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G5179 τύπος (týpos)

Greek 📖 Greek Word Study
Noun, Masculine
‹ G5178 Greek Dictionary G5180 ›

Quick Definition

τύπος, ου, ὁ n.m. a figure, model, type

Strong's Definition

a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for imitation) or instance (for warning)

Derivation: from G5180 (τύπτω);

KJV Usage: en-(ex-)ample, fashion, figure, form, manner, pattern, print

UBS Dictionary of the Greek New Testament

advb. | τύπτω

58.60 · Nature, Class, Example · Pattern, Model, Example, and Corresponding Representation

example, model pertaining to that which serves as a model or example

1CO 10:11

noun, m. | -ου | τύπτω

8.56 · Body, Body Parts, and Body Products · Parts of the Body

scar, wound a visible impression or trace made as the result of a blow or pressure Though both στίγμα[a] (8.55) and τύπος[a] may mean scars, there are significant differences in meaning. στίγμα[a] bears the connotation of brand or mark of ownership, while τύπος[a] indicates a wound or scar resulting from the shape and form of some object, for example, nails in the case of JHN 20:25.

JHN 20:25 · JHN 20:25

6.96 · Artifacts · Images and Idols

likeness, image (see {D:58.35}) an object (not necessarily three-dimensional) which has been formed to resemble a person, god, animal, etc. In certain contexts the referents of εἰκών[a], τύπος[b], and χάραγμα[b] may have special religious significance in that they may refer to idols, but the focal component for the translator is that of a likeness or resemblance. In contexts such as MAT 22:20 an equivalent translation may be simply a picture, but in ROM 1:23 and ACT 7:43 one may use the same expression as is employed to render εἴδωλον[a] idol (6.97).

ACT 7:43

58.58 · Nature, Class, Example · Pattern, Model, Example, and Corresponding Representation

model, pattern a visual form designed to be imitated or copied

ACT 7:44 · HEB 8:5

58.59 · Nature, Class, Example · Pattern, Model, Example, and Corresponding Representation

model, example a model of behavior as an example to be imitated or to be avoided

1CO 10:6 · PHP 3:17 · 1TH 1:7 · 2TH 3:9 · 1TI 4:12 · TIT 2:7 · 1PE 5:3

58.63 · Nature, Class, Example · Archetype, Corresponding Type [Antitype]

archetype, figure, foreshadow, symbol a model or example which anticipates or precedes a later realization

ROM 5:14

58.25 · Nature, Class, Example · Class, Kind

kind, class, type a kind or class, implying a relationship to some model or pattern For another interpretation of τύπος in ACT 23:25, see 90.28.

ACT 23:25 · ROM 6:17

90.28 · Case · Content

content the content of a discourse or a document For another interpretation of τύπος in ACT 23:25, see 58.25.

ACT 23:25

1 Properly speaking, στίγμα[a] (8.55) and τύπος[a] (8.56) are not body parts, but may refer to features of the body which may result from some external force or object and could accordingly be classified in Domain 19 Physical Impact. They are, however, included at this point because they may refer to types of scars, which become a permanent feature of the body.

