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446 Sermon Illustrations on Sin

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Sin in Christian preaching is the moral failure that separates humanity from God, often depicted as hidden corruption, deception, or a deep-rooted habit that defiles the heart and life (Romans 3:23). Illustrations use images like worms in apples, hidden dust revealed by light, and deceptive snakes to show sin's pervasive and destructive nature requiring Christ's forgiveness to bridge the separation (Isaiah 59:2).

Murdered Bridegroom

A man fleeing sin finds himself trapped by it, illustrating sin’s inescapable consequences.

—There was a man who committed a murder in a Scottish castle upon a young bridegroom, at whose - marriage festivities he had hypocritically assisted. The assassin took horse in the dead of night and fled for his life through wood and winding path. When the sun dawned he slackened his pace and behold! he was emerging from a thicket in front of the very castle whence he had fled, and to which, by tortuous paths, he had returned. Horror seized Mm; he was discovered, and condemned to death.

SINNERS—their Company to be Avoided

Sin is infectious and deadly, so we must avoid evil companions to protect ourselves.

When a man is known to suffer from a sadly contagious disease, none of his friends will come near the house. There is little need to warn them off, they are all too alarmed to come near. Why is it men are not as much afraid of the contagion of vice? How dare they run risks for themselves and children by allowing evil companions to frequent their house? Sin is as infectious and far more deadly than the small-pox or fever. Flee, then, from every one who might lead you into it.

SINNERS—Madness of

Ungodly men blindly rush into sin despite seeing others destroyed by it.

A recent traveller, relating the incidents of his voyage to India, writes:—"Flocks of greedy albatrosses, petrels, and Cape pigeons, crowded around the ship's stern. A hook was baited with fat, when upwards of a dozen albatrosses instantly rushed at it, and as one after another was being hauled on deck, the remainder, regardless of the struggles of the captured, and the vociferations of the crew, kept swimming about the stern. Not even did those birds which were indifferently hooked and made their escape, desist from seizing the bait a second time." Thus to the letter do ungodly men rush at the baits of Satan; they see others perish, but remain careless, and even when they are all but destroyed themselves they persist in their infatuation.

Gambling

Religious gambling festivals can lead to devastating losses and ruined lives.

See JUVENILE COURT EXPERIENCE.

GAMBLING AS RELIGIOUS DUTY

One of the three great annual Hindu festivals is in memory of the occasion when three of the Hindu gods sat down to gamble. Krishna, the guileful god, won. This festival is celebrated by universal gambling. Indeed, the people believe that unless they gamble at this time, they will be born as rats, or take some other undesirable form in the next life.

After the festival is over, thousands of families have to start life again from the very bottom without a stick of furniture, as all has been lost at gambling.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles consequences of sin

Light

John 3:20

More light reduces evil deeds, as darkness hides sin and resists reproof.

* * * * *

Jesus stated long ago the philosophy of the paragraph below when He said “Neither cometh to the light lest their evil deeds should be reproved” and “men love darkness ... because their deeds are evil.”

The municipality had better take the cue, less light, more crime, more light, less crime. There are still dark spots to be found at night within the city limits where a few powerful arcs would wield an immediate influence. It is easy to see that arc-lights are cheaper than police officers and a brightly lit city the greatest imaginable offset to criminality in any stage or form. (Text.)--_Electricity._

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles repentance

Sin, Subtlety Of

Sin's moral corruption is invisible and cannot be detected by science or medicine.

Our scientists, by the aid of powerful lenses, intense lights, exquisite adjustments, have succeeded in rendering visible the germs of several terrible maladies which decimate us, and these ardent naturalists hope ultimately to discover germs still more minute and obscure. But can any one believe that a bacteria of immorality will ever be revealed by the microscope as the germs of disease have been? Fever and cholera germs, germs of consumption, hydrophobia, erysipelas, have been disclosed by the fierce light of modern research; but no one will suppose that the germs of intemperance, impurity, anger, covetousness, deceit, pride, murder, foolishness, will ever be thrown on the screen, and an antidote be found for them in the pharmacopoeia. If it were thus possible to exhibit the secret of our sins, how we should shudder at the sight of the naked human heart, and shrink from the ghastly things which nestle there! But such a spectacle is not possible, and we are sure that it never will be. The germs of moral disease are in the soul itself; no glass of science may make them visible, no physician may deal with them, no medicine may purge them.--W. L. WATKINSON, “The Transfigured Sackcloth.”

