did renounce and avoid with indignation: Not walking in craftiness, or in disguise, acting with art and cunning, but in great simplicity, and with open freedom. They had no base and wicked designs covered with fair and specious pretences of something that was good. Nor did they in their preaching handle the word of God deceitfully; but, as he said before, they used great plainness of speech, and did not make their ministry serve a turn, or truckle to base designs. They had not cheated the people with falsehood instead of truth. Some think the apostle alludes to the deceit which treacherous gamesters use, or that of hucksters in the market, who mix bad wares with good. The apostles acted not like such persons, but they manifested the truth to every man's conscience, declaring nothing but what in their own conscience they believed to be true, and what might serve for the conviction of their consciences who heard them, who were to judge for themselves, and to give an account for themselves. And all this they did as in the sight of God, desirous thus to commend themselves to God, and to the consciences of men, by their undisguised sincerity. Note, A stedfast adherence to the truths of the gospel will commend ministers and people; and sincerity or uprightness will preserve a man's reputation, and the good opinion of wise and good men concerning him. II. An objection is obviated, which might be thus formed: "If it be thus, how then does it come to pass, that the gospel is hid, and proves ineffectual, as to some who hear it?" To which the apostle answers, by showing that this was not the fault of the gospel, nor of the preachers thereof. But the true reasons of this are, 1. Those are lost souls to whom the gospel is hid, or is ineffectual, Co2 4:3. Christ came to save that which was lost (Mat 17:11), and the gospel of Christ is sent to save such; and, if this do not find and save them, they are lost for ever; they must never expect any thing else to save them, for there is no other method or means of salvation. The hiding of the gospel therefore from souls is both an evidence and cause of their ruin. 2. The god of this world hath blinded their minds, Co2 4:4. They are under the influence and power of the devil, who is here called the god of this world, and elsewhere the prince of this world, because of the great interest he has in this world, the homage that is paid to him by multitudes in this world, and the great sway that, by divine permission, he bears in the world, and in the hearts of his subjects, or rather slaves. And as he is the prince of darkness, and ruler of the darkness of this world, so he darkens the understandings of men, and increases their prejudices, and supports his interest by keeping them in the dark, blinding their minds with ignorance, and error, and prejudices, that they should not behold the light of the glorious gospel of Christ, who is the image of God. Observe, (1.) Christ's design by his gospel is to make a glorious discovery of God to the minds of men. Thus, as the image of God, he demonstrates the power and wisdom of God, and the grace and mercy of God for their salvation. But, (2.) The design of the devil is to keep men in ignorance; and, when he cannot keep the light of the gospel out of the world, he makes it his great business to keep it out of the hearts of men. III. A proof of their integrity is given, Co2 4:5. They made it their business to preach Christ, and not themselves: We preach not ourselves. Self was not the matter nor the end of the apostles' preaching: they did not give their own notions and private opinions, nor their passions and prejudices, for the word and will of God; nor did they seek themselves, to advance their own secular interest or glory. But they preached Christ Jesus the Lord; and thus it did become them and behove them to do, as being Christ's servants. Their business was to make their Master known to the world as the Messiah, or the Christ of God, and as Jesus, the only Saviour of men, and as the rightful Lord, and to advance his honour and glory. Note, All the lines of Christian doctrine centre in Christ; and in preaching Christ we preach all we should preach. "As to ourselves," says the apostle, "we preach, or declare, that we are your servants for Jesus' sake." This was no compliment, but a real profession of a readiness to do good to their souls, and to promote their spiritual and eternal interest, and that for Jesus' sake; not for their own sake or their own advantage, but for Christ's sake, that they might imitate his great example, and advance his glory. Note, Ministers should not be