1 Chronicles 14:12
1 Chronicles 14:12 in Multiple Translations
There the Philistines abandoned their gods, and David ordered that they be burned in the fire.
And when they had left their gods there, David gave a commandment, and they were burned with fire.
And they left their gods there; and David gave commandment, and they were burned with fire.
And the Philistines did not take their images with them in their flight; and at David's orders they were burned with fire.
The Philistines had left their gods behind, so David gave orders that they should be burned.
And there they had left their gods: and Dauid said, Let them euen be burnt with fire.
And they leave there their gods, and David speaketh, and they are burnt with fire.
They left their gods there; and David gave a command, and they were burned with fire.
And when they had left their gods there, David gave a commandment, and they were burned with fire.
And they left there their gods, and David commanded that they should be burnt.
As the soldiers of Philistia fled, they left their idols there. So David commanded his soldiers to burn those idols.
Berean Amplified Bible — 1 Chronicles 14:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 14:12 Interlinear (Deep Study)
BIB
HEB
וַ/יַּעַזְבוּ
שָׁ֖ם
אֶת
אֱלֹֽהֵי/הֶ֑ם
וַ/יֹּ֣אמֶר
דָּוִ֔יד
וַ/יִּשָּׂרְפ֖וּ
בָּ/אֵֽשׁ
וַ/יַּעַזְבוּ
ʻâzab
H5800
Forsaken
Conj | V-Qal-ConsecImperf-3mp
שָׁ֖ם
shâm
H8033
there
Adv
אֶת
ʼêth
H853
Obj.
DirObjM
אֱלֹֽהֵי/הֶ֑ם
ʼĕlôhîym
H430
God
N-mp | Suff
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
דָּוִ֔יד
Dâvid
H1732
David
N-proper
וַ/יִּשָּׂרְפ֖וּ
sâraph
H8313
to burn
Conj | V-Niphal-ConsecImperf-3mp
בָּ/אֵֽשׁ
ʼêsh
H784
fire
Prep | N-cs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Chronicles 14:12
וַ/יַּעַזְבוּ
ʻâzab
H5800
"Forsaken"
Conj | V-Qal-ConsecImperf-3mp
Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.
Definition: This name means to restore, repair Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 206 OT verses. KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. See also: Genesis 2:24; Nehemiah 5:10; Psalms 9:11.
שָׁ֖ם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֱלֹֽהֵי/הֶ֑ם
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
דָּוִ֔יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וַ/יִּשָּׂרְפ֖וּ
sâraph
H8313
"to burn"
Conj | V-Niphal-ConsecImperf-3mp
This Hebrew word means to set something on fire, and is used in the Bible to describe burning or kindling flames, like in Psalm 83:14. It can also mean to utterly destroy something. The word is related to fire and burning, and is used in various forms throughout the Old Testament.
Definition: 1) to burn 1a) (Qal) to burn 1b) (Niphal) to be burned 1c) (Piel) burner, burning (participle) 1d) (Pual) to be burnt up, be burned Also means: sa.raph (סָרַף "to burn" H5635)
Usage: Occurs in 107 OT verses. KJV: (cause to, make a) burn((-ing), up) kindle, [idiom] utterly. See also: Genesis 11:3; 1 Kings 13:2; Psalms 46:10.
בָּ/אֵֽשׁ
ʼêsh
H784
"fire"
Prep | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
Study Notes — 1 Chronicles 14:12
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 14:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 14:12
- Jamieson-Fausset-Brown on 1 Chronicles 14:12
- Trapp's Commentary on 1 Chronicles 14:12
- Ellicott's Commentary on 1 Chronicles 14:12
- Cambridge Bible on 1 Chronicles 14:12
- Barnes' Notes on 1 Chronicles 14:12
- Sermons on 1 Chronicles 14:12
Context — Two Victories over the Philistines
10So David inquired of God, “Should I go up against the Philistines? Will You deliver them into my hand?” “Go,” replied the LORD, “for I will deliver them into your hand.”
11So David and his men went up to Baal-perazim, where he defeated the Philistines and said, “Like a bursting flood, God has burst out against my enemies by my hand.” So they called that place Baal-perazim.
12There the Philistines abandoned their gods, and David ordered that they be burned in the fire.
13Once again the Philistines raided the valley. 14So David again inquired of God, who answered him, “Do not march up after them, but circle around them and attack them in front of the balsam trees.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 32:20 | Then he took the calf they had made, burned it in the fire, ground it to powder, and scattered the powder over the face of the water. Then he forced the Israelites to drink it. |
| 2 | 1 Samuel 5:2–6 | carried it into the temple of Dagon, and set it beside his statue. When the people of Ashdod got up early the next morning, there was Dagon, fallen on his face before the ark of the LORD. So they took Dagon and returned him to his place. But when they got up early the next morning, there was Dagon, fallen on his face before the ark of the LORD, with his head and his hands broken off and lying on the threshold. Only the torso remained. That is why, to this day, the priests of Dagon and all who enter the temple of Dagon in Ashdod do not step on the threshold. Now the hand of the LORD was heavy on the people of Ashdod and its vicinity, ravaging them and afflicting them with tumors. |
| 3 | 2 Kings 19:18 | They have cast their gods into the fire and destroyed them, for they were not gods, but only wood and stone—the work of human hands. |
| 4 | Deuteronomy 7:5 | Instead, this is what you are to do to them: tear down their altars, smash their sacred pillars, cut down their Asherah poles, and burn their idols in the fire. |
| 5 | Deuteronomy 7:25 | You must burn up the images of their gods; do not covet the silver and gold that is on them or take it for yourselves, or you will be ensnared by it; for it is detestable to the LORD your God. |
| 6 | Exodus 12:12 | On that night I will pass through the land of Egypt and strike down every firstborn male, both man and beast, and I will execute judgment against all the gods of Egypt. I am the LORD. |
1 Chronicles 14:12 Summary
[This verse shows that David was a man of faith who trusted in God's power and promises, and he took bold action to destroy the idols of the Philistines, demonstrating his commitment to the one true God, as seen in 1 Chronicles 14:10. By burning the Philistines' gods in the fire, David was making a statement that these idols were worthless and that the God of Israel was the only true God, similar to the statement made in Isaiah 44:6-20. This event reminds us that we should reject anything that competes with our love and devotion to God, as commanded in Matthew 22:37-38, and trust in His power and promises to overcome any challenge we face, as encouraged in Romans 8:37-39.]
