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G5055 τελέω (teléō)

Greek 📖 Greek Word Study
Verb
‹ G5054 Greek Dictionary G5056 ›

Quick Definition

τελέω v. I end, accomplish, pay

Strong's Definition

to end, i.e. complete, execute, conclude, discharge (a debt)

Derivation: from G5056 (τέλος);

KJV Usage: accomplish, make an end, expire, fill up, finish, go over, pay, perform

UBS Dictionary of the Greek New Testament

verb | ἀλυσιτελής · ἀποτελέω · ἀρχιτελώνης · διατελέω · ἐκτελέω · ἐπιτελέω · λυσιτελεῖ · ὁλοτελής · παντελής · πολυτελής · συντέλεια · συντελέω · τέλειος · τελειότης · τελειόω · τελείως · τελείωσις · τελειωτής · τελεσφορέω · τελευτάω · τελευτή · τέλος · τελώνης · τελώνιον

68.22 · Aspect · Complete, Finish, Succeed

to complete, to finish, to end, to accomplish to bring an activity to a successful finish

MAT 7:28 · MAT 10:23 · MAT 11:1 · MAT 13:53 · MAT 19:1 · MAT 26:1 · LUK 2:39 · JHN 19:28 · JHN 19:30 · 2CO 12:9 · 2TI 4:7 · REV 10:7 · REV 11:7 · REV 15:8

67.67 · Time · A Point of Time with Reference to Duration of Time: Beginning, End

to end, to come to an end (derivative of τέλος[a] ‘end,’ 67.66) to occur or happen at the end of a duration

REV 15:1 · REV 20:3 · REV 20:5 · REV 20:7

13.126 · Be, Become, Exist, Happen · Happen

to make happen, to fulfill, to bring to fruition, to accomplish, fulfillment to cause to happen for some end result

LUK 12:50 · LUK 18:31 · LUK 22:37 · ACT 13:29 · GAL 5:16 · REV 17:17

36.20 · Guide, Discipline, Follow · Obey, Disobey

to obey, to keep to obey as a means of fulfilling the purpose of a rule or standard The phrase ‘to obey the Law’ in ROM 2:27 may be rendered simply as ‘to do what the Law says one must do.’

ROM 2:27 · JAS 2:8

57.178 · Possess, Transfer, Exchange · Tax, Tribute

to pay taxes, to pay customs duty to pay tax or tribute (used absolutely or with a noun complement meaning ‘tax’ or ‘tribute’)

MAT 17:24 · ROM 13:6

1 There are no doubt certain subtle distinctions, particularly of emphasis, in the series τελέω, ἐκτελέω[a], ἀποτελέω, ἐπιτελέω[a], συντελέω[a], and τελειόω[c], but it is not possible to determine with precision the particular distinctions on the basis of existing contexts, though possibly ἐκτελέω and ἀποτελέω emphasize more finality, while ἐπιτελέω[a] may focus upon the resulting purpose.