of proud spirits, lording it over God's heritage, who are servants to the souls of men: yet, at the same time, they must avoid the meanness of spirit implied in becoming the servants of the humours or the lusts of men; if they should thus seek to please men, they would not be the servants of Christ, Gal 1:10. And there was good reason, 1. Why they should preach Christ. For by gospel light we have the knowledge of the glory of God, which shines in the face of Jesus Christ, Co2 4:6. And the light of this Sun of righteousness is more glorious than that light which God commanded to shine out of darkness. It is a pleasant thing for the eye to behold the sun in the firmament; but it is more pleasant and profitable when the gospel shines in the heart. Note, As light was the first-born of the first creation, so it is in the new creation: the illumination of the Spirit is his first work upon the soul. The grace of God created such a light in the soul that those who were sometimes darkness are made light in the Lord, Eph 5:8. 2. Why they should not preach themselves: because they were but earthen vessels, things of little or no worth or value. Here seems to be an allusion to the lamps which Gideon's soldiers carried in earthen pitchers, Jdg 7:16. The treasure of gospel light and grace is put into earthen vessels. The ministers of the gospel are weak and frail creatures, and subject to like passions and infirmities as other men; they are mortal, and soon broken in pieces. And God has so ordered it that the weaker the vessels are the stronger his power may appear to be, that the treasure itself should be valued the more. Note, There is an excellency of power in the gospel of Christ, to enlighten the mind, to convince the conscience, to convert the soul, and to rejoice the heart; but all this power is from God the author, and not from men, who are but instruments, so that God in all things must be glorified.
Tyndale Open Study Notes
4:1 This new way (or This new ministry) shows us God’s mercy. Paul felt privileged to have the ministry of sharing the message of good news (1 Cor 15:9-11; 1 Tim 1:12-17).
2 Corinthians 4:1
The Light of the Gospel
1Therefore, since God in His mercy has given us this ministry, we do not lose heart.2Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God.
- Scripture
- Sermons
- Commentary
Improving Leadership Effectiveness
By J. Oswald Sanders4.3K59:54LeadershipPSA 69:92CO 4:1In this sermon, the speaker discusses the importance of leadership and delegation in various areas of life. He emphasizes the need to delegate work properly in order to avoid a one-man show. The speaker also addresses the issue of periods of depression and losing heart, providing four reasons why he doesn't lose heart based on 2 Corinthians 4:1. These reasons include being entrusted with a ministry, the importance of the work of God, the responsibility to God and fellow members, and the need to maintain healthy personnel relationships by "oiling the wheels" when they stick. The sermon references Hudson Taylor, a simple yet astute man who had the gift of saying profound things in simple language.
Don't Give Up
By Jim Cymbala3.7K19:38DiscouragementPSA 23:1PSA 27:14ISA 40:31MAT 11:282CO 4:12CO 4:16GAL 6:9In this sermon, the preacher focuses on the theme of not losing heart in the face of struggles and challenges. He refers to the apostle Paul's words in 2 Corinthians 4:1 and 4:16, where Paul encourages believers to not lose heart. The preacher emphasizes that Paul's vulnerability and honesty about his own struggles can help us in our own battles. He highlights the importance of not giving in to fear and fatigue, as they can hinder our relationship with God and our ability to experience victory. The preacher also emphasizes the need to fix our eyes on the unseen, eternal things of God rather than being consumed by the visible, temporary circumstances around us.
When Even Prayer Seems Impossible
By Carter Conlon2.5K50:11ImpossibilitiesMAT 26:362CO 4:1COL 1:27In this sermon, the preacher emphasizes the importance of having a living relationship with God rather than just embracing theories about Him. He prays for an explosion of faith in the church and asks the Holy Spirit to come and breathe on them. The preacher discusses the feeling of impossibility when faced with tasks such as forgiving someone who has wronged us. He highlights the need to shift our focus from ourselves and our own strength to relying on Christ. The sermon concludes with the message that without the power of the Holy Spirit and a reliance on God, we are incapable of finishing the race of faith.