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles human sinfulness

Sins, Pet

Pet sins seem harmless but can suddenly become destructive like a roaring lion.

An officer in India, who one day fell asleep with his left hand hanging over the couch, was awakened by his young pet lion licking him. The rough tongue brought blood, and the officer tried to withdraw his hand. At the first movement the lion gave a short growl and grasped the hand more firmly, upon which the officer, seeing that his lion cub had become suddenly changed from a domestic pet to a wild beast, took a loaded pistol from under his pillow with his right hand and shot the animal dead.

There are pet sins that men caress, parade, and boast of. They appear harmless enough to the casual observer, but at some unexpected moment they becoming a “roaring lion seeking whom he may devour.” (Text.)

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles spiritual warfare

Vandalism

Vandals destroy beauty and value, paralleling how sin ruins what God has made precious.

In Egypt, travelers tell us about the destruction of palaces by vandals and Huns. The greatest architects and artists the world has ever known toiled upon the palace, and made it as perfect as a red rose; then came along these vandals--they ripped out carvings of angels and seraphs, that held a beauty that would pierce an artist’s heart, and with these carvings boiled their kettles. They pulled down the statues of Phidias and burned them into lime. They took the very stones of a palace and built them into hundreds of mean and squalid hovels. Soon where had been a structure for the gods, there stood hovels unfit for beasts.

In the same way many men treat the precious things of life and religion.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles consequences of sin

Wastes, Moral

Injurious habits cause people to lose moral value and social responsibility.

One day in a public restaurant a gentleman, who owns a large fruit-orchard in one of the Northwestern States, was talking about what wonderful fruit was produced by his trees.

“Why,” said he, “I see in market here in Pittsburg apples selling at a good price that we wouldn’t even use out our way. We’d never think of selling them. Such apples are thrown aside as culls.”

There are a great many human culls, men and boys, who, because of some injurious habit, have lost their full market value. There is the cigaret cull, the boy who is blighting his future and depreciating his value as a member of society because of his nauseous habit. And there is the whisky and beer cull, the man who can not keep out of a saloon; good enough man, many ways, but nobody wants to employ him in any responsible position. Then we have the obscene cull, the individual who has some rancid story to tell to raise a haw-haw among companions as coarse and vulgar as himself. He may be a good workman, but morally he is a cull. Another man I know is the Sabbath cull. This is the man who goes about watering his garden on the Sabbath, or driving out in his automobile for the pleasure of the thing; who is sometimes seen on the train Sabbath morning with his golf-sticks going out to some country club grounds. They may have their thousands and live in the best houses on the avenue, but they are moral culls. These things are blemishes which show the character. (Text.)

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles consequences of sin

What Is Sin?

Sin from the perspective of the New Testament, and psychologists like Skinner, Menninger, and Mowrer. Society converts sin to crime, sickness and societal maladjustment. Stott says sin is rebellion against God's absolute standards. It is a reality.

#109

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from "The Cross Of Christ" · John R. W. Stott via Kerux Sermon and Illustration Database

God's Judgment On Sin

"If God doesn't bring judgment on America soon, he will have to apologize to Sodom and Gomorrah." (Ruth Graham - used 7/5/92). Our yearning for justice, ways God delivers it. "The punishment of sin is sin." (Augustine). Sin leads to destruction. Illustration of nympho druggie from Psychology Today. Fall of great American leaders, problems in Western society. Society has thrown off bonds of authority.

[date of article unknown]

from Christianity Today magazine · Chuck Colson via Kerux Sermon and Illustration Database sin

The Stealthy Trap

Luke 21:34

A wise old eagle was killing a Revolutionary farmer's stock. The farmer built a trap board by board so the eagle would get used to it. Finally the farmer placed a steel trap in it and baited it with a slain lamb.

Sin enslaves and destroys, one sin at a time, resulting in "judgment without mercy."

from Biblical Evangelist · Dr. Robert Sumner via Kerux Sermon and Illustration Database

His Sickness Was Really Sin

Luke 4:18

Personal story of David Blacksmith. He embezzled money from a bank. Then stole $26,000 from a supermarket he worked at, was caught. Parents made restitution, he got 1 year probation. Couldn't get a job. Stole a car and went to Las Vegas, lost all his money. Got drunk, turned himself into police. They kept him only a few days. Hungry, went to a Christian mission. Forced to hear sermon. Was told wages of sin is death, Jesus came to bind up broken-hearted, proclaim freedom for captives. He realized his sickness was really sin, repented. Was tempted to steal a pickup truck, resisted. He is now associate director at the mission and director of a job development program on the premises.

from Moody · David Blacksmith via Kerux Sermon and Illustration Database sin

Bear Attacks

Amos 5:19

Accounts of bear attacks on people. Prime motivation - garbage-habituated bears lose fear of people, prey on them (or attack when surprised).