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

τύπος, -ov, ὁ, (τύπτω). fr. [Aeschyl. and] Hdt. down; 2 Τύριος 1. the mark of a stroke or blow; print: τῶν ἥλων, Jn. xx. 25%, 25” [where LT Trmrg. τόπον], (Athen. 13 p. 585 ο. Tous τύπους τῶν πληγῶν ἰδοῦσα). 2. a figure formed hy a blow or impression; hence univ. a figure, image: of the images of the gods, Acts vii. 43 (Amos v. 26; Joseph. antt. 1, 19,11; 15, 9,5). (Cf. κύριοι τύπος θεοῦ, Barn. ep. 19, 7; ‘ Teaching’ 4, 11.] 3. form: διδαxis, i. e. the teaching which embodies the sum and substance of religion and represents it to the mind, Ro. vi. 17; i. q. manner of writing, the contents and form of a letter, Acts xxiii. 25 (3 Mace. iii. 30). 4. an example ; a. in the technical sense, viz. the pattern in conformity to which a thing must be made: Acts vii. 445 Heb. viii. 5, (Ex. xxv. 40). B. in an ethical sense, a dissuasive example, pattern of warning: plur. of ruinous events which serve as admonitions or warnings to others, 1 Co. x.6, 11 RG; an example to be imitated: of men worthy of imitation, Phil. iii.17; with a gen. of the pers. to whom the example is offered, 1 Tim. iv. 12; 1 Pet. v. 8: τύπον ἑαυτὸν διδόναι τινί, 2 Th. iii. 9; γενέσθαι τύπον [τύπους R Lmrg. WH mrg.; ef. W. § 27, 1 note] τινί, 1 Th. i. 7; παρέχεσθαι ἑαυτὸν τύπον καλῶν ἔργων, to show one’s self an example of good works, ΤΊῦ. ἢ. τ. γ. ina doctrinal sense, a type i.e. a person or thing prefiguring a future (Messianic) person or thing: in this sense Adam is called τύπος τοῦ μέλλοντος se. ᾿Αδάμ, i. 6. of Jesus Christ, each of the two having exercised a pre-eminent influence upon the human race (the former destructive, the latter saving), Ro. v. 14.

Mounce Concise Greek Dictionary

τυπικῶς typikōs 1x

figuratively, typically, 1 Cor. 10:11*

Abbott-Smith Greek Lexicon

τύπος, -ου, ὁ

(< τύπτω), [in LXX: Ex 25:39 (40) (תַּבְנִית), Am 5:26 (צֶלֶם), III Mac 3:30, IV Mac 6:19 * ;]

the mark of a blow: τῶν ἥλων, Jo 20:25.

An impression, impress, the stamp made by a die; hence, a figure, image: Ac 7:43 (LXX).

form (Plat.): Ro 6:17; the sense or substance of a letter (III Mac, l.c.), Ac 23:25.

an example, pattern: Ac 7:44, He 8:6 (LXX); in ethical sense, Phl 3:17, I Th 1:7, II Th 3:9, I Ti 4:12, Tit 2:7, I Pe 5:3; in doctrinal sense, type (v. ICC, in l.), Ro 5:14.†

SYN.: v.s. ὑποτύπωσις

Moulton & Milligan — Vocabulary of the Greek NT

τύπος, from meaning originally the ‘‘mark” of a blow (cf. Jn 2075), came to denote the “stamp” or the “figure” which a stamp bears, and hence ‘‘ pattern,” ‘* model,”’ and finally ‘‘type” in the Biblical sense of a person or event prefiguring someone or something in the future (cf. Zz V. vi. p. 377 ff.). The word has equally varied meanings in the papyri. The following may serve as illustrations—ἔ (1) “pattern”: P Tebt II. 34275 (late ii/a.p.) κοῦφα ἀρεστὰ τύπῳ TH προκί(ειμένῳ), pots in good order of the aforesaid pattern,” and P Lond 112248 (ς. a.p. 254-268) (Ξ: 11. p. 211, P Flor 11. 187*) τὸν τύπον τὸν τοῦ ἐλαιουργοῦ π[α]ράδος, if the word is read correctly (see the editor's note). Ἵ See also P Lond 19178 (c. A.D. 330-340) ὅπως ἐφάρῃς τὰς Xipds σίου πρὸς τὸν δεσπότην θαιὸν ὡς τοίπως (1. τύπος) σταυρῶ, “that you may lift up your hands to our Master God, in the semblance of a cross’’ (Ed. : see his note). (2) “plan”: P Oxy XII. 146012 (A.D. 219-20) dues κα[ταχωρισθῆ]ναι τύπῳ τῷδε, ‘‘to be registered on the following plan,” and P Flor III. 2791" (lease of land— A.D. 514) κατὰ τὸν αὐτὸν τύπον. (3) ‘‘form,’’ ‘‘manner of writing”: P Flor I. 278i. 20 (iii/A.D.) τῷ αὐτῷ τύπῳ καὶ χρόνῳ, ‘of the same contents and date,’’ with reference to a letter (cf. Ac 232°). (4) “decree,” “‘rescript”: P ἘΝῚ II. 758 (judicial proceedings—late i1/A.D.) ζητηθήσεται ὁ πόρος αὐτο[Ὁ], ἤδη μέντοι τύπος ἐστὶν καθ᾽ ὃν ἔκρεινα πολλάκις, ‘let an inquiry be made into his means ; only there is a principle according to which I have often judged ”’ (Edd., who point out that τύπος may equally well be taken = ‘‘pattern”), and the vi/vii a.p. P Lond 7747 (=I. p. 234) μηδὲ αἰτῆσαι θεῖον καὶ πραγματικὸν τύπον πρὸς τήνδε τὴν