Frequently Asked Questions
Why did David order the Philistines' gods to be burned in the fire?
David ordered the Philistines' gods to be burned in the fire because they were idols, and as a devout follower of the one true God, he wanted to destroy any symbols of false worship, as seen in Deuteronomy 7:5 and 12:3.
What can we learn from the Philistines abandoning their gods?
The Philistines abandoning their gods shows the futility of idolatry, and how false gods cannot save their followers, as stated in Isaiah 46:1-2, and this event foreshadows the ultimate triumph of God over all false idols.
How does this event relate to David's trust in God?
This event demonstrates David's trust in God, as he had just inquired of God and received a positive answer before going into battle, as seen in 1 Chronicles 14:10, and his actions were guided by his faith in God's power and promises, similar to the trust expressed in Proverbs 3:5-6.
What does this verse teach us about the importance of destroying idols?
This verse teaches us that destroying idols is a way of rejecting false worship and demonstrating our commitment to the one true God, as seen in 2 Corinthians 6:16, and it is essential to remove any idols from our lives to maintain a pure and devoted relationship with God, as commanded in Exodus 20:3-5.
Reflection Questions
- What are some 'idols' in my life that I need to 'burn in the fire', and how can I practically destroy them to focus on my relationship with God?
- How can I, like David, trust in God's power and promises when facing challenges, and what role does prayer play in my decision-making process, as seen in Psalm 119:145-152?
- What are some ways I can demonstrate my commitment to the one true God, and how can I avoid being influenced by the idols of this world, as warned in 1 John 2:15-17?
- How does the destruction of the Philistines' gods relate to the spiritual battle we face as believers, and what are some strategies for overcoming the enemy's tactics, as discussed in Ephesians 6:10-18?
Gill's Exposition on 1 Chronicles 14:12
[See comments on 1 Chronicles 14:1].
Jamieson-Fausset-Brown on 1 Chronicles 14:12
And when they had left their gods there, David gave a commandment, and they were burned with fire. When they had left their gods - (see the note at 2 Samuel 5:21.)
Trapp's Commentary on 1 Chronicles 14:12
1 Chronicles 14:12 And when they had left their gods there, David gave a commandment, and they were burned with fire.Ver. 12. And when they had left their gods there.] Their terricula bogey gods. They were now in a great fright.
Ellicott's Commentary on 1 Chronicles 14:12
(12) And when they had left their gods there.—Samuel, “their images.” Our word is explanatory. David gave a commandment, and they were burned with fire.—Samuel, “And David and his men carried them off” (Heb.). The two statements are not incompatible, and may both have existed in the same original text. The chronicler is careful to record David’s compliance with the law of Deu 7:25.
Cambridge Bible on 1 Chronicles 14:12
12. And when they had left their gods there, David etc.] R.V. And they left their gods there; and David etc. David gave a commandment, and they were burnt] In 2 Samuel 5:21 (R.V.) David and his men took them away. The Law (Deuteronomy 7:5; Deuteronomy 7:25) enjoined that graven images were to be burnt with fire.
Barnes' Notes on 1 Chronicles 14:12
When they had left their gods there - The practice of carrying images of the gods to battle was common among the nations of antiquity, and arose from the belief that there was virtue in the images
Sermons on 1 Chronicles 14:12
| Sermon | Description | |
|---|---|---|
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God's Normal Order - Called to Be Priests by Devern Fromke | In this sermon, the speaker emphasizes the importance of having a good product that doesn't require excessive promotion. He reflects on the past advertising strategies used in yout |
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Where You Going to Stand? by Zeb McDaris | In this sermon, the preacher begins by explaining that he initially didn't plan to use a microphone but decided to do so. He then provides a brief history of the text from Exodus, |
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The Lord's Mercies by David Wilkerson | David Wilkerson emphasizes the significance of God's mercy as represented by the ark of the covenant in ancient Israel, which ultimately finds its fulfillment in Christ. He warns a |
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Acts 17_pt2 by Bill Gallatin | In this sermon, the preacher emphasizes the unity and harmony that will be experienced in the kingdom age. He highlights that God has a special plan and purpose for each individual |
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What Time I Am Afraid, I Will Trust in Thee by A.B. Simpson | The preacher delves into the meaning of stumbling (ptaio) in the New Testament, emphasizing its figurative use to denote error, sin, and failure to keep God's law. Through the stud |
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(Exodus) Exodus 11:10 by J. Vernon McGee | In this sermon, the speaker discusses the concept of the gods of Egypt claiming the firstborn of both man and beast. However, God intervenes and takes what belongs to Him. The spea |
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Dagon Was Fallen Upon His Face to the Earth by F.B. Meyer | F.B. Meyer emphasizes the confrontation between the Ark of the Lord and the idol Dagon, illustrating the supremacy of Jehovah over false gods. The fall of Dagon symbolizes the inev |