Verse
Context
The True God
17All unrighteousness is sin, yet there is sin that does not lead to death. 18We know that anyone born of God does not keep on sinning; the One who was born of God protects him, and the evil one cannot touch him.19We know that we are of God, and that the whole world is under the power of the evil one.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Adam Clarke Bible Commentary
Whosoever is born of God sinneth not - This is spoken of adult Christians; they are cleansed from all unrighteousness, consequently from all sin, Jo1 1:7-9. Keepeth himself - That is, in the love of God, Jde 1:21, by building up himself on his most holy faith, and praying in the Holy Ghost; and that wicked one - the devil, toucheth him not - finds nothing of his own nature in him on which he can work, Christ dwelling in his heart by faith.
Jamieson-Fausset-Brown Bible Commentary
(Jo1 3:9.) We know--Thrice repeated emphatically, to enforce the three truths which the words preface, as matters of the brethren's joint experimental knowledge. This Jo1 5:18 warns against abusing Jo1 5:16-17, as warranting carnal security. whosoever--Greek, "every one who." Not only advanced believers, but every one who is born again, "sinneth not." he that is begotten--Greek aorist, "has been (once for all in past time) begotten of God"; in the beginning of the verse it is perfect. "Is begotten," or "born," as a continuing state. keepeth himself--The Vulgate translates, "The having been begotten of God keepeth HIM" (so one of the oldest manuscripts reads): so ALFORD. Literally, "He having been begotten of God (nominative pendent), it (the divine generation implied in the nominative) keepeth him." So Jo1 3:9, "His seed remaineth in him." Still, in English Version reading, God's working by His Spirit inwardly, and man's working under the power of that Spirit as a responsible agent, is what often occurs elsewhere. That God must keep us, if we are to keep ourselves from evil, is certain. Compare Joh 17:15 especially with this verse. that wicked one toucheth him not--so as to hurt him. In so far as he realizes his regeneration-life, the prince of this world hath nothing in him to fasten his deadly temptations on, as in Christ's own case. His divine regeneration has severed once for all his connection with the prince of this world.
John Gill Bible Commentary
We know that whosoever is born of God,.... Who is regenerated by his Spirit and grace, and quickened by his power; who has Christ formed in him, and is made a partaker of the divine nature, and has every grace implanted in him: sinneth not; the sin unto death; nor does he live in sin, or is under the power and dominion of it, though he does not live without it; See Gill on Jo1 3:9; but he that is begotten of God; the Vulgate Latin version reads, "the generation of God keeps or preserves him"; that is, that which is born in him, the new man, the principle of grace, or seed of God in him, keeps him from notorious crimes, particularly from sinning the sin unto death, and from the governing power of all other sins; but all other versions, as well as copies, read as we do, and as follows: keepeth himself; not that any man can keep himself by his own power and strength; otherwise what mean the petitions of the saints to God that he would keep them, and even of Christ himself to God for them on the same account? God only is the keeper of his people, and they are only kept in safety whom he keeps, and it is by his power they are kept; but the sense is, that a believer defends himself by taking to him the whole armour of God, and especially the shield of faith, against the corruptions of his own heart, the snares of the world, and particularly the temptations of Satan: and that wicked one toucheth him not; he cannot come at him so as to wound him to the heart, or destroy that principle of life that is in him, or so as to overcome and devour him; he may tempt him, and sift him, and buffet him, and greatly afflict and grieve him, but he can not touch his life, or hurt him with the second death; nay, sometimes the believer is so enabled to wield the shield of faith, or to hold up Christ the shield by faith, and turn it every way in such a manner, that Satan, who is here meant by the wicked one, because he is notoriously so, cannot come near him, nor in with him; cannot work upon him at all with his temptations, nor in the least hurt his peace, joy, and comfort: the saints know their perseverance from the promises of God and declarations of Christ; Psa 125:1.
