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Mark 16:9
Verse
Context
Jesus Appears to Mary Magdalene
8So the women left the tomb and ran away, trembling and bewildered. And in their fear they did not say a word to anyone. 9Early on the first day of the week, after Jesus had risen, He appeared first to Mary Magdalene, from whom He had driven out seven demons.10She went and told those who had been with Him, who were mourning and weeping.
Sermons
Chuck Smith
Willie Mullan
Derek Prince
F.J. Huegel
J. Glyn Owen
Joshua DanielChuck SmithSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Now when Jesus was risen, etc. - This, to the conclusion of the Gospel, is wanting in the famous Codex Vaticanus, and has anciently been wanting in many others. See Wetstein and Griesbach. In the margin of the later Syriac version, there is a remarkable addition after this verse; it is as follows: - And they declared briefly all that was commanded, to them that were with Peter. Afterward Jesus himself published by them, from east to west, the holy and incorruptible preaching of eternal salvation. Amen. Mary Magdalene - It seems likely that, after this woman had carried the news of Christ's resurrection to the disciples, she returned alone to the tomb; and that it was then that Christ appeared to her, Joh 20:1-12; and a little after he appeared to all the women together, Mat 28:9; Luk 24:16.
Jamieson-Fausset-Brown Bible Commentary
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils--There is some difficulty here, and different ways of removing it have been adopted. She had gone with the other women to the sepulchre (Mar 16:1), parting from them, perhaps, before their interview with the angel, and on finding Peter and John she had come with them back to the spot; and it was at this second visit, it would seem, that Jesus appeared to this Mary, as detailed in Joh 20:11-18. To a woman was this honor given to be the first that saw the risen Redeemer, and that woman was NOT his virgin-mother.
John Gill Bible Commentary
And she went and told them that had been with him,.... Not "with her", as the Persic version reads, but "with him"; that is, with Christ: she went, as she was bid by Christ, and told his disciples, what she had heard and seen; even those who had been with him from the beginning, and had heard his doctrines, and seen his miracles, and had had communion with him, and truly believed in him, and were his constant followers, and real disciples; not only Peter, James, and John, who were with him, particularly at the raising of Jairus's daughter, and at his transfiguration on the mount, and when in his sorrows, in the garden; but the rest of the eleven, and not only them, but others that were with them; see Luk 24:9. As they mourned and wept, being inconsolable for the death of their Lord, and the loss of his presence; and also for their carriage towards him, that one among them should betray him, another deny him, and all forsake him: thus were they like doves of the valley, mourning for their absent Lord, and for their own iniquities; and in this condition were they, when Mary brought them the joyful news of Christ's resurrection from the dead.
Matthew Henry Bible Commentary
We have here a very short account of two of Christ's appearances, and the little credit which the report of them gained with the disciples. I. He appeared to Mary Magdalene, to her first in the garden, which we have a particular narrative of, Joh 20:14. It was she out of whom he had cast seven devils; much was forgiven her, and much was given her, and done for her, and she loved much; and this honour Christ did her, that she was the first that saw him after his resurrection. The closer we cleave to Christ, the sooner we may expect to see him, and the more to see of him. Now, 1. She brings notice of what she had seen, to the disciples; not only to the eleven, but to the rest that followed him, as they mourned and wept, Mar 16:10. Now was the time of which Christ had told them, that they should mourn and lament, Joh 16:20. And it was an evidence of their great love to Christ, and the deep sense they had of their loss of him. But when their weeping had endured a night or two, comfort returned, as Christ has promised; I will see you again, and your heart shall rejoice. Better news cannot be brought to disciples in tears, than to tell them of Christ's resurrection. And we should study to be comforters to disciples that are mourners, by communicating to them our experiences, and what we have seen of Christ. 2. They could not give credit to the report she brought them. They heard that he was alive, and had been seen of her. The story was plausible enough, and yet they believed not. They would not say that she made the story herself, or designed to deceive them; but they fear that she is imposed upon, and that it was but a fancy that she saw him. Had they believed the frequent predictions of it from his own mouth, they would not have been now so incredulous of the report of it. II. He appeared to two of the disciples, as they went into the country, Mar 16:12. This refers, no doubt, to that which is largely related (Luk 24:13, etc.), of which passed between Christ and the two disciples going to Emmaus. He is here said to have appeared to them in another form, in another dress than what he usually wore, in the form of a traveller, as, in the garden, in such a dress, that Mary Magdalene took him for the gardener; but that he had really his own countenance, appears by this, that their eyes were holden, that they should not know him; and when that restrain on their eyes was taken off, immediately they knew him, Lu. 24:16-31. Now, 1. These two witnesses gave in their testimony to this proof of Christ's resurrection; They went and told it to the residue, Mar 16:13. Being satisfied themselves, they were desirous to give their brethren the satisfaction they had, that they might be comforted as they were. 2. This did not gain credit with all; Neither believed they them. They suspected that their eyes also deceived them. Now there was a wise providence in it, the proofs of Christ's resurrection were given in thus gradually, and admitted thus cautiously, that so the assurance with which the apostles preached this doctrine afterward, when they ventured their all upon it, might be the more satisfying. We have the more reason to believe those who did themselves believe so slowly: had they swallowed it presently, they might have been thought credulous, and their testimony the less to be regarded; but their disbelieving at first, shows that they did not believe it afterward but upon a full conviction.
