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Matthew 24:29
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Summary
Commentary
- John Gill
- Tyndale
John Gill Bible Commentary
Not the sound of the great trumpet, mentioned in the following verse; nor the clouds of heaven in this; nor the sign of the cross appearing in the air, as it is said to do in the times of Constantine: not the former; for though to blow a trumpet is sometimes to give a sign, and is an alarm; and the feast which the Jews call the day of blowing the trumpets, Num 29:1 is, by the Septuagint, rendered , "the day of signification"; yet this sign is not said to be sounded, but to appear, or to be seen, which does not agree with the sounding of a trumpet: much less can this design the last trumpet at the day of judgment, since of that the text does not speak; and, for the same reason, the clouds cannot be meant in which Christ will come to judgment, nor are clouds in themselves any sign of it: nor the latter, of which there is no hint in the word of God, nor any reason to expect it, nor any foundation for it; nor is any miraculous star intended, such as appeared at Christ's first coming, but the son of man himself: just as circumcision is called the sign of circumcision, Rom 4:11 and Christ is sometimes called a sign, Luk 2:34 as is his resurrection from the dead, Mat 12:39 and here the glory and majesty in which he shall come: and it may be observed, that the other evangelists make no mention of the sign, only speak of the son of man, Mar 13:26 and he shall appear, not in person, but in the power of his wrath and vengeance, on the Jewish nation which will be a full sign and proof of his being come: for the sense is, that when the above calamities shall be upon the civil state of that people, and there will be such changes in their ecclesiastical state it will be as clear a point, that Christ is come in the flesh, and that he is also come in his vengeance on that nation, for their rejection and crucifixion him, as if they had seen him appear in person in the heavens. They had been always seeking a sign, and were continually asking one of him; and now they will have a sign with a witness; as they had accordingly, And then shall the tribes of the earth, or land, mourn; that is, the land of Judea; for other lands, and countries, were not usually divided into tribes, as that was; neither were they affected with the calamities and desolations of it, and the vengeance of the son of man upon it; at least not so as to mourn on that account, but rather were glad and rejoiced: and they shall see the son of man coming in the clouds of heaven, with power and great glory. The Arabic version reads it, "ye shall see", as is expressed by Christ, in Mat 26:64. Where the high priest, chief priests, Scribes, and elders, and the whole sanhedrim of the Jews are spoken to: and as the same persons, namely, the Jews, are meant here as there; so the same coming of the son of man is intended; not his coming at the last day to judgment; though that will be in the clouds of heaven, and with great power and glory; but his coming to bring on, and give the finishing stroke to the destruction of that people, which was a dark and cloudy dispensation to them: and when they felt the power of his arm, might, if not blind and stupid to the last degree, see the glory of his person, that he was more than a mere man, and no other than the Son of God, whom they had despised, rejected, and crucified; and who came to set up his kingdom and glory in a more visible and peculiar manner, among the Gentiles.
Tyndale Open Study Notes
24:29-31 These sayings form the climax of the discourse and answer the second of the disciples’ initial questions (see 24:3). Some take 24:29-31 to refer to God’s judgment on the Jewish people in AD 70, using apocalyptic images and metaphors to describe it. Others see a reference to the second coming of Christ at the end of history. 24:29 the sun will be darkened . . . will be shaken: This phenomenon can be taken literally, as befitting the climactic self-disclosure of God’s Son, or metaphorically, as for a cosmically significant event (see Acts 2:17-21; Heb 12:26-27; 2 Pet 3:10; Rev 6:12-13). Similar apocalyptic language is used frequently in the Old Testament for describing political disasters and the collapse of a government as cosmic judgments from God (e.g., Isa 13:9-16; Ezek 32:1-10; Joel 2:1-17; Amos 8:7-10).
