John 1:7
Verse
Context
Sermons





Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
That all men through him might believe - He testified that Jesus was the true light - the true teacher of the way to the kingdom of glory, and the lamb or sacrifice of God, which was to bear away the sin of the world, Joh 1:29, and invited men to believe in him for the remission of their sins, that they might receive the baptism of the Holy Ghost, Joh 1:32-34. This was bearing the most direct witness to the light which was now shining in the dark wilderness of Judea; and, from thence, shortly to be diffused over the whole world.
Jamieson-Fausset-Brown Bible Commentary
through him--John.
John Gill Bible Commentary
The same came for a witness,.... The end of his being sent, and the design of his coming were, to bear witness of the light: by which is meant, not the light of nature, or reason; nor the light of the Gospel: but Christ himself, the author of light, natural, spiritual, and eternal. This was one of the names of the Messiah with the Jews; of whom they say (u), , "light is his name"; as it is said in Dan 2:22 and the light dwelleth with him; on which they have (w) elsewhere this gloss, this is the King Messiah; and so they interpret Psa 43:3 of him (x). Philo the Jew often speaks of the Logos, or word, as light, and calls him the intelligible light; the universal light, the most perfect light; represents him as full of divine light; and says, he is called the sun (y). Now John came to bear a testimony to him, as he did; of which an account is given in this chapter, very largely, and elsewhere; as that he testified of his existence before his incarnation; of his being with the Father, and in his bosom: of his deity and divine sonship; of his being the Messiah; of the fulness of grace that was in him; of his incarnation and satisfaction; of his descent from heaven; and of his relation to his church, as in Joh 1:15 the end of which witness was, that all men through him might believe; that is, that the Jews, to whom he preached, might, through his testimony, believe that Jesus was the light, and true Messiah; for these words are to be taken in a limited sense, and not to be extended, to every individual of mankind; since millions were dead before John began his testimony, and multitudes then in being, and since, whom it never reached: nor can it design more than the Jews, to whom alone he bore witness of Christ; and the faith which he taught, and required by his testimony, was an assent unto him as the Messiah; though the preaching of the Gospel is a means of true spiritual faith in Christ; and doubtless it was so to many, as preached by John: it points out the object of faith, and encourages souls to believe in Christ; and hence, Gospel ministers are instruments by whom ethers believe; and faith comes by hearing, and hearing by the word of God; and then is it, considerable end of the Gospel ministry answered, (u) Echa Rabbati, fol. 50. 2. (w) Bereshit Rabba, fol. 1. 3. (x) Jarchi in ib. (y) De Maudi Opificio, p. 6. De Allegor. l. 2. p. 80. & de Somniis, p. 576, 578.
John 1:7
The Witness of John
6There came a man who was sent from God. His name was John.7He came as a witness to testify about the Light, so that through him everyone might believe.8He himself was not the Light, but he came to testify about the Light.
- Scripture
- Sermons
- Commentary
Genesis #03 Ch. 1:3-19 Let Light Be
By Chuck Missler6.0K1:28:21GenesisGEN 1:1EXO 13:21JHN 1:7JHN 1:9ACT 17:11In this sermon, the speaker discusses the concept of a hologram and how it relates to our understanding of God's creation. He explains that a hologram is like a window into a smaller universe, and the size of the window determines the resolution of the image. The speaker emphasizes that his intention is not to teach, but to stimulate the audience to do their own research and study the Scriptures. He also highlights the significance of light in both the book of Genesis and the Gospel of John, emphasizing that Jesus is the true light that came into the world.
Jesus in the Way of the Shedding of His Blood
By F.J. Huegel2.5K46:15EXO 12:46LUK 23:46JHN 1:7JHN 19:34ACT 2:23REV 13:8In this sermon, the speaker discusses his conversation with someone who reads Watchman Knee's book, "Sit, Walk, Stand." The speaker initially struggled to reconcile the idea of sitting and enjoying the feast with the presence of conflict. He then shares a personal experience where he had already paid his water bill but was still confronted by a man demanding payment. The speaker uses this anecdote to illustrate that even though Jesus said "it is finished," there is still ongoing conflict in the world. The sermon also touches on the crucifixion of Jesus, emphasizing the fulfillment of prophecies and the significance of the blood and water that flowed from his side.
