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G5316 φαίνω (phaínō)

Greek 📖 Greek Word Study
Verb
‹ G5315 Greek Dictionary G5317 ›

Quick Definition

φαίνω v. I shine, appear, seem

Strong's Definition

to lighten (shine), i.e. show (transitive or intransitive, literal or figurative)

Derivation: prolongation for the base of G5457 (φῶς);

KJV Usage: appear, seem, be seen, shine, X think

UBS Dictionary of the Greek New Testament

verb | aor.subj.3sg. φάνῃ · fut.midd.3sg. φανεῖται · aor.pass. ἐφάνην · subj. φανῶ · fut.pass. φανήσομαι | ἀναφαίνω · ἀφανής · ἀφανίζω · ἀφανισμός · ἄφαντος · ἐμφανής · ἐμφανίζω · ἐπιφαίνω · ἐπιφάνεια · ἐπιφανής · ἐπιφαύσκω · ἐπιφώσκω · κατήφεια · πρόφασις · συκοφαντέω · ὑπερηφανία · ὑπερήφανος · φανερός · φανερόω · φανερῶς · φανέρωσις · φανός · φαντάζομαι · φαντασία · φάντασμα · φάσις · φῶς · φωστήρ · φωσφόρος · φωτεινός · φωτίζω · φωτισμός

14.37 · Physical Events and States · Light

to shine, to give light, to bring light to shine or to produce light, as in the case of heavenly bodies, lightning, candles, torches, etc. Terms for ‘shining, giving light’ often differ depending upon the type of source. There may be, for example, a contrast between the shining of a heavenly body in contrast with some source on earth. There may also be a difference between a continuous shining such as of the sun and the moon and a brief flash, as in the case of lightning or sparks from a fire.

JHN 1:5 · JHN 5:35 · PHP 2:15 · 2PE 1:19 · 1JN 2:8 · REV 1:16 · REV 8:12 · REV 18:23 · REV 21:23

24.18 · (φαίνομαι[a]) · Sensory Events and States · See

to appear, to become visible to become visible to someone In a number of languages the equivalent of ‘appeared to’ would simply be ‘came to’ or ‘arrived at.’ In other languages the equivalent is ‘... he saw in a dream.’

MAT 1:20 · MAT 2:7 · MAT 2:13 · MAT 2:19 · MAT 6:5 · MAT 9:33 · MAT 13:26 · MAT 24:27 · MAT 24:30 · MRK 16:9 · LUK 9:8 · LUK 24:11 · HEB 11:3 · JAS 4:14 · 1PE 4:18

28.36 · (φαίνομαι[b]) · Know · Well Known, Clearly Shown, Revealed

to make known, to make plain, to reveal, to bring to the light, to disclose, revelation to cause something to be fully known by revealing clearly and in some detail

ROM 7:13

28.55 · (φαίνομαι[c]) · Know · Well Known, Clearly Shown, Revealed

to appear to be (something), to give an impression of to make known only the superficial and not the real character of something In order to do justice to φαίνομαι in MAT 23:28, it may be necessary in some languages to translate as follows: ‘on the outside you appear to people to be good, but you really are not’ or ‘... you only appear to people to be good’ or ‘... you make people think you are good, but you are not.’

MAT 6:16 · MAT 6:18 · MAT 23:27 · MAT 23:28 · MRK 14:64 · 2CO 13:7

1 All of these meanings involve a shift from the sensory domain of seeing, causing to see, or giving light to, to the cognitive domain of making something fully known, evident, and clear.