Application: Satan is also attracted by garbage in our lives, can then prey on us.

Give specific accounts: ........

from Bear Attacks · Steven Herrerro? via Kerux Sermon and Illustration Database satansin

The Last Temptation's Blasphemy

Movie "The Last Temptation of Christ." Directed by Martin Scorsese. Comment by Rev. Paul Moore, Episcopal bishop of New York:

"The scene that's going to upset everybody is His delirium on the Cross when He makes love to Mary Magdalene on screen."

from Newsweek via Kerux Sermon and Illustration Database

We Must Be Willing To Forgive Ourselves

Luke 22:61

We must be willing to forgive ourselves.

Girl named Patsy got involved sexually at 13, then later with a counselor.

Asked Jesus to forgive her but could not accept it. Peter and Paul grappled personally with the same problem. To find peace we must be willing and able to forgive ourselves. (Ps 103).

Consequences of not forgiving ourselves.

1. Self-punishment.

2. Uncertainty.

3. Sense of unworthiness.

4. Excessive behavior.

5. False humility.

6. Self-deprivation.

Why we can't forgive ourselves.

1. Belief in performance-based forgiveness.

2. Disappointment in self.

3. Adjustment and surrender to guilt.

4. Expectation of repeated sin.

How we can forgive ourselves.

Step 1. Recognize the problem.

Step 2. Repent of the sin.

Step 3. Reaffirm trust.

Step 4. Confess freedom and choose to receive it.

(From Stanley's book "Forgiveness").

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from Discipleship Journal · Charles Stanley via Kerux Sermon and Illustration Database sindivorce

Attack of the Killer Bees

Bees are not native to America. They were brought by European settlers, called "white man's flies" by Indians. Brought to Ohio by hurricane in 1740's.

Killer bees will reach Texas by 1990. They have killed at least 350 people in Central and South America. Twenty to thirty swarms of Africanized bees accidentally released in Brazil in 1956. More defensive around hives and tend to attack more aggressively and pursue people. Inspired 1978 horror film, "The Swarm."

Scientists had assumed the Africanized bees would become Europeanized by mating the gentler variety, and thus lose their tendency to sting in potentially deadly swarms. But in a surprising finding, researchers report that the dilution of Africanized genes appears only to be temporary and the bees' genetic makeup eventually becomes almost purely Africanized again in the wild swarms that have spread up through Central America and Mexico.

Compare with sin, which cannot be diluted by goodness. Sin will win out and monopolize a person.

from Coshocton Tribune via Kerux Sermon and Illustration Database sin

Confronting Sin

James 5:20

The importance of confronting Christians about sin.

I. Reasons to rebuke.

A. Preserve a saint's life. James 5:20

1) Sin can kill, literally and spiritually.

B. Preserve the church. 1 Thess 5:14

C. Protect God's reputation. 2 Samuel 12:14

1) When nonChrisitans observe the repeated sinful behavior of

of Christians, they yell, "The church is full of

hypocrites."

II. Steps to restoration.

A. Do it in private.

B. Try to win them.

1) It is our caring, our pleading, our fervency, that finally

convinces a Christian there is hope.

C. Escalate with others.

1) Disfellowship if necessary.

III. Guidelines from Paul. Galatians 6:1

A. Approach the sinner gently.

B. Take a long look at yourself.

C. Go with the purpose and expectation of restoring.

D. Recognize that you're just as susceptible to the sin as they are.

E. Offer assurance that whatever the sin, it's not unforgivable.

from Discipleship Journal · Mark R. Littleton via Kerux Sermon and Illustration Database restoration

How To Have A Clean Heart In a Dirty World

Luke 22:5

Sermon on Jesus washing the disciples' feet, and Peter objecting.

1. Who needs it?

2. How do you get it?

3. What is the purpose of cleansing?

4. How often do you need it?

#570

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from Biblical Evangelist · Dr. Erwin W. Lutzer via Kerux Sermon and Illustration Database heartsinconfession

Home Church Restores Author Gordon Macdonald

At a packed service May 1, 1988, elders at Grace Chapel in Lexington, Massachusetts, declared an end to Gordon MacDonald's restoration. Seven men helped him through the 10 month process. His affair was in 1984 and he confessed it to his wife in the fall of 1986. In early 1987 he confessed to 3 national evangelical leaders and they advised against a public confession. On June 5 he resigned from InterVarsity because an anonymous letter accused him of adultery. The MacDonalds were reinstated as members of Grace Chapel in the fall of 1987. His focus now will be on small groups and writing.

