Judges 7:16
Judges 7:16 in Multiple Translations
And he divided the three hundred men into three companies and gave each man a ram’s horn in one hand and a large jar in the other, containing a torch.
And he divided the three hundred men into three companies, and he put a trumpet in every man’s hand, with empty pitchers, and lamps within the pitchers.
And he divided the three hundred men into three companies, and he put into the hands of all of them trumpets, and empty pitchers, with torches within the pitchers.
Then separating the three hundred men into three bands, he gave every man a horn, and a vessel in which was a flaming branch.
He divided the three hundred men into three companies. He handed them all trumpets, and empty jars with torches inside them.
And hee deuided the three hundreth men into three bandes, and gaue euery man a trumpet in his hande with emptie pitchers, and lampes within the pitchers.
And he divideth the three hundred men [into] three detachments, and putteth trumpets into the hand of all of them, and empty pitchers, and lamps within the pitchers.
He divided the three hundred men into three companies, and he put into the hands of all of them trumpets and empty pitchers, with torches within the pitchers.
And he divided the three hundred men into three companies, and he put a trumpet in every man's hand, with empty pitchers, and lamps within the pitchers.
And he divided the three hundred men into three parts, and gave them trumpets in their hands, and empty pitchers, and lamps within the pitchers.
He divided his men into three groups. He gave each man a ram’s horn and an empty clay jar. He also gave each of them a torch that they lit.
Berean Amplified Bible — Judges 7:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 7:16 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֛חַץ
אֶת
שְׁלֹשׁ
מֵא֥וֹת
הָ/אִ֖ישׁ
שְׁלֹשָׁ֣ה
רָאשִׁ֑ים
וַ/יִּתֵּ֨ן
שׁוֹפָר֤וֹת
בְּ/יַד
כֻּלָּ/ם֙
וְ/כַדִּ֣ים
רֵקִ֔ים
וְ/לַפִּדִ֖ים
בְּ/ת֥וֹךְ
הַ/כַּדִּֽים
וַ/יַּ֛חַץ
châtsâh
H2673
to divide
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
שְׁלֹשׁ
shâlôwsh
H7969
three
Adj
מֵא֥וֹת
mêʼâh
H3967
hundred
Adj
הָ/אִ֖ישׁ
ʼîysh
H376
man
Art | N-ms
שְׁלֹשָׁ֣ה
shâlôwsh
H7969
three
Adj
רָאשִׁ֑ים
rôʼsh
H7218
head
N-mp
וַ/יִּתֵּ֨ן
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3ms
שׁוֹפָר֤וֹת
shôwphâr
H7782
trumpet
N-mp
בְּ/יַד
yâd
H3027
hand
Prep | N-cs
כֻּלָּ/ם֙
kôl
H3605
all
N-ms | Suff
וְ/כַדִּ֣ים
kad
H3537
jar
Conj | N-fp
רֵקִ֔ים
rêyq
H7386
worthless
Adj
וְ/לַפִּדִ֖ים
lappîyd
H3940
torch
Conj | N-mp
בְּ/ת֥וֹךְ
tâvek
H8432
midst
Prep | N-ms
הַ/כַּדִּֽים
kad
H3537
jar
Art | N-fp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Judges 7:16
וַ/יַּ֛חַץ
châtsâh
H2673
"to divide"
Conj | V-Qal-ConsecImperf-3ms
To divide means to cut or split something in two, like the parting of the Red Sea in Exodus. This word can also mean to live half of one's life, as seen in the story of Isaac.
Definition: 1) to divide, cut in two, cut short, live half (of one's life) 1a) (Qal) 1a1) to divide 1a2) to half, cut in two 1b) (Niphal) to be divided
Usage: Occurs in 14 OT verses. KJV: divide, [idiom] live out half, reach to the midst, participle See also: Genesis 32:8; 2 Kings 2:8; Psalms 55:24.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שְׁלֹשׁ
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
מֵא֥וֹת
mêʼâh
H3967
"hundred"
Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
הָ/אִ֖ישׁ
ʼîysh
H376
"man"
Art | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
שְׁלֹשָׁ֣ה
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
רָאשִׁ֑ים
rôʼsh
H7218
"head"
N-mp
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
וַ/יִּתֵּ֨ן
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
שׁוֹפָר֤וֹת
shôwphâr
H7782
"trumpet"
N-mp
This Hebrew word refers to a trumpet or cornet, often made from a ram's horn. It was used in the Bible to signal important events or to sound an alarm, and is still used today in some Jewish traditions.
