1 Samuel 5:2
Verse
Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The house of Dagon - On this idol, which was supposed to be partly in a human form, and partly in that of a fish, see the note on Jdg 16:23. Some think that this idol was the same with Dirceto, Attergatis, the Venus of Askelon, and the Moon. - See Calmet's Dissertation on the gods of the Philistines. The motive which induced the Philistines to set up the ark in the temple of Dagon, may be easily ascertained. It was customary, in all nations, to dedicate the spoils taken from an enemy to their gods: 1. As a gratitude-offering for the help which they supposed them to have furnished; and, 2. As a proof that their gods, i.e., the gods of the conquerors, were more powerful than those of the conquered. It was, no doubt, to insult the God of Israel, and to insult and terrify his people, that they placed his ark in the temple of Dagon. When the Philistines had conquered Saul, they hung up his armor in the temple of Ashtaroth, Sa1 31:10. And when David slew Goliath, he laid up his sword in the tabernacle of the Lord, Sa1 21:8, Sa1 21:9. We have the remains of this custom in the depositing of colors, standards, etc., taken from an enemy, in our churches; but whether this may be called superstition or a religious act, is hard to say. If the battle were the Lord's, which few battles are, the dedication might be right.
Jamieson-Fausset-Brown Bible Commentary
the house of Dagon--Stately temples were erected in honor of this idol, which was the principal deity of the Philistines, but whose worship extended over all Syria, as well as Mesopotamia and Chaldea; its name being found among the Assyrian gods on the cuneiform inscriptions [RAWLINSON]. It was represented under a monstrous combination of a human head, breast, and arms, joined to the belly and tail of a fish. The captured ark was placed in the temple of Dagon, right before this image of the idol.
John Gill Bible Commentary
When the Philistines took the ark of God,.... And had brought it to Ashdod: they brought it into the house of Dagon; a temple dedicated to that idol, and in which his image stood; of which See Gill on Jdg 16:23, and set it by Dagon; by the side of him, either in honour to the ark, as Abarbinel, designing to give it homage and adoration, as to their own deity; for though the Gentiles did not choose to change their gods, yet they would add the gods of other nations to them; and such the Philistines might take the ark to be: or else, as Procopius Gazaeus, they brought it into their idol's temple, as a trophy of victory, and as a spoil taken from their enemies, and which they dedicated to their idol. Laniado (r) observes, that the word here used signifies servitude, as in Gen 33:15 and that the ark was set here to minister to, or serve their god Dagon. The temple of Dagon at Ashdod or Azotus was in being in the times of the Maccabees, and was burnt by Jonathan,"83 The horsemen also, being scattered in the field, fled to Azotus, and went into Bethdagon, their idol's temple, for safety. 84 But Jonathan set fire on Azotus, and the cities round about it, and took their spoils; and the temple of Dagon, with them that were fled into it, he burned with fire.'' (1 Maccabees 10) (r) Cli Yaker, fol. 162. 4.
Tyndale Open Study Notes
5:2 Dagon was one of the Philistines’ gods (see Judg 16:23-24). The name could be related to the Hebrew dag (“fish”), an appropriate name for a god of seafaring people. More likely, it reflects the Hebrew dagan (“grain”), suggesting a fertility or agriculture god.
1 Samuel 5:2
The Ark Afflicts the Philistines
1After the Philistines had captured the ark of God, they took it from Ebenezer to Ashdod, 2carried it into the temple of Dagon, and set it beside his statue.
- Scripture
- Sermons
- Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The house of Dagon - On this idol, which was supposed to be partly in a human form, and partly in that of a fish, see the note on Jdg 16:23. Some think that this idol was the same with Dirceto, Attergatis, the Venus of Askelon, and the Moon. - See Calmet's Dissertation on the gods of the Philistines. The motive which induced the Philistines to set up the ark in the temple of Dagon, may be easily ascertained. It was customary, in all nations, to dedicate the spoils taken from an enemy to their gods: 1. As a gratitude-offering for the help which they supposed them to have furnished; and, 2. As a proof that their gods, i.e., the gods of the conquerors, were more powerful than those of the conquered. It was, no doubt, to insult the God of Israel, and to insult and terrify his people, that they placed his ark in the temple of Dagon. When the Philistines had conquered Saul, they hung up his armor in the temple of Ashtaroth, Sa1 31:10. And when David slew Goliath, he laid up his sword in the tabernacle of the Lord, Sa1 21:8, Sa1 21:9. We have the remains of this custom in the depositing of colors, standards, etc., taken from an enemy, in our churches; but whether this may be called superstition or a religious act, is hard to say. If the battle were the Lord's, which few battles are, the dedication might be right.
Jamieson-Fausset-Brown Bible Commentary
the house of Dagon--Stately temples were erected in honor of this idol, which was the principal deity of the Philistines, but whose worship extended over all Syria, as well as Mesopotamia and Chaldea; its name being found among the Assyrian gods on the cuneiform inscriptions [RAWLINSON]. It was represented under a monstrous combination of a human head, breast, and arms, joined to the belly and tail of a fish. The captured ark was placed in the temple of Dagon, right before this image of the idol.
John Gill Bible Commentary
When the Philistines took the ark of God,.... And had brought it to Ashdod: they brought it into the house of Dagon; a temple dedicated to that idol, and in which his image stood; of which See Gill on Jdg 16:23, and set it by Dagon; by the side of him, either in honour to the ark, as Abarbinel, designing to give it homage and adoration, as to their own deity; for though the Gentiles did not choose to change their gods, yet they would add the gods of other nations to them; and such the Philistines might take the ark to be: or else, as Procopius Gazaeus, they brought it into their idol's temple, as a trophy of victory, and as a spoil taken from their enemies, and which they dedicated to their idol. Laniado (r) observes, that the word here used signifies servitude, as in Gen 33:15 and that the ark was set here to minister to, or serve their god Dagon. The temple of Dagon at Ashdod or Azotus was in being in the times of the Maccabees, and was burnt by Jonathan,"83 The horsemen also, being scattered in the field, fled to Azotus, and went into Bethdagon, their idol's temple, for safety. 84 But Jonathan set fire on Azotus, and the cities round about it, and took their spoils; and the temple of Dagon, with them that were fled into it, he burned with fire.'' (1 Maccabees 10) (r) Cli Yaker, fol. 162. 4.
Tyndale Open Study Notes
5:2 Dagon was one of the Philistines’ gods (see Judg 16:23-24). The name could be related to the Hebrew dag (“fish”), an appropriate name for a god of seafaring people. More likely, it reflects the Hebrew dagan (“grain”), suggesting a fertility or agriculture god.