He has met several other leaders who are carrying secrets.

[see also #376 and #2343]

from Charisma & Christian Life via Kerux Sermon and Illustration Database confessionsinpastors

I've Finally Got It Together ... Why Don't You?

Luke 11:24

After conquering a sin, be careful not to condemn it in others. Author watched a Donahue program with women who had successfully dieted arguing with a fat women. One thin lady concluded: "I was right to lose the weight, and I give all of the credit to the Lord." It was said in an arrogant way.

Reasons we do it:

1. Sin nature.

2. Pride.

3. Insecurity.

4. Ignorance.

5. Fear.

After the Fall:

1. We risk judgment from others.

Sam tried to save his marriage and condemned Christians who got

divorces. When he found a beautiful Christian woman and dumped his

wife, they turned and criticized him.

2. We could stumble backward.

3. We might repel needy people.

The Good News: The Holy Spirit can work these qualities into your character:

1. Compassion.

2. Humility.

3. Watchfulness.

4. Joy.

5. Ministry.

Exterminating Evil

Mark 7:21

"If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?"

-- Aleksandr Solzhenitsyn, "The Gulag Archipelago"

from How To Deal With Difficult People (Workbook) · Aleksandr Solzhenitsyn via Kerux Sermon and Illustration Database separationheart

How Much Can God Forgive?

Many Christians are defeated because they cannot get rid of guilt or feel forgiven. C.S. Lewis says Satan's strategy is to get Christians preoccupied with their failures; from then on, the battle is won.

1. Christ's death on the cross was a sacrifice for all sins, past, present

and future.

(Even Hitler could be forgiven. Billy Graham was asked this.)

2. The punishment for our sins has been laid on Christ. We cannot be

punished for them.

3. God does not become weary in hearing our confessions of sin.

Nobody Is Hurt - Except Jesus

Lonely woman met widower at church, had an affair. She had no guilt or remorse. "He makes me feel wonderful about myself and I help to meet some of his needs," she told Campolo. "Nobody's hurt. Nobody suffers."

"What about Jesus?" Campolo responded. Her sin causes him to suffer, even if no one else does.

#758

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from Who Switched The Price Tags? · Tony Campolo via Kerux Sermon and Illustration Database adulteryguilt

Restoration: Fellowship Or Leadership?

1 Timothy 3

Christian pastors who fall should be restored to fellowship upon repentance, but not allowed to be leaders again. Gordon MacDonald's case is brought up, though he is not named. The traits in 1 Timothy 3 are expounded, then other Scriptures. In 1 Timothy 5:9, widows are required to have been faithful to their spouses; how much more pastors.

A Weak Attitude Toward Sin

Rev. Jack Hyles exposed. One problem is his weak attitude toward sin. He thinks all Christians have good and bad (wheat & tares) in them and should not try to root out the weeds. Christian workers can sin as long as they repent. [P. 22] - Backsliding is a normal part of Christian life - if you don't backslide you don't grow. All sins are equally bad in God's sight.

Temptation

1 Corinthians 10:12

Bumper sticker: "Lead me not into temptation, I can find it myself." Temptations are often a misdirected desire for security. God does not want us to be anxious.

1 Corinthians 10:12-13

1. God has set a limit on the intensity of every temptation.

2. Alongside every temptation, God has designed a way out.

3. God provides us with the power to overcome.

Eph 6:11 is analyzed. "Temptation may be a private thing, but sin rarely is."

How to deal with failure. (Seven principles from Psalm 51):

1. Repent.

2. Accept God's forgiveness.

3. Restitution.

4. Accept God's discipline.

5. Identify the lesson(s) God is teaching us.

6. Consult a qualified counselor.

7. Be ready to share what you have learned with others.

[Condensed from Stanley's book, TEMPTATION.]

Torn In Two!

Romans 7

Analysis of passage in Romans 7-8.

1. Christians can sin.

2. Paul's struggle with the law.

a. Period it relates to.

b. Normal Christian experience.

3. The power of sin to control.

4. Victory through Jesus.

5. Walking in the Spirit.

Sow Your Destiny

"Sow a thought, reap an action.