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

φαίνω; [1 aor. act. subjune. 3 pers. sing. avy, LT WH in Rev. viii. 12; xviii. 23, (see below and dvadaivw; W §15 5. v.; B.41(35))]; Pass., pres. φαίνομαι; 2 aor. ἐφάνην; 2 fut. φανήσομαι and (in 1 Pet. iv. 18) φανοῦμαι (cf. Kithner § 343s. v.; [Veitchs.v.]); (φάω) ; in Grk. writ. fr. Hom. down; to bring forth into the light, cause to shine; to show. In bibl. Grk. 1. Active intransitively, to shine, shed light, (which the Grks. [commonly (cf. L. and S.s. ν. A. IT.)] express by the passive), Sept. for VND: τὸ φῶς φαίνει, Jn. i. 5; 1 Jn. ii. 8; ὁ λύχνος, Jn. v. 85; 2 Pet. i. 19, (1 Mace. iv. 50; Gen. i. 17); ὁ ἥλιος, Rev. i. 16 ; ὁ ἥλ. καὶ ἡ σελήνη, Rev. xxi. 23; ἡ ἡμέρα, Rey. viii. 12 Ree. 2. Passive, a. to shine, be bright or resplendent: ἡ ἡμέρα, Rev. viii. 12 Tr [(see above); xviii. 23 RG Tr—but see Veitchs.v.; moreover, the foll. exx. should be brought under the next head; see Meyer on Phil. ii. 15]; ὡς φωστῆρες, Phil. ii. 15; ὁ ἀστήρ, Mt. ii. 7; ἡ ἀστραπή, Mt. xxiv. 27. b. to become evident, to be brought forth into light, come to view, appear: Mt. xxiv. 30; opp. to ἀφανίζεσθαι, Jas. iv. 14; appearance of angels: τινί, Mt. i. 20; ii. 13, 19, (2 Mace. iii. 33; x. 29; xi. 8; of God, Joseph. antt. 7, 7, 3; for 779) in ref. to the same, Num. xxiii. 3); of those restored to life, Lk. ix. 8; τινί, Mk. xvi. 9; of growing vegetation, to come to light, Mt. xiii. 26; univ. fo appear, be seen: φαινόμενα, Heb. xi. 3; impersonally, φαίνεται, it is seen, exposed to view: οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ, never was it seen in such (i. e. so remarkable) a fashion — never was such a sight seen — in Israel, Mt. ix. 33. c. to meet the eyes, strike the sight, become clear or manifest, with a predicate nom. (be seen to be) [cf. B. § 144, 15 a., 18]: Mt. vi. 16, 18; xxili. 27sq.; 2 Co. xiii. 7; ἵνα (sc. ἡ ἁμαρτία) φανῇ ἁμαρτία (equiv. to ἁμαρτωλός), Ro. vii. 13; with the dat. of the pers. added, Mt. vi. 5 (se. προσευχόμενοι praying); to be seen, appear: ὁ ἁμαρτωλὸς ποῦ φανεῖται ; i.e. he will nowhere be seen, will perish, 1 Pet. iv. 18. d. to appear to the mind, seem to one’s Judgment or opinion: τί ὑμῖν φαίνεται, [A.V. what think ye], Mk. xiv. 64 (1 Esdr. ii. 18 (21)) ; ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ ληροί, Lk. xxiv. 11[W. § 33 f.; B. §133, 3. Syn. see δοκέω, fin.]

Mounce Concise Greek Dictionary

φαίνω phainō 31x

to cause to appear, bring to light; absol. to shine, Jn. 1:5; 5:35; 2 Pet. 1:19; 1 Jn. 2:8; Rev. 1:16; 8:12; 21:23; mid./pass. to be seen, appear, be visible, Mt. 1:20; 2:7, 13, 19; τὰ φαινόμενα, things visible, things obvious to the senses, Heb. 11:3; φαίνομαι, to appear, seen, be in appearance, Mt. 23:27; Lk. 24:11; to appear in thought, seen in idea, be a notion, Mk. 14:64

Abbott-Smith Greek Lexicon

φαίνω

[in LXX for אור hi., ראה ni., etc. ;]

Act.,

to bring to light, cause to appear (so most freq. in cl.).

Absol., to give light, shine (Hom., Plat., al.): Jo 1:5 5:35, II Pe 1:19, I Jo 2:8, Re 1:16 8:12 18:23 21:23.

