Romans 6:17
Verse
Context
The Wages of Sin
16Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?17But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.18You have been set free from sin and have become slaves to righteousness.
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
But God be thanked, that ye were the servants of sin - This verse should be read thus: But thanks be to God that, although ye were the servants of sin, nevertheless ye have obeyed from the heart that form of doctrine that was delivered unto you; or, that mould of teaching into which ye were cast. The apostle does not thank God that they were sinners; but that, although they were such, they had now received and obeyed the Gospel. The Hebrew phrase, Isa 12:1, is exactly the same as that of the apostle here: In that day thou shalt say, I will praise thee, for thou wast angry with me: that is, although thou wast angry with me, thou hast turned away thy wrath, etc. That form of doctrine - Τυπον διδαχης; here Christianity is represented under the notion of a mould, or die, into which they were cast, and from which they took the impression of its excellence. The figure upon this die is the image of God, righteousness and true holiness, which was stamped on their souls in believing the Gospel and receiving the Holy Ghost. The words εις ὁν παρεδοθητε τυπον refer to the melting of metal; which, when it is liquefied, is cast into the mould, that it may receive the impression that is sunk or cut in the mould; and therefore the words may be literally translated, into which mould of doctrine ye have been cast. They were melted down under the preaching of the word, and then were capable of receiving the stamp of its purity.
Jamieson-Fausset-Brown Bible Commentary
But God be thanked, that ye were the servants of Sin--that is, that this is a state of things now past and gone. but ye have obeyed from the heart that form of doctrine which was delivered you--rather, "whereunto ye were delivered" (Margin), or cast, as in a mould. The idea is, that the teaching to which they had heartily yielded themselves had stamped its own impress upon them.
John Gill Bible Commentary
But God be thanked that ye were the servants of sin,.... Not that the apostle must be thought to give thanks to God for that these persons had been the servants of sin, than which nothing is more disagreeable to God, or caused more shame to themselves; but that inasmuch as they had been in the drudgery and service of sin, they were now freed from it. Just as if a person, that has been a slave for some time in Algiers, should bless God, or be thankful to the instrument of his deliverance, that whereas he had been in such slavery, he is now redeemed from it: wherefore it is added, but ye have obeyed from the heart that form of doctrine which was delivered you. By "the form of doctrine", is meant the Gospel, which is the "doctrine" of the Scriptures, of Christ and his apostles, and is sound and according to godliness; and is a "form", or contains a summary and compendium of truths, and is a pattern or exemplar, according to which ministers are to preach, and people to hear and receive. So the word which is the same with here, is used by the Jewish (y) writers for a form, copy, pattern, or exemplar of any sort of writings This form of doctrine is "a Cabala", but not like that of the Jews' oral law, or form of traditions (z), handed down, as they say, from one man, and set of men, to another; but this is delivered from the Father to Christ, from Christ to his apostles, and by them to the saints; and "into which they were delivered", as it may be rendered, as into a mould; and so received the impression of it, and were evangelized by it: so such are who have a spirit of Gospel liberty, in opposition to a spirit of bondage; who live by faith on Christ, and not by the works of the law; who derive their comfort from him, and not from anything done by them; whose repentance and obedience are influenced by the grace of God, and who are zealous of good works, without any dependence on them. This form of doctrine was "obeyed" by them; by which is meant, not a mere obedience to the ordinances of the Gospel; nor a bare hearing of the doctrines of it, and giving an assent unto them; but an embracing of them by faith for themselves, so as to lay hold on Christ in them, submit to his righteousness therein revealed, and be willing to be saved by him, and him alone, in his own way; and this is the obedience of faith: the reason why faith is expressed by obedience is, because faith receives truth upon the veracity of God, and not upon the dictates of carnal reason; and is always more or less attended with external obedience to the will of God; and that is rightly performed only by faith. And this obedience did not lie in words, or proceed on mercenary views, and in an hypocritical way; but was "from the heart"; and was real and sincere: and good reason there is why a hearty, cheerful, and voluntary obedience should be yielded to t he Gospel; since it is from God; Christ is the substance of it; it is truth, and the word of our salvation. The Alexandrian copy reads, "from a pure heart"; and the Arabic version, "from the sincerity of your heart"; and the Ethiopic version, "with your whole heart". (y) T. Bab. Gittin, fol. 26. 1. Bava Bathra, fol. 44. 2. R. Moses Kotzensis Mitzvot Tora, precept. Affirm. 50. (z) Vid. Pirke Abot, c. 1. sect. 1.
Romans 6:17
The Wages of Sin
16Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?17But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.18You have been set free from sin and have become slaves to righteousness.