Sow an action, reap a habit.

Sow a habit, reap a character.

Sow a character, reap a destiny."

Quote from Talmadge.

from When Christ Came To Church · A. J. Gordon via Kerux Sermon and Illustration Database habitchoicedestiny

Repentance of Just Guilt?

Luke 13:4

Even psychiatrists see the value of guilt.

Dr. Willard Gaylin is the professor of psychiatry at Columbia University. In a recent article he wrote: "When you have actually done something morally wrong, it is always good to experience guilt - always."

If you never experience guilt, you have no standards of decency.

from Old sermon by Rev. David Holwick via Kerux Sermon and Illustration Database moralitysin

Does God Accept Us As We Are?

(Pittenger, a liberal:) “We do not receive the grace of God because we are good and confess our sins, it is the other way round. It’s always God’s grace which come first, … his forgiveness awakens our repentance. ‘Just as I am, without one plea.’ The whole point of the Christian gospel is that God loves and accepts us just as we are.”

John Stott: “This is a very confused statement of the gospel, however. God does indeed accept us ‘just as we are,’ and we do not have to make ourselves good first — indeed we cannot. But his ‘acceptance’ means that he fully and freely forgives all who repent and believe, not that he condones our continuance in sin. Again, it is true that we must accept one another, but only as fellow penitents and fellow pilgrims, not as fellow sinners who are resolved to persist in our sinning. No acceptance, either by God or by the church, is promised to us if we harden our hearts against God’s Word and will. Only judgment.”

from Christianity Today magazine · John R. W. Stott via Kerux Sermon and Illustration Database sinrepentancegod s love

Barney Frank's Story

Barney Frank's struggles as a homosexual politician and his relationship with a male hooker. Attached article deals with our expectation of ethics in politicians.

When You've Really Blown It

Psalms 51

Sermon on Psalm 51.

1. King David was a great man, but also a great sinner.

2. Five principles on dealing with sin.

a. Appeal to God.

b. Repent.

1> Feel sorry.

2> Change direction.

c. Restoration (accept God's forgiveness).

d. Inward renewal.

e. Outward action.

Record For Walking Backwards

Anthony Thornton put a new mark in the Guinness Book of World Records for walking backwards 95.7 miles in 23 hours and 45 minutes. Shucks, we know a lot of Christians who can backslide farther and faster than that! Thornton, like his counterpart out-of-sorts saints, really didn't make any progress going backward. His entire feat consisted of going back and forth across the Washington Avenue bridge at the University of Minnesota! Like a merry-go-round rider, he got off right where he got on.

from Biblical Evangelist, Incidents And Illustrations · Dr. Robert Sumner via Kerux Sermon and Illustration Database sinapostasy

No Waffling On Homosexuality

A Lutheran church recently ordained avowed homosexuals. Writer believes they should be loved, but homosexual practice is a sin and should be labeled as such, instead of waffling.

from Christianity Today magazine · Michael Maudlin via Kerux Sermon and Illustration Database sin

The Maze of Hearts

1 John 1:8

Articles on 1 John 1:8-9, focusing on the self-deception of sin. World leaders after WWI deceived themselves about the Nazis. We can't really know the heart of others, but we can examine ourselves. "God will never tolerate sin, but he will forgive it."

from Christianity Today magazine · Cornelius Plantinga, Jr. via Kerux Sermon and Illustration Database heart

(From Kennedy's Book?)

Everything has become “relative.” Do what you think is right in any given situation. This principle has crept into many ethical systems.

Joseph Fletcher is a key proponent of relativism. He writes:

Is adultery wrong? One can only respond, “I don't know. Maybe. Give me a case. Describe a real situation.” Or perhaps somebody will ask if a man should ever lie to his wife, or desert his family, or fail to report some income in his tax return. Again the answer cannot be an answer, it can only be another question.

[News item - Joseph Fletcher, 84, died in December 1991. He was a former Episcopal priest who popularized situation ethics during the 1960s. He renounced his Christian faith later in life. (Christianity Today, Dec 16,'91, page 58)]

from Sermon 7/10/83 via Kerux Sermon and Illustration Database moralitysin

Purity In the Church

1 Corinthians 5:1

Sermon on 1 Corinthians 5:1-13.

1. Modern examples of excommunication. (RCC and abortion)

2. Situation in 1 Cor 5.

a. Pride of the Corinthians.

3. Proper reaction.

a. Grieve over sin.

b. Deal with sinner.

c. Goal is restoration.