Pass., to come to light, appear, be manifest: Mt 2:7 13:26 24:27, 30, Lk 9:8, Phl 2:15, He 11:3, I Pe 4:18 (LXX); opp. to ἀφανίζεσθαι, Ja 4:14; c. dat. pers. (Bl. § 54, 4), Mt 1:20 2:13, 19, Mk 16:9; c. nom. pred., Mt 23:27, 28, Ro 7:13, II Co 13:7; id. c. dat. pers., Mt 6:5, 16, 18 (seq. nom. ptcp., but not as in cl.; v. Bl., § 73, 4); impers., Mt 9:33; of the mind and judgment (= δοκεῖ, q.v.), Mk 14:64 (cf. I Es 2:21), Lk 24:11.†

SYN.: v.s. δοκέω

Liddell-Scott-Jones — Greek-English Lexicon

φαίνω (phainō) — to shine/appear. φαίνω, [Refs 8th c.BC+], Epic dialect also φαείνω (which see):—future φᾰνῶ, [Refs 5th c.BC+]; Ionic dialect φᾰνέω (ἀπο-) [Refs 5th c.BC+], optative φᾰνοίην [Refs 5th c.BC+]: aorist 1 ἔφηνα [Refs 8th c.BC+]; Doric dialect ἔφᾱνα [Refs 5th c.BC+]subjunctive, ἀπο-φάνῃ uncertain reading in [Refs]; φάνῃς [Refs 4th c.BC+]; so in late Prose, (ἐξ-) [NT+2nd c.AD+]; Epic dialect iterative φάνεσκε (intransitive) [Refs 8th c.BC+]: perfect πέφαγκα [Refs 4th c.BC+]perfect πέφηνα (see. below[Refs], Doric dialect3rd.pers. plural ἐκ-πεφάναντι [Refs 5th c.BC+]; pluperfect ἐπεφήνειν [Refs 2nd c.AD+]:—middle, future infinitive φᾰνεῖσθαι [Refs 8th c.BC+], Ionic dialect φᾰνέομαι [Refs 5th c.BC+]; the forms φανῆσθον and Doric dialect imperative φάνευ are corrupt in [Refs 5th c.BC+]aorist 1 ἐφηνάμην (transitive) [Refs 5th c.BC+]:—passive, Ionic dialect imperfect φαινέσκετο [Refs 8th c.BC+]: future φᾰνήσομαι [Refs 5th c.BC+]future πεφήσεται [Refs 8th c.BC+]: aorist 1 ἐφάνθην [Refs 5th c.BC+]; Epic dialect 3rd.pers. singular φαάνθη [Refs 8th c.BC+], 3rd.pers. plural φάανθεν [Refs]aorist 2 ἐφάνην [ᾰ], Epic dialect φάνην [Refs 8th c.BC+]; Epic dialect 3rd.pers. plural φάνεν [Refs 8th c.BC+]; Epic dialect subjunctive φανήῃ [Refs 8th c.BC+]; Epic dialect infinitive φανήμεναι [Refs]: perfect πέφασμαι [Refs 5th c.BC+], 3rd.pers. singular πέφανται [Refs 8th c.BC+]; πέφᾰται in [Refs 5th c.BC+], or to φημ; infinitive πεφάνθαι [Refs 5th c.BC+]; participle πεφασμένος [Refs 8th c.BC+]; 3rd.pers. plural pluperfect ἐπέφαντο [Refs 8th c.BC+] __A active, bring to light, cause to appear, in physical sense, τέρας τινὶ φ. make a sign appear to one, [Refs 8th c.BC+]; ἔφην᾽ ἄφαντον φῶς, i.e. fire, [Refs 5th c.BC+]; φ. μηρούς, ἐπιγουνίδα, show by baring, i.e. uncover.., [Refs 8th c.BC+]; reflect an image in water, τὰ δέ νιν καλὰ κύματα φαίνει [Refs 3rd c.BC+] —middle, τὰ τόξα.. τοῖσιν Ἀργείοισι φήνασθαι θέλει exhibit them as his own, [Refs 5th c.BC+] __b make known, reveal, disclose, ἐς τὸ φῶς φανεῖ κακά [Refs 8th c.BC+]; φανεῖ.. κωκύματα wailings will show forth [the truth of what I say], [Refs 5th c.BC+] wilt make us appear.., [Refs] __c γόνον Ἑλένῃ φ. show her a child, i. e. grant her to bear one, [Refs 8th c.BC+]; φ. παράκοιτίν τινι show (i.e. give) one a wife, [Refs]