Matthew Henry Bible Commentary
Here we have, I. A recapitulation of the privileges and advantages of sound Christian believers. 1. They are secured against sin, against the fulness of its dominion or the fulness of its guilt: We know that whosoever is born of God (and the believer in Christ is born of God, Jo1 5:1) sinneth not (Jo1 5:18), sinneth not with that fulness of heart and spirit that the unregenerate do (as was said Jo1 3:6, Jo1 3:9), and consequently not with that fulness of guilt that attends the sins of others; and so he is secured against that sin which is unavoidably unto death, or which infallibly binds the sinner over unto the wages of eternal death; the new nature, and the inhabitation of the divine Spirit thereby, prevent the admission of such unpardonable sin. 2. They are fortified against the devil's destructive attempts: He that is begotten of God keepeth himself, that is, is enabled to guard himself, and the wicked one toucheth him not (Jo1 5:18), that is, that the wicked one may not touch him, namely, to death. It seems not to be barely a narration of the duty or the practice of the regenerate; but an indication of their power by virtue of their regeneration. They are thereby prepared and principled against the fatal touches, the sting, of the wicked one; he touches not their souls, to infuse his venom there a he does in others, or to expel that regenerative principle which is an antidote to his poison, or to induce them to that sin which by the gospel constitution conveys an indissoluble obligation to eternal death. He may prevail too far with them, to draw them to some acts of sin; but it seems to be the design of the apostle to assert that their regeneration secures them from such assaults of the devil as will bring them into the same case and actual condemnation with the devil. 3. they are on God's side and interest, in opposition to the state of the world: And we know that we are of God, and the whole world lieth in wickedness, Jo1 5:19. Mankind are divided into two great parties of dominions, that which belongs to God and that which belongs to wickedness or to the wicked one. The Christian believers belong to God. They are of God, and from him, and to him, and for him. They succeed into the right and room of the ancient Israel of God, of whom it is said, The Lord's people is his portion, his estate in this world; Jacob is the lot of his inheritance, the dividend that has fallen to him by the lot of his own determination (Deu 32:9); while, on the contrary, the whole world, the rest, being by far the major part, lieth in wickedness, in the jaws in the bowels of the wicked one. There are, indeed, were we to consider the individuals, many wicked ones, many wicked spirits, in the heavenly or the ethereal places; but they are united in wicked nature, policy, and principle, and they are united also in one head. there is the prince of the devils and of the diabolical kingdom. There is a head of the malignity and of the malignant world; and he has such sway here that he is called the god of this world. Strange that such a knowing spirit should be so implacably incensed against the Almighty and all his interests, when he cannot but know that it must end in his own overthrow and everlasting damnation! How tremendous is the judgment of God upon that wicked one! May the God of the Christian world continually demolish his dominion in this world, and translate souls into the kingdom of his dear Son! 4. They are enlightened in the knowledge of the true eternal God: "And we know that the Son of God has come, and has given as an understanding, that we may know him that is true, Jo1 5:20. The Son of God has come into our world, and we have seen him, and know him by all the evidence that has already been asserted; he has revealed unto us the true God (as Joh 1:18), and he has opened our minds too to understand that revelation, given us an internal light in our understandings, whereby we may discern the glories of the true God; and we are assured that it is the true God that he hath discovered to us. He is infinitely superior in purity, power, and perfection, to all the gods of the Gentiles. He has all the excellences, beauties, and riches, of the living and true God. It is the same God that, according to Moses's account, made the heavens and the earth, the same who took our fathers and patriarchs into peculiar covenant with himself, the same who brought our ancestors out of Egypt, who gave us the fiery law upon mount Sinai, who gave us his holy oracles, promised the call and conversion of the Gentiles. By his counsels and works, by his love and grace, by his terrors and judgments, we know that he, and he alone, in the fulness of his being, is the living and true God." It is a great happiness to know the true God, to know him in Christ; it is eternal lie, Joh 17:3. It is the glory of the Christian revelation that it gives the best account of the true God, and administers the best eye-salve for our discerning the living and true God. 5. They have a happy union with God and his Son: "And we are in him that is true, even (or and) in his Son Jesus Christ, Jo1 5:20. The Son leads us to the Father, and we are in both, in the love and favour of both, in covenant and federal alliance with both, in spiritual conjunction with both by the inhabitation and operation of their Spirit: and, that you may know how great a dignity and felicity this is, you must remember that this true one is the true God and eternal life" or rather (as it should seem a more natural construction), "This same Son of God is himself also the true God and eternal life" (Joh 1:1, and here, Jo1 1:2), "so that in union with either, much more with both, we are united to the true God and eternal life." Then we have, II. The apostle's concluding monition: "Little children" (dear children, as it has been interpreted), "keep yourselves from idols, Jo1 5:21. Since you know the true God, and are in him, let your light and love guard you against all that is advanced in opposition to him, or competition with him. Flee from the false gods of the heathen world. They are not comparable to the God whose you are and whom you serve. Adore not your God by statues and images, which share in his worship. Your God is an incomprehensible Spirit, and is disgraced by such sordid representations. Hold no communion with your heathen neighbours in their idolatrous worship. Your God is jealous, and would have you come out, and be separated from among them; mortify the flesh, and be crucified to the world, that they may not usurp the throne of dominion in the heart, which is due only to God. The God whom you have known is he who made you, who redeemed you by his Son, who has sent his gospel to you, who has pardoned your sins, begotten you unto himself by his Spirit, and given you eternal life. Cleave to him in faith, and love, and constant obedience, in opposition to all things that would alienate your mind and heart from God. To this living and true God be glory and dominion for ever and ever. Amen."