Definition: horn, ram's horn
Usage: Occurs in 63 OT verses. KJV: cornet, trumpet. See also: Exodus 19:16; 1 Chronicles 15:28; Psalms 47:6.
בְּ/יַד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
כֻּלָּ/ם֙
kôl
H3605
"all"
N-ms | Suff
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
וְ/כַדִּ֣ים
kad
H3537
"jar"
Conj | N-fp
A jar is a container made of clay, used for storing liquids or foods. In Mark 14:13, Jesus sends His disciples to find a man carrying a jar of water. This word is also used in Luke 22:10 to describe a container for water.
Definition: jar, large jar (portable)
Usage: Occurs in 17 OT verses. KJV: barrel, pitcher. See also: Genesis 24:14; Genesis 24:46; Ecclesiastes 12:6.
רֵקִ֔ים
rêyq
H7386
"worthless"
Adj
In the Bible, this word describes something that is empty or worthless, like an empty vessel or a person without value. It is used to emphasize the importance of being filled with purpose or meaning.
Definition: 1) empty, vain 1a) empty (of vessels) 1b) empty, idle, worthless (ethically)
Usage: Occurs in 14 OT verses. KJV: emptied(-ty), vain (fellow, man). See also: Genesis 37:24; 2 Kings 4:3; Proverbs 12:11.
וְ/לַפִּדִ֖ים
lappîyd
H3940
"torch"
Conj | N-mp
A torch or lamp, this word refers to a burning flame or fire. In the Bible, it describes a light source or a symbol of God's power.
Definition: torch
Usage: Occurs in 13 OT verses. KJV: (fire-) brand, (burning) lamp, lightning, torch. See also: Genesis 15:17; Job 12:5; Isaiah 62:1.
בְּ/ת֥וֹךְ
tâvek
H8432
"midst"
Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
הַ/כַּדִּֽים
kad
H3537
"jar"
Art | N-fp
A jar is a container made of clay, used for storing liquids or foods. In Mark 14:13, Jesus sends His disciples to find a man carrying a jar of water. This word is also used in Luke 22:10 to describe a container for water.
Definition: jar, large jar (portable)
Usage: Occurs in 17 OT verses. KJV: barrel, pitcher. See also: Genesis 24:14; Genesis 24:46; Ecclesiastes 12:6.
Study Notes — Judges 7:16
Show Verse Quote Highlights
- Context
- Cross References
- Judges 7:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 7:16
- Jamieson-Fausset-Brown on Judges 7:16
- Matthew Poole's Commentary on Judges 7:16
- Trapp's Commentary on Judges 7:16
- Ellicott's Commentary on Judges 7:16
- Adam Clarke's Commentary on Judges 7:16
- Cambridge Bible on Judges 7:16
- Barnes' Notes on Judges 7:16
- Whedon's Commentary on Judges 7:16
- Sermons on Judges 7:16
Context — Gideon Defeats Midian
14His friend replied: “This is nothing less than the sword of Gideon son of Joash, the Israelite. God has delivered Midian and the whole camp into his hand.”
15When Gideon heard the dream and its interpretation, he bowed in worship. He returned to the camp of Israel and said, “Get up, for the LORD has delivered the camp of Midian into your hand.”
16And he divided the three hundred men into three companies and gave each man a ram’s horn in one hand and a large jar in the other, containing a torch.
17“Watch me and do as I do,” Gideon said. “When I come to the outskirts of the camp, do exactly as I do. 18When I and all who are with me blow our horns, then you are also to blow your horns from all around the camp and shout, ‘For the LORD and for Gideon!’”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Corinthians 4:7 | Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us. |
Judges 7:16 Summary
In Judges 7:16, Gideon is getting his troops ready for battle by dividing them into three groups and giving each man a ram's horn and a large jar with a torch. This is a clever plan to intimidate and defeat the Midianites, and it shows Gideon's faith and obedience to God's instructions (as seen in Judges 7:1-15). Just like Gideon, we can trust in God's power and promises, even when things seem impossible (as in Exodus 14:13-14), and we can use the 'tools' God has given us to overcome our own challenges. By following Gideon's example, we can learn to have faith and trust in God's plan for our lives.