2. of sound, make it clear to the ear, make it ring clear, ἀοιδὴν φαίνειν [Refs 4th c.BC+]

3. show forth, display in action, ἀρετήν [Refs 8th c.BC+]; ὕβριν[Refs 4th c.BC+]

3. b set forth, expound, νοήματα [Refs 8th c.BC+]; but τὰ λαμπρὰ.. φ. ἔπη make them good, [Refs 5th c.BC+]

4. inform against one, denounce, φανῶ σε (σε φανῶ codices) τοῖς πρυτάνεσι [Refs 5th c.BC+]: denounce a thing as contraband, [Refs 5th c.BC+]; τὰ φανθέντα articles denounced as contraband, [Refs]give information, ὁ φήνας ἢ ὁ γραψάμενος [Refs 5th c.BC+]

5. φαίνειν φρουράν, call up a levy, at Sparta, [Refs 5th c.BC+]; also φ. θυσίαν proclaim, order a sacrifice, [Refs 4th c.BC+] —passive, πέφαται θνατοῖσι νίκας ὕστερον εὐφροσύνα has been ordained, [Refs 5th c.BC+]

II. absolutely, give light, shine, φαίνοντες νύκτας.. δαιτυμόνεσσι [Refs 8th c.BC+]; of the sun, moon, etc., φ. τινί [Refs 5th c.BC+]; compare φάω: so ἦρι μὲν φαίνοντι in spring when it shines forth, [Refs 4th c.BC+]; of the Dioscuri shining in mid-air, [Refs 5th c.BC+] soft shining hope, [Refs 4th c.BC+]