The True God
17All unrighteousness is sin, yet there is sin that does not lead to death. 18We know that anyone born of God does not keep on sinning; the One who was born of God protects him, and the evil one cannot touch him.19We know that we are of God, and that the whole world is under the power of the evil one.
- Scripture
- Sermons
- Commentary
Biblical Assurance 5 - Austin, Tx
By Paul Washer3.1K57:24AssuranceMAT 6:33JHN 10:261JN 2:291JN 3:71JN 5:131JN 5:18In this sermon, Paul Washer emphasizes the fleeting nature of life and the importance of living with an eternal perspective. He urges listeners to consider the two significant days in human history: the day Jesus Christ was crucified and the day all men will stand before Him. Washer highlights the temporary nature of worldly pursuits and possessions, using examples like the fallen empires of Rome and Babylon. He warns against being deceived by the allure of the world and encourages a focus on heavenly treasures rather than earthly trinkets.
Does Doctrine Matter - Part 7
By Derek Melton1.2K1:07:05DoctrineROM 6:16EPH 4:281TI 4:16TIT 3:3TIT 3:51JN 3:91JN 5:18In this sermon, the preacher emphasizes the Christian experience of being dead in sin and feeling the wrath of God. He criticizes the idea of coming to God for personal gain rather than seeking God for who He is. The preacher highlights the importance of the gospel in convicting individuals of their sinful condition and producing repentance. He then references Romans 6:16 and 1 Timothy 4:16 to emphasize the need to obey the doctrine of righteousness and continue in it for salvation.
Does Doctrine Matter - Part 8
By Derek Melton1.2K51:30Importance of DoctrineDoctrineRegenerationEZK 36:25MAT 7:20JHN 3:3ROM 6:162CO 7:11EPH 2:81TI 4:161JN 2:291JN 3:141JN 5:18Derek Melton emphasizes the critical importance of doctrine, particularly the doctrine of regeneration, in the Christian faith. He explains that true regeneration leads to a transformation of the heart and life, evidenced by a love for God and His people, a desire for righteousness, and a rejection of sin. Melton warns against the complacency in modern Christianity that neglects the teaching of sound doctrine, urging believers to examine their lives for the fruits of true conversion. He passionately calls for a return to the biblical understanding of being 'born again' and the necessity of a genuine relationship with Christ, which results in a changed life. The sermon concludes with an invitation for those who feel the weight of their sin to seek true regeneration through Christ.
I'm Not Sure I Am Saved - How Can I Know for Sure?
By Paris Reidhead80445:05SalvationJHN 15:4ROM 6:61CO 10:13GAL 2:201JN 5:41JN 5:18In this sermon, the speaker recounts an encounter with a young man at a retreat center in New Hampshire. The young man approached the speaker to discuss the certainty of one's relationship with God. The speaker emphasizes the importance of relying on the Word of God and the guidance of the Holy Spirit when helping others who are unsure of their faith. He also shares the story of a man named Cam, who experienced a unique and powerful conversion, highlighting the unpredictable nature of God's grace. The sermon concludes with a prayer, expressing the desire to live in a way that pleases God and overcomes the temptations of the world.
In the Shadow of the Cross - Jesus Prays for His First Followers
By J. Glyn Owen44051:39PrayerMAT 6:33JHN 8:44JHN 17:15EPH 6:12JAS 4:71PE 5:81JN 5:18In this sermon, the preacher emphasizes the importance of hiding in God as a way to protect oneself from the devil. He references Martin Luther's hymn "A Mighty Fortress is Our God" to illustrate this concept. The preacher also highlights the power of Christ in overcoming the world and encourages listeners to put their trust in Him. The sermon is based on John chapter 17, where Jesus prays for himself and for the future church.
Old Man Is Sinning, Not the New Creation
By Tim Conway43930:20MAT 5:3MAT 7:21ROM 6:6ROM 8:131CO 6:92CO 5:17EPH 2:10JAS 1:221JN 5:18This sermon addresses the misconception that as Christians, only the 'old man' within us sins while the 'new creation' cannot sin. It emphasizes the danger of nullifying biblical warnings by justifying ongoing sin as the actions of the 'old man.' The speaker refutes this view by highlighting the need to align with Scripture, emphasizing that believers are radically new creations where the old has passed away. The importance of living in holiness and obedience to God's commandments is stressed, debunking the idea of a dual nature within believers.
