Romans 1:5
Verse
Context
Paul Greets the Saints in Rome
4and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.5Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.6And you also are among those who are called to belong to Jesus Christ.
Sermons
John Piper
Norman Grubb
Harold Vaughan
Zac Poonen
CompilationsZac Poonen
C.H. SpurgeonSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Grace and apostleship - The peculiar influence and the essential qualifications which such an office requires. Without the Grace, favor, and peculiar help of God, he could not have been an apostle: he had an extraordinary conversion, and an extraordinary call to preach the Gospel. Probably χαριν και αποστολην, grace and apostleship, mean the same as χαριν της αποστολης, the apostolical office; for so the word χαρις means in Rom 12:3; Rom 15:15; Co1 3:10; Eph 3:8. See the various acceptations of the word grace, Rom 1:7. For obedience to the faith - That by this office, which I have received from God, and the power by which it is accompanied, I might proclaim the faith, the Gospel of Jesus; and show all nations the necessity of believing in it, in order to their salvation. Here is: 1. The Gospel of the Son of God. 2. An apostle divinely commissioned and empowered to preach it. 3. The necessity of faith in the name of Jesus, as the only Savior of the world. 4. Of obedience, as the necessary consequence of genuine faith. And, 5. This is to be proclaimed among all nations; that all might have the opportunity of believing and being saved.
Jamieson-Fausset-Brown Bible Commentary
By whom--as the ordained channel. we have received grace--the whole "grace that bringeth salvation" (Tit 2:11). and apostleship--for the publication of that "grace," and the organization of as many as receive it into churches of visible discipleship. (We prefer thus taking them as two distinct things, and not, with some good interpreters, as one--"the grace of apostleship"). for obedience to the faith--rather, "for the obedience of faith"--that is, in order to men's yielding themselves to the belief of God's saving message, which is the highest of all obedience. for his name--that He might be glorified.
John Gill Bible Commentary
By whom we have received grace and apostleship,.... That is, either by the Holy Spirit, from whom all grace and gifts come, qualifying for the discharge of any office; or by the Lord Jesus Christ, who is full of grace and truth, has received gifts for, and gives them to men to fit them for whatsoever service he is pleased to call them to. By "grace and apostleship" may be meant, either one and the same thing, the favour and honour of being the apostles of Christ; or different things, and the one in order to the other. Grace may design special saving grace in calling, justification, pardon, and adoption, and sanctification, which was received in common with other saints, and is absolutely necessary to an apostle, and to any ordinary minister of the word; or the doctrine of grace, which they received from Christ, and dispensed to others; or rather the gifts of grace, and the various measures thereof, which they received from their ascended Lord and King, by which they were furnished for apostleship, that is, the work and office of apostles; to which they were called by Christ, and from whom they received a commission to execute it. The apostle takes in others sides himself, and says, "we have received"; partly for the sake of modesty, and partly to keep up his equal title with others to this office; and since this is had in a way of receiving, which supposes giving, and excludes boasting, it obliges to make use of all grace and gifts to the glory of Christ, by whom they are received. The end for which they received such an office, and grace to fit them for it, was, "for obedience to the faith"; that men might be brought by the ministry of the word to obey the faith, Christ the object of faith; to submit to his righteousness, and the way of salvation by him, and to be subject to his ordinances or to obey the doctrine of faith, which is not barely to hear it, and notionally receive it, but to embrace it heartily by faith, and retain it, in opposition to a disbelief and contempt of it; and which is the end and design of the Gospel ministration to bring persons to, Moreover, by obedience to the faith, or "obedience of faith", as it may be rendered, may be meant the grace of faith, attended with evangelical obedience; for obedience, rightly performed, is only that which is by faith, and springs from it. Now grace and apostleship were received, in order to be exercised among all nations; not in Judea only, to which the first commission of apostleship was limited, but in all the nations of the world, as the commission renewed by Christ after his resurrection ordered; and that some among all nations of the earth might, by the power of divine grace accompanying the word, be brought to faith and obedience: and all this, the qualifications for the office, the due exercise of it in all the world, and the success that attended it, were for his name; for the honour and glory of Christ, in whose name they went, and which they bore and carried among the Gentiles, out of whom he was pleased "to take a people for his name", Act 15:14.