Ambassadors for Christ - Part 1
By Zac Poonen2.1K55:26EvangelismMAT 6:33LUK 18:1JHN 14:62CO 4:12CO 4:16HEB 12:2In this sermon, the speaker emphasizes the importance of not giving up in various aspects of life. He references Luke 18:1, where Jesus encourages believers to always pray and never lose heart. The speaker also highlights the example of Paul, who walked in constant victory through God's leading. He emphasizes the need to live and labor in the will of God, as Paul did, and warns against doing Christian work without being in God's will. The speaker encourages believers to examine their motives and ensure that their actions align with their public image and private life.
Through the Bible - 2 Corinthians - Part 2
By Zac Poonen1.8K57:33Through The Bible2CO 2:42CO 3:52CO 4:12CO 6:32CO 7:22CO 8:202CO 11:19In this sermon, the speaker focuses on the qualities and characteristics of the apostle Paul as a servant of God. He emphasizes that Paul was called by God and had a deep love for those he served. Paul depended entirely on God and did not rely on human resources. He also never gave up despite facing hardships and challenges. The speaker encourages believers to be sincere, anointed with the Holy Spirit, and to conduct themselves as ambassadors of Jesus Christ in all aspects of life.
The Ministry of the Church - Part 1
By T. Austin-Sparks1.8K50:43Church2CO 4:1In this sermon, the speaker emphasizes the importance of understanding and embracing suffering in the service of the Lord. The apostle Paul's own experiences of suffering and reproach are highlighted as a model for believers. The speaker suggests that afflictions and attacks from others are to be expected for those who are committed to serving God. The sermon encourages listeners to react to suffering in the right way, viewing it as a necessary part of spiritual growth and relying on God's strength to endure.
The Ministry of the Church - Part 2
By T. Austin-Sparks1.7K38:04ChurchMAT 5:14ACT 13:491CO 12:42CO 4:12CO 6:1EPH 4:111PE 4:10In this sermon, the speaker begins by sharing a personal experience of intense suffering in Asia. He emphasizes that suffering is a crucial aspect of ministry and testimony, as it is through suffering that we can truly understand and participate in the sufferings of Christ. The speaker uses the analogy of vine dressing to illustrate how suffering involves being cut back and stripped, leading to a greater yield of fruit. He concludes by highlighting the purpose of suffering, which is to teach us not to trust in ourselves but in God who raises the dead.
Secret of Spiritual Ministry
By Stephen Kaung1.6K55:12Spiritual LeadershipEXO 34:29ROM 8:132CO 4:12CO 4:3In this sermon, the speaker emphasizes the importance of ministry for the sake of Jesus and not for personal gain. They reference the story of Gideon and the 300, who broke their pitchers to let their torches shine and blew trumpets to achieve victory. The speaker also mentions the story of Jesus feeding 5,000 with five loaves and two fishes, highlighting the power of God to multiply and provide. The main message is that ministry involves imparting Christ to others, and the key to effective ministry is brokenness, where our fleshly desires are consumed and we become vessels for God's work.
(Saved Through the Fire) 09 - the Walk of Peace
By Milton Green1.5K1:10:292CO 4:12CO 5:61TH 2:11JN 3:21JN 3:7In this sermon, the speaker emphasizes the importance of repentance and the dangers of burnout. He shares a personal experience of being afflicted by powers of darkness and how repentance saved him. The speaker also highlights the need to please God rather than men and references Matthew 7 to support this point. He further connects this idea to Paul's teachings in Philippians 4, emphasizing the importance of practicing what is true, honorable, and pure. The sermon concludes with a warning from Deuteronomy 29 about the dangers of idolatry and the need to come out of the world.
Spiritual Blindness
By Richard Langworthy97256:50Spiritual Blindness2CO 4:1In this sermon, the preacher criticizes TV channels that focus on serving the Lord for personal gain and comfort. He emphasizes the need for sacrificial living and making a difference in the world. The preacher highlights the corruption and filth in society, which people have come to accept as normal. He urges the church to see the plan of God for their lives and to have their eyes opened to the truth. The sermon references 2 Corinthians 4 and emphasizes the importance of living clearly for Christ and spreading the light of the gospel.