Liddell-Scott-Jones — Greek-English Lexicon

τύπος (tupos) — mark/example. τύπ-ος [ῠ], ὁ, (τύπτω) blow, τ. ἀντίτυπος Oracle texts cited in [Refs 5th c.BC+]; beat of horses' hoofs, variant for{κτὺπος} in [Refs 5th c.BC+]

II. the effect of a blow or of pressure:

II.1. impression of a seal, τύποι σφενδόνης χρυσηλάτου [Refs 5th c.BC+]; stamp on a coin, τὰ ἀκριβῆ τὸν τ. [Refs 2nd c.BC+] “*Mens.” 60, [Refs 5th c.AD+] see entry {Κυζικηνοι στατῆρες}; on a branding-iron, ὄ τ. τοῦ καυτῆρος ἔστω ἀλώπηξ ἢ πίθηκος [Refs 2nd c.AD+]: generally, print, impression, χύτρας τύπον ἀρθείσης ἐν σποδῷ μὴ ἀπολιπεῖν, ἀλλὰ συγχεῖν [Refs 1st c.AD+]; στίβου γ᾽ οὐδεὶς τ. no footprint, [Refs 5th c.BC+]; ὡς ἡδὺς ἐν πόρπακι σὸς (i.e. τοῦ βραχίονος) κεῖται τύπος thy imprint, (O arm), [Refs 5th c.BC+]; τ. ὀδόντων imprint of teeth, [Refs]; print, βάλω τὸν δάκτυλόν μου εἰς τὸν τ. τῶν ἥλων [NT+2nd c.AD+]

II.1. b impressions supposed by [Refs 4th c.BC+] to be made on the air by things seen, and to travel through space, [Refs 4th c.BC+]

II.2. hollow mould or matrix, καθάπερ ἐν τύπῳ τὰ σχήματα πλασθῆναι [Refs 4th c.BC+]; used by κοροπλάθοι, [Refs 4th c.BC+] see at {χοάνη}; by fruit-growers, to shape the fruit while growing, [Refs]; die used in striking coins, metaphorically, Κύπριος χαρακτήρ τ᾽ ἐν γυναικείοις τύποις εἰκὼς πέπληκται τεκτόνων πρὸς ἀρσένων [Refs 4th c.BC+]

II.3. engraved mark, engraving, δέλτον χαλκῆν τύπους ἔχουσαν ἀρχαίων γραμμάτων engravings of letters, i. e. engraved letters, [Refs 5th c.BC+]; τὸ μέτρον τοῦ ποδὸς ὑποτέτακται τούτοις τοῖς τ. the length of the foot is subjoined in this engraving, [Refs]

II.4. the depression between the underlip and chin, [Refs 2nd c.AD+]

II.5. pip on dice, [Refs]