Tyndale Open Study Notes
1:5 given us . . . apostles: Here Paul might have been thinking both of himself and of the other apostles, or he might be using an editorial plural to refer only to himself. • Privilege and authority could specify two separate things, but one might explain the other, as in the privilege of having apostolic authority. Paul always makes it clear that his distinctive authority is a gift from God (see also 15:15-16). • so that they will believe and obey him: This summary of Paul’s purpose in preaching to Gentiles brackets the book of Romans, as he repeats the same idea in slightly different language at the end of the letter (16:26). Paul wanted Gentiles to believe in Jesus Christ; he underscored that believing in Jesus Christ as the Lord entails a commitment to obey him. Faith and obedience are not identical, but one does not occur without the other.
Romans 1:5
Paul Greets the Saints in Rome
4and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.5Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.6And you also are among those who are called to belong to Jesus Christ.
- Scripture
- Sermons
- Commentary
Command of God the Obedience of Faith
By John Piper3.2K44:00ROM 1:5ROM 5:1ROM 5:17JAS 2:17
This sermon delves into the importance of understanding the obedience of faith in relation to our justification. It emphasizes that our obedience is not the basis of our justification, but rather the fruit of genuine faith in Christ. The message highlights the transformative power of justifying faith, which leads to a changed life marked by obedience and conformity to Christ.
Freedom of Spirit
By Norman Grubb2.5K1:06:34Holy SpiritMAT 4:4JHN 3:16ROM 1:5ROM 10:17ROM 16:26COL 1:231JN 4:8In this sermon, the preacher emphasizes the importance of the nature of the liquid we consume. He compares bad liquid to rock, symbolizing negative influences, and good liquid to mercy and Jesus, representing positive influences. The preacher also discusses the significance of being a branch of the vine, highlighting that it is not about the branches themselves, but rather the tree that comes through them. He emphasizes that we are more than just a temple or a branch, but vessels through which God operates. Lastly, the preacher mentions the lesson Paul learned about the cross of Christ, recognizing that there are two operations in the cross - the shedding of blood and the sacrifice of the body.
Obedience
By Harold Vaughan1.9K45:06ObedienceDEU 11:26ISA 1:19MAT 6:33ROM 1:5ROM 6:17ROM 15:18In this sermon, the speaker shares a personal story about his lack of obedience as a child. He emphasizes the importance of immediate obedience to God's commands. The speaker then highlights three key elements in the Bible: facts, commandments, and promises. He explains that facts are to be believed, commandments are to be obeyed, and promises are to be claimed. The sermon concludes with a call to action, urging the audience to write down their areas of obedience and commit to fulfilling them before the return of Christ.
Enduring Till the End
By Zac Poonen1.7K59:21ROM 1:5
This sermon emphasizes the importance of true faith, highlighting the marks of faith such as maintaining a good conscience, obedience out of faith rather than fear, dependence on God, endurance, and entering into God's rest by looking to Jesus amidst life's storms and distractions.
Superficial (Compilation)
By Compilations1.4K20:04CompilationMAT 4:23MAT 6:10ACT 17:6ROM 1:5ROM 6:17GAL 2:20JAS 3:1In this sermon, the speaker emphasizes the importance of mixing faith with the truth of God's word. He shares a personal story of following specific directions to find a family's house, illustrating the principle of faith in action. The speaker explains that teaching alone is not enough; preaching is necessary to exhort believers to mix their faith with the facts they have learned. He concludes by highlighting the need for ongoing faith and trust in Jesus to guide and transform every aspect of our lives.
Satan's Tactics
By Zac Poonen39425:35GEN 3:4PRO 3:5PRO 14:12LUK 3:38ROM 1:5ROM 8:13
This sermon delves into the origins of sin in the human race as described in Genesis 3, highlighting the tactics of Satan to deceive by questioning God's word and love. It emphasizes the importance of total surrender to God for a satisfying Christian life and warns against living by our own reasoning, urging dependence on God for wisdom. The obedience of faith is contrasted with the obedience of reason, stressing the need to trust in the Lord and not lean on our understanding.
Shew Me Wherefore Thou Contendest With Me
By C.H. Spurgeon0ROM 1:5ROM 5:19HEB 5:81PE 1:21PE 1:22Greek Word Studies for aid_number 34509 preaches on the concept of obedience (hupakoe), emphasizing the importance of listening from a subordinate position and complying with God's commands. Obedience is seen as submission to God's will, carrying out His word, and forsaking self-will. The missionary translator's experience highlights the essence of obedience as being 'all ear' to God's instructions. Faith and obedience are inseparable, with genuine faith always leading to obedience and submission to the gospel of Christ.
