Luke 22

Luke 22:1

He looked on them - To sharpen their attention. Psalms 118:22.

Luke 22:2

Matthew 21:45.

Luke 22:4

Just men - Men of a tender conscience. To take hold of his discourse - If he answered as they hoped he would. Matthew 22:16; Mr 12:12.

Luke 22:5

Thou speakest - In private, and teachest - In public.

Luke 22:8

Show me a penny - A Roman penny, which was the money that was usually paid on that occasion.

Luke 22:10

They could not take hold of his words before the people - As they did afterward before the sanhedrim, in the absence of the people, Lu 22:67, &c.

Luke 22:11

Matthew 22:23; Mr 12:18.

Luke 22:12

Deuteronomy 25:5.

Luke 22:18

The children of this world - The inhabitants of earth, marry and are given in marriage - As being all subject to the law of mortality; so that the species is in need of being continually repaired.

Luke 22:19

But they who obtain that world - Which they enter into, before the resurrection of the dead.

Luke 22:20

They are the children of God - In a more eminent sense when they rise again.

Luke 22:21

That the dead are raised, even Moses, as well as the other prophets showed, when he calleth - That is, when he recites the words which God spoke of himself, I am the God of Abraham, c. It cannot properly be said, that God is the God of any who are totally perished. Exodus 3:6.

Luke 22:22

He is not a God of the dead, or, there is no God of the dead - That is, tho term God implies such a relation, as cannot possibly subsist between him and the dead; who in the Sadducees’ sense are extinguished spirits; who could neither worship him, nor receive good from him. So that all live to him - All who have him for their God, live to and enjoy him. This sentence is not an argument for what went before; but the proposition which was to be proved. And the consequence is apparently just. For as all the faithful are the children of Abraham, and the Divine promise of being a God to him and his seed is entailed upon them, it implies their continued existence and happiness in a future state as much as Abraham’s. And as the body is an essential part of man, it implies both his resurrection and theirs; and so overthrows the entire scheme of the Sadducean doctrine.

Luke 22:24

They durst not ask him any question - The Sadducees durst not. One of the scribes did, presently after.

Luke 22:25

Matthew 22:41; Mr 12:35.

Luke 22:26

Psalms 110:1.

Luke 22:30

Matthew 23:5.

Luke 22:31

Matthew 23:14.

Luke 22:33

He looked up - From those on whom his eyes were fixed before. Mr 12:41.

Luke 22:37

Goodly stones - Such as no engines now in use could have brought, or even set upon each other. Some of them (as an eye witness who lately measured them writes) were forty - five cubits long, five high, and six broad; yet brought thither from another country. And gifts - Which persons delivered from imminent dangers had, in accomplishment of their vows, hung on the walls and pillars. The marble of the temple was so white, that it appeared like a mountain of snow at a distance. And the gilding of many parts made it, especially when the sun shone, a most splendid and beautiful spectacle. Matthew 24:1; Mr 13:1.

Luke 22:40

I am the Christ; and the time is near - When I will deliver you from all your enemies. They are the words of the seducers.

Luke 22:41

Commotions - Intestine broils; civil wars.

Luke 22:43

Fearful sights and signs from heaven - Of which Josephus gives a circumstantial account.

Luke 22:44

Mr 13:9.

Luke 22:45

It shall turn to you for a testimony - Of your having delivered your own souls, and of their being without excuse.

Luke 22:48

Matthew 10:21.

Luke 22:49

Matthew 24:13; Mr 13:13.

Luke 22:50

Not a hair of your head - A proverbial expression, shall perish - Without the special providence of God. And then, not before the time, nor without A full reward.

Luke 22:51

In your patience possess ye your souls - Be calm and serene, masters of yourselves, and superior to all irrational and disquieting passions. By keeping the government of your spirits, you will both avoid much misery, and guard the better against all dangers.

Luke 22:53

Let them that are in the midst of it - Where Jerusalem stands (that is, they that are in Jerusalem) depart out of it, before their retreat is cut off by the uniting of the forces near the city, and let not them that are in the adjacent countries by any means enter into it.

Luke 22:54

And things which are written - Particularly in Daniel.

Luke 22:56

They shall fall by the edge of the sword, and shall be led away captive - Eleven hundred thousand perished in the siege of Jerusalem, and above ninety thousand were sold for slaves. So terribly was this prophecy fulfilled! And Jerusalem shall be trodden by the Gentiles - That is, inhabited. So it was indeed. The land was sold, and no Jew suffered even to come within sight of Jerusalem. The very foundations of the city were ploughed up, and a heathen temple built where the temple of God had stood. The times of the Gentiles - That is, the times limited for their treading the city; which shall terminate in the full conversion of the Gentiles.

Luke 22:57

And there shall be - Before the great day, which was typified by the destruction of Jerusalem: signs - Different from those mentioned Lu 21:11, &c. Matthew 24:29; Mr 13:24.

Luke 22:60

Now when these things - Mentioned Lu 21:8,10, &c, begin to come to pass, look up with firm faith, and lift up your heads with joy: for your redemption out of many troubles draweth nigh, by God’s destroying your implacable enemies.

Luke 22:61

Behold the fig tree and all the trees - Christ spake this in the spring, just before the passover; when all the trees were budding on the mount of Olives, where they then were.

Luke 22:62

Ye know of yourselves - Though none teach you.

Luke 22:63

The kingdom of God is nigh - The destruction of the Jewish city, temple, and religion, to make way for the advancement of my kingdom.

Luke 22:64

Till all things be effected - All that has been spoken of the destruction of Jerusalem, to which the question, Lu 21:7, relates: and which is treated of from Lu 21:8 - 24.

Luke 22:66

Take heed, lest at any time your hearts be overloaded with gluttony and drunkenness - And was there need to warn the apostles themselves against such sins as these? Then surely there is reason to warn even strong Christians against the very grossest sins. Neither are we wise, if we think ourselves out of the reach of any sin: and so that day - Of judgment or of death, come upon you, even you that are not of this world - Unawares. Matthew 24:42; Mr 13:33; Lu 12:35.

Luke 22:67

That sit - Careless and at ease.

Luke 22:68

Watch ye therefore - This is the general conclusion of all that precedes. That ye may be counted worthy - This word sometimes signifies an honour conferred on a person, as when the apostles are said to be counted worthy to suffer shame for Christ, Acts 5:41. Sometimes meet or becoming: as when John the Baptist exhorts, to bring fruits worthy of repentance, Lu 3:8. And so to be counted worthy to escape, is to have the honour of it, and to be fitted or prepared for it. To stand - With joy and triumph: not to fall before him as his enemies.

Luke 22:69

Now by day - In the day time, he was teaching in the temple - This shows how our Lord employed his time after coming to Jerusalem: but it is not said, he was this day in the temple, and next morning the people came. It does not therefore by any means imply, that he came any more after this into the temple.

Luke 22:70

And all the people came early in the morning to hear him - How much happier were his disciples in these early lectures, than the slumbers of the morning could have made them on their beds! Let us not scruple to deny ourselves the indulgence of unnecessary sleep, that we may morning after morning place ourselves at his feet, receiving the instructions of his word, and seeking those of his Spirit.