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

τελέω, -@; 1 aor. ἐτέλεσα [cf. W. § 13, 3 c.]; pf. τετέλεκα (2 Tim. iv. 7); Pass., pres. 3 pers. sing. τελεῖται (2 Co. xii. 9 L TTr WH); pf. τετέλεσμαι ; 1 aor. ἐτελέσθην; 1 fut. τελεσθήσομαι; (τέλος) ; fr. Hom. down; 1. to bring to a close, to finish, to end : ἔτη, pass., passed, finished, Rev. xx. 3, 5, 7, ({so fr. Hom. and Hes. down; Aristot. h. a. 7, 1 init. p. 580°, 14 ἐν τοῖς ἔτεσι τοῖς δὶς ἑπτὰ τετεNeopevots]; τριῶν τελουμένων ἡμερῶν, Leian. Alex. 38); τὸν δρόμον (Hom. Il. 23, 373, 768; Soph. Electr. 726), 2 Tim. iv. 7; τοὺς λόγους, Mt. vii. 28 LT Tr WH; xix. 1; xxvi.1; τὰς παραβολάς, Mt. xiii. 53; [ἄχρι τελεσθῶσιν ai πληγαί, Rey. xv. 8]; a rare use is τελεῖν τὰς πόλεις, 1. 6. your flight or journey through the cities [R. V. ye shall not have gone through the cities, ete.], Mt. x. 23 (similar are ἀνύειν τοὺς τόπους, Polyb. 5, 8, 1; τὰ ἕλη, 3, 79,5; consummare Italiam, Flor. 1, (13) 18, 1; explere urbes, Tibull. 1, 4, 69; conficere aequor immensum, Verg. Georg. 2, 541; also xii. signorum orbem, Cic. nat. deor. 2, 20, 52); with the ptep. of a verb (like ἄρχομαι, παύομαι, cf. W. §45,4a.; B. § 144, 14), Mt. xi. 1. 2. to perform, execute, complete, fulfil, (so that the thing done corresponds to what has been said, the order, command, etc.). i. 6. a. with special reference to the subject-matter, fo carry out the contents of a command : τὸν νόμον, Ro. ii. 27 [ef. W. 134 (127)]; Jas. 11. 8; τὴν ἐπιθυμίαν (i. 6. τὸ ἐπιθυμούμενον), Gal. v. 16. B. with reference also to the form, to do just as commanded, and generally involving a notion of time, to perform the last act which completes a process, to accomplish, fulfil: ἅπαντα (πάντα) τὰ κατὰ νόμον, Lk. ii. 39; τὴν μαρτυρίαν, the duty of testifying, Rev. xi. 7; τὸ μυστήριον, pass. Rey. x. 7 [ef. W. 277 (260) ]; τὸ βάπτισμα, pass. Lk. xii. 50; πάντα, pass. Jn. xix. 28 [the distinction betw. τελέω and τελειόω may be seen in this vs.]; τοὺς λόγους (τὰ ῥήματα) τοῦ θεοῦ, pass. Rev. xvii. 17; ἅπαντα (πάντα) τὰ γεγραμμένα, Acts xiii. 29; pass., Lk. xviii. 31 [see γράφω, 2 6.7; with ἐν ἐμοί (in me) added, in my experience, Lk. xxii. 37; ἐν πληγαῖς, in the infliction of calamities, Rev. xv. 1; τετέλεσται, [A. V. it is finished] everything has been accomplished which by the appointment of the Father as revealed in the Scriptures I must do and bear, Jn. xix. 30. i.q. τελειόω, 2, q. v. (made perfect): 2 Co. xii. 9 L T Tr WH. 3. to pay: τὰ δίδραχμα, Mt. xvii. 24; φόρους, Ro. xiii. 6, (τὸν φόρον, Plat. Ale. 1 p. 123 a.; τὰ τέλη, often in Attic writ.). [Come.: dzo-, δια-, €x-, ἐπι-. συν- τελέω.}

Mounce Concise Greek Dictionary

τελέω teleō 28x

to finish, complete, conclude, an operation, Mt. 11:1; 13:53; 19:1; to finish a circuit, Mt. 10:23; to fulfil, to carry out into full operation, Rom. 2:27; Gal. 5:16; Jas. 2:8; to pay dues, Mt. 17:24; pass. to be fulfilled, realized, Lk. 12:50; 18:31; of time, to be ended, elapse, Rom. 15:8; 20:3, 5, 7

Abbott-Smith Greek Lexicon

τελέω, -ῶ

(< τέλος), [in LXX for כָּלָה, pi., etc. ;]

to bring to an end, complete, finish: τ. δρόμον, II Ti 4:7; τ. λόγους, Mt 7:28 19:1 26:1; τ. παραβολάς, Mt 13:53; τ. πόλεις, Mt 10:23; pass., Re 15:8 20:3, 5, 7; c. ptcp., Mt 11:1.

to execute, perform, complete, fulfil: Lk 2:39, Ac 13:29, Ro 2:27, II Co 12:9, Ga 5:16, Ja 2:8, Re 11:7; pass., Lk 12:50 18:31 22:37, Jo 19:28, 30, Re 10:7 15:1 17:17.