Tyndale Open Study Notes
16:9-20 Nearly all scholars agree that Mark did not write the “shorter” and “longer” endings. There are clear differences in their style, vocabulary, and theology. Also, the best two available Greek manuscripts (Codex Sinaiticus and Codex Vaticanus) lack these endings. However, there is reason to doubt that Mark intended to end his Gospel at 16:8: (1) Mark emphasizes the fulfillment of Jesus’ predictions throughout his Gospel, and if the Gospel ended with 16:8, there would be no reference to the resurrection appearance(s) of Jesus; (2) all the other Gospels contain accounts of Jesus’ appearances to the women and the disciples; (3) early readers of Mark evidently did not think the book could have ended with 16:8, because they wrote these endings; (4) there is no convincing explanation as to why Mark would have wanted to end his Gospel at 16:8 (all such explanations sound like modern existential literary interpretations that revel in paradox, very unlike the way a first-century Christian author would have thought); (5) it is strange for a Gospel to begin with a bold proclamation that Jesus is the Messiah (1:1) and end with the women’s fear; (6) it would be unique for an ancient Greek book to end with gar (“because”) as the last word—no other example of this has been found; and (7) 16:7 raises the expectation that the disciples will meet Jesus in Galilee—if 16:8 was the original ending of Mark, it is the only unfulfilled prediction in the Gospel. Many scholars conclude that the original ending was accidentally torn off and lost, or was never finished.
Mark 16:9
Jesus Appears to Mary Magdalene
8So the women left the tomb and ran away, trembling and bewildered. And in their fear they did not say a word to anyone. 9Early on the first day of the week, after Jesus had risen, He appeared first to Mary Magdalene, from whom He had driven out seven demons.10She went and told those who had been with Him, who were mourning and weeping.
- Scripture
- Sermons
- Commentary
The Kjv Version Bible - Part 1
By Chuck Smith4.1K1:01:03KJV VersionMAT 6:13MRK 11:26MRK 16:9ROM 1:22EPH 3:9EPH 3:141PE 1:22In this sermon, the preacher discusses the warnings given by Paul the Apostle in Romans chapter 1. He emphasizes the danger of people who claim to be wise but instead worship their own intellect rather than the incorruptible God. The preacher also criticizes modern translations of the Bible, claiming that they have been influenced by the Westcott and Hort committee, resulting in the deletion of important scriptures. He highlights specific examples of deletions, such as the removal of references to Jesus' mission to save the lost and the hypocrisy of the scribes and Pharisees.
(Demonology) the Truth About Tonges - Part 1
By Willie Mullan2.4K1:15:37DemonologyMRK 16:9MRK 16:14ACT 2:4ACT 4:31In this sermon, the speaker emphasizes the importance of preaching the word of God in different languages without the need for an interpreter. He mentions that he can go to Queens to obtain transcripts in various languages and assist in communicating with people in their own language. The speaker also acknowledges the power of words and works that bring conviction and conversion. He discusses the foundation that has been laid and mentions the upcoming topic of exploring the gift of faith. The sermon concludes with a reference to a hymn and a mention of various influential teachers and their impact on the speaker's understanding of the Bible.