4. Sin in church compared to leaven in bread.

a. Purge sin in church.

b. Purge sin in personal life.

5. Application to modern day.

a. Sin is not just a private matter.

b. Our goal should always be restoration.

6. Prepare hearts for communion.

*1216

Pickpockets On Board

Mark 8:15

Dean Niferatos was riding the number 22 CTA bus in Chicago. The bus brimmed with dozing office workers, restless punkers, and affluent shoppers. At the Clark and Webster stop, two men and a woman climbed in. The driver, a seasoned veteran, immediately bellowed, "Everybody watch your valuables. There are pickpockets on board."

Women clutched their purses tightly. Men put their hands on their wallets. All eyes fixed on the trio, who, looking insulted and harassed, didn't break stride as they promptly exited through the middle doors.

The Bible warns us to be vigilant, because evil is less likely to overtake us when we're watching.

from Leadership · Craig Brian Larson via Kerux Sermon and Illustration Database sin

Distinguishing Between What Is Really Needed, and What Is Not

In Jules Verne’s novel The Mysterious Island he tells of five men who escape a Civil War prison camp by hijacking a hot-air balloon. As they rise into the air, they realize the wind is carrying them over the ocean. Watching their homeland disappear on the horizon, they wonder how much longer the balloon can stay aloft.

As the hours pass and the surface of the ocean draws closer, the men decide they must cast overboard some of the weight, for they had no way to heat the air in the balloon. Shoes, overcoats and weapons are reluctantly discarded, and the uncomfortable aviators feel their balloon rise. But only temporarily. Soon they find themselves dangerously close to the waves again, so they toss their food. Better to be high and hungry than drown on a full belly!

Unfortunately, this, too, is only a temporary solution, and the craft again threatens to lower the men into the sea. One man has an idea: they can tie the ropes that hold the passenger car and sit on those ropes. Then they can cut away the basket beneath them, As they sever the very thing they had been standing on, it drops into the ocean, and the balloon rises.

Not a minute too soon, they spot land. Eager to stand on terra firma again, the five jump into the water and swim to the island. They live, spared because they were able to discern the difference between what really was needed and what was not. The “necessities” they once thought they couldn’t live without were the very weights that almost cost them their lives.

The writer to the Hebrews says, “Let us throw off everything that hinders and the sin that so easily entangles."

Phony Churchianity

Amos 4

Sermon in Minor Prophets series. Amos and religion.

1. What God thinks of religion. (He hates it)

2. The marks of corrupt religion.

a. Simplistic, one-sided approach.

b. Co-existence with moral corruption.

c. No sense of sin.

d. No seeking of God.

3. The results of corrupt religion.

a. Cut off from God.

4. Truly seeking God. [1409]

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from Condensed sermon outline (handout) by Rev. David Holwick · Serm91e.pco via Kerux Sermon and Illustration Database apostasysinseek god

Clinton's Sins Aren't Private

Job 24:15

The following item appeared on the editorial page of The Wall Street Journal, Thursday, Aug. 27, 1998, written by Franklin Graham.

“CLINTON’S SINS AREN’T PRIVATE”

Few people have lived a more public life over the past 50 years than has my father, Billy Graham. I can assure you that the Billy Graham you see in public is the same one we children have seen at home. He has spent a lifetime making sure that his public ministry in confirmed in his private behavior.

The topic of private vs. public behavior has emerged as perhaps the central moral issue raised by Bill Clinton’s “improper relationship” with Monica Lewinsky. Much of America seems to have succumbed to the notion that what a person does in private has little bearing on his public actions or job performance, even if he is the president of the United States.

Last week Mr Clinton told 70 million Americans that his adulterous actions with Ms. Lewinsky were a “private” matter “between me, the two people I love the most — my wife and our daughter — and our God.”

But the God of the Bible says that what one does in private does matter. Mr. Clinton’s months-long extramarital sexual behavior in the Oval Office now concerns him and the rest of the world, not just his immediate family. If he will lie to or mislead his wife and daughter, and those with whom he is most intimate, what will prevent him from doing the same to the American public?

Private conduct does have public consequences. Some of Mr. Clinton’s defenders present King David of the Bible, one of history’s great leaders, as an example as they call on us to forgive and forget the president’s moral failings. Since God pardoned David’s adulterous act with Bathsheba, the reasoning goes, we should similarly forgive Mr. Clinton.

