Exodus 3:6
Verse
Context
Moses at the Burning Bush
5“Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” At this, Moses hid his face, for he was afraid to look at God.
Sermons






Summary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I am the God of thy father - Though the word אבי abi, father, is here used in the singular, St Stephen, quoting this place, Act 7:32, uses the plural, Ὁ Θεος των πατερων σου, The God of thy Fathers; and that this is the meaning the following words prove: The God of Abraham, the God of Isaac, and the God of Jacob. These were the fathers of Moses in a direct line. This reading is confirmed by the Samaritan and by the Coptic. Abraham was the father of the Ishmaelites, and with him was the covenant first made. Isaac was the father of the Edomites as well as the Israelites, and with him was the covenant renewed. Jacob was the father of the twelve patriarchs, who were founders of the Jewish nation, and to him were the promises particularly confirmed. Hence we see that the Arabs and Turks in general, who are descendants of Ishmael; the Edomites, now absorbed among the Jews, (see Clarke's note on Gen 25:23), who are the descendants of Esau; and the Jewish people, wheresoever scattered, who are the descendants of Jacob, are all heirs of the promises included in this primitive covenant; and their gathering in with the fullness of the Gentiles may be confidently expected. And Moses hid his face - For similar acts, see Kg1 19:13; Isa 6:1, Isa 6:5; Neh 9:9; Psa 106:44; Act 7:34. He was afraid to look - he was overawed by God's presence, and dazzled with the splendor of the appearance.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Jehovah then made Himself known to Moses as the God of his fathers, Abraham, Isaac, and Jacob, reminding him through that name of the promises made to the patriarchs, which He was about to fulfil to their seed, the children of Israel. In the expression, "thy father," the three patriarchs are classed together as one, just as in Exo 18:4 ("my father"), "because each of them stood out singly in distinction from the nation, as having received the promise of seed directly from God" (Baumgarten). "And Moses hid his face, for he was afraid to look upon God." The sight of the holy God no sinful man can bear (cf. Kg1 19:12).
Jamieson-Fausset-Brown Bible Commentary
I am the God . . . come down to deliver--The reverential awe of Moses must have been relieved by the divine Speaker (see Mat 22:32), announcing Himself in His covenant character, and by the welcome intelligence communicated. Moreover, the time, as well as all the circumstances of this miraculous appearance, were such as to give him an illustrious display of God's faithfulness to His promises. The period of Israel's journey and affliction in Egypt had been predicted (Gen 15:13), and it was during the last year of the term which had still to run that the Lord appeared in the burning bush.
John Gill Bible Commentary
Moreover he said, I am the God of thy fathers,.... Of every one of his fathers next mentioned: the God of Abraham, the God of Isaac, and the God of Jacob; with whom the covenant respecting the land of Canaan, and the promise of the blessed seed the Messiah, was made: this again shows that the Angel of the Lord that now appeared was God himself, Jehovah the Son of God. Our Lord makes use of this text to prove the resurrection of the dead against the Sadducees, God being not the God of the dead, but of the living; Mar 12:26. and Moses hid his face; wrapped it in his mantle or cloak, as Elijah did, Kg1 19:13, because of the glory of the divine Majesty now present, and conscious of his own sinfulness and unworthiness: for he was afraid to look upon God; even upon this outward appearance and representation of him in a flame of fire; otherwise the essence of God is not to be looked upon and seen at all, God is invisible; but even this external token and symbol of him was terrible to behold; the thought that God was there filled him with fear, considering the greatness and awfulness of his majesty, and what a poor, weak, and sinful creature he was.
Tyndale Open Study Notes
3:6 This transcendent God had committed himself to Moses’ ancestors in a faithful promise maintained for hundreds of years. Moses was in awe of the one, holy, and transcendent God of Abraham. Jesus quoted this verse when he was sparring with the Sadducees about the concept of resurrection (Matt 22:32; Mark 12:26; Luke 20:37).
Exodus 3:6
Moses at the Burning Bush
5“Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” At this, Moses hid his face, for he was afraid to look at God.
- Scripture
- Sermons
- Commentary
Part 5, Thur (Toronto Spiritual Life Convention 1993)
By Eric J. Alexander1.3K45:39EXO 3:6JHN 10:28ROM 8:28ROM 8:38HEB 12:1In this sermon, the speaker focuses on three exhortations found in Hebrews 12:1-2. The first exhortation is to throw off everything that hinders and the sin that easily entangles us. This is important in preparing ourselves for perseverance in the race of faith. The second exhortation is to run with perseverance, just like the great cloud of witnesses mentioned in Hebrews 11, who endured great hardships and persecution. The third exhortation is to fix our eyes on Jesus, the author and perfecter of our faith, who endured the cross and is now seated at the right hand of God. The speaker emphasizes that these exhortations are not just historical accounts, but lessons for us to learn about the character of God and how he works in our lives.