- Scripture
- Sermons
- Commentary
In My Father's House
By A.W. Tozer3.5K46:55PrayerGEN 1:27JHN 14:2ROM 6:17ROM 6:23REV 21:3REV 21:22In this sermon, the preacher discusses the fall of man and its consequences. He emphasizes that when Adam and Eve sinned, they lost their privilege to live on earth permanently and were only given a brief time here. The preacher also mentions a vision of a new heaven and earth where there will be no more pain or suffering. He encourages believers to find comfort in the promise of Christ's return and not to fear death, as it is a transition to eternal life.
Becoming Who You Are
By Hal Lindsey2.9K1:03:57ROM 6:172CO 5:17In this sermon, the preacher uses an illustration from the book "Psycho-Cybernetics" to explain how God wants to bring about a change in our lives. The story is about a plastic surgeon who operated on a girl with a hooked nose, who considered herself the ugly duckling of her family. After the surgery, when the bandages were removed, the girl was amazed to see that she had become beautiful. The preacher relates this to the concept of the new self in Ephesians 4:23, where believers are encouraged to lay aside their old selves and put on the new self created in the likeness of God. The sermon emphasizes the importance of relying on the Holy Spirit and expecting positive transformation in our lives.
Become Transparent Through Conviction
By Hans R. Waldvogel2.1K26:38ConvictionJHN 17:3ROM 6:17ROM 6:22HEB 10:38HEB 13:52PE 1:3In this sermon, the preacher emphasizes the importance of humbling oneself before God and acknowledging the truth of His word. He highlights the need for God's reproof and rebuke to bring about a transformation in our hearts. The preacher also discusses the dangers of false revivals that focus on signs and wonders rather than the true message of the Gospel. He encourages believers to seek a genuine relationship with Jesus and to continually strive to know Him better. The sermon references the Apostle Paul's attitude of forgetting the past and pressing forward towards Christ, as well as the story of David's realization of his own corruption and need for deliverance.
True vs. False Conversions
By C.J. Cutrone1.9K55:05ConversionPSA 78:34ACT 10:2ROM 6:17ROM 6:22HEB 9:14In this sermon, the preacher discusses the repetitive cycle of the Israelites in the Bible. He highlights how the people would turn to God when they needed deliverance, but would quickly forget Him once their needs were met. The preacher emphasizes that God desires to be more than just a deliverer to His people, but their true God. He quotes from Romans 6 to explain that through faith in Jesus, believers are set free from sin and become slaves to righteousness. The preacher passionately urges the audience to examine their relationship with God and ensure that they truly love and serve Him.
Obedience
By Harold Vaughan1.9K45:06ObedienceDEU 11:26ISA 1:19MAT 6:33ROM 1:5ROM 6:17ROM 15:18In this sermon, the speaker shares a personal story about his lack of obedience as a child. He emphasizes the importance of immediate obedience to God's commands. The speaker then highlights three key elements in the Bible: facts, commandments, and promises. He explains that facts are to be believed, commandments are to be obeyed, and promises are to be claimed. The sermon concludes with a call to action, urging the audience to write down their areas of obedience and commit to fulfilling them before the return of Christ.
Tulip - Part 3 (Total Depravity 2)
By John Piper1.5K33:03ROM 6:17In this sermon, the speaker emphasizes the importance of recognizing our total depravity and our need for God's redemption. He highlights the significance of understanding our sinful nature in order to fully appreciate the work of God in our lives. The speaker also reflects on a worship song and questions if the congregation truly feels the depth of God's love and salvation. The sermon concludes with a reminder of the eternal punishment of hell and the necessity of acknowledging our desperate condition.
Superficial (Compilation)
By Compilations1.4K20:04CompilationMAT 4:23MAT 6:10ACT 17:6ROM 1:5ROM 6:17GAL 2:20JAS 3:1In this sermon, the speaker emphasizes the importance of mixing faith with the truth of God's word. He shares a personal story of following specific directions to find a family's house, illustrating the principle of faith in action. The speaker explains that teaching alone is not enough; preaching is necessary to exhort believers to mix their faith with the facts they have learned. He concludes by highlighting the need for ongoing faith and trust in Jesus to guide and transform every aspect of our lives.
Biblical Obedience
By Denny Kenaston1.1K1:22:39ObediencePSA 32:8MAT 6:33LUK 15:22ROM 6:17In this sermon, the preacher focuses on the story of the prodigal son from Luke chapter 15. He highlights the different levels of obedience displayed by the son. The sermon emphasizes that the son's disobedience stemmed from a desire to do his own will rather than his father's. The preacher encourages listeners to examine their own hearts and ensure they are obedient to God's will.