The New Man 2cor41to18
By Phil Beach Jr.3829:41New Creation in ChristIdentityPower in Weakness2CO 4:1Phil Beach Jr. emphasizes the divine order presented in 2 Corinthians 4, illustrating how God places the treasure of Christ within our earthen vessels to manifest His power through our weaknesses. He explains that afflictions and trials serve to weaken our outer selves, allowing the life of Christ to shine through us, ultimately bringing life to others. The sermon encourages believers to embrace their new identity in Christ, recognizing that the inner man is being renewed even as the outer man decays. Beach highlights the importance of nurturing this new creation through fellowship with God and His Word, leading to a life empowered by the Spirit. He concludes with a call to recognize and feed the new man within, which is greater than the struggles of the old self.
A Time of Testing
By Phil Beach Jr.1955:37TestingSpiritual GrowthMAT 11:28ROM 8:282CO 4:12CO 5:17EPH 4:28PHP 4:132TI 1:7HEB 12:5JAS 1:21PE 1:6Phil Beach Jr. emphasizes the significance of recognizing God's sovereignty during times of testing, urging believers to embrace their struggles as opportunities for spiritual growth. He highlights that the challenges we face are not punishments but rather divine training meant to reveal Christ's power within us. The sermon calls for a shift from a man-centered perspective to a Christ-centered one, encouraging the congregation to renounce dishonesty and self-sufficiency. Beach Jr. reassures that through God's discipline, believers can experience transformation and ultimately reflect the beauty of Christ in their lives. He concludes by inviting the congregation to submit to God's work in their hearts, trusting in His purpose and grace.
Be an Ambassador of Jesus Christ
By Zac Poonen0Christian CharacterAmbassadorship2CO 1:12CO 2:42CO 3:52CO 4:12CO 5:202CO 6:32CO 7:22CO 8:202CO 10:132CO 11:232CO 12:92CO 13:9Zac Poonen emphasizes that Paul exemplified the role of an Ambassador of Jesus Christ, highlighting twelve essential marks that should characterize every believer's life. These include being called by God, sincere, anointed by the Holy Spirit, and loving those served. Paul’s total dependence on God, perseverance in ministry, and wise handling of resources are also crucial traits. Furthermore, he served as a model for others, accepted suffering, and aimed for the spiritual maturity of believers. Poonen encourages the congregation to emulate Paul's example in their own lives.
Strength for the Journey
By David Wilkerson0Divine CallingStrength in SufferingACT 9:162CO 4:12CO 6:32CO 6:101TI 1:12David Wilkerson emphasizes that true ministry is not conferred by human authority but is a divine calling from Jesus Christ, who enables and strengthens believers through their trials. He reflects on the apostle Paul's conversion and the ministry of suffering that all Christians are called to endure, assuring that Christ provides a continual supply of strength for this journey. Wilkerson warns that those who neglect spiritual growth will struggle in times of hardship, while those who focus on Christ will be transformed and equipped to shine hope amidst suffering. Ultimately, he encourages believers to reflect the hope of Christ, making others curious about their peace and strength in adversity.
Divine Instrument
By K.P. Yohannan0DiscouragementHope in GodGEN 39:3EXO 16:4PSA 73:28PSA 119:67PRO 4:23PRO 23:7ROM 8:282CO 1:82CO 4:11TH 5:18K.P. Yohannan emphasizes that while we may feel equipped to handle life's challenges, discouragement is a common experience that can serve as a divine instrument for growth and reliance on God. He illustrates how God uses our struggles to draw us closer to Him, much like the Israelites who had to gather manna daily for sustenance. Yohannan encourages believers to maintain hope and a positive attitude, as seen in the lives of Paul and Joseph, who faced immense trials yet remained steadfast in their faith. Ultimately, he reminds us that our perspective and attitude towards difficulties can shape our journey and strengthen our relationship with God.
