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113 Sermon Illustrations on Testimony

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Testimony in Christian preaching refers to the personal witness of faith and transformation through Christ, often serving as a powerful tool for evangelism and encouragement (Revelation 12:11). Illustrations frequently use vivid life stories, overcoming adversity, and public declarations to depict how individuals share their experiences of salvation and God's work in their lives (Psalm 66:16).

The Whole Truth

James 1:2

“My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience” James 1:2-3

Today this world is desperately attempting to redefine anything that would convict it of sin. Sin has become a very “relative” term. The world is attempting to say, “What is sin to you may or may not be sin to me. Everything is relative.” Whether you realize it or not, this philosophy is being taught in our public schools. All students today, understand this principal. Simply said, “There are NO absolutes.” Implied meaning, “There is NO God.” Scripture tells us to, “Stay away from those that call good evil and evil good.” That is a difficult task, especially when our children are required to attend schools and receive an education by the state.

Even the churches today will accept sinful behavior in favor of Political Correctness. Oh we cannot take a stand on that issue or lifestyle, we might be called too “Radically-Right.” We must adapt and fit in and be socially acceptable.

Martin Luther once said, “If I profess with the loudest voice and clearest exposition every portion of the truth of God exept precisely that little point which the world and the devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing Christ. Where the battle rages, there the loyalty of the soldier is proved, and to be steady in all the battle front besides is but flight and disgrace if you flinch at this point.”

Five hundred years later, Martin Luther King Jr. said, “The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. Where do you stand??

from (unknown devotional) · Unknown via Kerux Sermon and Illustration Database testimonytruthwitness

My Friend

Acts 1:8

My friend, I stand in the judgment now and

feel that you’re to blame somehow…

On earth, I walked with you day by day and

never did you point the way.

You knew the Lord in Truth and Glory, but

never did you tell the story.

My knowledge then was very dim; you could

have led me safe to Him.

Though we lived together on the earth, you

never told me of the second birth,

And now I stand this day condemned, because

you failed to mention Him.

You taught me many things, that’s true; I

called you “friend” and trusted you,

But I learn now that it’s too late, you could

have kept me from this fate.

We walked by day and walked by night, and yet you showed me not the light. You let me live, and love and die; you knew I’d never live on high.

Yes, I called you “friend” in life, and trusted you through joy and strife. And yet on coming to the end, I cannot now call you “my friend”.

********************************************************************

GOD KNOWS

• When you are tired and discouraged from fruitless efforts… God knows how hard you have tried.

• When you’ve cried so long and your heart is in anguish… God has counted your tears. – If you feel that your life is on hold and time has passed you by… God is waiting with you.

• When you’re lonely and your friends are too busy even for a phone call… God is by your side.

• When you think you’ve tried everything and don’t know where to turn… God has a solution.

• When nothing makes sense and you are confused or frustrated… God has the answer. – If suddenly your outlook is brighter and you find traces of hope… God has whispered to you.

• When things are going well and you have much to be thankful for… God has blessed you.

• When something joyful happens and you are filled with awe… God has smiled upon you.

• When you have a purpose to fulfill and a dream to follow… God has opened your eyes and called you by name.

Remember that wherever you are or whatever you are facing… GOD KNOWS.

Stretching the Truth?

Psalms 86:11

Stretching or lying? Do you know what is the most stretchable thing in the world? Some think it’s a PA Dutchman’s dollar, but that’s unfair. We Dutchman aren’t “tight” — we just have perfect control over our generous impulses.

I think the most stretchable commodity is “truth in advertising.” Most ad agencies seem to have stretching of the truth down to a fine art. Can you ever read the very fine print at the bottom of the TV screen? It zooms by about about as fast as as your life would flash before you if your parachute didn’t open.

However, let’s make it more personal. When we advertise our church as loving and friendly, are we being totally truthful? When we put the fish sign on our cars, are we advertising our faith, commitment and life-style truthfully?