Matthew 24:29
The Return of the Son of Man
28Wherever there is a carcass, there the vultures will gather. 29Immediately after the tribulation of those days: ‘The sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the powers of the heavens will be shaken. ’
- Scripture
- Sermons
- Commentary
The Arm of the Lord - Part 1
By T. Austin-Sparks2.1K42:54God's WorkMAT 24:29ACT 2:19In this sermon, the speaker emphasizes the need for a cry to God in the face of the evils and challenges present in the world. He refers to the prophet Isaiah's cry for God to come down and intervene in the midst of the people's troubles. The speaker highlights the importance of justice and the revealing of God's power in our time. He emphasizes that the arm of the Lord is the only thing that can save and deliver the people of God. The speaker urges the listeners to take the current situation seriously and to cry out to God for His intervention.
What Jesus Believed
By Charles Ryrie1.8K28:23MAT 24:7MAT 24:29In this sermon, the preacher discusses the concept of anarchy that will occur during the tribulation period. He describes the various aspects of anarchy that will take place, such as the burning of grass and destruction of trees, leading to a disruption in the cycle of rainfall and food production. The preacher also mentions the famines and earthquakes that will occur during this time. He emphasizes the importance of being a believer in Christ, as those who are will be taken to heaven before the tribulation begins. The sermon encourages listeners to seek forgiveness and eternal salvation through Christ.
(Through the Bible) Zechariah 13-14
By Chuck Smith1.5K30:25Through The BibleZEC 13:6MAT 24:29In this sermon, the speaker briefly mentions the makeup of the population at the time, but states that he will discuss it in more detail in a future session. He then mentions the book of Malachi, the last book of the Old Testament, and describes it as a fascinating prophecy that was the last word of God before the coming of the Messiah. The speaker also mentions the period of silence in between Malachi and the voice of John the Baptist. The sermon concludes with a reminder of a song about a fountain filled with blood and a prediction from the book of Zechariah about the removal of idols from the land and the recognition of Jesus as Lord in Jerusalem.
Prayer and the Victory of God
By John Piper1.3K38:01ISA 9:7MAT 6:9MAT 24:14MAT 24:29LUK 18:1ACT 4:311TH 4:152TH 1:6TIT 2:13REV 1:7REV 8:4This sermon emphasizes the power of prayer in bringing about the victory of God. Through various biblical passages and examples, the message highlights how prayers play a crucial role in ushering in God's ultimate triumph over evil and establishing His kingdom on earth. It encourages believers to pray boldly, connecting their everyday lives to the grand purpose of God's victory.
Preparing for Persecution and the Coming of the Lord
By Zac Poonen1.3K11:33MAT 24:29This sermon challenges the belief in a pre-tribulation rapture, emphasizing the need for believers to be prepared for persecution and tribulation. It highlights the importance of true holiness motivated by love for Christ and obedience to His commandments, rather than fear of being caught or the immediacy of His return. The speaker urges the congregation to perfect holiness in the fear of God and not in the fear of being caught, emphasizing the need for genuine, consistent obedience in all areas of life.
What Lies Ahead
By Oswald J. Smith97638:47End TimesZEC 14:2ZEC 14:6MAL 4:5MAT 24:29REV 21:1REV 21:22In this sermon, the speaker discusses the 14th chapter of the book of Zechariah, which is divided into four sections. The first section focuses on the capture of the city of Jerusalem, with four events that occur in connection with it. The second section highlights the Lord's intervention, with four things that happen when the Lord intervenes. The third section discusses the physical changes that will take place in Jerusalem and Palestine in the future. Lastly, the fourth section explores the new order of things that will be inaugurated after Jesus Christ takes over the reins of government. The speaker emphasizes the importance of studying and understanding these prophecies, which are also discussed in his book "Prophecy, What Lies Ahead."
Kim Jong Un Is Not the Antichrist
By Bob Faulkner73606:50North KoreaMAT 24:291TH 4:17In this sermon, the speaker draws a parallel between the oppressive regime of North Korea and the concept of the Antichrist in the book of Revelation. He highlights the great authority and control that the leaders of North Korea have over their people, comparing it to the power that the Antichrist will possess. The speaker challenges the belief that Jesus will come in the sky for his followers and then return seven years later for the Second Coming, stating that there is no clear biblical evidence for this. He emphasizes that the saints of God will overcome the Antichrist and endure suffering before being taken home, rather than being given a free ticket to escape earlier.