"We Have Renounced"
By A.W. Tozer0Integrity in MinistryTruthfulness in Witness2CO 4:1A.W. Tozer emphasizes the necessity of renouncing hidden things of dishonesty and deceit in the Christian ministry, urging believers to uphold truth and integrity in their witness for Christ. He highlights that true ministry should not involve cleverness or craftiness, but rather a sincere and candid presentation of the Gospel. Tozer warns against using the Word of God deceitfully, advocating for a transparent approach that commends oneself to the consciences of all men in the sight of God. He calls for Christians to live authentically, focusing on their identity in Christ rather than seeking approval from societal or denominational pressures. As the sermon concludes, Tozer invites the congregation to partake in communion with a heart aligned to God’s truth.
Spiritual Enlargement Unto the Maintaining of the Testimony of Jesus
By T. Austin-Sparks0Spiritual FullnessEnlargement of Vision2KI 2:152KI 4:2PSA 78:41LUK 4:16JHN 3:34ACT 2:4ACT 10:142CO 4:12CO 6:11EPH 5:18T. Austin-Sparks emphasizes the theme of spiritual enlargement through the biblical account of Elisha succeeding Elijah, highlighting the importance of being filled with the Holy Spirit to maintain the testimony of Jesus. He draws parallels between the Old Testament stories and the New Testament, illustrating how God's call for fullness and enlargement applies to the Church today. Sparks discusses three key incidents: the widow's oil, Naaman's healing, and the sons of the prophets, each demonstrating the necessity of being empty vessels for God's abundant work. He urges believers to embrace a broader vision and ministry, free from limitations and exclusivity, to fulfill their calling in Christ. Ultimately, he calls for a deeper understanding of spiritual fullness and the expansive nature of God's grace.
2 Corinthians Chapter 4 Paul's Testimony About His Ministry
By A.B. Simpson0Gospel TransformationHumilityMinistry2CO 4:1A.B. Simpson emphasizes Paul's testimony about his ministry in 2 Corinthians 4, highlighting the importance of humility, the transformative power of the Gospel, and the necessity of faithfulness in ministry. He illustrates how true credentials come from the lives changed through one's ministry rather than letters of recommendation, and he stresses that our sufficiency comes from God alone. Simpson also contrasts the old covenant with the new, showcasing the Gospel's ability to bring life and righteousness, and he calls for ministers to communicate with simplicity and earnestness, recognizing the eternal significance of their work. Ultimately, he warns against the distractions of worldly things that can blind people to the Gospel's light.
Designer Christianity
By John Fischer0MAT 5:16ROM 1:162CO 4:1GAL 2:201PE 3:15John Fischer preaches about the danger of dressing up the Gospel to make it more appealing to the world, emphasizing the importance of presenting the truth plainly and honestly without altering the message of salvation through Jesus Christ. He highlights the need for Christians to live out the reality of their faith in their daily lives, expressing hope, confessing sin, embracing forgiveness, enduring suffering, and sharing God's love. Fischer stresses that the Gospel doesn't need to be altered or disguised, but rather it is the transformation in believers' lives that should be commended to others.
The Ministerial Commission, a Trust From Christ for the Benefit of His People
By J.H. Newman0DAN 9:7LUK 10:16JHN 20:232CO 4:1EPH 4:11J.H. Newman preaches about the strength of the Church of God in times of trial, emphasizing the importance of humbly acknowledging sins and imperfections while also firmly relying on God's promises. He highlights the duty of the clergy to magnify their office not for personal exaltation but for the benefit of the people, as ambassadors of Christ entrusted with the ministry of reconciliation. Newman urges the clergy to faithfully proclaim the message of forgiveness and redemption, guarding the sacred treasure of their commission for the edification of the Church and the glory of God.