II. b Φαίνων, οντος, ὁ, the planet Saturn, [Refs 4th c.BC+]; accusative -ωνα [Refs]

III. Epic dialect iterative φάνεσκε appeared, μετὰ πρώτοισι φάνεσκε [Refs 8th c.BC+]

III.2. perfect [Refs 5th c.BC+] __B passive, come to light, appear, φάνεν δέ οἱ εὐρέες ὦμοι, being stripped bare, [Refs 8th c.BC+]: frequently of fire, shine brightly, πυρὰ φαίνετο Ἰλιόθι πρό [Refs 8th c.BC+]shone like fire, [Refs 8th c.BC+]: frequently of the rising of heavenly bodies, ἄστρα φαεινὴν ἀμφὶ σελήνην φαίνετ᾽ ἀριπρεπέα [Refs 8th c.BC+]; of the first gleam of daybreak, ἦμος δ᾽ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς [Refs 8th c.BC+]; ἅμ᾽ ἠοῖ φαινομένηφι at break of day, [Refs 8th c.BC+]: of a rising wind, οὐδέ ποτ᾽ οὖροι πνείοντες φαίνονθ᾽ ἁλιαέες [Refs 8th c.BC+]; of a vapour, ἐκ νεφέων ἐρεβεννὴ φ. ἀήρ [Refs 8th c.BC+] __B.2 of persons, οἴῳ φαινομένη appearing to him alone, [Refs 8th c.BC+]; οὗπερ κἀφάνης where thou didst first appear, [Refs 5th c.BC+]; ὁδόν φανῆναι a pregnant expression for ἐλθεῖν ὁδὸν ὥστε φανῆναι, [Refs]; πόθεν φαίν; whence come you? [Refs 5th c.BC+]; οὐδαμοῦ φ. is nowhere to be seen, [Refs] __B.2.b come into being, φανεὶς δύστηνος born to misery, [Refs 5th c.BC+]; become, ἐκ βασιλέως ἰδιώτην φανῆναι [Refs 5th c.BC+]; to be made out, δοῦλος λόγοισιν.. φανείς [Refs 5th c.BC+] __B.3 of events, come about, τέλος οὔ πώ τι πέφανται [Refs 8th c.BC+]; ἔργον, ἄεθλον, etc.,[Refs 8th c.BC+]; of sayings, to be set forth, λόγος ἀρχαῖος φανείς[Refs] __B.II appear to be so and so, with infinitive, δμῳάων ἥ τίς τοι ἀρίστη φαίνεται εἶναι [Refs 8th c.BC+]: frequently with infinitive omitted, οὗ καὶ πρόσθεν ἀρίστη φαίνετο βουλή [Refs 8th c.BC+] also with participle, to be manifest: thus, ἐμοὶ σὺ πλουτέειν μέγα φαίνεαι you appear to me to be very rich, [Refs 5th c.BC+]; but εὔνοος ἐφαίνετο ἐών he was manifestly well-inclined, [Refs 5th c.BC+]; οὐκ ἄκαιρα φαίνεται λέγειν he appears to be speaking.., [Refs 4th c.BC+]; but φανέονται λέγοντες οὐδέν it will be manifest that they talk nonsense, [Refs 5th c.BC+]participle omitted, πέφανται ἁρματηλάτας σοφός (i.e. ὤν) [Refs 5th c.BC+]; Κᾶρες ἐφάνησαν (i.e. ὄντες) they were seen to be Carians, [Refs 5th c.BC+]; τί φαίνομαι (i.e. ὤν) δῆτ; what do I look like? [Refs 5th c.BC+] __B.II.2 in Philosophy, φαίνομαι (absolutely) is sometimes used of what appears to the senses, φαίνεται δ᾽ οὐδὲν is observed, [Refs 4th c.BC+]: sometimes of what is mentally manifest, [Refs]; to be evident, [Refs]: especially appear to the imagination [Refs 5th c.BC+]: especially in participle φαινόμενος, η, ον: __B.II.2.a appearing in sense experience, τὰ φ. κατὰ τὴν αἴσθησιν [Refs]sense-data, [Refs 4th c.BC+] = celestial phenomena, title of a work by Eudoxus, versified by Aratus, [Refs 4th c.BC+]: generally, τὸ μὴ ἐκ φαινομένων τὸ βλεπόμενον γεγονέναι [NT] __B.II.2.b mentally apparent, opposed to ὄντα τῇ ἀληθείᾳ, [Refs 5th c.BC+]; τὸ φ. εἰπεῖν to express one's opinion, [Refs 1st c.AD+]: hence, specious, fallacious, φ. ἐνθυμήματα, opposed to ὄντα, [Refs 4th c.BC+] __B.II.2.c τὰ φ. what is to be seen, show, [Refs 4th c.AD+] __B.II.3 frequently in answers in Plato's dialogue, φαίνεται, yes, Prt.[Refs]: [τοῦτο] φῂς εἶνα; Answ. φαίνομαι (i.e. λέγειν) [Refs 5th c.BC+] __B.II.3.b later impersonal with dative person et infinitive, it seems good, ἐάν σοι φαίνηται Wilcken [Refs 3rd c.BC+], etc.; ὁπότε αὐτῷ φανείη στρατιὰν ἐξάγειν [Refs 1st c.BC+] __B.II.4 joined with δοκέω, εἰ δὴ κακός τε φ. δοκῶ τέ σοι [Refs 5th c.BC+] __B.II.5 οὐδαμοῦ φαίνεσθαι 'to be nowhere', metaphorically from racing, [Refs 5th c.BC+] __B.III τὰ φανθέντα, see above [Refs 4th c.BC+]

STEPBible — Tyndale Abridged Greek Lexicon

φαίνω [in LXX for אוֹר hi., רָאָה ni., etc. ;] __I. Act., __1. to bring to light, cause to appear (so most frequently in cl.). __2. Absol., to give light, shine (Hom., Plat., al.): Jhn.1:5 5:35, 2Pe.1:19, 1Jn.2:8, Rev.1:16 8:12 18:23 21:23. __II. Pass., to come to light, appear, be manifest: Mat.2:7 13:26 24:27, 30, Luk.9:8, Php.2:15, Heb.11:3, 1Pe.4:18" (LXX) ; opposite to ἀφανίζεσθαι, Jhn.4:14; with dative of person(s) (Bl. § 54, 4), Mat.1:20 2:13, 19 Mrk.16:9; with nom. pred., Mat.23:27-28, Rom.7:13, 2Co.13:7; id. with dative of person(s), Mat.6:5, 16 6:18 (before nom. ptcp., but not as in cl.; see Bl., § 73, 4); impers., Mat.9:33; of the mind and judgment (= δοκεῖ, which see), Mrk.14:64 (cf. I Est.2:21), Luk.24:11.† SYN.: see: δοκέω (AS)