to pay (freq. in cl.): Mt 17:24, Ro 13:6

(cf. ἀπο-, δια-, ἐκ-, ἐπι-, συν-τελέω).†

Moulton & Milligan — Vocabulary of the Greek NT

τελέω, (1) ‘complete, accomplish,” ‘‘ fulfil”: P Oxy VII. 10611" (B.C. 22) ἕως μοι τοῦτο τελέσητε, ‘ until you accomplish this for me,” 2.17 ἕως ὅτου τελεσθῆ[ι, ‘until it is accomplished,” P Giss I, 991} (ii/iii A.D.) θυσίαι τεϊλοῦνταιThe verb = ‘‘ produce ” in Chrest. I. 2365 (iii/A.D.) τελοῦσαι ἀν[ὰ πυροῦ ἀ]ρτ[άβην] μί[αν. (2) “pay”: P Petr III. 59(4)3 (census paper—iii/B.c.) ἀφ᾽ ὧν ἐστὶν τῶν μὴ τελούντων ἱερὰ ἔθνη, ‘from this are to be GG subtracted those priestly corporations which are exempt from the tax’’ (Mahaffy), P Oxy IX. 1210+ (i/B.c.—i/a.p.) τελοῦντες Aaoypadlay ᾿Οξυρυγχίτου dv8(pes), ‘‘ men paying poll-tax in the Oxyrhynchite nome,” P Fay 361} (A.D. 111-2) ὑφίσταμαι τελέσειν φόρον ἀργυρίου δραχμὰς ὀγδοήκοντα, “ΕἼ undertake to pay as rent eighty drachmae of silver”’ (Edd.), P Oxy VII. 1037'% (A.D. 444) τελέσ[ὡ] σοι ὑπὲρ ἐνοικίου, ‘* I will pay you for rent,” 72. VIII. 113077 (A.D. 484) ταῦτα τελέσω σοι, “1 will pay you this sum.’’ Receipts are often introduced by the phrase τετέλεσται, usually written in an abbreviated manner, e.g. P Grenf 11. 50(@)(4)(c) αἰ, mostly belonging to ii/A.p. In BGU VI. 1211? (iii/B.c.) the phrase τοὺς κατὰ τὴν χώραν τελοῦντας] τῶι Διονύσωι, referring to adherents of the Mysteries, has caused difficulty, but, on the whole, Mayser (G7. ii. p. 82) prefers to take the

Liddell-Scott-Jones — Greek-English Lexicon

τελέω (teleō) — to finish. τελέω, Epic dialect also τελείω, both in [Refs 8th c.BC+] (τελέοντες [Refs 8th c.BC+]: Epic dialect imperfect τέλεον [Refs 8th c.BC+]; Ionic dialect τέλεσκον [Refs 3rd c.BC+]: future τελέσω [Refs 5th c.BC+]; Epic dialect also τελέω, [Refs 8th c.BC+]; Attic dialect τελῶ [Refs 5th c.BC+]: aorist (ἐ) τέλεσα [Refs 8th c.BC+]; Epic dialect τέλεσσα and ἐτέλεσσα [Refs 8th c.BC+] (infinitive τελέσσαι [Refs 5th c.BC+]; Attic dialect ἐτέλεσα [Refs 5th c.BC+]: perfect τετέλεκα [Refs 5th c.BC+]:—middle, future (see. below): aorist ἐτελεσάμην [Refs]; perfect τετέλεσμαι [Refs 3rd c.BC+]:—passive, Epic dialect imperfect ἐτελείετο [Refs 8th c.BC+]: future τελεσθήσομαι [Refs 4th c.BC+]; future middle in this sense, τελεῖται [Refs 8th c.BC+]; participle τελεόμενος [Refs 5th c.BC+]: aorist ἐτελέσθην [Refs 8th c.BC+]; Aeolic dialect infinitive τελέσθην [Refs 7th c.BC+]: perfect τετέλεσμαι [Refs 8th c.BC+]: pluperfect τετέλεστο [Refs]: Cretan dialect perfect participle τετελημένος [Refs]; Ionic dialect 3rd.pers. plural perfect τετέληνται uncertain in [Refs 3rd c.BC+]: (τέλος):—fulfil, accomplish, execute, perform, frequently in Poets from [Refs 8th c.BC+]; μ᾽ ἔφαντο ἄξειν εἰς Ἰθάκην, οὐδ᾽ ἐτέλεσσαν but did it not,[Refs 8th c.BC+]; ταύτῃ τῇ ἡμέρᾳ ἐς Φάρσαλον ἐτέλεσε [Refs]; κίνδυνον τελέσσαι perform a dangerous feat, [Refs 5th c.BC+], compare d:—passive, [Refs 5th c.BC+]; καὶ εἰ τετελεσμένον ἐστί, ={τελεῖσθαι δύναται}, [Refs 8th c.BC+]; αὐτίκ᾽ ἔπειθ᾽ ἅμα μῦθος ἔην, τετέλεστο δὲ ἔργον 'no sooner said than done',[Refs 5th c.BC+]; τετέλεσται [NT]