Truth in advertising our faith is expressed in Psa. 86:11 (nlt), “Teach me your ways. O Lord, that I may live according to your truth! Grant me purity of heart, that I may honor you.”

from (unknown) · Anonymous via Kerux Sermon and Illustration Database testimony

The Real Preacher

A great evangelist closed his sermon with an appeal for his hearers to surrender their lives to Christ. A score or more responded, among them a woman of wealth, who was well known in social circles. She asked the minister if she might say a few words. Imagine the surprise of all when she said: “I wanted to tell you why I have come forward tonight. It was not because of the excellent sermon delivered by the preacher, but because of the sermon I have seen from day to day in the life of this little woman sitting near me. Her hands are disfigured and hardened by daily toil; the burdens of years have stooped her frame. She is just a humble washerwoman. For a number of years she has served my home, but in all this time, her life has been above even the slightest reproach. Not one unkind word has passed her lips; not one frown have I seen upon her brow; not once has she become impatient, although she might have found many excuses for so doing.

“Under the most trying conditions she has manifested a sweet Christian spirit. Quietly she has done countless little acts of love for others. I am sorry to say it, but I have sneered at her simple faith, and taunted her for her childlike trust in God. But when trouble came to my home, when my little girl was snatched from me by the cruel hand of death, it was this humble child of God who brought the first ray of hope to my troubled soul. There is a sweet magnetism about her consistent life that has drawn me to the Saviour, and there is a longing in my heart to love and follow her Master.”

The minister asked that the godly washerwoman should come forward. Happy tears were streaming down her cheeks, and her face was lighted up with joy. “I want to introduce you,” said the evangelist, “to the real preacher of the evening.”

from (unknown) · Charles L. Paddock via Kerux Sermon and Illustration Database testimony

Through A Missionary's Eyes

Matthew 10:16

”I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.” Matthew 10:16, NIV

If you’re anything like me, you have those awkward moments when the spiritual differences between you and your non-Christian friends present a few dilemmas. For example, what do you do if your non-Christian friends reel off a stream of obscenities in your presence? Or if they share details of their last sexual encounter? Or if their kids are bullying your kids?

For me it helps to have a missionary perspective. If our desire for our non-Christian friends is for them to become loving followers of Jesus, then we have to choose our battles wisely and respond to their shortcomings with grace. Sometimes a long-range view of our friendship may mean that it’s best to say nothing — at least for the time being. As Jesus taught, we need to be as wise as serpents and as harmless as doves.

Time after time, we read in the Bible that Jesus confronted individuals whose lifestyles were clearly offensive, but we never read of a knee-jerk reaction. Rather, we see Jesus confronting them in a spirit of love, always with his eyes on their souls. Some rejected him and his kingdom, of course, but never because Jesus didn’t love them.

The next time you reach a stressful time in your relationship with a non-Christian friend, take a step back and look at him or her through the eyes of a missionary. What would a missionary to an unreached people group do in the situation? What type of response would be most productive? It’s amazing how an eternal perspective can change how we act.

from (unknown) · Matt Donnelly via Kerux Sermon and Illustration Database testimony

A Bible Apologist

Hebrews 12:1

A wonderful young lady from our home church is involved at the college level with a student ministry. In her most recent prayer letter, she talks of witnessing to several Chinese students. Recently, one of them said to her, “Since it is difficult for us to communicate, (language) … I’m going to watch you — watch how you live and act and speak — and this will be how I determine whether the Bible is true or not.” Wow — wouldn’t that put you on your toes?

Truth is, those around us are doing that all the time — they just don’t verbalize it like that. As you’ve often heard, we are the only Bible that most people will ever read. So, are we giving them a clear translation? It’s a soul-searching thought that should make us rethink the depth of our commitment to Jesus Christ.