The Vessel of the Testimony
By T. Austin-Sparks0The Church as a VesselSpiritual Liberation2CO 4:1T. Austin-Sparks emphasizes that the Church should embody the spiritual essence represented by Paul, rather than seeking another individual like him. He explains that Paul was a chosen vessel, representing a new creation that fulfills God's purpose, supplanting the old vessel of Israel. Sparks highlights the necessity for the Church to be a spiritual force, liberated from external religious systems, and to shine forth the knowledge of God's glory through Christ. He calls for believers to recognize their identity as fragile vessels empowered by God's resurrection life, urging them to pray for a Church that reflects this divine calling.
Paul's Testimony About His Ministry
By A.B. Simpson0The Power of the GospelAuthenticity in Ministry2CO 4:1A.B. Simpson emphasizes the significance of humility and authenticity in ministry, drawing parallels between Paul's testimony and the transformative power of the Gospel. He highlights that true credentials come from the lives changed through one's ministry, rather than letters of recommendation. Simpson also discusses the source of a minister's power, which is rooted in God's sufficiency, and the glory of the Gospel that brings life and righteousness. He urges ministers to maintain simplicity and faithfulness in their message, while recognizing the hindrances that can obscure the Gospel from those who are lost.
2 Corinthians 4
By John Nelson Darby0Faithfulness in MinistryThe Glory of God2CO 4:1John Nelson Darby expounds on 2 Corinthians 4, emphasizing Paul's unwavering commitment to preaching the gospel without deceit, highlighting the importance of presenting the truth of Christ without veils. He explains that any blindness to the gospel is due to the hearts of the lost being blinded by the god of this world, not through any fault of the messenger. Darby stresses the necessity of preaching Christ and His glory, and how the treasure of the gospel is contained in earthen vessels, showcasing God's power rather than human strength. He encourages believers to embrace their identity in Christ, recognizing that their outward struggles lead to inward renewal and eternal glory. Ultimately, the message calls for a return to the pure proclamation of Christ, urging believers to live in light of the eternal weight of glory that awaits them.
You Are a Living Message for All to See
By David Wilkerson0Living TestimoniesManifestation of Christ2CO 4:1David Wilkerson emphasizes that as believers, we are called to be living manifestations of Jesus Christ, making His truth known to the world. He explains that we are like letters from God, written not with ink but by the Spirit, reflecting the nature of Christ in our lives. The Holy Spirit works within us to shape our character and image to be more like Jesus, enabling us to impact others profoundly. By spending time in His presence, we become powerful testimonies of His love and truth, compelling others to seek Him. Ultimately, our lives should shine forth the essence of Christ, drawing others to Him.
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Seeing we have this ministry - The Gospel, of which he gave that noble account which we read in the preceding chapter. We faint not - We meet with many tribulations, but are supported in and through all by the grace of the Gospel. Instead of ουκ εκκακουμεν, we faint not, ουκ εγκακουμεν, we act not wickedly, is the reading of ADFG, and some others. Wakefield thinks it the genuine reading; it certainly makes a very good sense with what goes before and what follows. If we follow this reading the whole verse may be read thus: Wherefore, as we have obtained mercy, or been graciously intrusted, ηλεηθημην, with this ministry, we do not act wickedly, but have renounced the hidden things of dishonesty, etc.
John Gill Bible Commentary
Therefore seeing we have this ministry,.... The apostle having largely insisted on the difference between the law and the Gospel, the ministration of the one and of the other, proceeds to give an account of his own conduct, and that of his fellow apostles and ministers: "we", says he, "faint not"; under all the reproaches cast upon us, persecutions raised against us, and tribulations that attend us; we do not sink in our spirits, or give out from the ministry; we go on cheerfully in our work, in the thee of all opposition, encouraged by the consideration of the excellency of the ministry, which they had from the Lord, were put into, and continued in; which was so valuable in itself, and so useful in its effects; being the ministration of the Spirit and of righteousness, having in it such an excelling glory to the law, and attended with so much light and liberty: to which he adds the consideration of the mercy of God they were partakers of, as we have received mercy; which may refer either to the grace and mercy of God, which they had received in conversion; a sense of which abiding upon them, so influenced their minds, to hold forth the riches of abounding grace and mercy to poor sinners in the Gospel, that nothing could deter them from it; or to the grace, favour, and good will of God, in making, supporting, and continuing them as ministers of the word; all which, they were sensible, was owing not to men, but God; not to their merit, but to his mercy; not to their worthiness, parts, learning, &c. but to his free gift, favour, and grace, by which only they were what they were, as preachers of the Gospel.