2. fulfil one's word, τ. ἔπος, μῦθον, ὑπόσχεσιν, [Refs 8th c.BC+]; τελέσαι κότον, χόλον, glut one's fury, wrath, [Refs]grant one the fulfilment or accomplishment of anything, τ. νόον τινί fulfil his wish,[Refs 8th c.BC+]; rarely with infinitive, οὐδ᾽ ἐτέλεσσε φέρων δόμεναι he succeeded not in.., [Refs 8th c.BC+]:—passive, to be fulfilled, [Refs]perfect participle, [μῦθος] τετελεσμένος ἐστί [Refs 8th c.BC+] —middle, τελέσασθαι δίκην bring a suit to issue, [Refs 4th c.BC+]

3. grant in full, work out, ἀγαθόν τινι, ὅ τι φρεσὶν ᾗσι μενοινᾷ [Refs 8th c.BC+]; θεῶν τελεσάντων (i.e. αὐτό) [Refs 5th c.BC+]

4. ὅρκια τελεῖν make an oath effective, [Refs 8th c.BC+]: later, execute a legal document, δημόσιος χρηματισμὸς τετελεσμένος δι᾽ ἐπιτηρητῶν ἀγορανομίας Mitteis [Refs 1st c.AD+]

5. bring to fulfilment or perfection, ἀρετὰν.. πεπρωμέναν τελέσει [Refs 5th c.BC+]; τ. τινά bless him with perfect happiness, [Refs 4th c.BC+]: also, bring a child to maturity, bring it to the birth, [Refs 5th c.BC+]

5. b with an adjective added, ἅπαντας ἡ παίδευσις ἡμέρους τελεῖ makes perfectly gentle, [Refs 4th c.BC+]

6. bring to an end, finish, end, ἐξ ἀγαθοῦ γὰρ ἀρξάμενος τελέω τὸν λόγον εἰς ἀγαθόν [Refs]

7. of Time, ὅτε δὴ τρίτον ἦμαρ.. τέλεσ᾽ Ἠώς [Refs 8th c.BC+]; βίον τ. [Refs 5th c.BC+]; πολλοὺς τρόχους ἡλίου[Refs]; also τ. νοῦσον come to the end of it, [Refs 8th c.BC+]:—passive, περὶ δ᾽ ἤματα μακρὰ τελέσθη [Refs 8th c.BC+]; ἐν τοῖς ἔτεσι τοῖς δὶς ἑπτὰ τετελ. [Refs 4th c.BC+]; of men, come to one's end, οἴμοι.. δεσπότου τελουμένου [Refs 4th c.BC+]

8. sometimes intransitive, like the passive, come to an end, be fulfilled, turn out, οὐ γὰρ οἶδ᾽ ὅπῃ τελεῖ[Refs 5th c.BC+]: later ={τελέθω}, to be, φύσει τελῶν μνησίκακος [Refs]

II. pay what one owes, what is due, λιπαρὰς τελέουσι θέμιστας [Refs 8th c.BC+] (unless this means 'will administer good laws'); νῆας.. αἵ κεν τελέοιεν ἕκαστα ἄστε᾽ ἐπ᾽ ἀνθρώπων ἱκνεύμεναι bring supplies of everything, [Refs 8th c.BC+]: generally, pay, present, δῶρα, δωτίνην, [Refs 8th c.BC+]; τ. ψυχὰν Ἀΐδᾳ, i.e. die, [Refs]

II. b especially pay tax, duty, toll, φόρον [Refs 5th c.BC+]; τ. μετοίκιον pay the tax of a μέτοικος,[Refs 4th c.BC+]; τ. σῖτον pay one's contribution of corn, [Refs 5th c.BC+]: absolutely, pay tax, [Refs 5th c.BC+]:—passive, of money, etc., to be paid, [Refs]; of persons, to be in receipt of rent, χώραν ἀτέλεστον ἔχουσιν αὐτοὶ τετελεσμένοι [Refs 4th c.BC+]

II.2. lay out, spend, χρήματα μεγάλα [Refs 5th c.BC+]:—passive, to be spent or expended, [Refs 5th c.BC+]; ἐς τὸ δεῖπνον τετρακόσια τάλαντα τετελεσμένα laid out upon the dinner, [Refs]; ἕνδεκα μυριάδας μεδίμνων τελεομένας ἐπ᾽ ἡμέρῃ ἑκάστῃ[Refs 5th c.BC+]