Hebrews 12:1 (NLT) says, “Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily hinders our progress.” There it is in plain English — we do have an awesome responsibility. At the same time, fulfilling that obligation brings joy — real joy. Get in on it

Status Confessionis

John 6:69

For the earliest believers, confession was a way remembering all they had witnessed. Before God they declared: “You saw the suffering of our forefathers in Egypt; you heard their cry at the Red Sea. You sent miraculous signs and wonders against Pharaoh.... You made a name for yourself, which remains to this day” (Nehemiah 9:9-10). Before one another they remembered: “We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him” (1 Thessalonians 4:14). Whereas we might view the confessions of the church today as formal treatises or ancient documents, the intent was the same: We confess what we need to remember, what we long to remember. We confess the promises of God; we confess the actions of God. We confess, and our identity is forged. For what we choose to remember in doctrine and history, faith and belief, boldly informs who we are.

Confessing is, therefore, much more than formal subscription to words spoken in history. It is learning to voice the unchanging truth of the gospel beside the situation and mission of the church today. It is the utterance of dynamic truths and the active process of living by them. Confessing God the Father moves us into a particular history, people, and reality, and then compels us to move further and further into the identity it places before us. With Simon Peter we confess of Christ the Son: “We believe and know that you are the Holy One of God” (John 6:69).

Yet for the Church in history and for many today, these are not easy words. They are spoken with the knowledge that they must inform all of life, regardless of the life in which we find ourselves. Michael Horton clarifies, “While it is certainly possible to have a church that is FORMALLY committed to Christian doctrine -- even in the form of creeds, confessions, and catechisms, without exhibiting any interest in missions or the welfare even of those within their own body, I would argue that it is impossible to have a church that is ACTUALLY committed to sound doctrine that lacks these corollary interests.”(1) In other words, rightly functioning, confession and mission, doctrine and life exist hand in hand. Karl Barth was equally insistent upon the missional corollary of true confession. “A declaration may be bold and clear, and centrally Christian... but so long as it remains theoretical, entailing no obligation or venture on the part of him who makes it, it is not confession and must not be mistaken for it.”(2) To use one of Christ’s own metaphors, true confessing does not produce words that fall like seeds on shallow ground, but seeds that grow into great trees where others can come and rest in their branches. Confession is an action in a very real sense of the word.

It was with such an understanding that Dietrich Bonhoeffer declared a state of STATUS CONFESSIONIS for the church under Nazi Germany. STATUS CONFESSIONIS, literally, “a state of confessing,” is a dire situation in which the church must stand up for the integrity of the gospel and the authority of the Word of God it confesses. For Bonhoeffer and others, the Nazification of the church was an issue so threatening to the veracity of their confession of Christ that no dissimulation or concession was possible. Bonhoeffer recognized that the Nazi persecution of Jews demanded a response from the church. But more so, he recognized that the church was called “not only to bandage the victims under the wheel, but to jam a spoke into the wheel itself” and bring the engine of injustice to a halt.(1) Confessing Christ was a theology that could not be held without obligation.

And so it remains today. God has given us a great history to remember, and God has called us to remember it dynamically together. “If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9). Confessing Christ as Lord, our identity is cast with a sense of the same urgency and intentionality as those who have gone before us. Confessing Christ is an ongoing, active declaration of the church universal and the church before us, a profound claim upon the whole of our lives and the whole of the church. Like the savior we boldly proclaim, who is unchanging and timeless but also specifically relevant to time itself, what we believe God has done in history calls us to faith and mission TODAY. In a world that would seek to dethrone him, confessing Christ as Lord dynamically continues to tell us WHO WE ARE and WHAT WE THEN MUST DO.

________

1. Michael Horton, “Creeds and Deeds: How Doctrine Leads to Doxological Living” MODERN REFORMATION MAGAZINE, Vol. 15, No. 6.

2. Karl Barth, “The Doctrine of Creation,” Part 4 CHURCH DOGMATICS Vol. 3. (Edinburgh: T. & T. Clark Publishers, 1960), 84.

3. Dietrich Bonhoeffer, A TESTAMENT TO FREEDOM: THE ESSENTIAL WRITINGS OF DIETRICH BONHOEFFER (New York: Harper Collins, 1995), 132.

________

Copyright © 2007 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

A Simple Faith

I am beginning to learn that it is the sweet, simple things of life which are the real ones after all. – Laura Ingalls Wilder

Jowett, the great preacher, used to tell of a girl who came to join his church. She was a servant girl, not well off, and not well educated. He wished to make sure that she knew what she was doing and that she was in earnest about her profession, and he asked her how she proposed to live the Christian life.