Matthew Henry Bible Commentary
The apostle had, in the foregoing chapter, been magnifying his office, upon the consideration of the excellency or glory of that gospel about which he did officiate; and now in this chapter his design is to vindicate their ministry from the accusation of false teachers, who charged them as deceitful workers, or endeavoured to prejudice the minds of the people against them on account of their sufferings. He tells them, therefore, how they believed, and how they showed their value for their office as ministers of the gospel. They were not puffed up with pride, but spurred on to great diligence: "Seeing we have this ministry, are so much distinguished and dignified, we do not take state upon ourselves, nor indulge in idleness, but are excited to the better performance of our duty." I. Two things in general we have an account of: - Their constancy and sincerity in their work and labour, concerning which observe, 1. Their constancy and perseverance in their work are declared: "We faint not (Co2 4:1) under the difficulty of our work, nor do we desist from our labour." And this their stedfastness was owing to the mercy of God. From the same mercy and grace from which they received the apostleship (Rom 1:5), they received strength to persevere in the work of that office. Note, As it is great mercy and grace to be called to be saints, and especially to be counted faithful, and be put into the ministry (Ti1 1:12), so it is owing to the mercy and grace of God if we continue faithful and persevere in our work with diligence. The best men in the world would faint in their work, and under their burdens, if they did not receive mercy from God. By the grace of God I am what I am, said this great apostle in his former epistle to these Corinthians, Co1 15:10. And that mercy which has helped us out, and helped us on, hitherto, we may rely upon to help us even to the end. 2. Their sincerity in their work is avouched (Co2 4:2) in several expressions: We have renounced the hidden things of dishonesty. The things of dishonesty are hidden things, that will not bear the light; and those who practise them are, or should be, ashamed of them, especially when they are known. Such things the apostle did not allow of, but did renounce and avoid with indignation: Not walking in craftiness, or in disguise, acting with art and cunning, but in great simplicity, and with open freedom. They had no base and wicked designs covered with fair and specious pretences of something that was good. Nor did they in their preaching handle the word of God deceitfully; but, as he said before, they used great plainness of speech, and did not make their ministry serve a turn, or truckle to base designs. They had not cheated the people with falsehood instead of truth. Some think the apostle alludes to the deceit which treacherous gamesters use, or that of hucksters in the market, who mix bad wares with good. The apostles acted not like such persons, but they manifested the truth to every man's conscience, declaring nothing but what in their own conscience they believed to be true, and what might serve for the conviction of their consciences who heard them, who were to judge for themselves, and to give an account for themselves. And all this they did as in the sight of God, desirous thus to commend themselves to God, and to the consciences of men, by their undisguised sincerity. Note, A stedfast adherence to the truths of the gospel will commend ministers and people; and sincerity or uprightness will preserve a man's reputation, and the good opinion of wise and good men concerning him. II. An objection is obviated, which might be thus formed: "If it be thus, how then does it come to pass, that the gospel is hid, and proves ineffectual, as to some who hear it?" To which the apostle answers, by showing that this was not the fault of the gospel, nor of the preachers thereof. But the true reasons of this are, 1. Those are lost souls to whom the gospel is hid, or is ineffectual, Co2 4:3. Christ came to save that which was lost (Mat 17:11), and the gospel of Christ is sent to save such; and, if this do not find and save them, they are lost for ever; they must never expect any thing else to save them, for there is no other method or means of salvation. The hiding of the gospel therefore from souls is both an evidence and cause of their ruin. 2. The god of this world hath blinded their minds, Co2 4:4. They are under the influence and power of the devil, who