II.2. b consume, eat [Refs 5th c.BC+]

II.3. since, in many Greek cities, the citizens were distributed into classes accusative to their taxable property, τ. εἴς τινας meant to belong to a class, to be reckoned among, τ. ἐς Ἕλληνας, ἐς Βοιωτούς, belong to the Greeks, the Boeotians, [Refs 5th c.BC+]; εἰς ἀστοὺς τ. become a citizen, [Refs 5th c.BC+]; εἰς ἄνδρας τ. come to man's estate, [Refs 5th c.BC+]; εἰς γυναῖκας ἐξ ἀνδρὸς τ. become a woman instead of a man, [Refs 5th c.BC+]; ἕκαστος ἡμῶν ὑπό τινα τελεῖ δαίμονα ὃς πάσης ἡμῶν τῆς ζωῆς ἐπάρχει belongs.. , [Refs 4th c.BC+]

II.4. from the last sense perhaps may be explained the phrase, κοῖός τις δοκέοι ἀνὴρ εἶναι πρὸς τὸν πατέρα τελέσαι to compare with his father, [Refs 5th c.BC+]

III. initiate in the mysteries, τινα [Refs 5th c.BC+]; τυμπανίζειν καὶ τ. [Refs 1st c.AD+]:—passive, to have oneself initiated, [Refs 5th c.BC+]; ἐτέλεις, ἐγὼ δ᾽ ἐτελούμην [Refs 4th c.BC+]; Διονύσῳ τελεσθῆναι to be consecrated to Dionysus, initiated in his mysteries, [Refs 5th c.BC+]

III. b in Magic, endow a thing with potency, consecrate it, [Refs 5th c.BC+]

III. c enchant, Παλλάδιον τετελεσμένον Eust.ad [Refs 2nd c.AD+]

III.2. metaphorically, τελεσθῆναι στρατηγός to be formally appointed general, [Refs 4th c.BC+]; τετελεσμένος σωφροσύνῃ a votary of temperance, [Refs 5th c.BC+]

III.3. also of sacred rites, perform, ἱερά [Refs 5th c.BC+]; γάμον, γάμους, [Refs 3rd c.BC+]:— passive, [Refs 5th c.BC+]

III.4. passive, of women, to be married, [Refs]

STEPBible — Tyndale Abridged Greek Lexicon

τελέω, -ῶ (τέλος), [in LXX for כָּלָה, pi., etc. ;] __1. to bring to an end, complete, finish: τ. δρόμον, 2Ti.4:7; τ. λόγους, Mat.7:28 19:1 26:1; τ. παραβολάς, Mat.13:53; τ. πόλεις, Mat.10:23; pass., Rev.15:8 20:3, 5 20:7; with ptcp., Mat.11:1. __2. to execute, perform, complete, fulfil: Luk.2:39, Act.13:29, Rom.2:27, 2Co.12:9, Gal.5:16, Jas.2:8, Rev.11:7; pass., Luk.12:50 18:31 22:37, Jhn.19:28, 30, Rev.10:7 15:1 17:17. __3. to pay (frequently in cl.): Mat.17:24, Rom.13:6 (cf. ἀπο-, δια-, ἐκ-, ἐπι-, συν-τελέω).† (AS)

Bible Occurrences (28)