Sin and Grace, Satan and Victor
By Tommy Adkins1.1K59:37GraceROM 1:9ROM 3:24ROM 3:28ROM 6:17ROM 8:24ROM 8:28In this sermon, the preacher focuses on Romans 6 and discusses the mechanics of the Christian life. He emphasizes the importance of knowing that we have died with Christ, been buried with Him, and are now alive with Him. The preacher also highlights the need to count these truths as real and to stop yielding ourselves to sin, instead yielding to God. He emphasizes that victory comes from cooperating with God and having faith in Him. Additionally, the preacher discusses God's way of righteousness, emphasizing that it is not based on our own righteousness but on the righteousness that comes from God.
That Which Is Born of the Spirit Is Spirit
By John Piper1.0K34:54ROM 6:17In this sermon, the speaker emphasizes the need for a radical change in our lives in order to experience God's blessings and salvation. He highlights several metaphors and images from the Bible that illustrate this transformation. These include changing slave masters from sin to God, dying with Christ and rising to newness of life, putting off the old self and putting on Christ, repenting and turning away from trusting in men to trusting in God's mercy, receiving a new heart and spirit from God, becoming a new creation in Christ, becoming like children to enter the kingdom of heaven, and being born again. The speaker emphasizes that without this change, there is no hope or salvation, only wrath and fury.
How Righteousness Works Out
By Robert B. Thompson6291:11:03ISA 66:7ROM 6:17GAL 4:19COL 1:27HEB 8:7REV 10:7REV 12:1REV 22:16In this sermon, the preacher criticizes the belief that salvation is solely based on faith in a sovereign and unconditional Christ. He argues that this belief is not scriptural and does not align with reality. The preacher emphasizes the importance of righteousness and obedience to God's teachings in the process of salvation. He warns against relying solely on God's forgiveness without actively striving to live a righteous life. The sermon also touches on the concept of virtual reality and its potential negative impact on society.
Epistle 271
By George Fox0The Power of GodlinessSpiritual AuthorityGEN 1:2ISA 19:14JHN 3:19ROM 6:17EPH 4:301TH 5:192TI 1:132TI 3:5George Fox emphasizes the danger of straying from the light, spirit, and power of God, leading to confusion and a lack of true form in life. He warns that those who follow their own wills and reject divine authority fall into a perverse spirit, resulting in a chaotic existence devoid of true purpose. Fox highlights the importance of maintaining the covenant with God and the necessity of both form and power in faith, as mere outward appearances without spiritual substance lead to condemnation. He calls for a return to the true forms established by God, which are essential for a sound and godly life.
When We Give the Devil the Kernel
By Thomas Brooks0Integrity in WorshipHeartfelt ObediencePRO 23:26MAT 23:27ROM 6:17Thomas Brooks emphasizes the necessity of heartfelt obedience to Christ, asserting that true Christian obedience must come from the heart to be acceptable to God. He contrasts the genuine devotion of believers with the empty rituals of the Pharisees, who performed outwardly but lacked sincerity within. Brooks reminds us that God desires our hearts and will not accept mere external actions devoid of integrity. The heart, being the true seat of affection, must be engaged in our service to God, as He values what flows from a sincere heart. Ultimately, we must not offer God the shell of obedience while giving the devil the kernel of our true devotion.
It Mightily Alters and Changes a Man
By Thomas Brooks0Gospel ObedienceTransformationJHN 8:36ROM 6:172CO 5:17GAL 5:22EPH 4:22PHP 2:13COL 3:1JAS 1:221PE 1:141JN 1:9Thomas Brooks emphasizes the transformative power of gospel-obedience, which leads to a profound change in a person's character and actions. He explains that true obedience, rooted in saving faith, alters individuals from sin to sanctity and from pride to humility, aligning them with God's holy will. Brooks warns that those who have not experienced this saving change remain trapped in sin and bitterness, highlighting the necessity of genuine transformation in the life of a believer.
The Pathway of the Cross
By Jessie Penn-Lewis0Spiritual FruitfulnessFellowship with ChristJOB 2:4MAT 16:25JHN 12:24JHN 15:16ROM 6:5ROM 6:171CO 12:62CO 4:7PHP 2:17COL 3:3Jessie Penn-Lewis emphasizes the necessity of experiencing the Cross subjectively to bear fruit in the Christian life, illustrating that true fellowship with Christ involves dying to our natural life to allow the life of God to manifest through us. She explains that while many believers focus on victory over sin, they often overlook the deeper call to lay down their natural life for the sake of spiritual fruitfulness. The process of dying to self is likened to a grain of wheat that must fall to the ground to produce much fruit, highlighting the importance of surrendering our desires and relying on the Holy Spirit for true spiritual power. Penn-Lewis encourages believers to embrace this path of death, trusting that it leads to a more profound union with God and a life that bears eternal fruit. Ultimately, she calls for a commitment to follow Christ in this sacrificial journey, assuring that such a life will be marked by divine fruitfulness and impact.