Bible Occurrences (31)

2:8

📖 Greek Word Study — In-Depth Study from Precept Austin

Shine (appear) (5316) (phaino)

Shine (appear) (5316) (phaino) means to bring to light, to cause to appear. To shed light upon (Rev 8:12). To seem to be (Lk 24:11). Figuratively of sin being shown to be sin (Ro 7:13). "The sinfulness of sin is revealed in its violations of God's law." (ATR). Figuratively of the Word of God as that which shines in a dark place (2Pe 1:19). Describes the glorified Jesus' face (Rev 1:16). Appear ("are seen") in Php 2:15 could be translated "shine." In Mt 24:30 phaino refers to the Second Coming of Christ (cp Mt 24:27). Phaino in the active voice means "to shine" = literal: of the sun (Rev 8:12); of the moon (Rev 21:23); of a candle or lamp (Rev 18:23). Other times figurative: of the incarnation of the Word of God (Jn 1:5); of the witness of John the Baptist (Jn 5:35); of the Gospel of Jesus Christ and its effect in the world (1Jn 2:8). Occasionally a passive can mean "to shine" as used literally of the sun (Rev 8:12); of lightning (Mt 24:27); of a candle or lamp (Rev 18:23); or figuratively of the testimony of believers who appear (shine) as lights (Php 2:15). Phaino refers to "something which is visible, something which appears." Most other New Testament uses revolve around this idea of appearing. In some uses the verb means "to seem or to appear externally" as in Jesus' description of hypocrites (Mt 23:27,28). Phaino can refer to the opinion or judgment of men, what they think about a situation (Mk 14:64 = "how does it seem to you [what is your decision]?", Lk 24:11 ="words appeared [seemed]"). Phaino refers literally to the appearance of people or things: an angel (Mt 1:20); a star (Mt 2:7); a dream or someone or something in a dream (Mt 2:13,19). It is also used of Elijah (Luke 9:8); of sin (Ro7:13); of vapor (James 4:14); of tares (Mt 13:26); of a sign (Mt 24:30); of a miracle (Mt 9:23); and of the resurrected Jesus (Mk 16:9). Our English word Phenomenon (general sense = an appearance; any thing visible; whatever is presented to the eye by observation or experiment, or whatever is discovered to exist; as the phenomena of the natural world; the phenomena of heavenly bodies, or of terrestrial substances; the phenomena of heat or of color. It sometimes denotes a remarkable or unusual appearance) is a transliteration of the middle voice of phaino.Phaino is also the source of our English word epiphany which describes an appearance or manifestation especially of a divine being or a usually sudden manifestation or perception of the essential nature or meaning of something. Interesting! Lord give us an "epiphany" today of Your greatness and goodness in Jesus. Amen In Classical Greek phaino appears from Homer (Eighth Century B.C.) on in the active voice meaning "to bring to light" or "to cause to appear." When used in the passive voice it means "to come to light" or "to appear." Thus phaino can mean "reflect" or "reveal." Other figurative meanings are "set forth, expound, denounce, ordain," and "proclaim" (Liddell-Scott). Appear (Webster's definition) - to be or come in sight, to be in view, to be visible, to show up, to have an outward aspect (to seem - e.g., appears happy enough), to become evident or manifest; to come into public view or present oneself publicly or formally; to come into existence. To become visible to the eye, as a spirit, or to the apprehension of the mind; a sense frequent in scripture. To seem or look: the evidence appears to support you. To be plain or clear, as after further evidence, etc.: it appears you were correct after all . Seem (Webster's definition) - to give the impression of being; to appear; to make or have a show or semblance. To have the appearance of truth or fact; to be understood as true. Shine (Webster's definition) - To emit rays of light; to give light; to beam with steady radiance; to exhibit brightness or splendor; as, the sun shines by day; the moon shines by night. Shining differs from sparkling, glistening, glittering, as it usually implies a steady radiation or emission of light, whereas the latter words usually imply irregular or interrupted radiation. This distinction is not always observed, and we may say, the fixed stars shine, as well as that they sparkle. But we never say, the