The Wisdom of the King
By Ken Baird40237:04EXO 3:6PSA 110:1MAT 22:41MRK 12:30In this sermon, the preacher focuses on the importance of loving God and loving our neighbors. He explains that the Ten Commandments were given by God to regulate the lives of the Israelites and to show them their sin, not to save them. The preacher emphasizes the perfection of the commandments and suggests that children should be taught them by heart. He also mentions a story from Mark chapter 12 where a man is deeply impressed by Jesus' answer about the greatest commandment. The preacher concludes by reminding the audience of the existence of God and the need to be prepared for the day of resurrection.
Experiencing God 2
By Anton Bosch0EXO 3:6JOB 42:5ISA 6:5ACT 9:4REV 1:17Anton Bosch challenges the common notion of 'experiencing God' as being man-centered, emphasizing that true encounters with God in the Bible left individuals broken, humbled, and with a deep sense of their sinfulness and unworthiness. He contrasts these genuine experiences with modern descriptions of feeling wonderful, uplifting, or thrilling, highlighting the need for a real transformation when encountering God. Bosch stresses that authentic meetings with God result in lasting, fundamental changes in speech, goals, lifestyle, and attitudes, unlike shallow emotional encounters that lack true substance.
Jesus Answers Two Trick Questions Mark 12:13-27
By David Servant0EXO 3:6MAT 22:21MAT 22:30JHN 14:6ROM 13:1David Servant preaches about Jesus' interactions with the Pharisees and Sadducees, highlighting how Jesus navigated tricky questions about paying taxes to the Roman government and the concept of resurrection. Jesus emphasized the importance of giving respect and obedience to earthly authorities while also giving to God what belongs to Him. He debunked the Sadducees' disbelief in life after death by pointing to scriptural evidence and the eternal nature of relationships in heaven.
Three Significant Men
By Watchman Nee0Spiritual InheritanceIdentity in ChristGEN 1:1GEN 26:3GEN 32:24GEN 37:33EXO 3:6MAT 22:31LUK 13:28ACT 15:14GAL 4:4GAL 6:15Watchman Nee explores the significance of Abraham, Isaac, and Jacob as pivotal figures in God's plan for His people. He emphasizes that God identifies Himself with these three men to illustrate His sovereignty, the principle of receiving, and the necessity of divine discipline in the lives of believers. Each patriarch represents a unique aspect of God's relationship with humanity: Abraham as the Father and source, Isaac as the recipient of God's promises, and Jacob as the one who learns to rely on God rather than his own strength. Through their experiences, Nee encourages believers to embrace their identity as the 'Israel of God' and to understand the fullness of their spiritual inheritance. Ultimately, the sermon highlights the importance of recognizing God's work in our lives and the transformative journey of faith.
The Knowledge of God and of Ourselves Mutually Connected. -Nature of the Connection
By John Calvin0EXO 3:6JOB 42:5PSA 111:10PRO 22:4ISA 6:5ISA 45:9John Calvin preaches about the importance of true wisdom, which consists of the knowledge of God and of ourselves, emphasizing how the two are interconnected. He explains how the knowledge of God humbles our pride, unveils our hypocrisy, and reveals our utter helplessness, leading us to seek God and acknowledge our own unworthiness. Calvin illustrates the effects of the knowledge of God through examples of holy patriarchs, angels, and celestial bodies like the sun and moon, showing how encountering God's majesty causes awe and self-awareness of our insignificance.
Exposition on Psalm 102
By St. Augustine0EXO 3:6PSA 101:1ISA 58:9JHN 1:141CO 15:282CO 8:9GAL 3:29PHP 2:72PE 3:5St. Augustine preaches about the eternal nature of God and the temporary nature of earthly things, emphasizing the need for faith and good works to dwell in the everlasting presence of God. He reflects on the perishable nature of the heavens and the enduring nature of God, encouraging believers to trust in God's unchanging nature. St. Augustine highlights the importance of serving God faithfully to ensure a place in His eternal kingdom, where the children of His servants, symbolizing good works, will dwell for ages.