But forgiveness is not the end of David’s story. Huge consequences followed immediately. The prophet Nathan confronted David with the news that while his life would be spared, the life of his child would be extinguished after just seven days on earth. Bathsheba’s husband and others were killed in an attempt to cover up the illicit affair. David, who confessed his sin when confronted by Nathan (perhaps God’s special prosecutor), also witnessed a bloody coup attempted by his own son, Absalom. He was never the same king.

The private acts of any person are never done in secret. God sees and judges all sin, and while He seeks to restore the offender with love and grace, He does not necessarily remove all the consequences of sin. As a boy I remember my mother telling me of the consequences of sin. Like a boat, whose wake can capsize other boats, sin leaves a wake. Just look at how many have already been pulled under the wake of the president’s sin: Mr. Clinton’s wife and daughter, Ms. Lewinsky, her parents, White House staff members, friends and supporters, public officials and an unwitting American public.

Mr. Clinton’s sin can be forgiven, but he must start by admitting to it and refraining from legalistic double speak. According to Scripture, the president did not have an “inappropriate relationship” with Monica Lewinsky – - he committed adultery. He didn’t “mislead” his wife and us — he lied.

Acknowledgment must be coupled with genuine remorse. A repentant spirit that says, “I’m sorry. I was wrong. I won’t do it again. I ask for your forgiveness,” would go a long way toward personal and national healing.

The scandal of Mr. Clinton and Ms. Lewinski has forced us to examine morality of public and private behavior with new intellectual and spiritual vigor. There needs to be no clash between personal conduct and public appearance. Throughout my life, I have seen consistency of two in the Graham house. I pray this will also be in the White House.

________________

Mr. Graham is president of Samaritan’s Purse, an international relief agency, and first vice chairman of Billy Graham Evangelistic Association

#1592

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from Internet (Downloaded From A Pastor) · Franklin Graham, Wall Street Journal, August 27, 1998 via Kerux Sermon and Illustration Database confessionsinrepentanceadultery

The Role of Sacrifice In the Old Testament

John 3

The role of sacrifice in the Old Testament:

HOLY CLEAN UNCLEAN

profane ----> pollute ---->

----> SIN and INFIRMITY ---->

According to Leviticus, sacrificial blood is necessary to cleanse and sanctify. Sacrifice can undo the effects of sin and human infirmity. Sin and disease lead to profanation of the holy and pollution of the clean. Sacrifice can reverse the process.

The ritual for lepers is a recapitulation of the process by which Israel had been made holy. Sprinkling blood with a hyssop branch recalls the passover ritual and also the ordination of Aaron and the ratification of the Sinai Covenant. At Sinai the whole nation had become holy. If later, as the result of sin, an individual member of Israel became unclean, he had to reenact the processes of sanctification. He had to be born again into the community by blood and water (cf. John 3).

from The Book Of Leviticus · Gordon J. Wenham via Kerux Sermon and Illustration Database sinsicknessborn again

Nibbling Our Way To Lostness

Luke 15:4

Mike Yaconelli wrote in The Wittenburg Door: "I live in a small, rural community. There are lots of cattle ranches around here, and, every once in a while, a cow wanders off and gets lost... Ask a rancher how a cow gets lost, and chances are he will reply, 'Well, the cow starts nibbling on that one, and then it nibbles on a tuft of green grass and starts nibbling on that one, and then it nibbles on a tuft of grass right next to a hole in the fence. It then sees another tuft of green grass on the other side of the fence, so it nibbles on that one and then goes on to the next tuft. The next thing you know, the cow has nibbled itself into being lost.'

"Americans are in the process of nibbling their way to lostness... We keep moving from one tuft of activity to another, never noticing how far we have gone from home or how far away from the truth we have managed to end up."

David and the Sin Cycle

The Bible teaches us about sin mainly through stories, and its most complete story of sin involves King David and Bathsheba. From it we can learn a lesson about the complete cycle of sin. We move through five stages of this to come to complete spiritual healing. (Sin, guilt, repentance, punishment, forgive.)

1. Sin.

It is common to view individual sins as nuisances that, like parking tickets, will cause problems only if you accumulate too many. The Bible has a far different perspective on sin, which it views more as cancer cells. One or two here and there do make a difference - often the difference between life and death. Cancer cells grow, multiply, and take over, and they may ultimately require major surgery. Sin, no matter how insignificant, can lead to terrible consequences. That is why the Bible takes individual sin so seriously.