sun or the moon sparkles. To emit rays of light; to be bright by reflection of light; to be eminent, conspicuous, or distinguished (shines in math); to have a bright glowing appearance (his face shone). Beloved ambassador of the Most High God, do not these definitions of "shine" speak to our hearts, constraining us to let His glorious light shine into the spiritual darkness of this world? O God, our Great Father, by Thy Great Spirit, enable us, empower us, humble us (if need be), to be Thy "great lights" (great in Thy Son, not in our self!) in the midst of a crooked and perverse and dead generation (Php 2:15, cp Mt 5:16), all for the great glory of Thy Great Name, through Christ Jesus our Great High Priest. Amen Friberg - (1) active intransitively in the NT; (a) literally shine, give light (2Pe 1.19); (b) metaphorically, of a person who makes it possible to know something or someone (Jn 5.35); of a source of spiritual truth and knowledge (Jn 1.5; 1Jn 2.8); (2) passive; (a) literally, of light and its sources shine, flash (Mt 24.27); (b) of someone or something one becomes aware of = appear, become visible, be revealed (Mt 1.20; 2.7); (c) of what becomes known, either in its true character (Ro 7.13) or only in its superficial character (Mt 23.28) = appear, seem to be, look as though; (d) idiomatically = literally where will it appear? i.e. what will happen to? what will become of? (1Pe 4.18)(Analytical Lexicon of the Greek New Testament- Barbara Friberg and Neva F. Mille Timothy Friberg) Phaino - 31x in 31v - NAS Usage: appear(5), appeared(7), appears(1), became evident(1), become(1), flashes(1), noticed(2), seem(1), seen(2), shine(3), shines(1), shining(4), shown(1), visible(1). Matthew 1:20 But when he had considered this, behold, an angel of the Lord appearedto him in a dream, saying, "Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. Matthew 2:7 Then Herod secretly called the magi and determined from them the exact time the star appeared. 13 Now when they had gone, behold, an angel of the Lord appeared to Joseph in a dream and said, "Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod is going to search for the Child to destroy Him." 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, and said, Matthew 6:5 "When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men. Truly I say to you, they have their reward in full. 16 "Whenever you fast, do not put on a gloomy face as the hypocrites do, for they neglect their appearance so that they will be noticed by men when they are fasting. Truly I say to you, they have their reward in full. 18 so that your fasting will not be noticed by men, but by your Father who is in secret; and your Father who sees what is done in secret will reward you. Matthew 9:33 After the demon was cast out, the mute man spoke; and the crowds were amazed, and were saying, "Nothing like this has ever been seen in Israel." Matthew 13:26 "But when the wheat sprouted and bore grain, then the tares becameevident also. Matthew 23:27 "Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men's bones and all uncleanness. 28 "So you, too, outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness. Comment: Pharisees were compared in appearance with whitewashed tombs because their appearances and actuality do not agree. Matthew 24:27 "For just as the lightning comes from the east and flashes even to the west, so will the coming of the Son of Man be. Matthew 24:30 "And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory. Mark 14:64 "You have heard the blasphemy; how does it seem to you?" And they all condemned Him to be deserving of death. Mark 16:9 Now after He had risen early on the first day of the week, He first appearedto Mary Magdalene, from whom He had cast out seven demons. Luke 9:8 and by some that Elijah had appeared, and by others that one of the prophets of old had risen again. Luke 24:11 But these words appeared to them as nonsense, and they would not believe them. John 1:5 The Light shines in the darkness, and the darkness did not comprehend it. Robertson - "The light keeps on giving light. he Logos, the only real moral light, keeps on shining both in the Pre-incarnate state and after the Incarnation. John is fond of skotia (skotos) for moral darkness from sin and phos [photizo, phaino]) for the light