III. cast or replica made in a mould, τ. κατάμακτος [Refs]

IV. figure worked in relief, whether made by moulding, modelling, or sculpture, αἱμασιὴ ἐγγεγλυμμένη τύποισι [Refs 5th c.BC+]; σιδηρονώτοις ἀσπίδος τύποις [Refs 5th c.BC+]; tablet bearing a relief, καθελέσθαι τοὺς τ. καὶ εἴ τι ἄλλο ἐστὶν ἀργυροῦν ἢ χρυσοῦν [Refs]; τ. Ἔρωτα ἔχων ἐπειργασμένον [Refs 2nd c.AD+]; πεποιημένα ἐν τύπῳ in relief, [Refs]; typos scalpsit, [Refs 1st c.AD+]; impressā argillā typum fecit, [Refs]; πρὸς Ναυσίαν περὶ τοῦ τ., title of speech by Lysias, [Refs] see entry {λιθουργικ; Γάλλοι.. ἔχοντες προστηθίδια καὶ τύπους} [Refs 2nd c.BC+]

V. carved figure, image, ποιεῦνται ξύλινον τ. ἀνθρωποειδέα, ποιησάμενοι δὲ ἐσεργνῦσι τὸν νεκρόν [Refs 5th c.BC+]; χρυσέων ξοάνων τύποι, periphrastic for χρύσεα ξόανα, [Refs 5th c.BC+]; γραφαῖς καὶ τ. paintings and statues, [Refs 2nd c.BC+]; γραπτοὶ τ. probably painted pediment-figures, [Refs 5th c.BC+]; idol, graven image, [LXX+1st c.AD+]

V.2. exact replica, image, as children are called the τύποι of their parents, [Refs 2nd c.AD+]; τ. λογίου Ἑρμοῦ, of Demosthenes, [Refs 1st c.AD+]

VI. form, shape, οὐλῆς [Refs 4th c.BC+]; ἀγγείου Crates Grammars cited in [Refs 3rd c.BC+]; οἱ τ. τῶν γραμμάτων [Refs 1st c.BC+]; Ἱππομέδοντος σχῆμα καὶ μέγας τ., periphrastic for H. himself, [Refs 4th c.BC+]; ὄμφακος τ., ={ὄμφαξ}, [Refs 5th c.BC+]features, [Refs 1st c.BC+]

VI.2. thing having a shape, οὐλοφυεῖς.. τ. χθονὸς ἐξανέτελλον undifferentiated forms rose from the earth, [Refs 5th c.BC+]; τ. τις πορφυροῦς κατὰ χρόαν, τῷ σχήματι ἐμφερὴς κιβωρίου θύλακι (i.e. the placenta) [Refs 2nd c.AD+]

VI.3. form of expression, style, ὁ πραγματικὸς τ. [τοῦ Ξενοφῶντος] [Refs 1st c.BC+]

VI.4. Grammars, mode of formation, form, τ. πατρωνυμικῶν [Refs 2nd c.BC+]

VII. archetype, pattern, model, capable of exact repetition in numerous instances, αὑτὸν ἐκμάττειν.. εἰς τοὺς τῶν κακιόνων τ. [Refs 5th c.BC+]

VII.2. character recognizable in a number of instances, general character, type, πάντα ὅσα τοῦ τ. τούτου [Refs]

VII.3. type or form of disease (especially fever) with reference to the order and spacing of its attacks and intervals, [Refs 2nd c.AD+]

VIII. general impression, vague indication, γίνεται ἀμυδρὸς ὁ τ. τῆς ῥάχεως (in the foetus) [Refs]; τ. ἀμυδροί, opposed to ἀκριβὲς εἶδος, [Refs 2nd c.AD+]; ἕως ἂν ὁ τ. ἐνῇ τοῦ πράγματος as long as there is an approximate indication of the thing, [Refs 5th c.BC+]; of the general type or schema corresponding with a name, [Refs 4th c.BC+]

VIII.2. outline, sketch, general idea, ὅσον τοὺς τ. ὑφηγεῖσθαι [Refs 5th c.BC+]; τύπῳ, ἐν τύπῳ, in outline, in general, ὡς ἐν τύπῳ, μὴ δι᾽ ἀκριβείας, εἰρῆσθαι [Refs 5th c.BC+]; ἵνα τύπῳ λάβωμεν αὐτάς[Refs 4th c.BC+]; τ. καὶ ἐπὶ κεφαλαίου λέγομεν[Refs]; ὅσον τύπῳ in outline only, [Refs 4th c.BC+]