The Good Practitioner
By Thomas Watson0ROM 6:17Thomas Watson preaches about the importance of obedience to God, emphasizing that true happiness and blessings come from not just knowing God's commandments, but from actively practicing them. He explains that knowledge alone, without practice, cannot save or bring eternal happiness, as it does not transform the heart or lead to obedience. Watson highlights the necessity of humility, faith, and perseverance in obedience, and the sinfulness of disobedience against God. He urges Christians to be practitioners of religion, offering divine motives and benefits of obedience, including temporal, spiritual, and eternal blessings.
On Election
By Thomas Reade0PSA 23:1ISA 55:1MRK 16:15JHN 6:44ROM 6:17ROM 8:301CO 6:9EPH 1:42TH 2:132PE 3:9Thomas Reade preaches on the importance of not indulging in a spirit of curiosity regarding the deep things of God, emphasizing that enough is revealed in the natural and spiritual world to make us wise unto salvation through faith in Jesus Christ. He highlights the danger of seeking to be wise above what is written and the need to focus on obedience rather than prying into secret things. Reade discusses the concept of election, explaining that believers who evidence their faith through works of faith, love, and patience, show signs of being chosen by God for salvation. He stresses the role of divine grace in humbling the proud sinner and transforming the heart to receive God's blessings offered through the Gospel.
Man and the Origin of Evil.
By Winkie Pratney0GEN 2:7DEU 30:19ROM 6:17ROM 8:16EPH 4:18Winkie Pratney delves into the intricate components of the human personality, exploring the flesh, bones, blood, soul, spirit, and heart, emphasizing the importance of free will and the ability to make moral choices. He highlights the impact of emotions, reason, volition, conscience, intuition, and devotion on one's spiritual journey, stressing the significance of the supreme choice between serving God or self. Pratney discusses the consequences of wrong choices on the personality and the essence of sin as a self-originated selfish choice contrary to God's law.
Friends or Just Acquaintances?
By A.W. Tozer0JHN 4:23ROM 6:171TI 1:152TI 2:2TIT 1:9Larry Richards emphasizes the importance of 'the standard' or prototype in preaching and teaching, using the Greek word 'hupotuposis' to illustrate the concept of a model for imitation or outline for guidance. Paul urges Timothy to adhere to the doctrinal beliefs outlined in Scripture, ensuring the integrity and accuracy of his ministry. The 'plumb line' of sound doctrine serves as a foundation for building up strong, solid believers, especially crucial as we near the end times and the return of Christ.
Obedience From the Heart
By J.C. Philpot0ROM 5:20ROM 6:1ROM 6:17ROM 7:18ROM 7:24ROM 8:1ROM 14:171CO 2:41TI 4:16J.C. Philpot preaches about the transformation from being servants of sin to obeying the form of doctrine delivered by God. He emphasizes the danger of misusing the doctrines of grace to justify sin and the need for a genuine heart transformation. Philpot explains that true obedience flows from the heart when believers are molded by the divine teachings of their utter ruin, the spirituality of God's law, justification through Christ's righteousness, and the kingdom of God set up in the heart. He challenges listeners to examine their conscience, seek deliverance from sin, and live a life that reflects obedience from the heart.
What if Revival Does Not Come?
By Tim King0PRO 4:23MAT 5:8ROM 6:17GAL 4:6EPH 3:17The preacher delves into the significance of the heart (kardia) in Scripture, emphasizing that it symbolizes the center of human life, controlling intellect, emotions, and will. Outward obedience holds no value unless the heart turns to God, highlighting the importance of guarding our spiritual heart for eternal impact. Various Bible scholars and writers provide insights into the heart's role as the seat of principles, actions, and spiritual life, underscoring the need for heartfelt obedience to Christ and His Word.