“I haven’t much time off, sir,” she said, “and I can’t attend many meetings or even many services.””Well,” said Jowett, “what do you do?”

“Well, sir,” she said, “I always take the daily paper to bed with me at night.”

Jowett was puzzled, as well he might be. “What’s the good of that?” he said.

“Well sir,” she said, “I look at the first page and I read the birth notices and I pray for the babies that have been born; and I read the marriages and I pray that they may be happy and true; and I read the

deaths and I pray that God’s comfort may come to these sorrowing homes.”

from (unknown) · Quote from Laura Ingalls Wilder; event of Jowett via Kerux Sermon and Illustration Database witnessprayer

He Begins With the Conclusion

John 3:25

“Then those who feared the Lord talked with each other’“ (Mal 3:16)

Although in Psalm 73 the psalmist is beset by doubt, he begins, nevertheless, on a triumphant note: “Surely God is good to Israel, to those who are pure in heart.” Preachers usually leave their conclusion until the end of their sermon – but here the psalmist begins with it! It might seem strange to some that the psalmist should begin with a conclusion, but this is often seen in the book of Psalms. And the reason is this: the psalmist is so convinced of the fact that God is good that he decides to start right there. It is as if he is saying: “I want to tell you how I moved from doubt to faith, but the thing I want you to get right away is this: God is good.”

Some commentators believe that in the Temple services there was a time of open testimony and worship, similar to that which featured in the old Methodist class meetings, when individuals gave testimonies to their fellow believers of God’s dealings with them. This is one of the most powerful ways of building the spiritual life of the Church, but regrettably it does not seem to be widely practiced today.

If this psalm was part of the psalmist’s testimony during an open time of worship, one can imagine the impact it would have made upon the hearers as he related how he emerged from crippling doubt to renewed confidence in the goodness of God. I know of nothing more motivating in the Christian life than for believers to identify and share the spiritual principles which have enabled them to overcome attacks on their faith. When we ignore this principle we do so at our peril.

PRAYER:

O Father, show us clearly how sharing with each other what You are doing in our lives not only inspires and motivates us, but greatly strengthens the Body. Help us restore this lost emphasis wherever it is missing. In Jesus’ Name. Amen.

FURTHER STUDY: John 3:25-36; 5:39; 15:26; Acts 20:24

1. When was the last time you publicly testified to the goodness of God?

2. When will be the next time?

from (unknown devotional) · Anonymous via Kerux Sermon and Illustration Database worship

Public Relations!

Illustration: I stopped into one of our landmark “greasy spoons” the other day. Many senior church members have sworn by the personnel and the menu. I decided to give it a chance. Nothing on the menu caught my eye, so I ordered that old standard chili, topped with onions and grated cheese. I canceled the cheese after learning it cost an extra 50 cents (that’s over $30/lb. if you’re interested).

However, the waitress forgot to tell the cook “no cheese,” so it arrived with onions and cheese. When told, the cook (visibly irritated by this infraction of the rules) grabbed the bowl and scrapped the cheese off. Unfortunately for me, he also scrapped off a ½ inch of my chili and the nice pile of finely chopped fresh onion. When I eventually got my bowl of cold, canned, microwave chili it was sprinkled with large and “potent” chunks of onion.

Now, as I tried to smother the quickly coagulating lump with a ½ pound or so of stale soda crackers, I was distracted by loud coughing. It only took a second to realize it was the cook. With uncovered and open mouth, he wandered about the kitchen hacking his nicotine clogged lungs onto everything not covered or in a cabinet.

Trying to be fair I thought to myself, “It’s okay, after all I’ve probably consumed worse raising six kids.” But then the cook applied the coup de grâce by inserting his index finger to his second knuckle in the nostril of his choice.

I don’t think I’ll tell anyone at the church I ate at the Village Inn, I’m afraid they’ll ask me how I liked it.