The Truth of the Pre-Tribulation Rapture (2)
By David Guzik71744:02MAT 24:29LUK 21:281TH 4:17In this sermon, the preacher discusses the different theories surrounding the timing of the rapture, specifically focusing on the post-tribulation rapture theory as a competitor to the pre-tribulation rapture explanation. The preacher argues that passages such as Matthew 24:37-42, which describe Jesus coming to a world living normally, cannot reconcile with the idea of Jesus' return only happening at the end of a seven-year period of catastrophe and calamity. The preacher also challenges the distinction made in the pre-wrath rapture theory between the great tribulation and the day of the Lord, arguing that this distinction is not supported by scripture. The sermon references Matthew 24:29-31, which states that Jesus will gather his people after the tribulation of those days, as a scriptural reason for believing in a post-tribulation rapture.
His Future Work in Connection With the Earth
By Arno Clemens Gaebelein0ISA 26:9MAT 24:29REV 5:5REV 8:5REV 19:11Arno Clemens Gaebelein preaches about the future events outlined in the Book of Revelation, where the Lord Jesus Christ will begin a work of severe judgments on the earth, dealing with apostate masses and executing righteous judgments. The Jewish people will go through a great tribulation, with a remnant believing in the Kingdom and serving as messengers. Nations will learn righteousness through these judgments, and a multitude from all nations will be saved during this time. The glorious appearing of the King of Kings will mark the end of His rejection and the beginning of His reign over the earth, accompanied by His Saints.
Luke 21:36
By Chuck Smith0End TimesPrayerWatchfulnessMAT 24:29LUK 21:36Chuck Smith emphasizes the urgency of watching and praying as Jesus foretells the signs of His return and the destruction of the Temple. He explains that the disciples were concerned about the end times and the signs that would precede these events, which include wars, natural disasters, and societal turmoil. Smith encourages believers to pray for strength to escape the tribulations that will come and to be found worthy to stand before the Son of Man. He highlights the importance of being spiritually prepared and vigilant in the face of impending challenges. Ultimately, the sermon calls for a life of prayer and readiness for Christ's return.
Two Exhortations to Theodore After His Fall - Part 1
By St. John Chrysostom0ISA 13:9ISA 34:4ISA 35:10DAN 7:9MAL 3:2MAL 4:1MAT 24:29MAT 25:34John Chrysostom preaches about the importance of repentance and the eternal consequences of our choices. He emphasizes the severity of exclusion from the glory of the other world as a punishment worse than hell itself. Chrysostom vividly describes the awe-inspiring scenes of the final judgment, the joy of being in the company of Christ, and the eternal blessings awaiting those who have lived a righteous life. He urges listeners to repent, turn away from sin, and strive for the incorruptible glory of the kingdom of Heaven.
The Time of the Redeemer's Return
By A.W. Pink0EschatologyThe Second Coming of ChristMAT 24:29A.W. Pink discusses the timing of the Redeemer's return, emphasizing the contrasting views of Pre-millennialism and Post-millennialism. He argues that Christ's return will occur before the Millennium, countering the belief that the world will improve through the church's efforts. Pink highlights the necessity of approaching Scripture with an open mind to discern God's truth about the end times. He asserts that the current state of the world, filled with sin and rebellion, indicates that Christ's return is imminent and will not be preceded by a golden age of righteousness. Ultimately, he calls for believers to prepare for the return of Christ amidst the prevailing darkness.
The Impetus of Eschatological Verities
By Bryan Anthony0ISA 13:10MAT 24:14MAT 24:292PE 3:10REV 1:7Bryan Anthony preaches on the future fulfillment of Jesus' prophecies in Matthew 24, emphasizing that while some events were fulfilled in the first century, the cosmic signs and the return of Christ are yet to come. The symbolizing of these passages and denial of their literal future fulfillment stems from unbelief in God's theocratic Kingdom establishment. Believers are urged to live with missionary urgency, focusing on witnessing to the authentic Christ amidst the birth pangs of the end times.