In the Plain of Jordan Did
By F.B. Meyer0Divine DesignObedience to GodISA 64:8JER 18:4ROM 6:17ROM 8:281CO 12:122CO 3:18EPH 2:10PHP 1:6COL 3:231PE 2:9F.B. Meyer emphasizes the importance of being molded by sound doctrine, comparing it to metal being cast into various forms. He explains that just as different vessels serve unique purposes in the temple, believers are shaped by God for specific roles in His kingdom. Meyer encourages believers to embrace their unique design and to obey God's teachings wholeheartedly, warning that failure to do so may lead to a painful reformation process. He reassures that our earthly struggles are part of a divine preparation for our eternal purpose. Ultimately, he reminds us that all things work together for good for those who love God.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
But God be thanked, that ye were the servants of sin - This verse should be read thus: But thanks be to God that, although ye were the servants of sin, nevertheless ye have obeyed from the heart that form of doctrine that was delivered unto you; or, that mould of teaching into which ye were cast. The apostle does not thank God that they were sinners; but that, although they were such, they had now received and obeyed the Gospel. The Hebrew phrase, Isa 12:1, is exactly the same as that of the apostle here: In that day thou shalt say, I will praise thee, for thou wast angry with me: that is, although thou wast angry with me, thou hast turned away thy wrath, etc. That form of doctrine - Τυπον διδαχης; here Christianity is represented under the notion of a mould, or die, into which they were cast, and from which they took the impression of its excellence. The figure upon this die is the image of God, righteousness and true holiness, which was stamped on their souls in believing the Gospel and receiving the Holy Ghost. The words εις ὁν παρεδοθητε τυπον refer to the melting of metal; which, when it is liquefied, is cast into the mould, that it may receive the impression that is sunk or cut in the mould; and therefore the words may be literally translated, into which mould of doctrine ye have been cast. They were melted down under the preaching of the word, and then were capable of receiving the stamp of its purity.
Jamieson-Fausset-Brown Bible Commentary
But God be thanked, that ye were the servants of Sin--that is, that this is a state of things now past and gone. but ye have obeyed from the heart that form of doctrine which was delivered you--rather, "whereunto ye were delivered" (Margin), or cast, as in a mould. The idea is, that the teaching to which they had heartily yielded themselves had stamped its own impress upon them.
John Gill Bible Commentary
But God be thanked that ye were the servants of sin,.... Not that the apostle must be thought to give thanks to God for that these persons had been the servants of sin, than which nothing is more disagreeable to God, or caused more shame to themselves; but that inasmuch as they had been in the drudgery and service of sin, they were now freed from it. Just as if a person, that has been a slave for some time in Algiers, should bless God, or be thankful to the instrument of his deliverance, that whereas he had been in such slavery, he is now redeemed from it: wherefore it is added, but ye have obeyed from the heart that form of doctrine which was delivered you. By "the form of doctrine", is meant the Gospel, which is the "doctrine" of the Scriptures, of Christ and his apostles, and is sound and according to godliness; and is a "form", or contains a summary and compendium of truths, and is a pattern or exemplar, according to which ministers are to preach, and people to hear and receive. So the word which is the same with here, is used by the Jewish (y) writers for a form, copy, pattern, or exemplar of any sort of writings This form of doctrine is "a Cabala", but not like that of the Jews' oral law, or form of traditions (z), handed down, as they say, from one man, and set of men, to another; but this is delivered from the Father to Christ, from Christ to his apostles, and by them to the saints; and "into which they were delivered", as it may be rendered, as into a mould; and so received the impression of it, and were evangelized by it: so such are who have a spirit of Gospel liberty, in opposition to a spirit of bondage; who live by faith on Christ, and not by the works of the law; who derive their comfort from him, and not from anything done by them; whose repentance and obedience are influenced by the grace of God, and who are zealous of good works, without any dependence on them. This form of doctrine was "obeyed" by them; by which is meant, not a mere obedience to the ordinances of the Gospel; nor a bare hearing of the doctrines of it, and giving an assent unto them; but an embracing of them by faith for themselves, so as to lay hold on Christ in them, submit to his righteousness therein revealed, and be willing to be saved by him, and him alone, in his own way; and this is the obedience of faith: the reason why faith is expressed by obedience is, because faith receives truth upon the veracity of God, and not upon the dictates of carnal reason; and is always more or less attended with external obedience to the will of God; and that is rightly performed only by faith. And this obedience did not lie in words, or proceed on mercenary views, and in an hypocritical way; but was "from the heart"; and was real and sincere: and good reason there is why a hearty, cheerful, and voluntary obedience should be yielded to t he Gospel; since it is from God; Christ is the substance of it; it is truth, and the word of our salvation. The Alexandrian copy reads, "from a pure heart"; and the Arabic version, "from the sincerity of your heart"; and the Ethiopic version, "with your whole heart". (y) T. Bab. Gittin, fol. 26. 1. Bava Bathra, fol. 44. 2. R. Moses Kotzensis Mitzvot Tora, precept. Affirm. 50. (z) Vid. Pirke Abot, c. 1. sect. 1.