Week of Meetings 07 7 Facets of Love
By James K. Boswell39144:23GEN 13:2GEN 15:9GEN 22:2GEN 24:35MAT 6:33JHN 5:181JN 5:18In this sermon, the preacher emphasizes the deep love of Jesus and how it is the driving force behind everything. The love of Jesus is described as powerful and unchanging, always leading and guiding believers. The preacher highlights the love between the Father and the Son, explaining that the Father has given all that he has to the Son as an expression of his love. This same love is extended to believers, making them heirs and linking them to Jesus. The sermon encourages listeners to worship and adore God for his incredible love.
His Holiness for Us
By G.W. North2041:34:22HolinessMAT 5:48ROM 12:2EPH 6:141TH 4:71PE 1:141JN 5:18REV 4:8In this sermon, the preacher emphasizes the importance of obedience in the lives of believers. He encourages the audience to be obedient children and to not conform to their former sinful desires. The preacher also highlights the power of God in overcoming sin and the sacrifice of Jesus to put away sin. He urges the listeners to strive for holiness, as Jesus will be revealed and they should be prepared to see him in all his glory.
Christian Perfection
By John Wesley4Christian PerfectionHolinessEZK 36:25MAT 5:48ROM 6:12CO 10:4GAL 2:20PHP 3:121PE 1:162PE 3:181JN 3:91JN 5:18John Wesley preaches on 'Christian Perfection,' emphasizing that while Christians are not perfect in knowledge, free from mistakes, or exempt from temptation, they can attain a state of holiness that reflects the character of Christ. He clarifies that perfection does not mean the absence of sin but rather a transformative relationship with God that leads to a life free from willful sin and evil thoughts. Wesley encourages believers to strive for this perfection, which is a continual process of growth in grace and knowledge of God, and asserts that true Christians can live in a way that aligns with God's will, empowered by the Holy Spirit.
Matthew 12:43-45. the Parable of the Unclean Spirit.
By Favell Lee Mortimer2MAT 12:43MRK 13:33LUK 11:24EPH 6:121JN 5:18Favell Lee Mortimer preaches on the importance of guarding our hearts against evil spirits, using the analogy of a house where unclean spirits dwell. The parable emphasizes the need for true conversion and the presence of Jesus in our hearts as the only protection from Satan's malice. Those who do not heed the warning risk falling prey to demonic influences, as seen in the tragic stories of King Saul and the wicked Pharisees.
Espoused to Christ
By Edgar Parkyns2LUK 1:45ROM 4:5ROM 7:22CO 11:21JN 5:18REV 14:4Edgar Parkyns preaches about the importance of being espoused as a chaste virgin to Christ, drawing parallels from the stories of Tamar, Rahab, Ruth, Bathsheba, and Mary to illustrate the journey of conversion, sanctification, and redemption. He emphasizes the need for a pure love relationship with the Lord Jesus, highlighting the transformation from darkness to light, sin to holiness, and self-love to Christ-love. Parkyns urges the congregation to examine their hearts and ensure they are fully surrendered to Jesus, experiencing God's mercy, grace, and love.
The Condition for God's Protection
By Watchman Nee1Conditions for Divine ProtectionSpiritual VigilanceMAT 26:41ROM 12:22CO 5:4EPH 6:11PHP 4:7COL 3:22TI 1:7JAS 4:71PE 5:81JN 5:18Watchman Nee emphasizes that God's protection is conditional and requires active participation from believers. He explains that while trusting God, one must also recognize and fulfill the conditions necessary for divine protection, as neglecting these can lead to the adversary's attacks. Believers are called to be vigilant, resisting the enemy and maintaining a watchful spirit to prevent yielding to darkness. By understanding the spiritual realm and the tactics of the enemy, Christians can reclaim their strength and experience victory in their lives. Ultimately, this awareness is crucial for the preparation of the Church for Christ's return.
The Limitations of the Tempter
By Watchman Nee1God's ProtectionTemptationJOB 1:12MAT 6:9LUK 22:31JHN 17:15ROM 6:111CO 10:132CO 12:72TH 3:31JN 5:18REV 12:7Watchman Nee emphasizes that temptations are permitted by God and serve a purpose in the believer's life, helping to cultivate humility and reliance on God's strength. He explains that while temptations are common to all, God ensures they do not exceed our ability to endure, providing a way out for every challenge. Nee encourages believers to trust in God's protection and the intercession of Christ, reminding them that temptation itself is not sin, but yielding to it is. He concludes with the assurance of Satan's ultimate defeat, urging believers to stand firm in their faith and fight against spiritual adversities.