4:7
2:8

📖 Greek Word Study — In-Depth Study from Precept Austin

Finish (complete, carry out, accomplish) (5055) teleo

Keeps (5055) (teleo from telos = goal, an end, a purpose, an aim, a fulfillment, an achievement; See discussion of related words - Mature = teleios; Maturity [perfect] = teleiotes) means to bring to an end (e.g., Jesus finished speaking - see below) as one brings a process, a course, a task or an undertaking to the end. It means to make an end or to accomplish and complete something, not merely by bringing it to end but bringing it to perfection, in the context of Romans 2:27 signifying that one keeps the law perfectly. And note the present tense which means one keeps the law continually, as one's lifestyle, which of course is impossible (unless you are Jesus!) Teleo means to accomplish an obligation or demand in the sense of to bring about a result by effort. The idea is to achieve a goal or to conclude it successfully. This meaning is especially poignant in the context of Jesus' life purpose which was to die on the Cross, the purpose He pointed to and which He accomplished ("It is finished" John 19:30). This same meaning of fulfilling or bringing about the completion or achievement of a goal or objective is also a prominent meaning in the Revelation (e.g. Re 11:7-note; Re 17:17-note) Teleo in some contexts (Mt 17:24, Ro 13:6-note) means to pay, and in the NT uses refers to payment of obligatory taxes or tolls. Secular uses of teleo include the idea of carrying out instructions, of fulfilling obligations and religiously of carrying out religious acts including consecrating initiates (as into a mystery cult). This latter sense is not used in the NT but is used in the LXX translation of Numbers 25:3, 5 where Israel joined themselves to (consecrated themselves) the pagan idol Baalpeor. Here are the 28 NT uses of teleo... Matthew 7:28 (note) The result was that when Jesus had finished these words, the multitudes were amazed at His teaching; Matthew 10:23 "But whenever they persecute you in this city, flee to the next; for truly I say to you, you shall not finish going through the cities of Israel, until the Son of Man comes. Matthew 11:1 And it came about that when Jesus had finished giving instructions to His twelve disciples, He departed from there to teach and preach in their cities. Matthew 13:53 And it came about that when Jesus had finished these parables, He departed from there. Matthew 17:24 And when they had come to Capernaum, those who collected the two-drachma tax came to Peter, and said, "Does your teacher not pay (teleo) the two-drachma tax?" Matthew 19:1 And it came about that when Jesus had finished these words, He departed from Galilee, and came into the region of Judea beyond the Jordan; Matthew 26:1 And it came about that when Jesus had finished all these words, He said to His disciples, Luke 2:39 And when they had performed everything according to the Law of the Lord, they returned to Galilee, to their own city of Nazareth. Luke 12:50 "But I have a baptism to undergo, and how distressed I am until it is accomplished! Luke 18:31 And He took the twelve aside and said to them, "Behold, we are going up to Jerusalem, and all things which are written through the prophets about the Son of Man will be accomplished. Luke 22:37 "For I tell you, that this which is written must be fulfilled in Me, 'And He was numbered with transgressors'; for that which refers to Me has its fulfillment." John 19:28 After this, Jesus, knowing that all things had already been accomplished, in order that the Scripture might be fulfilled, said, "I am thirsty." John 19:30 When Jesus therefore had received the sour wine, He said, "It is finished!" And He bowed His head, and gave up His spirit. Acts 13:29 "And when they (the Jews in Jerusalem and their rulers) had carried out all that was written concerning Him, they took Him down from the cross and laid Him in a tomb. Romans 2:27 (note) And will not he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law? Romans 13:6 (note) For because of this you also pay (teleo - present tense = continually!) taxes, for rulers are servants of God, devoting themselves to this very thing. 2 Corinthians 12:9 And He has said to me, "My grace is sufficient for you, for power is perfected (teleo - present tense = this principle is continually active; passive voice = this effect [empowerment] is brought about by an a source other than the subject, in this case the Spirit of Christ) in weakness." Most gladly, therefore, I will rather boast about my weaknesses, that the power of Christ may dwell in me. Galatians 5:16 (note) But I say, walk by the Spirit, and you will not carry out the desire of the flesh. 