–––––––––

Commentary: Many believers are allowing their churches to become the “greasy spoons” of the spiritual community. Only the Mormons seem to avoiding this public relations disaster. Worse, many members of these churches, as well as members of some of our finer churches seem to be unaware that they are being watched.

from Sermon Illustration Each Week · John Gillmartin via Kerux Sermon and Illustration Database sanctificationtestimony

Why Are You A Christian?

1 Peter 3:15

Why are you a Christian? You are, aren’t you? But think about it for a minute as though it were the very first time you consciously thought about it. Even be so bold as to ask, “What’s in it for me,” but think about it. Why are you a Christian?

The answers will be as varied as there are varieties of birds. Some general answers will be: “I want to go to Heaven,” “It filled a void in my life,” “I grew up in a Christian family,” “I was deep into sin and needed forgiveness,” “I needed direction in my life,” and on and on the answers go, but think about it — what is your answer?

1 Peter 3:15, 16 (nlt) says, “You must worship Christ as Lord of your life. And if you are asked about your Christian hope, always be ready to explain it. But you must do this in a gentle and respectful way… “ — don’t crudely ram it down their throats, so to speak. A good friend, Joe Springer just sent me this: “Truth used as a club drives people to error.” A Christian should never have a superior “I’m better that you attitude,” never! You are a child of God by the grace of God, so please don’t assume that you can take any credit for it.

You are a Christian because the Holy Spirit of God convinced you that your life is incomplete without Christ in it as your sin bearer. We who believe in Christ are children of God, so let’s live like children of the King — happy but not cocky!

from (unknown devotional) · Anon via Kerux Sermon and Illustration Database testimony

An MIT Professor Meets the Author of All Knowledge

Job 42:3

I used to think religious people were ignoramuses. Then I got smart and took a chance on God. [condensed version used in sermon is at the end]

________

As early as grade school, when I was a voracious reader and a straight-A student, I identified with being smart. And I believed smart people didn’t need religion. As a result, I declared myself an atheist and dismissed people who believed in God as uneducated.

In high school, I led a classroom debate team arguing for a godless form of evolution, confident my side would win because “this was science.” When the class voted and awarded victory to the creation side, I was dumbstruck. Most people didn’t understand science, I figured — either that, or they were unduly swayed by the most popular girl in class. She had a swimming pool in her backyard and threw fun parties.

At the time, I babysat to earn money. One of my favorite families was a young couple; both the husband (a doctor) and the wife were really sharp. One night, after paying me, they invited me to church. I was stunned — people this smart actually went to church? When Sunday morning came around, I told them I had a stomachache. They invited me again the following week, but once more I came down with another phantom stomachache. The more they persisted, the more I struggled to invent convincing excuses. (You try faking an illness to a doctor.)

Just a Phase?

Eventually, the couple tried a different tack. “You know,” they said, “going to church is not what matters most. What matters is what you believe. Have you read the Bible?” I figured that if I wanted to be an educated person, I needed to read the best-selling book of all time. The doctor suggested starting with Proverbs, reading one chapter daily for a month. When I first opened the Bible — this was the King James Version — expected to find phony miracles, made-up creatures, and assorted gobbledygook. To my surprise, Proverbs was full of wisdom. I had to pause while reading and think.

I quietly bought a modern translation called The Way and read through the entire Bible. While I never heard actual voices or anything to justify summoning a neurologist, I felt this strange sense of being spoken to. It was disturbing yet oddly attractive. I began wondering whether there really might be a God.

I decided to work my way through the Bible again, thinking that perhaps my experience was common for first-time readers. This time I would step back and read it more carefully, the better to debunk it. I also vowed to learn more about the Bible’s origins and to study other religions. Maybe, I thought, my culture — in which most people were Christians or Jews — was conditioning me to find Christianity attractive.

A favorite Jewish teacher at my high school ran a “gifted” program that let me devote one class each semester to whatever I wanted. I studied Buddhism, Hinduism, and several other faiths. I visited temples, synagogues, mosques, and other holy places.