Questions/answers on Sin
By James Blaine Chapman01JN 5:18James Blaine Chapman addresses various questions related to sin, backsliding, sanctification, and the consequences of sin in the believer's life. He emphasizes the importance of seeking God's forgiveness and cleansing when sin arises in a believer's life, and the need for believers to pursue sanctification to overcome carnal uprisings. Chapman also explains the concept of the 'second death' as damnation for sin and the necessity for Christians to live righteously to maintain fellowship with God.
1 John 3:9
By John Gill0Perseverance of the SaintsRegenerationJHN 1:12JHN 3:3ROM 6:14GAL 5:17EPH 2:10TIT 3:51PE 1:232PE 1:41JN 3:91JN 5:18John Gill expounds on 1 John 3:9, emphasizing that those born of God are spiritually regenerated and partake in divine nature, which empowers them to live righteously. He clarifies that while believers may still sin, they do not commit sin as a habitual practice, as the new nature within them opposes sin. This new birth is attributed to the grace of God, and the internal seed of grace ensures that true believers cannot live in sin as unregenerate individuals do. Gill highlights the importance of understanding the distinction between the new man and the old nature, affirming that the regenerate are preserved from sin through the influence of the Holy Spirit. Ultimately, he reassures that the work of God in believers guarantees their perseverance in faith.
My Laws in Their Hearts
By Watchman Nee0Spiritual WarfareLiving in the WorldJHN 1:13JHN 16:8ROM 12:21CO 5:91CO 7:29EPH 5:25JAS 4:41JN 2:151JN 4:41JN 5:18Watchman Nee emphasizes the spiritual battle Christians face in a world dominated by Satan, who seeks to capture human allegiance. He explains that while believers must engage with the world, they must do so with caution, recognizing the dangers of becoming entangled in its temptations. Nee encourages Christians to rely on the Holy Spirit for guidance, as true safety lies in abiding in Christ rather than adhering to rigid rules. He highlights the paradox of living in the world without being of it, urging believers to maintain their spiritual integrity amidst worldly pressures. Ultimately, he reassures that those who are of God have overcome the world through the power of the Holy Spirit.
Christians and the World
By Phil Beach Jr.0JHN 15:18JHN 18:361CO 7:30COL 3:1JAS 4:41JN 5:41JN 5:18Phil Beach Jr. preaches on the importance of followers of Jesus guarding against the devil's tricks to seduce them into falling away from devotion to the Lord, emphasizing that all wrongdoing is sin and those born of God do not practice sin. He highlights the need to view the world through the lens of God's Word to avoid falling into corruption and disobedience like the nation of Israel. Parents are urged to teach their children God's truth about the world to prevent spiritual corruption. Followers of Jesus are called to resist the world's temptations, not love the world or its ways, and be prepared to be hated by the world for their allegiance to Christ.
Fallen Angels a Lesson to Fallen Men
By C.H. Spurgeon0Sin and JudgmentGrace and RedemptionMAT 25:41JHN 3:16ROM 5:20ROM 6:231CO 10:12EPH 2:8HEB 2:16JAS 4:62PE 2:41JN 5:18C.H. Spurgeon emphasizes the grave consequences of sin by examining the fate of fallen angels, who were cast down to hell without mercy. He warns that even those in the most holy positions, like angels, are not immune to sin, and that humans, despite their upbringing or service, can also fall into the depths of iniquity. Spurgeon contrasts the hopelessness of the fallen angels with the incredible mercy God extends to humanity, highlighting that while angels received no chance for redemption, humans are offered grace and salvation through Christ. This sermon serves as both a warning against the deceivableness of sin and an admiration of God's grace towards mankind. Ultimately, Spurgeon calls for a deep gratitude for the grace that keeps believers from falling as the angels did.
Righteousness
By Smith Wigglesworth0FaithRighteousnessMRK 11:24LUK 1:45JHN 14:10ROM 8:1PHP 3:14HEB 1:9JAS 1:252PE 1:12PE 1:31JN 5:18Smith Wigglesworth emphasizes the importance of righteousness in the life of a believer, stating that just as Christ loved righteousness and hated iniquity, we too must embody these qualities. He highlights that through faith, we can access a divine life filled with limitless power and resources, allowing us to overcome the devil's influence. Wigglesworth illustrates this through biblical examples, such as Abraham's faith and the healing testimonies of individuals who believed in God's promises. He encourages believers to embrace their identity in Christ, which grants them access to God's righteousness and the ability to manifest His power in their lives. Ultimately, he calls for a deeper faith that leads to greater exploits for God, urging the congregation to press on toward their divine calling.