Guidelines: Part 4 Guidelines
By J. Vernon McGee0PSA 1:1PSA 119:18JHN 16:12ROM 1:51CO 2:12EPH 1:17HEB 10:25J. Vernon McGee emphasizes the importance of following guidelines for studying the Word of God, highlighting seven fundamental steps to enrich one's understanding and application of the Bible. These guidelines include beginning with prayer, reading, studying, and meditating on the Bible, exploring commentaries and resources, obeying its teachings, and sharing its wisdom with others. McGee stresses the significance of obedience, meditation, and passing on biblical truths to deepen one's spiritual growth and impact on others.
The Authority & Certainty of the Sacred Scriptures
By James Arminius0EXO 20:1DEU 6:5MAT 17:5JHN 5:39JHN 6:67ACT 16:16ROM 1:5ROM 8:51CO 1:181CO 13:12CO 5:192CO 10:5GAL 1:11TI 1:15HEB 3:8HEB 6:18JAS 4:122PE 1:19REV 2:17James Arminius delivers a sermon on the authority and certainty of the sacred Scriptures, emphasizing that the Scriptures derive their authority solely from God, who is infallible in truth and power. The authority of Scripture is evident through various inscriptions, introductions, petitions, and divine methods used in the Bible. Arminius refutes the notion that the Church's authority surpasses that of the Scriptures, highlighting that the Scriptures are both divine and canonical, serving as the rule of faith and living. He discusses the persuasion of faith through human testimony, internal suasion of God, and the efficacy of Scripture's doctrine in transforming lives and destroying opposing religions.
The Inseparability of Faith and Obedience
By A.W. Tozer0ObedienceFaithMAT 7:21JHN 14:21ACT 5:32ROM 1:5JAS 2:141PE 1:21JN 2:41JN 3:241JN 5:2A.W. Tozer emphasizes that faith and obedience are inseparable, akin to two sides of the same coin, and that separating them leads to spiritual weakness and moral decline. He argues that true understanding of spiritual truth requires a full commitment to obedience, as demonstrated in John 7:17, where willingness to do God's will precedes knowledge. Tozer warns against the trend of prioritizing faith over obedience, which undermines genuine Christianity. He cites various scriptures to support his assertion that saving faith cannot exist without a corresponding willingness to obey. Ultimately, he concludes that one cannot be a true Christian without embracing both faith and obedience.
Grace and Apostleship From the Risen Christ
By G.W. North0ApostleshipEmpowerment by the Holy SpiritJHN 20:21ROM 1:5G.W. North emphasizes that Paul and the other apostles received grace and apostleship from the risen Christ, marking a significant transformation in their roles after His resurrection. He explains that their apostleship was renewed and expanded, highlighting the importance of the Holy Spirit's anointing, which they had not received during their initial calling. North draws attention to the distinction between their previous and current status, suggesting that their former calling was not permanent and could be forfeited, as exemplified by Judas. The sermon underscores that apostles are primarily devoted to Christ, receiving their authority and mission directly from Him, and that the empowerment of the Holy Spirit is essential for fulfilling their commission. Ultimately, North calls for a spirit of holiness to permeate the lives and preaching of the apostles and believers alike.
The Obedience of Faith
By Daniel Steele0JHN 7:38JHN 14:15ACT 26:20ROM 1:5GAL 2:20EPH 3:161TH 5:23HEB 5:9JAS 2:261JN 5:3Daniel Steele preaches on the importance of obedience of faith in the Epistle to the Romans, emphasizing that true obedience springs from faith in Jesus Christ. He explains that repentance toward God must precede faith in the Lord Jesus Christ, leading to sanctification before death and preservation in a state of holiness in this life. Steele highlights the distinction between justification by atoning blood and sanctification by the Holy Spirit, stressing the need for believers to maintain consecration and faith in God's promises for fullness of love and victory over sin.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Grace and apostleship - The peculiar influence and the essential qualifications which such an office requires. Without the Grace, favor, and peculiar help of God, he could not have been an apostle: he had an extraordinary conversion, and an extraordinary call to preach the Gospel. Probably χαριν και αποστολην, grace and apostleship, mean the same as χαριν της αποστολης, the apostolical office; for so the word χαρις means in Rom 12:3; Rom 15:15; Co1 3:10; Eph 3:8. See the various acceptations of the word grace, Rom 1:7. For obedience to the faith - That by this office, which I have received from God, and the power by which it is accompanied, I might proclaim the faith, the Gospel of Jesus; and show all nations the necessity of believing in it, in order to their salvation. Here is: 1. The Gospel of the Son of God. 2. An apostle divinely commissioned and empowered to preach it. 3. The necessity of faith in the name of Jesus, as the only Savior of the world. 4. Of obedience, as the necessary consequence of genuine faith. And, 5. This is to be proclaimed among all nations; that all might have the opportunity of believing and being saved.