VIII.3. outline, ταῦτα ὅσα εἴρηται καθάπερ ἐν γραφαῖς ἀχρόοις γραμμῇ μόνῃ τύποι ἀνδρῶν εἰκασμένοι εἰσί [Refs 4th c.AD+]

IX. prescribed form, model to be imitated, ἢν ἁμάρτωσι τοῦ πατρικοῦ τ. τοῦ ἐπιμελέος [Refs 5th c.BC+]; εἰς ἀρχήν τε καὶ τ. τινὰ τῆς δικαιοσύνης[Refs 1st c.BC+]; ὥστε γενέσθαι ὑμᾶς τύπον πᾶσι τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ [LXX+NT]

IX.2. general instruction, δόντες τοὺς τ. τούτους ὑπὲρ τῆς ὅλης διοικήσεως, ἐξέπεμπον τοὺς δέκα [Refs 2nd c.BC+]; general principle in law, τ. ἐστὶν καθ᾽ ὃν ἔκρεινα πολλάκις [Refs 2nd c.AD+]

IX.2. b rule of life, religion, ἐξεταστέον ποταπῷ χρῆται τύπῳ ὁ νοσῶν (e. g. whether Jewish or Egyptian) [Refs 1st c.AD+]

IX.3. rough draft of a book, βιβλίον γεγραμμενον ἐν τύποις [Refs 5th c.BC+]; draft of an official letter, τύπον ποιεῖ he drafted a letter, [Refs 2nd c.BC+]; τ. χειρογραφίας [Refs 1st c.AD+]; τ. ἐπιστολικοί models of letters, [Refs]

IX.4. form of a document, ἔστιν δὲ ὁ τ. τῆς εἰθισμένης διαγραφῆς ὁ ὑποκείμενος [Refs 3rd c.BC+]; σωματισθῆναι.. τύπῳ τῷδε· τί ἑκάστῳ ὑπάρχει κτλ. [Refs 3rd c.AD+]; κατὰ τὸν αὐτὸν τ. [Refs 6th c.AD+]

IX.5. text of a document, ὁ μὲν τῆς ἐπιστολῆς τ. οὕτως ἐγέγραπτο [LXX+NT]

IX.6. written decision, θεῖος τ. an imperial rescript, [Refs 4th c.AD+]; αἰτῆσαι θεῖον καὶ πραγματικὸν τ. Mitteis [Refs 6th c.AD+]; given by a bishop, [Refs 5th c.AD+]; by the ἔκδικος, [Refs 5th c.AD+]; by others, χρὴ.. δοῦναι τ. εἰς τὴν συγχώρησιν [Refs 6th c.AD+]: in plural, of the acta of a πάγαρχος, [Refs 6th c.AD+]

X. as law-term, summons, writ, οἱ τ. γράμμα εἰσὶν ἀγορᾶς, ἐρήμην ἐπαγγέλλον τῷ οὐκ ἀποδιδόντι [Refs 2nd c.AD+]

STEPBible — Tyndale Abridged Greek Lexicon

τύπος, -ου, ὁ (τύπτω), [in LXX: Exo.25:39 (40) (תַּבְנִית), Amo.5:26, 3Ma.3:30, 4Ma.6:19 * ;] __1. the mark of a blow: τῶν ἥλων, Jhn.20:25. __2. An impression, impress, the stamp made by a die; hence, a figure, image: Act.7:43 (LXX). __3. form (Plat.): Rom.6:17; the sense or substance of a letter (3Mac, l.with), Act.23:25. __4. an example, pattern: Act.7:44, Heb.8:6" (LXX) ; in ethical sense, Php.3:17, 1Th.1:7, 2Th.3:9, 1Ti.4:12, Tit.2:7, 1Pe.5:3; in doctrinal sense, type (see ICC, in l), Rom.5:14.† τυπικῶς, adv. (τύπος), __(a) typically (Greg. Naz.) __(b) by way of example: 1Co.10:11.† SYN.: see: ὑποτύπωσις (AS)