Frequently Asked Questions
Why did Gideon divide the three hundred men into three companies?
Gideon divided the men into three companies to surround the Midianite camp, as seen in Judges 7:16, and to create a sense of unity and coordination among the troops, similar to how God instructed Moses to organize the Israelites in Exodus 18:21.
What is the significance of the ram's horn and the large jar with a torch in Judges 7:16?
The ram's horn was used to signal the troops to attack, while the large jar with a torch was used to create a dramatic and intimidating display, as seen in Judges 7:16, reminiscent of the pillar of fire that guided the Israelites in Exodus 13:21-22.
How does this verse relate to the broader story of Gideon's battle against the Midianites?
This verse is a pivotal moment in the story, as Gideon is preparing his troops for battle, having just received encouragement from the dream and its interpretation in Judges 7:14-15, and is about to lead them into a victorious battle against the Midianites, as seen in Judges 7:17-22.
What can we learn from Gideon's leadership in this verse?
We can learn about the importance of strategic planning, faith, and obedience to God's instructions, as Gideon is following God's plan to defeat the Midianites, as seen in Judges 7:1-16, and is trusting in God's power and promises, similar to how Moses trusted God in Exodus 14:13-14.
Reflection Questions
- What are some ways that I can apply Gideon's strategic planning and faith to my own life and challenges?
- How can I, like Gideon, trust in God's power and promises, even when faced with overwhelming odds or uncertainty?
- What are some 'rams' horns' and 'large jars with torches' that God has given me to use in my own spiritual battles, and how can I use them effectively?
- In what ways can I, like Gideon, lead others in a way that honors God and brings glory to Him, as seen in Judges 7:16-18?
Gill's Exposition on Judges 7:16
And he divided the three hundred men into three companies,.... One hundred in a company, partly to make the better figure, a show of an army, with a right and left wing, and partly that they might
Jamieson-Fausset-Brown on Judges 7:16
And he divided the three hundred men into three companies, and he put a trumpet in every man's hand, with empty pitchers, and lamps within the pitchers. He divided the three hundred men.
Matthew Poole's Commentary on Judges 7:16
Into three companies; to make a show of a vast army encompassing them. Lamps, or, torches, made of such materials as would quickly take fire, and keep it for some time. Within the pitchers; partly to preserve the flame from the violence of wind and weather; and partly to conceal it, and surprise their enemy with sudden and unexpected flashes of light.
Trapp's Commentary on Judges 7:16
Judges 7:16 And he divided the three hundred men [into] three companies, and he put a trumpet in every man’ s hand, with empty pitchers, and lamps within the pitchers. Ver. 16. A trumpet in every man’ s hand.] As if there had been so many troops as were trumpets. By a like stratagem, Pompey overcame Mithridates in Asia. With empty pitchers, and lamps within the pitchers.] Hereunto the apostle seemeth to allude, when, speaking of the light of the gospel, he saith, "We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us."
Ellicott's Commentary on Judges 7:16
(16) Into three companies.—See Judges 9:43. This division of the attacking force was a common stratagem. We find it in Job 1:17—“the Chaldæans made out three bands “—and it was adopted by Saul against the Ammonites (1 Samuel 11:11), and by David against Absalom (2 Samuel 18:2). (Comp. Genesis 14:15.) A trumpet.—Hearing the sound of three hundred rams’ horns, the Midianites would naturally suppose that they were being attacked by three hundred companies.Pitchers.—The Hebrew word is caddim, which is connected with our cask—the Greek, kados. They were of earthenware (Judges 7:19-20), (LXX., hydrias), and hence the Vulgate rendering (lagenas) is mistaken. Lamps.—The LXX., perhaps, chose the word lampadas from its resemblance to lappîdîm—a principle by which they are often guided. Lampadas, however, here means not “lamps,” but (as the margin gives it) “firebrands,” or “torches.” The best illustration is furnished by a passage in Lane’s Modern Egyptians (I., Judges 4), where he tells us that the zabit or agha of the police in Cairo carries with him at night “a torch, which burns, soon after it is lighted, without a flame, excepting when it is waved through the air, when it suddenly blazes forth: it therefore answers the same purpose as our dark lantern. The burning end is sometimes concealed in a small pot or jar, or covered with something else when not required to give light.” These torches are simply of wood dipped in turpentine or pitch, which are not easily extinguished.