Wondering Worship
By A.W. Tozer0WorshipAwe in God's PresenceGEN 17:3EXO 3:6JOB 42:5PSA 95:6ISA 6:5LUK 5:82CO 12:2PHP 2:10HEB 12:28REV 1:17A.W. Tozer explores the concept of 'wonder' as the third stage of true worship, emphasizing that it transcends understanding and leads to a delightful astonishment in the presence of God. He cites biblical figures like Abraham, Moses, Paul, and John, who experienced profound awe during their encounters with the divine, illustrating that such wonder is a timeless aspect of worship. Tozer acknowledges that while these experiences may seem extraordinary, the spiritual essence remains constant for all believers. He highlights the role of hymns in expressing this wonder, suggesting that they capture the ineffable feelings of worshipers. Ultimately, Tozer indicates that while wonder is significant, it is not the final stage of worship, as true adoration must follow.
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I am the God of thy father - Though the word אבי abi, father, is here used in the singular, St Stephen, quoting this place, Act 7:32, uses the plural, Ὁ Θεος των πατερων σου, The God of thy Fathers; and that this is the meaning the following words prove: The God of Abraham, the God of Isaac, and the God of Jacob. These were the fathers of Moses in a direct line. This reading is confirmed by the Samaritan and by the Coptic. Abraham was the father of the Ishmaelites, and with him was the covenant first made. Isaac was the father of the Edomites as well as the Israelites, and with him was the covenant renewed. Jacob was the father of the twelve patriarchs, who were founders of the Jewish nation, and to him were the promises particularly confirmed. Hence we see that the Arabs and Turks in general, who are descendants of Ishmael; the Edomites, now absorbed among the Jews, (see Clarke's note on Gen 25:23), who are the descendants of Esau; and the Jewish people, wheresoever scattered, who are the descendants of Jacob, are all heirs of the promises included in this primitive covenant; and their gathering in with the fullness of the Gentiles may be confidently expected. And Moses hid his face - For similar acts, see Kg1 19:13; Isa 6:1, Isa 6:5; Neh 9:9; Psa 106:44; Act 7:34. He was afraid to look - he was overawed by God's presence, and dazzled with the splendor of the appearance.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Jehovah then made Himself known to Moses as the God of his fathers, Abraham, Isaac, and Jacob, reminding him through that name of the promises made to the patriarchs, which He was about to fulfil to their seed, the children of Israel. In the expression, "thy father," the three patriarchs are classed together as one, just as in Exo 18:4 ("my father"), "because each of them stood out singly in distinction from the nation, as having received the promise of seed directly from God" (Baumgarten). "And Moses hid his face, for he was afraid to look upon God." The sight of the holy God no sinful man can bear (cf. Kg1 19:12).
Jamieson-Fausset-Brown Bible Commentary
I am the God . . . come down to deliver--The reverential awe of Moses must have been relieved by the divine Speaker (see Mat 22:32), announcing Himself in His covenant character, and by the welcome intelligence communicated. Moreover, the time, as well as all the circumstances of this miraculous appearance, were such as to give him an illustrious display of God's faithfulness to His promises. The period of Israel's journey and affliction in Egypt had been predicted (Gen 15:13), and it was during the last year of the term which had still to run that the Lord appeared in the burning bush.
John Gill Bible Commentary
Moreover he said, I am the God of thy fathers,.... Of every one of his fathers next mentioned: the God of Abraham, the God of Isaac, and the God of Jacob; with whom the covenant respecting the land of Canaan, and the promise of the blessed seed the Messiah, was made: this again shows that the Angel of the Lord that now appeared was God himself, Jehovah the Son of God. Our Lord makes use of this text to prove the resurrection of the dead against the Sadducees, God being not the God of the dead, but of the living; Mar 12:26. and Moses hid his face; wrapped it in his mantle or cloak, as Elijah did, Kg1 19:13, because of the glory of the divine Majesty now present, and conscious of his own sinfulness and unworthiness: for he was afraid to look upon God; even upon this outward appearance and representation of him in a flame of fire; otherwise the essence of God is not to be looked upon and seen at all, God is invisible; but even this external token and symbol of him was terrible to behold; the thought that God was there filled him with fear, considering the greatness and awfulness of his majesty, and what a poor, weak, and sinful creature he was.
Tyndale Open Study Notes
3:6 This transcendent God had committed himself to Moses’ ancestors in a faithful promise maintained for hundreds of years. Moses was in awe of the one, holy, and transcendent God of Abraham. Jesus quoted this verse when he was sparring with the Sadducees about the concept of resurrection (Matt 22:32; Mark 12:26; Luke 20:37).