Jamieson-Fausset-Brown Bible Commentary
By whom--as the ordained channel. we have received grace--the whole "grace that bringeth salvation" (Tit 2:11). and apostleship--for the publication of that "grace," and the organization of as many as receive it into churches of visible discipleship. (We prefer thus taking them as two distinct things, and not, with some good interpreters, as one--"the grace of apostleship"). for obedience to the faith--rather, "for the obedience of faith"--that is, in order to men's yielding themselves to the belief of God's saving message, which is the highest of all obedience. for his name--that He might be glorified.
John Gill Bible Commentary
By whom we have received grace and apostleship,.... That is, either by the Holy Spirit, from whom all grace and gifts come, qualifying for the discharge of any office; or by the Lord Jesus Christ, who is full of grace and truth, has received gifts for, and gives them to men to fit them for whatsoever service he is pleased to call them to. By "grace and apostleship" may be meant, either one and the same thing, the favour and honour of being the apostles of Christ; or different things, and the one in order to the other. Grace may design special saving grace in calling, justification, pardon, and adoption, and sanctification, which was received in common with other saints, and is absolutely necessary to an apostle, and to any ordinary minister of the word; or the doctrine of grace, which they received from Christ, and dispensed to others; or rather the gifts of grace, and the various measures thereof, which they received from their ascended Lord and King, by which they were furnished for apostleship, that is, the work and office of apostles; to which they were called by Christ, and from whom they received a commission to execute it. The apostle takes in others sides himself, and says, "we have received"; partly for the sake of modesty, and partly to keep up his equal title with others to this office; and since this is had in a way of receiving, which supposes giving, and excludes boasting, it obliges to make use of all grace and gifts to the glory of Christ, by whom they are received. The end for which they received such an office, and grace to fit them for it, was, "for obedience to the faith"; that men might be brought by the ministry of the word to obey the faith, Christ the object of faith; to submit to his righteousness, and the way of salvation by him, and to be subject to his ordinances or to obey the doctrine of faith, which is not barely to hear it, and notionally receive it, but to embrace it heartily by faith, and retain it, in opposition to a disbelief and contempt of it; and which is the end and design of the Gospel ministration to bring persons to, Moreover, by obedience to the faith, or "obedience of faith", as it may be rendered, may be meant the grace of faith, attended with evangelical obedience; for obedience, rightly performed, is only that which is by faith, and springs from it. Now grace and apostleship were received, in order to be exercised among all nations; not in Judea only, to which the first commission of apostleship was limited, but in all the nations of the world, as the commission renewed by Christ after his resurrection ordered; and that some among all nations of the earth might, by the power of divine grace accompanying the word, be brought to faith and obedience: and all this, the qualifications for the office, the due exercise of it in all the world, and the success that attended it, were for his name; for the honour and glory of Christ, in whose name they went, and which they bore and carried among the Gentiles, out of whom he was pleased "to take a people for his name", Act 15:14.
Tyndale Open Study Notes
1:5 given us . . . apostles: Here Paul might have been thinking both of himself and of the other apostles, or he might be using an editorial plural to refer only to himself. • Privilege and authority could specify two separate things, but one might explain the other, as in the privilege of having apostolic authority. Paul always makes it clear that his distinctive authority is a gift from God (see also 15:15-16). • so that they will believe and obey him: This summary of Paul’s purpose in preaching to Gentiles brackets the book of Romans, as he repeats the same idea in slightly different language at the end of the letter (16:26). Paul wanted Gentiles to believe in Jesus Christ; he underscored that believing in Jesus Christ as the Lord entails a commitment to obey him. Faith and obedience are not identical, but one does not occur without the other.