Sonidos Extranos Del Campamento Pretribulacional
By Eli Brayley0MAT 24:291CO 14:81CO 15:511TH 4:162TI 2:15HEB 9:282PE 3:10REV 1:7REV 20:4Eli Brayley preaches about the discrepancies and errors of the pretribulational doctrine, highlighting the misinterpretations of key biblical passages and the inconsistency with the teachings of the New Testament. He addresses the concept of a 'Second Coming before the Second Coming,' emphasizing the unison among the apostles regarding Christ's return and refuting the need for multiple comings of Jesus. Additionally, he discusses the fallacy of a 'First Resurrection before the First Resurrection,' pointing out the scriptural evidence that supports a single resurrection event for all believers. Brayley challenges the audience to discern between truth and conjecture, urging them to align their beliefs with the unadulterated Word of God.
Commentary Notes - Joel
By Walter Beuttler0JOL 1:4JOL 2:12JOL 2:28JOL 3:17MAT 24:29ACT 2:16Walter Beuttler preaches on the Book of Joel, highlighting the devastation caused by locusts as a divine chastisement, leading to the end of daily sacrifices. Joel's prophecy uses this calamity to foreshadow the greater day of the Lord, emphasizing the urgency of repentance and the call to true revival. The prophet Joel, son of Pethuel, prophesies to Judah, recognizing the continuous government of God and the need for repentance and spiritual renewal.
Day 62, 1 Thessalonians 5
By David Servant0ZEP 1:14MAT 24:29MAT 24:321TH 5:2David Servant preaches about the final day of cataclysmic wrath and terrible judgment known as 'the day of the Lord,' emphasizing the return of Jesus, the resurrection of deceased believers, the rapture of living saints, and God's judgment on the world. He refutes the belief in Jesus returning twice, highlighting that Christ's followers are not destined for God's wrath but may face persecution. Servant discusses the simplicity of leadership in the early church, where pastors focused on discipling a few individuals, and emphasizes the importance of examining prophecies carefully and striving for entire sanctification to be ready for Jesus' return.
Jesus' Prophecies Concerning His Own Coming Again Matt. 24:29-51
By R.A. Torrey0Readiness and VigilanceSecond Coming Of ChristMAT 24:29R.A. Torrey emphasizes the certainty and signs of Jesus' Second Coming, detailing the events that will accompany it, such as tribulations and heavenly signs. He explains that while the exact time of Christ's return is unknown, believers are called to be vigilant and ready, as His coming will be unexpected. Torrey warns against the complacency of those who think 'My Lord delayeth His coming,' urging the faithful to engage in their responsibilities as stewards of God's household. The sermon highlights the contrast between faithful and unfaithful servants, stressing the importance of readiness and the consequences of neglect. Ultimately, Torrey encourages believers to live in anticipation of Christ's return, ensuring they are prepared for the blessings that await the faithful.
Unresolved Problems of Posttribulationism
By John F. Walvoord0MAT 24:29John F. Walvoord delves into the debate between pretribulationism and posttribulationism, emphasizing the importance of examining the total weight of supporting evidence in Scripture to determine the validity of each view. Posttribulationists present arguments such as historical context, the argument from silence, disagreements on the Book of Revelation, the nature of the church, a second chance for unbelievers, and the order of events at the Second Coming, but face unresolved issues in these areas. Ultimately, the pretribulational interpretation is seen as offering a more coherent explanation of key passages and problems, asserting the imminent return of Christ for His saints before the tribulation period.
Iv. the Unveiled Prophecy Sign
By Lewis Sperry Chafer0DAN 12:9JOL 2:28AMO 3:7MAT 24:29ACT 1:71CO 14:3EPH 3:51TH 5:202PE 1:19REV 1:3Lewis Sperry Chafer emphasizes the importance of understanding prophecy, especially in relation to 'the time of the end' and 'The day of the Lord' as mentioned in Daniel and Matthew. He highlights the increasing unveiling of prophecy in modern times, contrasting the past neglect with the current surge in interest through conventions, conferences, and literature. Chafer urges the audience not to dismiss those studying prophecy as fanatics, but to recognize the significance of comprehending God's plan through prophecy, which serves as a foundation for missions.