Bible Occurrences (15)

1:7
3:9
2:7
8:5
5:3

📖 Greek Word Study — In-Depth Study from Precept Austin

Type (5179) tupos

Examples (5179) (tupos from túpto = strike, smite with repeated strokes) literally refers to a visible mark or impression made by a stroke or blow from an instrument or object. What is left after the stroke or blow is called a print, a figure or an impression. For example, the most famous reference to a literal mark (tupos) is when Thomas doubted Jesus' resurrection from the dead declaring "Unless I shall see in His hands the imprint (tupos) of the nails" (John 20:25). (See also ISBE Article) Stated another way tupos properly means a "model" or "pattern" or "mold" into which clay or wax was pressed (or molds into which molten metal for castings was poured), that it might take the figure or exact shape of the mold. Our English word "type" is similar and originally referred to an impression made by a die as that which is struck. Tupos also came to be used figuratively of a pattern, mold, model, or copy of the original of something, whether a physical object, such as a statute, or a principle or virtue. Thus in a technical sense tupos is the pattern in conformity to which a thing must be made. In an ethical sense, tupos is a dissuasive (tending to dissuade) example, a pattern of warning or an example to be imitated, this last meaning being seen in Paul's charge to Timothy to... Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example (tupos - a pattern they believers are to emulate) of those who believe. (1 Ti 4:12). Similarly Titus was "to be an example [tupos] of good deeds" [Titus was to live so that his life would be cast like a “spiritual die” that would impress itself on others - all believers should strive to be "spiritual dies" to those around them, but this applies especially to leaders] see note Titus 2:7; Paul's exhortation "Brethren join in following my example", see note Philippians 3:17, the Thessalonian saints became "an example to all the believers in Macedonia and Achaia" see note 1Thessalonians 1:7 cf 2Thes 3:9. Tupos-14x in the NAS (16x in KJV) - Jn. 20:25; Acts 7:43, 44; 23:25; Ro 5:14; 6:17; 1 Co. 10:6; Phil. 3:17; 1 Thess. 1:7; 2 Thess. 3:9; 1 Tim. 4:12; Tit. 2:7; Heb. 8:5; 1 Pet. 5:3) NAS translation: example, 3; examples, 2; form, 2; images, 1; imprint, 1; model, 1; pattern, 3; type, 1. There are 2 uses in the Septuagint - Ex. 25:40; Amos 5:26 Type (tupos) is used to denote a resemblance between something present and something future. For example, in Romans 5:14 (see note), tupos prefigures a future person in this case Adam being called a type of Jesus Christ, each of the two having exercised a preeminent influence upon the human race (the former destructive, the latter, saving) Adam’s act had universal impact and was a "type" of Christ’s act, which also has universal impact. The point of similarity between Adam and Christ is that what each did affected many others. Each communicated what belonged to him to those he represented. Wuest commenting the derivative word, hupotuposis (5296) (click in depth study) on 2Timothy 1:13 (see note) writes that The noun tupos means “a blow”; it was used of the beat of horses’ hoofs; it meant the impression left by a seal, the effect of a blow or pressure, an engraved mark, a pattern, a model. The word thus speaks of a pattern by which one can maintain the sameness of a thing. Paul exhorts Timothy to hold fast the pattern of the sound words committed to him ("retain the standard [hupotuposis] of sound words"). That is, he is to hold to the doctrinal phraseology he received from the great apostle. Particular words are to be retained and used so that the doctrinal statements of the truth may remain accurate and a norm for future teachers and preachers. This is vitally connected with the doctrine of verbal inspiration which holds that the Bible writers wrote down in God-chosen words, the truth given by revelation. (Wuest, K. S. Wuest's Word Studies from the Greek New Testament: Studies in the Vocabulary of the Greek New Tupos was used to identify a model to which we should not be conformed. For example, the children of Israel behavior in the OT are a type which is a warning for believers today, because we will be conformed to them if we do not exercise caution. Our doom will correspond to theirs. Therefore, they stand as stern warnings to us. Paul records this tupos warning... Now these things happened as examples (tupos) for us, that we should not crave evil things, as they also craved. 