is here called the god of this world, and elsewhere the prince of this world, because of the great interest he has in this world, the homage that is paid to him by multitudes in this world, and the great sway that, by divine permission, he bears in the world, and in the hearts of his subjects, or rather slaves. And as he is the prince of darkness, and ruler of the darkness of this world, so he darkens the understandings of men, and increases their prejudices, and supports his interest by keeping them in the dark, blinding their minds with ignorance, and error, and prejudices, that they should not behold the light of the glorious gospel of Christ, who is the image of God. Observe, (1.) Christ's design by his gospel is to make a glorious discovery of God to the minds of men. Thus, as the image of God, he demonstrates the power and wisdom of God, and the grace and mercy of God for their salvation. But, (2.) The design of the devil is to keep men in ignorance; and, when he cannot keep the light of the gospel out of the world, he makes it his great business to keep it out of the hearts of men. III. A proof of their integrity is given, Co2 4:5. They made it their business to preach Christ, and not themselves: We preach not ourselves. Self was not the matter nor the end of the apostles' preaching: they did not give their own notions and private opinions, nor their passions and prejudices, for the word and will of God; nor did they seek themselves, to advance their own secular interest or glory. But they preached Christ Jesus the Lord; and thus it did become them and behove them to do, as being Christ's servants. Their business was to make their Master known to the world as the Messiah, or the Christ of God, and as Jesus, the only Saviour of men, and as the rightful Lord, and to advance his honour and glory. Note, All the lines of Christian doctrine centre in Christ; and in preaching Christ we preach all we should preach. "As to ourselves," says the apostle, "we preach, or declare, that we are your servants for Jesus' sake." This was no compliment, but a real profession of a readiness to do good to their souls, and to promote their spiritual and eternal interest, and that for Jesus' sake; not for their own sake or their own advantage, but for Christ's sake, that they might imitate his great example, and advance his glory. Note, Ministers should not be of proud spirits, lording it over God's heritage, who are servants to the souls of men: yet, at the same time, they must avoid the meanness of spirit implied in becoming the servants of the humours or the lusts of men; if they should thus seek to please men, they would not be the servants of Christ, Gal 1:10. And there was good reason, 1. Why they should preach Christ. For by gospel light we have the knowledge of the glory of God, which shines in the face of Jesus Christ, Co2 4:6. And the light of this Sun of righteousness is more glorious than that light which God commanded to shine out of darkness. It is a pleasant thing for the eye to behold the sun in the firmament; but it is more pleasant and profitable when the gospel shines in the heart. Note, As light was the first-born of the first creation, so it is in the new creation: the illumination of the Spirit is his first work upon the soul. The grace of God created such a light in the soul that those who were sometimes darkness are made light in the Lord, Eph 5:8. 2. Why they should not preach themselves: because they were but earthen vessels, things of little or no worth or value. Here seems to be an allusion to the lamps which Gideon's soldiers carried in earthen pitchers, Jdg 7:16. The treasure of gospel light and grace is put into earthen vessels. The ministers of the gospel are weak and frail creatures, and subject to like passions and infirmities as other men; they are mortal, and soon broken in pieces. And God has so ordered it that the weaker the vessels are the stronger his power may appear to be, that the treasure itself should be valued the more. Note, There is an excellency of power in the gospel of Christ, to enlighten the mind, to convince the conscience, to convert the soul, and to rejoice the heart; but all this power is from God the author, and not from men, who are but instruments, so that God in all things must be glorified.
Tyndale Open Study Notes
4:1 This new way (or This new ministry) shows us God’s mercy. Paul felt privileged to have the ministry of sharing the message of good news (1 Cor 15:9-11; 1 Tim 1:12-17).