Adam Clarke's Commentary on Judges 7:16
Verse 16. He divided the three hundred men] Though the victory was to be from the Lord, yet he knew that he ought to use prudential means; and those which he employed on this occasion were the best calculated to answer the end. If he had not used these means, it is not likely that God would have delivered the Midianites into his hands. Sometimes, even in working a miracle, God will have natural means used: Go, dip thyself seven times in Jordan. Go, wash in the pool Siloam.
Cambridge Bible on Judges 7:16
16–22. The night attack The account of Gideon’s bold and successful stratagem is perfectly intelligible as a whole, though there is some confusion in the details, chiefly due to the repetitions in Judges 7:17 (Gideon’s order), Judges 7:20 (the blowing of the trumpets), Judges 7:22 (the direction of the flight). It is usually objected that one pair of hands (Judges 7:16) could not have carried a trumpet and a pitcher with a lighted (?) torch inside; the objection is rather prosaic; such a difficulty would not, perhaps, have occurred to an ancient writer. But the fact remains that the text in Judges 7:17; Judges 7:20; Judges 7:22 is clearly not in its original form; are we to explain the overloading as the work of subsequent editors, or as an attempt to combine two different narratives of the same event? The latter explanation is adopted by most recent commentators; it is supposed that in one narrative the trumpets played a leading part, in the other, the pitchers and torches. At any rate the trumpets cannot have been introduced by a later hand, for they form a prominent feature of the story; so perhaps we can only suppose that here, as elsewhere in the history of Gideon (cf. Judges 6:11-32; Judges 6:35 and Judges 7:23), two versions have been harmonized with more or less success. But to separate them is difficult; none of the attempts at an analysis can be called satisfactory. The problem remains in much uncertainty.
Barnes' Notes on Judges 7:16
Gideon himself took the command of one company, and sent the other two under their respective captains to different sides of the camp Judges 7:18, Judges 7:21.
Whedon's Commentary on Judges 7:16
16. Three companies — So as to form three attacking columns, and thereby give them the semblance of a mighty host.
Sermons on Judges 7:16
| Sermon | Description | |
|---|---|---|
|
Walking in the Wind (Conclusion) by Manley Beasley | In this sermon, the preacher talks about the story of Gideon from the Bible. Gideon had to defeat a mighty army with only 300 men. He used earthen vessels with lights inside them t |
|
(Elijah Legacy) 6. Restoring the Altar of the Lord by David Davis | In this sermon, the preacher emphasizes the concept of brokenness as a crucial aspect of one's relationship with God. He refers to various biblical examples, such as the story of G |
|
God's Choice of Instruments (I. Cor. I. 27, 28) by Seth Rees | Seth Rees preaches about how God chooses the foolish, weak, despised, base, and things that are not to confound the wise and mighty. He emphasizes the importance of being willing t |
|
A Message for Christians Who Have Bad Days by David Wilkerson | In this sermon, the preacher focuses on the concept of inheritance and how believers can come out of difficult times. He refers to Galatians 4:1, which states that as long as an he |
|
Women That Make a Difference by Elisabeth Elliot | In this sermon, the speaker discusses the challenges and responsibilities of being a mother. She shares anecdotes of her own experiences, highlighting the constant demands and inte |
|
Communication of Our Faith - Part 3 by Alan Redpath | In this sermon, the speaker begins by describing a group of people who are wounded and in need of help. They receive a message about an approaching enemy and quickly prepare to fig |
|
Unhindered by Brother Andrew | In this sermon, the speaker reflects on the changes in the world over the past 50 years and ponders where we will be in the future. He emphasizes the importance of the Bible as the |