2 Timothy 4:7 (note) I have fought the good fight, I have finished the course (dromos = a race track or course), I have kept the faith Comment: Paul pictures his Christian life as a race and is saying he has broken the barrier at the finish line, having fulfilled the purpose for which he was created and then "re-created" in Christ. The perfect tense points to the permanent effect of his finish. The finish line has been crossed and the results would last forever. He has now entered his eternal rest. James 2:8 If, however, you are fulfilling the royal law, according to the Scripture, "You shall love your neighbor as yourself," you are doing well. Revelation 10:7 (note) but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished (accomplished), as He preached to His servants the prophets. Revelation 11:7 (note) And when they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them and kill them. Comment: From a timing perspective, this is one of the most important events in the Revelation as it occurs in the middle of the 7 year Tribulation and marks the beginning of the Great Tribulation. Revelation 15:1 (note) And I saw another sign in heaven, great and marvelous, seven angels who had seven plagues, which are the last, because in them the wrath of God is finished. Comment: When the bowl judgments are poured out in the Great Tribulation, God's wrath against Israel is over, for it has accomplished the refining and purifying that He desired, and the one third of the Jews who have believed in Messiah will enter the Millennial Kingdom. Revelation 15:8 (note) And the temple was filled with smoke from the glory of God and from His power; and no one was able to enter the temple until the seven plagues of the seven angels were finished. Comment: Another allusion to the completion of the horrendous 3.5 year period known as the Great Tribulation. Revelation 17:17 (note) "For God has put it in their hearts to execute His purpose (Do not miss this faith buoying truth that God is sovereign and in control even of the drama of these evil players! Absolutely nothing happens outside of His control! And this is true in your life beloved child of God!) by having a common purpose, and by giving their kingdom to the beast, until the words of God should be fulfilled (accomplished). Revelation 20:3 (note) and threw him into the abyss, and shut it and sealed it over him, so that he should not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time. Revelation 20:5 (note) The rest of the dead did not come to life until the thousand years were completed. This is the first resurrection. Revelation 20:7 (note) And when the thousand years are completed, Satan will be released from his prison Teleo is used 14 times in the Septuagint (LXX) (Nu 25:3, 5; Ruth 2:21; 3:18; Ezr. 1:1; 5:16; 6:15; 7:12; 9:1; 10:17; Neh. 6:15; Ps. 106:28; Dan. 4:33; Hos. 4:14) Ruth 2:21 (note) Then Ruth the Moabitess said, "Furthermore, he said to me, 'You should stay close to my servants until they have finished (Hebrew = kalah = to be complete, at an end, finished, accomplished; Lxx = teleo) all my harvest.'" Ruth 3:18 (note) Then she said, "Wait, my daughter, until you know how the matter turns out; for the man will not rest until he has settled (KJV = "have finished"; Hebrew = kalah = to be complete, at an end, finished, accomplished; Lxx = teleo) it today." Ezra 6:15 And this temple was completed (Hebrew = yetsa = to bring to an end, to finish; Lxx = teleo) on the third day of the month Adar; it was the sixth year of the reign of King Darius. Ezra 10:17 And they finished (Hebrew = kalah = to be complete, at an end, finished, accomplished; Lxx = teleo) investigating all the men who had married foreign wives by the first of the first month. Nehemiah 6:15 So the wall was completed (Hebrew = shalem = to be complete or sound, to be at peace {related noun = shalom}; Lxx = teleo) on the twenty-fifth of the month Elul, in fifty-two days. Law (3551) (nomos from némo = divide among, parcel out, allot) is etymologically something parceled out, allotted, what one has in use and possession; hence, usage, custom. Judge (2919) (krino) primarily signifies to distinguish, separate or discriminate and then, to distinguish between good and evil, right and wrong, without necessarily passing an adverse sentence, though this is usually involved. Krino means to sift out and analyze evidence. Passing judgment, by implication, means condemning. A Gentile’s humble obedience to the law should serve as a stern rebuke to a Jew who, in spite of his great advantages, lives in disobedience. Circumcision (or baptism - or any ritual in itself) doesn't save anyone; Egyptians circumcised their boys, and Ishmael, the son of the flesh, was circumcised Paul is not saying that uncircumcised Gentiles can keep the Law, but rather that if they do they will be reckoned as "circumcised" in a spiritual sense. Moreover, they then could be called to bear witness in judgment against the circumcised who have transgressed the Law. Paul’s argument was devastating! One of the greatest insults in Judaism was to call another Jew “an uncircumcised one,” and this is what Paul had done in no uncertain terms. Circumcision alone does not justify a man. His actions must be in keeping with his profession of faith. In applying this truth to ourselves, all we have to do is substitute for the word “circumcision” any of the following: Church membership —baptism— confirmation— Methodist— Baptist— Presbyterian— and so on. The great mistake of Catholics, Protestants, and Jews when asked about their relationship to God is to cite their religious affiliation as evidence of their relationship. “Are you a believer?” “Of course. I’ve been a member of First Church for twenty-five years.” “Are you a believer?” “I’m a ____(name of denomination)! Does that answer your question?” “Are you a believer?” “Why yes, I was baptized right here in Christian Church.” There are as many answers as there are affiliations and rites, but none will convince God—they are all outward "circumcisions" so to speak. WHO THOUGH HAVING THE LETTER OF THE LAW AND CIRCUMCISION ARE A TRANSGRESSOR OF THE LAW: se ton dia grammatos kai peritomes parabaten nomou: (Ro 2:20,29; 7:6, 7, 8; 2Cor 3:6)

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