- John Gill
- Tyndale
John Gill Bible Commentary
Not the sound of the great trumpet, mentioned in the following verse; nor the clouds of heaven in this; nor the sign of the cross appearing in the air, as it is said to do in the times of Constantine: not the former; for though to blow a trumpet is sometimes to give a sign, and is an alarm; and the feast which the Jews call the day of blowing the trumpets, Num 29:1 is, by the Septuagint, rendered , "the day of signification"; yet this sign is not said to be sounded, but to appear, or to be seen, which does not agree with the sounding of a trumpet: much less can this design the last trumpet at the day of judgment, since of that the text does not speak; and, for the same reason, the clouds cannot be meant in which Christ will come to judgment, nor are clouds in themselves any sign of it: nor the latter, of which there is no hint in the word of God, nor any reason to expect it, nor any foundation for it; nor is any miraculous star intended, such as appeared at Christ's first coming, but the son of man himself: just as circumcision is called the sign of circumcision, Rom 4:11 and Christ is sometimes called a sign, Luk 2:34 as is his resurrection from the dead, Mat 12:39 and here the glory and majesty in which he shall come: and it may be observed, that the other evangelists make no mention of the sign, only speak of the son of man, Mar 13:26 and he shall appear, not in person, but in the power of his wrath and vengeance, on the Jewish nation which will be a full sign and proof of his being come: for the sense is, that when the above calamities shall be upon the civil state of that people, and there will be such changes in their ecclesiastical state it will be as clear a point, that Christ is come in the flesh, and that he is also come in his vengeance on that nation, for their rejection and crucifixion him, as if they had seen him appear in person in the heavens. They had been always seeking a sign, and were continually asking one of him; and now they will have a sign with a witness; as they had accordingly, And then shall the tribes of the earth, or land, mourn; that is, the land of Judea; for other lands, and countries, were not usually divided into tribes, as that was; neither were they affected with the calamities and desolations of it, and the vengeance of the son of man upon it; at least not so as to mourn on that account, but rather were glad and rejoiced: and they shall see the son of man coming in the clouds of heaven, with power and great glory. The Arabic version reads it, "ye shall see", as is expressed by Christ, in Mat 26:64. Where the high priest, chief priests, Scribes, and elders, and the whole sanhedrim of the Jews are spoken to: and as the same persons, namely, the Jews, are meant here as there; so the same coming of the son of man is intended; not his coming at the last day to judgment; though that will be in the clouds of heaven, and with great power and glory; but his coming to bring on, and give the finishing stroke to the destruction of that people, which was a dark and cloudy dispensation to them: and when they felt the power of his arm, might, if not blind and stupid to the last degree, see the glory of his person, that he was more than a mere man, and no other than the Son of God, whom they had despised, rejected, and crucified; and who came to set up his kingdom and glory in a more visible and peculiar manner, among the Gentiles.
Tyndale Open Study Notes
24:29-31 These sayings form the climax of the discourse and answer the second of the disciples’ initial questions (see 24:3). Some take 24:29-31 to refer to God’s judgment on the Jewish people in AD 70, using apocalyptic images and metaphors to describe it. Others see a reference to the second coming of Christ at the end of history. 24:29 the sun will be darkened . . . will be shaken: This phenomenon can be taken literally, as befitting the climactic self-disclosure of God’s Son, or metaphorically, as for a cosmically significant event (see Acts 2:17-21; Heb 12:26-27; 2 Pet 3:10; Rev 6:12-13). Similar apocalyptic language is used frequently in the Old Testament for describing political disasters and the collapse of a government as cosmic judgments from God (e.g., Isa 13:9-16; Ezek 32:1-10; Joel 2:1-17; Amos 8:7-10).