More than anything, I wanted to get past this “religion” phase, because I knew I didn’t want religion. But despite my wishes, an internal battle raged. Part of me was increasingly eager to spend time with the God of the Bible, but an irritated voice inside me insisted I would be happy again once I moved on.

There were two passages I found especially troubling: Matthew 10:33 (“But whoever disowns me before others, I will disown before my Father in heaven.”) and Matthew 12:30 (“Whoever is not with me is against me, and whoever does not gather with me scatters.”). I resented what felt like an unwelcome ultimatum. I didn’t want to believe in God, but I still felt a peculiar sense of love and presence I couldn’t ignore.

During my freshman year in college, I reconnected with a friend I had met at a summer honors program. He was a straight-A student and a star on both the basketball court and football field — I had never known anyone so smart and athletic. He helped me with difficult physics homework, and then he invited me to his church. This time, I felt fine.

The sermon prompted many questions. I started to raise my hand while the pastor spoke before realizing that everyone else was sitting quietly. I nudged my friend: “Can we ask questions?” He hushed me. How do we learn if we can’t ask? After the sermon I tried getting answers, but people mostly wanted to socialize. I started coming to Sunday School classes because the teachers let me ask questions. I also kept reading.

One Sunday, the pastor talked about the difference between believing there is a God and following God. I knew Jesus claimed to be “the way” to God, but I had been trying to avoid anything Jesus-related — I couldn’t help hearing his name with the word freak attached. But the pastor got my attention when he asked, “Who is Lord of your life?” He discussed what happens when “you, a human being, put yourself on that throne.”

I was intrigued: I was the captain of my ship, but was it possible that God would actually be willing to lead me? From there, I came to a deeper understanding of what it meant to have a relationship with God through faith in Jesus. It seemed silly to pray about this — after all, I still had doubts about God’s existence. But in the spirit of Pascal’s wager, I decided to run an experiment, believing I had much to gain but very little to lose.

After praying, “Jesus Christ, I ask you to be Lord of my life,” my world changed dramatically, as if a flat, black-and-white existence suddenly turned full-color and three-dimensional. But I lost nothing of my urge to seek new knowledge. In fact, I felt emboldened to ask even tougher questions about how the world works. I felt joy and freedom — but also a heightened sense of responsibility and challenge.

Learning and Exploring

Have you ever tried to assemble something mechanical, and it only kind of works? Maybe the wheels spin, but not smoothly. Then you realize you were missing a piece. When you finally put it together correctly, it works beautifully. This is how it felt when I handed my life over to God: I thought it had worked fine before, but after it was “fixed,” it worked exponentially better. That’s not to say nothing bad ever happened to me — far from it. But in all things, good and bad, I could count on God’s guidance, comfort, and protection.

Today, I am a professor at the top university (Massachusetts Institute of Technology) in my field. I have incredible colleagues who have helped translate my lab research into difference-making products — including a smart watch that helps caregivers save the lives of people with epilepsy. I work closely with people whose lives are filled with medical struggles, people whose children are not healthy. I do not have adequate answers to explain all their suffering. But I know there is a God of unfathomable greatness and love who freely enters into relationship with all who confess their sins and call upon his name.

I once thought I was too smart to believe in God. Now I know I was an arrogant fool who snubbed the greatest Mind in the cosmos — the Author of all science, mathematics, art, and everything else there is to know. Today I walk humbly, having received the most undeserved grace. I walk with joy, alongside the most amazing Companion anyone could ask for, filled with desire to keep learning and exploring.

_______

Rosalind Picard is founder and director of the Affective Computing Research Group at the Massachusetts Institute of Technology.

==================

Sermon version:

Rosalind Picard was a smart kid. She got straight A’s. She believed smart people didn’t need religion. Those who were religious must be uneducated. In high school, she led a class debate that argued for a godless form of evolution but the student audience awarded victory to the creation side. Rosalind was dumbstruck.

At the time, she babysat to earn money. One of her favorite families was a young couple who were smart - the husband was a doctor. One night, after paying her, they asked her to attend church with them. Rosalind was stunned - people this smart actually went to church? When Sunday came around, she told them she had a stomachache. The next Sunday she invented another illness. This was not easy because she was trying to fake out a doctor.