Revelations of God - Part 3
By David Adams99141:46JHN 1:71JN 1:9REV 1:4REV 5:9In this sermon, the speaker reflects on the fleeting nature of worldly events and the constant search for something that can capture people's attention. He emphasizes that nothing in the world can hold people's attention for long, but there is something that will capture their attention: the second coming of Jesus Christ. The speaker then delves into a study of the events of the last week of Jesus' life, highlighting the signs given by the angels and Jesus himself. He concludes by discussing the salutation in the book of Revelation, focusing on the trilogy of grace and peace from God, Jesus Christ, and the seven spirits before God's throne.
Free to Be
By Jon Appleton93534:46FreedomEXO 21:7MAT 6:33JHN 1:7JHN 11:35ROM 12:22CO 6:14GAL 5:1In this sermon, the speaker reflects on their role as a structured affiliate of a state bad disconvention, attending meetings and engaging in superficial interactions. They share a personal experience of rushing to a speaking engagement, but finding freedom and authenticity when they allowed themselves to be interrupted and deviate from their planned schedule. The speaker emphasizes the importance of not being confined by systems and structures, but rather being open to the needs and rhythms of those around us. They reference a story from the Old Testament about a woman in desperate need, highlighting the significance of responding to the cries for help around us.
The Appearing of Resurrection and the Giving of Power
By Newman Sze8201:22:11MAT 28:1MAT 28:19MRK 16:15LUK 24:44JHN 20:19JHN 21:25In this sermon, the speaker emphasizes the importance of the 40 days that Jesus spent on earth after His resurrection. He explains that during this time, Jesus trained His disciples to shift their focus from external things to internal revelation, from the flesh to the Holy Spirit, and from the law to life. The speaker shares a personal anecdote about a turbulent airplane ride to illustrate the need for Christians to rise above fear and rely on the Holy Spirit. He concludes by urging the audience to prioritize their personal encounter with the Lord and the experience of being filled with the Holy Spirit.
Studies in 1 Thessalonians 01 Conversion
By Svend Christensen76458:50EXO 38:8MAT 6:33JHN 1:7JHN 1:91JN 1:11JN 3:10In this sermon, the speaker tells a story about a man who asks a young boy to bring him water. The man uses the water to wash his feet before going to remember the Lord in the breaking of bread. However, as the man and others walk back to the village, their feet become covered in dust and leaves. The speaker then shares a conversation he had with a man named Mr. Brown, who claimed to have accepted Jesus as his Savior but then lived in sin for 20 years. The speaker initially doubts Mr. Brown's story but later realizes that just like pigs enjoy wallowing in smelly mud, some people may choose to live in sin despite knowing the truth of the gospel.
John 1:3-1:51
By Damian Kyle54155:56JohnMAT 6:33JHN 1:1JHN 1:7JHN 1:29JHN 8:1JHN 14:6In this sermon, the speaker reflects on the different ways people come to know the Lord. He expresses regret about not going into a certain topic, but ultimately decides not to discuss it. The speaker emphasizes the importance of living a Christian life and obeying the Word of God. He highlights the darkness of the world and attributes it to the fallen nature of human hearts. The sermon also mentions John the Baptist as a forerunner of Jesus Christ.
Meeting the Conditions
By David Shelby Corlett0ISA 6:5JHN 1:7ACT 26:18ROM 6:11ROM 8:3ROM 12:1GAL 2:20David Shelby Corlett preaches on the call to holiness for God's children, emphasizing the need for a ready response and preparation for heart purity. He discusses the believer's attitude towards the sinful nature within, encouraging confession of the need for cleansing and reliance on Christ for purification. The sermon explores how believers can cleanse themselves through faith in the blood of Jesus and crucifying the flesh with its affections and lusts by identifying with Christ's crucifixion. Corlett also delves into the importance of complete consecration of one's life to God, highlighting the need for a full dedication that aligns the will with God's, leading to sanctification by faith.