War on Earth - Part 3
By Derek Prince2.2K28:18PRO 3:7PRO 28:13MAT 18:34MRK 16:91CO 6:19GAL 5:1GAL 5:222TI 1:7JAS 4:71JN 1:9
This sermon delves into the manifestations and effects of demonic influence in our lives, such as anger, defilement, torture, compulsion, enslavement, and weakness. It emphasizes the importance of deliverance through faith in Christ, humility, confession of sin, forgiveness, breaking ties with the occult, and expelling demonic influences. The speaker shares personal experiences and practical steps for receiving deliverance and living in freedom from curses and demonic oppression.
The Resurrection
By F.J. Huegel2.0K48:24PSA 16:10MAT 6:33MAT 28:5MRK 16:9LUK 24:4JHN 20:1ROM 5:6In this sermon, the speaker reflects on previous sermon series and announces his current focus on the resurrection. He expresses his desire for the Holy Spirit to reveal the significance of the resurrection in a new and practical way for the Christian life. The speaker also highlights the issue of some Christians having a "dead Christ" in their beliefs and practices. He mentions the variation in the resurrection accounts as factors that enhance the validity of the evidence.
Mark - Come, See: Go, Tell
By J. Glyn Owen73849:11MarkMAT 6:33MRK 14:27MRK 16:1MRK 16:6MRK 16:9MRK 16:15MRK 16:20In this sermon, the speaker emphasizes the significance of the empty tomb and the resurrection of Jesus. The women who discovered the empty tomb were initially stunned by the realization that Jesus, who had died, was now alive again. They were instructed by an angel to go and tell the disciples, specifically mentioning Peter, that Jesus was going before them to Galilee. The speaker highlights the importance of this message and the commission given to those who have witnessed the resurrection to spread the good news far and wide. The sermon also emphasizes the sacrificial love demonstrated by the women who went to pay their last respects to Jesus, showing that love is daring and sacrificial in its actions.
Continuity
By Joshua Daniel68442:08PRO 9:10MAT 11:28MRK 16:9JHN 8:31JHN 15:8
This sermon emphasizes the importance of continuity in discipleship, highlighting the transformation that comes from sticking to God's Word and following Jesus steadfastly, even in tough times. It discusses the need for humility, meekness, and trust in God's truth, showcasing examples like Mary Magdalene's unwavering faith. The message urges believers to be true disciples who bear fruit, overcome pride, and stand firm in their faith, especially in a world filled with challenges and temptations.
Mark 16:9
By Chuck Smith0Faith and Trust in GodUnbeliefMRK 16:9JHN 3:16ROM 10:9PHP 4:6Chuck Smith addresses the tragedy of unbelief, emphasizing how skepticism can prevent individuals from experiencing the joy of the resurrection. He explains that many struggle to believe in the supernatural, often due to past disappointments or a reliance on tangible evidence. The sermon highlights the cost of unbelief, which can lead to sorrow and missed opportunities for joy, as seen in the disciples' mourning after Jesus' resurrection. Smith urges listeners to recognize that faith in Christ is essential for salvation and peace of mind, reminding them of the blessings that come from trusting in God's promises.
Grace Found Her a Maniac—and Made Her a Minister!
By C.H. Spurgeon0Power of GraceTransformationMRK 16:9LUK 8:2JHN 19:25JHN 20:1C.H. Spurgeon emphasizes the transformative power of grace through the story of Mary Magdalene, who was possessed by seven demons and found deliverance in Jesus. Her hopeless condition was changed to one of joy and purpose as she became a devoted follower and supporter of Christ. Spurgeon highlights her unwavering faithfulness, being present at the crucifixion and the resurrection, showcasing her deep connection to Jesus. The sermon illustrates how grace can turn despair into hope and make a minister out of a maniac. Spurgeon calls for others to seek such miraculous grace in their own lives.
Day 81, Mark 16
By David Servant0MRK 8:31MRK 16:9LUK 24:12JHN 14:12JHN 20:19ACT 28:1David Servant emphasizes the disciples' struggle to believe in Jesus' resurrection despite His repeated predictions, highlighting how even future church leaders like them had doubts. He points out Jesus' compassion in reproaching the disciples for their unbelief yet still commissioning them to preach the gospel, showing that there is hope for all, including those who struggle with faith. Servant discusses the supernatural signs that believers experienced in the book of Acts, such as speaking in tongues, casting out demons, and healing the sick, emphasizing God's power at work. He addresses the controversial verses in Mark 16:9-20, acknowledging differing views on their inspiration but emphasizing the greater works believers can do through faith in Jesus.