1 John 5:18
By John Gill0Spiritual WarfarePerseverancePSA 125:1JHN 10:28ROM 8:38EPH 6:11PHP 4:72TI 1:12JAS 4:71PE 5:81JN 3:91JN 5:18John Gill emphasizes that those who are born of God are regenerated by His Spirit and grace, which empowers them to resist sin and not live under its dominion. He explains that while believers may still sin, they are kept from the sin unto death and are protected by the divine nature within them. Gill highlights the importance of believers actively defending themselves against temptation through faith and the armor of God, assuring that the wicked one cannot ultimately harm them. The sermon reassures believers of their perseverance through God's promises and the protective power of Christ.
Neither Shall Any Plague Come Nigh Thy Dwelling
By A.B. Simpson0Spiritual ProtectionEmpowerment by the Holy SpiritPSA 91:101JN 5:18A.B. Simpson emphasizes the power of being filled with the Holy Spirit, which enables believers to be 'sin proof' and protected from the attacks of the enemy. He illustrates that just as fireproof and waterproof materials resist harm, a life empowered by the Spirit can repel sin and evil influences. Simpson encourages Christians to cultivate a deep relationship with Jesus, allowing His presence to shield them from spiritual dangers and to walk confidently even in challenging circumstances. He reminds us that through Christ, we can maintain our purity and resist temptation, as we are nourished by His life.
(The Full Gospel) 20. Satan Is the Ruler of Darkness and the Father of Lies
By Zac Poonen0Spiritual WarfareIntegrity in FaithJHN 8:44JHN 14:30EPH 6:12JAS 4:71JN 1:91JN 5:18Zac Poonen emphasizes that Satan is the 'ruler of darkness' and 'father of lies,' highlighting the spiritual dangers of wandering into his territory. He warns that engaging in actions that cannot withstand God's light opens believers to Satan's influence, leading to a loss of anointing. Poonen stresses the importance of self-examination to identify areas where one may have allowed darkness or deception to take root. He reminds us that true safety lies in the light of God, where the blood of Jesus cleanses us from sin. Ultimately, he encourages believers to submit to God and resist the devil to maintain their spiritual integrity.
On Believers,-God's Vessels
By W.J. Erdman0PSA 27:4ISA 6:7ISA 22:24ISA 49:2DAN 1:5ACT 1:82CO 6:17EPH 5:181TH 4:42TI 2:21HEB 10:22JAS 4:51JN 2:201JN 5:18W.J. Erdman preaches on the significance of believers being vessels in the spiritual temple, drawing parallels from the Old Testament vessels used in God's house. Believers must be cleansed from sin through the sprinkling of blood and anointed with oil, separated from sin and consecrated to God for service. Just like the temple vessels needed to be kept clean, believers must also maintain sanctification and honor, guarding themselves against defilement and staying in the love of God.
Translated Out of the Power of Darkness
By Watchman Nee0Identity in ChristVictory in ChristLUK 10:19JHN 8:12ROM 6:42CO 5:17GAL 5:1EPH 2:6COL 1:13HEB 2:141PE 2:91JN 5:18Watchman Nee emphasizes that God has delivered believers from the dominion of darkness and transferred them into the kingdom of His beloved Son, highlighting the victory of Christ at Calvary over evil powers. He explains that through Christ's death, believers are identified with Him and are called to live in the light of this new reality, free from the claims of darkness. Nee urges believers to understand their position in Christ and to strive for the life God intends for them, reminding them that they must not lower God's ideal despite their experiences. The sermon calls for a conscious decision to reject the influence of darkness and to embrace the reigning life of Christ. Ultimately, it challenges believers to align their will with God's purpose for their lives.
Are You Born Again?
By J.C. Ryle0Spiritual RegenerationBorn AgainJHN 3:3JAS 3:21JN 1:81JN 2:291JN 3:91JN 3:141JN 5:11JN 5:41JN 5:18J.C. Ryle emphasizes the critical question of being born again, as stated by Jesus in John 3:3. He explains that true Christians exhibit specific signs of regeneration, such as a hatred for sin, belief in Christ as the sole Savior, a commitment to righteousness, love for fellow believers, overcoming worldly values, and vigilance in guarding their souls. Ryle challenges listeners to reflect on their spiritual state and the presence of these characteristics in their lives. He urges that only those who are truly born again will display these marks, prompting a self-examination of one's faith.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Adam Clarke Bible Commentary
Whosoever is born of God sinneth not - This is spoken of adult Christians; they are cleansed from all unrighteousness, consequently from all sin, Jo1 1:7-9. Keepeth himself - That is, in the love of God, Jde 1:21, by building up himself on his most holy faith, and praying in the Holy Ghost; and that wicked one - the devil, toucheth him not - finds nothing of his own nature in him on which he can work, Christ dwelling in his heart by faith.