that is in Christ alone. In 1John 2:8 he proclaims that "the darkness is passing by and the true light is already shining." The Gnostics often employed these words and John takes them and puts them in the proper place. John 5:35 "He (John the Baptist) was the lamp that was burning and was shining and you were willing to rejoice for a while in his light. Romans 7:13 Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful. 2 Corinthians 13:7 Now we pray to God that you do no wrong; not that we ourselvesmay appear approved, but that you may do what is right, even though we may appear unapproved. Philippians 2:15 so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, Hebrews 11:3 By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible. James 4:14 Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. Detzler - Life itself is defined in terms of an appearance. Shakespeare caused Macbeth to say: Life's but a walking shadow, a poor player, That struts and frets his hour upon the stage, And then is heard no more; it is a tale Told by an idiot, full of sound and fury, Signifying nothing. (Macbeth, v, iii, 16) Though Shakespeare did not intend it, he echoed a biblical idea. Human life is like a puff of smoke that appears and then drifts away (James 4:14). 1 Peter 4:18 AND IF IT IS WITH DIFFICULTY THAT THE RIGHTEOUS IS SAVED, WHAT WILL BECOME OF THE GODLESS MAN AND THE SINNER? 2 Peter 1:19 So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. 1 John 2:8 On the other hand, I am writing a new commandment to you, which is true in Him and in you, because the darkness is passing away and the true Light is alreadyshining. Revelation 1:16 In His right hand He held seven stars, and out of His mouth came a sharp two-edged sword; and His face was like the sun shining in its strength. Revelation 8:12 The fourth angel sounded, and a third of the sun and a third of the moon and a third of the stars were struck, so that a third of them would be darkened and the day would not shine for a third of it, and the night in the same way. Revelation 18:23 and the light of a lamp will not shine in you any longer; and the voice of the bridegroom and bride will not be heard in you any longer; for your merchants were the great men of the earth, because all the nations were deceived by your sorcery. Revelation 21:23 And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb. Phaino - 66v in the non-apocryphal Septuagint - Ge 1:15, 17; 21:11; 30:37; 35:22; Ge 38:10; 42:15; 45:5; Ex 25:37; Nu 23:3-4; 1Sa 18:8; 20:26; 2Sa 11:27; 1Kgs 22:32; 1Chr 21:7; Ezra 7:20; Neh 4:7; 13:8; Ps 77:18; 97:4; Pr 11:31; 21:2; 23:5; 24:25; 26:5, 16; 27:7;Isa 32:2; 47:3; 60:2; Ezek 32:7-8; Da 1:13, 15; 12:3 - Septuagint: ???? 'ôr (213), Be light, be bright; hiphil: give light, light up (Ge 1:15, Ps 97:4). ????? bachan (1010), Test; niphal: be tested (Gen 42:15). ????? galâh (1580), Give away, uncover; niphal: reveal oneself (Gen 35:7-Sixtine Edition only). ????? hayâh (2030), Be (Prov 26:5).????? zahar (2178), Hiphil: shine (Dan 12:3).????? zarach (2311), Rise (Isa 60:2). ?????? ma'ôr (4115), Shining lights (Ezek 32:8). ????? n?phal (A5490), Fall; provide (Ezra 7:20-Aramaic). ????? qarâh (7424), Happen, come; niphal: come to meet (Nm 23:3f.). ????? ra'âh (7495), See; niphal: be seen, be observed (Isa 47:3, Dan 1:13). Phaino can mean "to shine," as when God gave the sun "to shine" on the earth (Genesis 1:15). Proverbs 21:2 notes that every man appears righteous to himself. In Genesis 35:7 it means "reveal": "God revealed himself." Daniel 12:3 "Those who have insight will shine (Heb = zahar = to be light or shining; Lxx = phaino) brightly like the brightness of the expanse of heaven, and those who lead the many to righteousness, like the stars forever and ever. "Copy and paste the address below into your web browser in order to go to the original page which will allow you to access live links related to the material on this page - these links include Scriptures (which can be read in context), Scripture pop-ups on mouse over, and a variety of related resources such as Bible dictionary articles, commentaries, sermon notes and theological journal articles related to the topic under discussion." http://preceptaustin.org/1john_27-11_commentary.htm#s

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