The Change Made by Resurrection
By T. Austin-Sparks0Transformation through ResurrectionSpiritual UnderstandingMRK 16:9JHN 20:1JHN 20:11T. Austin-Sparks emphasizes the transformative power of the Resurrection, illustrating how it establishes a new spiritual order. He highlights the encounters of the risen Christ with Mary Magdalene and the two disciples on the Emmaus Road, showcasing the shift from an earthly understanding of Christ to a deeper, spiritual relationship. The Resurrection signifies a change in how believers possess Christ, moving from external to internal, and from earthly to heavenly. Sparks points out that true spiritual understanding comes through personal experience and revelation rather than mere knowledge. Ultimately, the Resurrection invites believers into a new way of living, filled with hope and purpose.
The Incarnation
By Ian Paisley0MAT 1:25MRK 16:9ACT 8:37ROM 9:51TI 3:16Ian Paisley emphasizes the importance of upholding the integrity and accuracy of the Authorized Version of the Bible, pointing out discrepancies and doctrinal changes in modern translations like the New International Version (NIV) that dilute the truths of God's Word. By comparing specific verses and footnotes, he highlights how the NIV alters key passages that testify to the deity of Christ and other foundational doctrines, urging believers to be discerning in their choice of Bible translations to safeguard the purity of biblical teachings.
Luke 8:1-3. the Women Who Followed Jesus.
By Favell Lee Mortimer0MAT 6:3MAT 9:37MRK 3:19MRK 16:9LUK 8:12CO 5:11PHP 2:8HEB 10:241PE 5:5Favell Lee Mortimer preaches about the diligence, poverty, and humility of Jesus, emphasizing the importance of promoting the salvation of others and the need for earnest inquiry into personal salvation. The sermon highlights the devoted women who followed Jesus, like Mary Magdalene and the wife of Herod's steward, showcasing their love and faithfulness. Jesus, in his poverty, accepted support from these women, demonstrating humility and setting an example for believers. The sermon also explores the misunderstanding of Jesus' actions by his friends, illustrating how the world may not comprehend the motives of devoted Christians who are earnest in their faith.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Now when Jesus was risen, etc. - This, to the conclusion of the Gospel, is wanting in the famous Codex Vaticanus, and has anciently been wanting in many others. See Wetstein and Griesbach. In the margin of the later Syriac version, there is a remarkable addition after this verse; it is as follows: - And they declared briefly all that was commanded, to them that were with Peter. Afterward Jesus himself published by them, from east to west, the holy and incorruptible preaching of eternal salvation. Amen. Mary Magdalene - It seems likely that, after this woman had carried the news of Christ's resurrection to the disciples, she returned alone to the tomb; and that it was then that Christ appeared to her, Joh 20:1-12; and a little after he appeared to all the women together, Mat 28:9; Luk 24:16.
Jamieson-Fausset-Brown Bible Commentary
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils--There is some difficulty here, and different ways of removing it have been adopted. She had gone with the other women to the sepulchre (Mar 16:1), parting from them, perhaps, before their interview with the angel, and on finding Peter and John she had come with them back to the spot; and it was at this second visit, it would seem, that Jesus appeared to this Mary, as detailed in Joh 20:11-18. To a woman was this honor given to be the first that saw the risen Redeemer, and that woman was NOT his virgin-mother.
John Gill Bible Commentary
And she went and told them that had been with him,.... Not "with her", as the Persic version reads, but "with him"; that is, with Christ: she went, as she was bid by Christ, and told his disciples, what she had heard and seen; even those who had been with him from the beginning, and had heard his doctrines, and seen his miracles, and had had communion with him, and truly believed in him, and were his constant followers, and real disciples; not only Peter, James, and John, who were with him, particularly at the raising of Jairus's daughter, and at his transfiguration on the mount, and when in his sorrows, in the garden; but the rest of the eleven, and not only them, but others that were with them; see Luk 24:9. As they mourned and wept, being inconsolable for the death of their Lord, and the loss of his presence; and also for their carriage towards him, that one among them should betray him, another deny him, and all forsake him: thus were they like doves of the valley, mourning for their absent Lord, and for their own iniquities; and in this condition were they, when Mary brought them the joyful news of Christ's resurrection from the dead.