11 Now these things happened to them as an example (tupos), and they were written for our instruction, upon whom the ends of the ages have come. (1 Co 10:6,11) In Acts 7 Luke records back to back uses of tupos which present a striking contrast, one of a gross idol and the other of the glorious tabernacle... YOU ALSO TOOK ALONG THE TABERNACLE OF MOLOCH AND THE STAR OF THE GOD ROMPHA (also called Remphan), THE IMAGES (tupos) WHICH YOU MADE TO WORSHIP THEM. I ALSO WILL REMOVE YOU BEYOND BABYLON.' 44 "Our fathers had the tabernacle of testimony in the wilderness, just as He who spoke to Moses directed him to make it according to the pattern (cf similar use of tupos in Hebrews 8:5) which he had seen. (Acts 7:43-44) William Barclay has an explanation of type and antitype writing that... There is tupos, type, which means a seal, and there is antitupos, antitype, which means the impression of the seal. Clearly, between the seal and its impression there is the closest possible correspondence. So there are people and events and customs in the Old Testament which are types, and which find their antitypes in the New Testament. The Old Testament event or person is like the seal; the New Testament event or person is like the impression; the two answer to each other. We might put it that the Old Testament event symbolically represents and foreshadows the New Testament event. The science of finding types and antitypes in the Old and the New Testaments is very highly developed (Ed note: Due caution however is advised in practicing this so-called "science"). But to take very simple and obvious examples, the Passover Lamb and the scape-goat, who bore the sins of the people, are types of Jesus; and the work of the High Priest in making sacrifice for the sins of the people is a type of His saving work. (Barclay, W: The letters of James and Peter. The Daily Study Bible Series, Rev. ed. Philadelphia: The Westminster Press) A type is different than a symbol. A symbol was an equivalent, a visible sign of what is invisible, e.g., the tares in the parable of the wheat and the tares (Mt 13:24, 25, 26, 27, 28, 29, 30, 36, 37, 38, 39, 40, 41, 42, 43) are a symbol of the activity of the devil and his agents in one's spiritual life. A symbol is an outward manifestation of something inward, an emblem of what is higher. Vincent notes that... Peter uses three different terms for a pattern or model: hupogrammos [5261] a writing-copy (see note 1 Peter 2:21); hupodeigma [5262] for which classical writers prefer paradeigma an architect’s plan or a sculptor’s or painter’s model (2Peter 2:6-note); tupos (1Peter 3:21-note), of which our word type is nearly a transcript. The word primarily means the impression left by a stroke (tupto, to strike). Thus John 20:25, “the print of the nails.” Used of the stamp on coin; the impression of any engraving or hewn work of art; a monument or statue; the figures of the tabernacle of Moloch and of the star Remphan (Acts 7:43). Generally, an image or form, always with a statement of the object; and hence the kindred meaning of a pattern or model. See Acts 23:25; Ro 5:14-note; Phil 3:17-note; Heb 8:5-note. (Vincent commenting on Form of doctrine (tupon didaches) in Ro 6:17 [note] or form of teaching. The Pauline type of teaching as contrasted with the Judaistic forms of Christianity. Compare my gospel, Ro 2:16 [note]; Ro 16:25 [note]. Others explain Paul's meaning as the ideal or pattern presented by the gospel. Form of teaching, however, seems to point to a special and precisely defined type of Christian instruction. (Greek Word Studies) "Copy and paste the address below into your web browser in order to go to the original page which will allow you to access live links related to the material on this page - these links include Scriptures (which can be read in context), Scripture pop-ups on mouse over, and a variety of related resources such as Bible dictionary articles, commentaries, sermon notes and theological journal articles related to the topic under discussion." http://www.preceptaustin.org/1peter_verse_by_verse_51-14.htm#example

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