Jamieson-Fausset-Brown Bible Commentary
(Jo1 3:9.) We know--Thrice repeated emphatically, to enforce the three truths which the words preface, as matters of the brethren's joint experimental knowledge. This Jo1 5:18 warns against abusing Jo1 5:16-17, as warranting carnal security. whosoever--Greek, "every one who." Not only advanced believers, but every one who is born again, "sinneth not." he that is begotten--Greek aorist, "has been (once for all in past time) begotten of God"; in the beginning of the verse it is perfect. "Is begotten," or "born," as a continuing state. keepeth himself--The Vulgate translates, "The having been begotten of God keepeth HIM" (so one of the oldest manuscripts reads): so ALFORD. Literally, "He having been begotten of God (nominative pendent), it (the divine generation implied in the nominative) keepeth him." So Jo1 3:9, "His seed remaineth in him." Still, in English Version reading, God's working by His Spirit inwardly, and man's working under the power of that Spirit as a responsible agent, is what often occurs elsewhere. That God must keep us, if we are to keep ourselves from evil, is certain. Compare Joh 17:15 especially with this verse. that wicked one toucheth him not--so as to hurt him. In so far as he realizes his regeneration-life, the prince of this world hath nothing in him to fasten his deadly temptations on, as in Christ's own case. His divine regeneration has severed once for all his connection with the prince of this world.
John Gill Bible Commentary
We know that whosoever is born of God,.... Who is regenerated by his Spirit and grace, and quickened by his power; who has Christ formed in him, and is made a partaker of the divine nature, and has every grace implanted in him: sinneth not; the sin unto death; nor does he live in sin, or is under the power and dominion of it, though he does not live without it; See Gill on Jo1 3:9; but he that is begotten of God; the Vulgate Latin version reads, "the generation of God keeps or preserves him"; that is, that which is born in him, the new man, the principle of grace, or seed of God in him, keeps him from notorious crimes, particularly from sinning the sin unto death, and from the governing power of all other sins; but all other versions, as well as copies, read as we do, and as follows: keepeth himself; not that any man can keep himself by his own power and strength; otherwise what mean the petitions of the saints to God that he would keep them, and even of Christ himself to God for them on the same account? God only is the keeper of his people, and they are only kept in safety whom he keeps, and it is by his power they are kept; but the sense is, that a believer defends himself by taking to him the whole armour of God, and especially the shield of faith, against the corruptions of his own heart, the snares of the world, and particularly the temptations of Satan: and that wicked one toucheth him not; he cannot come at him so as to wound him to the heart, or destroy that principle of life that is in him, or so as to overcome and devour him; he may tempt him, and sift him, and buffet him, and greatly afflict and grieve him, but he can not touch his life, or hurt him with the second death; nay, sometimes the believer is so enabled to wield the shield of faith, or to hold up Christ the shield by faith, and turn it every way in such a manner, that Satan, who is here meant by the wicked one, because he is notoriously so, cannot come near him, nor in with him; cannot work upon him at all with his temptations, nor in the least hurt his peace, joy, and comfort: the saints know their perseverance from the promises of God and declarations of Christ; Psa 125:1.