Holy Living
By David Shelby Corlett0JHN 1:7David Shelby Corlett preaches about the sanctified child of God, equipped to live a life of holiness in a wicked world through the experience of entire sanctification provided by God's grace. The secret to living a holy life lies in complete dependence on the Holy Spirit for purity and maintaining a close relationship with Christ. Discipline, obedience, fellowship, and reliance on the Holy Spirit are essential for continued purity and success in Christian life and service.
Does the Blessing Involve Sinlessness?
By Bishop W. F. Mallalieu0MAT 5:48JHN 1:7COL 1:19TIT 2:11HEB 13:20Bishop W. F. Mallalieu preaches about the possibility of living a sinless life through faith in Jesus Christ, emphasizing the power of faith to bring divine transformation and the importance of surrendering to God's will for sanctification. He highlights the need for God to create a new heart within us, leading to a life free from sin and filled with love. The sermon encourages believers to rejoice in the hope of being freed from all sins through trusting in God's faithfulness and cleansing power.
The Seven Deadly Sins
By Russell DeLong0EXO 20:14PSA 37:21PRO 11:28PRO 13:4PRO 14:30PRO 16:18MAT 5:28JHN 1:7EPH 4:26JAS 4:6Russell DeLong preaches about the deadly nature of sin unless repented of and forgiven by God. Sin is any deliberate act against the known will of God, whether vertically against God or horizontally against other human beings, with internal effects on the soul. Despite modern advancements, there are only new sinners committing old sins. The seven deadly sins, including pride, avarice, envy, lust, anger, gluttony, and sloth, are like spiritual tumors that crush the soul. The only remedy for sin-saturated individuals is the forgiveness and cleansing offered by the Great Physician.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
That all men through him might believe - He testified that Jesus was the true light - the true teacher of the way to the kingdom of glory, and the lamb or sacrifice of God, which was to bear away the sin of the world, Joh 1:29, and invited men to believe in him for the remission of their sins, that they might receive the baptism of the Holy Ghost, Joh 1:32-34. This was bearing the most direct witness to the light which was now shining in the dark wilderness of Judea; and, from thence, shortly to be diffused over the whole world.
Jamieson-Fausset-Brown Bible Commentary
through him--John.
John Gill Bible Commentary
The same came for a witness,.... The end of his being sent, and the design of his coming were, to bear witness of the light: by which is meant, not the light of nature, or reason; nor the light of the Gospel: but Christ himself, the author of light, natural, spiritual, and eternal. This was one of the names of the Messiah with the Jews; of whom they say (u), , "light is his name"; as it is said in Dan 2:22 and the light dwelleth with him; on which they have (w) elsewhere this gloss, this is the King Messiah; and so they interpret Psa 43:3 of him (x). Philo the Jew often speaks of the Logos, or word, as light, and calls him the intelligible light; the universal light, the most perfect light; represents him as full of divine light; and says, he is called the sun (y). Now John came to bear a testimony to him, as he did; of which an account is given in this chapter, very largely, and elsewhere; as that he testified of his existence before his incarnation; of his being with the Father, and in his bosom: of his deity and divine sonship; of his being the Messiah; of the fulness of grace that was in him; of his incarnation and satisfaction; of his descent from heaven; and of his relation to his church, as in Joh 1:15 the end of which witness was, that all men through him might believe; that is, that the Jews, to whom he preached, might, through his testimony, believe that Jesus was the light, and true Messiah; for these words are to be taken in a limited sense, and not to be extended, to every individual of mankind; since millions were dead before John began his testimony, and multitudes then in being, and since, whom it never reached: nor can it design more than the Jews, to whom alone he bore witness of Christ; and the faith which he taught, and required by his testimony, was an assent unto him as the Messiah; though the preaching of the Gospel is a means of true spiritual faith in Christ; and doubtless it was so to many, as preached by John: it points out the object of faith, and encourages souls to believe in Christ; and hence, Gospel ministers are instruments by whom ethers believe; and faith comes by hearing, and hearing by the word of God; and then is it, considerable end of the Gospel ministry answered, (u) Echa Rabbati, fol. 50. 2. (w) Bereshit Rabba, fol. 1. 3. (x) Jarchi in ib. (y) De Maudi Opificio, p. 6. De Allegor. l. 2. p. 80. & de Somniis, p. 576, 578.