Matthew Henry Bible Commentary
We have here a very short account of two of Christ's appearances, and the little credit which the report of them gained with the disciples. I. He appeared to Mary Magdalene, to her first in the garden, which we have a particular narrative of, Joh 20:14. It was she out of whom he had cast seven devils; much was forgiven her, and much was given her, and done for her, and she loved much; and this honour Christ did her, that she was the first that saw him after his resurrection. The closer we cleave to Christ, the sooner we may expect to see him, and the more to see of him. Now, 1. She brings notice of what she had seen, to the disciples; not only to the eleven, but to the rest that followed him, as they mourned and wept, Mar 16:10. Now was the time of which Christ had told them, that they should mourn and lament, Joh 16:20. And it was an evidence of their great love to Christ, and the deep sense they had of their loss of him. But when their weeping had endured a night or two, comfort returned, as Christ has promised; I will see you again, and your heart shall rejoice. Better news cannot be brought to disciples in tears, than to tell them of Christ's resurrection. And we should study to be comforters to disciples that are mourners, by communicating to them our experiences, and what we have seen of Christ. 2. They could not give credit to the report she brought them. They heard that he was alive, and had been seen of her. The story was plausible enough, and yet they believed not. They would not say that she made the story herself, or designed to deceive them; but they fear that she is imposed upon, and that it was but a fancy that she saw him. Had they believed the frequent predictions of it from his own mouth, they would not have been now so incredulous of the report of it. II. He appeared to two of the disciples, as they went into the country, Mar 16:12. This refers, no doubt, to that which is largely related (Luk 24:13, etc.), of which passed between Christ and the two disciples going to Emmaus. He is here said to have appeared to them in another form, in another dress than what he usually wore, in the form of a traveller, as, in the garden, in such a dress, that Mary Magdalene took him for the gardener; but that he had really his own countenance, appears by this, that their eyes were holden, that they should not know him; and when that restrain on their eyes was taken off, immediately they knew him, Lu. 24:16-31. Now, 1. These two witnesses gave in their testimony to this proof of Christ's resurrection; They went and told it to the residue, Mar 16:13. Being satisfied themselves, they were desirous to give their brethren the satisfaction they had, that they might be comforted as they were. 2. This did not gain credit with all; Neither believed they them. They suspected that their eyes also deceived them. Now there was a wise providence in it, the proofs of Christ's resurrection were given in thus gradually, and admitted thus cautiously, that so the assurance with which the apostles preached this doctrine afterward, when they ventured their all upon it, might be the more satisfying. We have the more reason to believe those who did themselves believe so slowly: had they swallowed it presently, they might have been thought credulous, and their testimony the less to be regarded; but their disbelieving at first, shows that they did not believe it afterward but upon a full conviction.
Tyndale Open Study Notes
16:9-20 Nearly all scholars agree that Mark did not write the “shorter” and “longer” endings. There are clear differences in their style, vocabulary, and theology. Also, the best two available Greek manuscripts (Codex Sinaiticus and Codex Vaticanus) lack these endings. However, there is reason to doubt that Mark intended to end his Gospel at 16:8: (1) Mark emphasizes the fulfillment of Jesus’ predictions throughout his Gospel, and if the Gospel ended with 16:8, there would be no reference to the resurrection appearance(s) of Jesus; (2) all the other Gospels contain accounts of Jesus’ appearances to the women and the disciples; (3) early readers of Mark evidently did not think the book could have ended with 16:8, because they wrote these endings; (4) there is no convincing explanation as to why Mark would have wanted to end his Gospel at 16:8 (all such explanations sound like modern existential literary interpretations that revel in paradox, very unlike the way a first-century Christian author would have thought); (5) it is strange for a Gospel to begin with a bold proclamation that Jesus is the Messiah (1:1) and end with the women’s fear; (6) it would be unique for an ancient Greek book to end with gar (“because”) as the last word—no other example of this has been found; and (7) 16:7 raises the expectation that the disciples will meet Jesus in Galilee—if 16:8 was the original ending of Mark, it is the only unfulfilled prediction in the Gospel. Many scholars conclude that the original ending was accidentally torn off and lost, or was never finished.