2. Guilt.

False guilt occurs when a person punishes himself or herself for not measuring up to somebody else’s standards: a parent’s, the church’s, or society’s. True guilt occurs when a person does not measure up to God’s standards. There is a healthy place for true guilt. It follows sin as naturally as pain follows injury. If our consciences convict us then we dare not avoid or repress that guilt. Guilt is not a “state” to cultivate, like a mood you slip into for a few days. It is directional, first pointing backward to the sin, and then pointing to the next stage.

3. Repentance.

To David, restoring a right relationship with God was far more important than maintaining his reputation as a ruler. (Ps 51) He understood that the objective of repentance was to bridge the gulf between the sinner and God.

4. Punishment.

The Bible records some instances of God’s direct intervention in punishment. But more often the punishment flows naturally as a result of the sin. Get drunk enough and your liver will bear the punishment. Live a life of debauchery, and you may end up with venereal disease. Tell lies, and you’ll find yourself isolated and untrusted.

If you flout God’s rules, you risk bringing down punishment on yourself, whether it takes the form of physical harm, fractured relationships, or a spiritual void.

5. Forgiveness.

No one can avoid sinning. But when we do sin, we face choices on how to respond. We can yield to the temptation and sin for all we’re worth, risking our self-destruction in the process. We can wallow in remorse and live under a constant cloud of guilt. Or we can advance from guilt to repentance and then forgiveness, and take God at his word.

No One Wants To Crash and Burn

James 1:2

No one wants to crash and burn.

On September 8, 1992, Air Force master pilot Don Snelgrove was flying over Turkey in an F-16 fighter. He was on a four-hour mission to patrol the no-fly zone established over northern Iraq to protect the Kurds.

Nature calls even for master pilots. He pulled out a plastic container, set his F-16 on autopilot, and undid his lap belt. As he adjusted his seat upward, the bucklet on that lap belt wedged between the seat and the control stick, pushing the stick to the right and sending the plane into a spin.

As he struggled to regain control, the plane plunged 33,000 feet. Finally at 2,000 feet altitude, he ejected from the plane. Moments later the F-16 struck a barren hillside and burst into flames. Neither the pilot nor anyone on the ground was injured. But I'll tell you what: there was one very embarrassed master pilot. That F-16 burning on a hillside in Turkey cost U.S. taxpayers $18 million.

Even inadvertent mistakes are terribly embarrassing. How much worse are the mistakes and failures that result from our weaknesses, flaws, and sins. But we don't have to crash and burn morally. We can develop godly character, and James 1:2-4 shows us how.

from Leadership - The Art Of Positive And Negative Preaching · Craig Brian Larson via Kerux Sermon and Illustration Database sin

What God Hates

Job 31

Six common sins God wants us to forsake.

1. God hates injustice.

2. God hates hypocrisy.

3. God hates the sowing of discord and disunity.

4. God hates idolatry.

5. God hates pride.

6. God hates covetousness.

ALL FIXED UP

Brother Dallas relates the following experience: One day my little

sister and I were playing in the yard. Mother had some little ducks

and I would put one of them in a tub of water to see him swim. Also, I

would put him under the water and hold him there. One time I held him

too long. He was a drowned duck. When I saw that I had drowned him I

was horrified, for I knew that sister would tell Mother. But, as I was

thus perplexed, my little sister said, "I will tell you what I will

do; if you will do everything I ask you to do I will not tell Mother."

This was a happy solution and I said, "Anything you want in this world

let me know and I will do it." We had a little wagon and soon sister

appeared, seated herself in the wagon and said, "Pull me." Well I did

till I was tired. Then she looked at me, with a kind of a tyrannical

look, and said, "Pull me some more." Well days went by and I woke up

to the fact that I was a slave. I could not endure it and made up my

mind to go to Mother and have it fixed up regardless. So I went into

the room crying pitifully and Mother took me in her arms and said,

"Son, what is the matter?" And finally I sobbed out, "Mother I've

drowned one of your ducks." "Well," she said, "you did not mean to do

it and you are so sorry, I will forgive you this time, go on and

play." I never felt so light and good in all my life. Finally, little

sister appeared and made some drastic demands on me, and I looked in

her face and said, "I will not do it." Then she said, with her finger

in my face, "Do you remember that duck?" Then I looked her in the eyes

and said, "Duck? I want to tell you that duck business is all fixed

up." It may be expensive to get matters fixed up but surely pays in

many ways.

By William Moses Tidwell, "Effective Illustrations."

from Fredericksburg Bible Illustrator Supplements · William Moses Tidwell, ''Effective Illustrations'' via Kerux Sermon and Illustration Database confession

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