Matthew Henry Bible Commentary
Here we have, I. A recapitulation of the privileges and advantages of sound Christian believers. 1. They are secured against sin, against the fulness of its dominion or the fulness of its guilt: We know that whosoever is born of God (and the believer in Christ is born of God, Jo1 5:1) sinneth not (Jo1 5:18), sinneth not with that fulness of heart and spirit that the unregenerate do (as was said Jo1 3:6, Jo1 3:9), and consequently not with that fulness of guilt that attends the sins of others; and so he is secured against that sin which is unavoidably unto death, or which infallibly binds the sinner over unto the wages of eternal death; the new nature, and the inhabitation of the divine Spirit thereby, prevent the admission of such unpardonable sin. 2. They are fortified against the devil's destructive attempts: He that is begotten of God keepeth himself, that is, is enabled to guard himself, and the wicked one toucheth him not (Jo1 5:18), that is, that the wicked one may not touch him, namely, to death. It seems not to be barely a narration of the duty or the practice of the regenerate; but an indication of their power by virtue of their regeneration. They are thereby prepared and principled against the fatal touches, the sting, of the wicked one; he touches not their souls, to infuse his venom there a he does in others, or to expel that regenerative principle which is an antidote to his poison, or to induce them to that sin which by the gospel constitution conveys an indissoluble obligation to eternal death. He may prevail too far with them, to draw them to some acts of sin; but it seems to be the design of the apostle to assert that their regeneration secures them from such assaults of the devil as will bring them into the same case and actual condemnation with the devil. 3. they are on God's side and interest, in opposition to the state of the world: And we know that we are of God, and the whole world lieth in wickedness, Jo1 5:19. Mankind are divided into two great parties of dominions, that which belongs to God and that which belongs to wickedness or to the wicked one. The Christian believers belong to God. They are of God, and from him, and to him, and for him. They succeed into the right and room of the ancient Israel of God, of whom it is said, The Lord's people is his portion, his estate in this world; Jacob is the lot of his inheritance, the dividend that has fallen to him by the lot of his own determination (Deu 32:9); while, on the contrary, the whole world, the rest, being by far the major part, lieth in wickedness, in the jaws in the bowels of the wicked one. There are, indeed, were we to consider the individuals, many wicked ones, many wicked spirits, in the heavenly or the ethereal places; but they are united in wicked nature, policy, and principle, and they are united also in one head. there is the prince of the devils and of the diabolical kingdom. There is a head of the malignity and of the malignant world; and he has such sway here that he is called the god of this world. Strange that such a knowing spirit should be so implacably incensed against the Almighty and all his interests, when he cannot but know that it must end in his own overthrow and everlasting damnation! How tremendous is the judgment of God upon that wicked one! May the God of the Christian world continually demolish his dominion in this world, and translate souls into the kingdom of his dear Son! 4. They are enlightened in the knowledge of the true eternal God: "And we know that the Son of God has come, and has given as an understanding, that we may know him that is true, Jo1 5:20. The Son of God has come into our world, and we have seen him, and know him by all the evidence that has already been asserted; he has revealed unto us the true God (as Joh 1:18), and he has opened our minds too to understand that revelation, given us an internal light in our understandings, whereby we may discern the glories of the true God; and we are assured that it is the true God that he hath discovered to us. He is infinitely superior in purity, power, and perfection, to all the gods of the Gentiles. He has all the excellences, beauties, and riches, of the living and true God. It is the same God that, according to Moses's account, made the heavens and the earth, the same who took our fathers and patriarchs into peculiar covenant with himself, the same who brought our ancestors out of Egypt, who gave us the fiery law upon mount Sinai, who gave us his holy oracles, promised the call and conversion of the Gentiles. By his counsels and works, by his love and grace, by his terrors and judgments, we know that he, and he alone, in the fulness of his being, is the living and true God." It is a great happiness to know the true God, to know him in Christ; it is eternal lie, Joh 17:3. It is the glory of the Christian revelation that it gives the best account of the true God, and administers the best eye-salve for our discerning the living and true God. 5. They have a happy union with God and his Son: "And we are in him that is true, even (or and) in his Son Jesus Christ, Jo1 5:20. The Son leads us to the Father, and we are in both, in the love and favour of both, in covenant and federal alliance with both, in spiritual conjunction with both by the inhabitation and operation of their Spirit: and, that you may know how great a dignity and felicity this is, you must remember that this true one is the true God and eternal life" or rather (as it should seem a more natural construction), "This same Son of God is himself also the true God and eternal life" (Joh 1:1, and here, Jo1 1:2), "so that in union with either, much more with both, we are united to the true God and eternal life." Then we have, II. The apostle's concluding monition: "Little children" (dear children, as it has been interpreted), "keep yourselves from idols, Jo1 5:21. Since you know the true God, and are in him, let your light and love guard you against all that is advanced in opposition to him, or competition with him. Flee from the false gods of the heathen world. They are not comparable to the God whose you are and whom you serve. Adore not your God by statues and images, which share in his worship. Your God is an incomprehensible Spirit, and is disgraced by such sordid representations. Hold no communion with your heathen neighbours in their idolatrous worship. Your God is jealous, and would have you come out, and be separated from among them; mortify the flesh, and be crucified to the world, that they may not usurp the throne of dominion in the heart, which is due only to God. The God whom you have known is he who made you, who redeemed you by his Son, who has sent his gospel to you, who has pardoned your sins, begotten you unto himself by his Spirit, and given you eternal life. Cleave to him in faith, and love, and constant obedience, in opposition to all things that would alienate your mind and heart from God. To this living and true God be glory and dominion for ever and ever. Amen."