Eventually the couple tried a different approach. They told her, “Going to church is not what matters most. What matters most is what you believe. Have you read the Bible?” Rosalind knew the Bible was the best-selling book of all time, so she gave it a shot.

The young doctor recommended she read the book of Proverbs so she did, in the King James version. She was surprised to find the book of Proverbs was full of real wisdom instead of the phony miracles she expected. Then she bought the Living Bible translation and read the whole Bible. Rosalind began to wonder whether there really might be a God.

A college friend invited her to his church and this time she agreed to go. During the sermon she started to raise her hand to ask questions but her friend nudged her - you don’t do that in church! One Sunday, the pastor talked about the difference between believing there is a God, and following God. He got her attention when he asked, “Who is the Lord of your life?”

Rosalind had doubts about God’s existence but she was willing to try an experiment. She prayed, “Jesus Christ, I ask you to be the Lord of my life.” Her world began to change dramatically.

She felt joy and freedom, but she still asked a lot of questions. She says her life worked fine before she believed, but after she turned her life over to God it worked exponentially better.

Today, Rosalind is a professor at MIT. She once thought she was too smart to believe in God. Now she knows she was an ignorant fool who snubbed the Author of everything there is to know. Once she asked him, she received a new level of knowledge of life.

Sharpening Your Testimony

Mark 13:11

I often hear well-intentioned men and women give their testimony. Is there a better way? How is it possible to improve on one’s personal experience with Jesus? We live in a time when people are complimented for even sharing their faith, but what happens when we spend too much time on the “before Christ” part of our testimony, unfortunately leaving the moment of salvation as muted, stunted and with no handles for a lost person to grab onto?

Have you told someone your personal salvation story in a while? Your testimony should model how someone can be saved. We all want to glorify God in what we say to others, so here’s an opportunity to re-examine how you present God’s plan of salvation. After all, helping others have a clear path to Christ is the ultimate way to honor God with your testimony.

Consider your personal story to be in three parts -- before, during and after.

Before: Because a life before Christ is typically self-centered, there should be an acknowledgement of the Holy Spirit’s conviction of sin -– of coming to a point of recognizing that we all stand guilty before God. Many people in America’s post-modern society, however, think sin is what happens when you get caught. Use biblical concepts of sin -- such as knowing what to do, but not doing it (James 4:17) -- in saying how you knew what sin was. Also, shorten your list of wayward experiences before Christ. You certainly don’t want to give people new ideas that Satan will tempt them to try later.

During: Providing a model for a lost person should be the priority of your testimony. Be very clear about the need to repent of sin and to surrender to Christ -– that’s the brass ring the lost need to hang onto in your testimony. Describe how your personal relationship with Jesus began. Don’t rush it; be thorough and know why you are saying what you’re saying. How you say it likely will become the model that a new believer will use in his or her own life. If you present a dozen Bible verses in random order, so will they. Since most people are oral learners, presenting the Gospel in the form of your story is powerful when it includes key Bible truths. These can be conveyed in summary versions of Bible stories, and it may be necessary to convey this part of your testimony in multiple meetings depending on the time you have available.

After: Practice explaining that your spiritual transformation was by God’s grace, not any effort of your own. Describe how different your life has been because you have the Holy Spirit of God to guide you (John 16:13). It’s OK to describe a few good works you’ve done since, but they should convey more than accepting a new set of rules, making different moral choices and trying to change certain behaviors. These can come off as man-centered. Work hard to humbly give God the glory for allowing you to experience life according to what the Bible says. Just like the “before” section, this should be brief as well.

In a three-minute personal salvation story (testimony), consider these parts: 30 seconds before you surrendered your life to Christ, two minutes describing the decision and 30 seconds after the decision.

It helps to immediately follow up your testimony by asking questions. Ask if they would like to make a similar decision to follow Christ. If your “during the decision” was presented carefully, the lost person will know exactly what they should do -- and how they will share their own personal salvation story to others one day.

from Baptist Press · Mark Snowden via Kerux Sermon and Illustration Database

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