Joshua 13

Joshua 13:1

God’s Strategy

The land of peace is first a land of battle. The people are prepared for this battle in the previous chapter. Now they have to fight, but in God’s way. No swords are drawn in this chapter. Here we learn: “For the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses” (2 Corinthians 10:4).

Before the battle begins, God first wants to teach His people clearly that fortresses like Jericho can only be brought down by His power. His people can do nothing to let the walls fall down. That does not mean, however, that the people should just stay at home. The fact that they marched around the wall by order of the LORD did not contribute to the fall either. They were impressed by the strength of the wall. Humanly speaking, that is to be discouraged by it.

Why do they have to march around the city for seven days? The goal is that the people will learn both their own inability and the power of God. They should not look at the wall, but at the ark. That is where the strength lies. We must learn to trust this power, that is to believe. The wall has fallen by the power of God and the power of faith, for “by faith the walls of Jericho fell down after they had been encircled for seven days” (Hebrews 11:30).

The walls do not fall immediately after they have marched around them for the first time. Perseverance is needed. And this perseverance must have a perfect work (James 1:4; cf. 1 Kings 18:43-44). This also applies to the problems in our lives that are insurmountable for us.

Then the people are told to shout before the walls have fallen down. This shows us that we will already thank you for the victory that is given, even before the victory has taken place. After they have shouted, the walls fall down.

The trumpets are “of rams’ horns”, i.e. trumpets of the horns of rams. The ram’s horn announces the year of jubilee. The year of jubilee is the fiftieth year in which slaves are released and territories regain their original ownership (Leviticus 25:8-13). By using this horn in the conquest of Jericho we see that this conquest is not so much a military matter, but more a religious one. This is also evident from the priests who play a more important role here than soldiers.

We need soldiers, but first it comes down to priests. This is also evident in the silver trumpets: “The priestly sons of Aaron, moreover, shall blow the trumpets; and this shall be for you a perpetual statute throughout your generations. When you go to war in your land against the adversary who attacks you, then you shall sound an alarm with the trumpets, that you may be remembered before the LORD your God, and be saved from your enemies” (Numbers 10:8-9; cf. 2 Chronicles 13:12a). Priests are in the presence of God with their sacrifices. Coming from the presence of God, they represent a royal priesthood to the world around them. They give spiritual guidance to the people.

A clear sound must be given on the trumpet, otherwise the hearers will not know what to do. “For if the bugle [literally: trumpet] produces an indistinct sound, who will prepare himself for battle?” (1 Corinthians 14:8). Those who have a word for the church as prophets from God’s presence must be priests. They are able to lead the people of God in the struggle even in difficult circumstances. The Word of God makes clear what our ‘Jericho’ is and how we have to struggle and what gives us faith and makes us shout when there is nothing to shout for unbelief.

Joshua 13:2

Instructions of Joshua

Joshua – here he is a type of the power and insight of the Holy Spirit in the believer – is assured of success and therefore acts without hesitation. There is no human explanation for the fall of Jericho. It can only be attributed to the power of God who through faith works for His people.

Joshua 13:3

Instructions of Joshua

Joshua – here he is a type of the power and insight of the Holy Spirit in the believer – is assured of success and therefore acts without hesitation. There is no human explanation for the fall of Jericho. It can only be attributed to the power of God who through faith works for His people.

Joshua 13:4

The First Day Around Jericho

While going only the trumpets ‘speak’. This is the speaking of the priests to God and to the people. The people themselves may not say a word and must remain silent (cf. Exodus 14:14). There is no own contribution to this fight. Each own contribution is a proof of unbelief and a denial of the fact that God has given the only right strategy with the certain result of victory. This is also Peter’s fault when he rebukes the Lord Jesus after He has spoken of His suffering and rejection as the way of God (Matthew 16:21-23).

All the actions of the first day are represented in this one word: “So he had the ark of the LORD taken around the city, circling [it] once” (Joshua 6:11a). It is not about the people, but about the ark. All the strength of the people can only be found with the ark. Without the ark, as a picture of the Lord Jesus, the people are totally powerless and everything would end in a drama for the people.

The right base camp for the people is Gilgal, to which they return to spend the night. They return to that place every day. There the circumcision took place. Returning to that place every time means that after every time they set out, they must always become aware that the victory is not the result of any strength in themselves. It means in our life of faith that we always realize that in us, that is in our flesh, there is no power, but that all power comes only from the Lord Jesus.

Joshua 13:5

The First Day Around Jericho

While going only the trumpets ‘speak’. This is the speaking of the priests to God and to the people. The people themselves may not say a word and must remain silent (cf. Exodus 14:14). There is no own contribution to this fight. Each own contribution is a proof of unbelief and a denial of the fact that God has given the only right strategy with the certain result of victory. This is also Peter’s fault when he rebukes the Lord Jesus after He has spoken of His suffering and rejection as the way of God (Matthew 16:21-23).

All the actions of the first day are represented in this one word: “So he had the ark of the LORD taken around the city, circling [it] once” (Joshua 6:11a). It is not about the people, but about the ark. All the strength of the people can only be found with the ark. Without the ark, as a picture of the Lord Jesus, the people are totally powerless and everything would end in a drama for the people.

The right base camp for the people is Gilgal, to which they return to spend the night. They return to that place every day. There the circumcision took place. Returning to that place every time means that after every time they set out, they must always become aware that the victory is not the result of any strength in themselves. It means in our life of faith that we always realize that in us, that is in our flesh, there is no power, but that all power comes only from the Lord Jesus.

Joshua 13:6

The First Day Around Jericho

While going only the trumpets ‘speak’. This is the speaking of the priests to God and to the people. The people themselves may not say a word and must remain silent (cf. Exodus 14:14). There is no own contribution to this fight. Each own contribution is a proof of unbelief and a denial of the fact that God has given the only right strategy with the certain result of victory. This is also Peter’s fault when he rebukes the Lord Jesus after He has spoken of His suffering and rejection as the way of God (Matthew 16:21-23).

All the actions of the first day are represented in this one word: “So he had the ark of the LORD taken around the city, circling [it] once” (Joshua 6:11a). It is not about the people, but about the ark. All the strength of the people can only be found with the ark. Without the ark, as a picture of the Lord Jesus, the people are totally powerless and everything would end in a drama for the people.

The right base camp for the people is Gilgal, to which they return to spend the night. They return to that place every day. There the circumcision took place. Returning to that place every time means that after every time they set out, they must always become aware that the victory is not the result of any strength in themselves. It means in our life of faith that we always realize that in us, that is in our flesh, there is no power, but that all power comes only from the Lord Jesus.

Joshua 13:7

The First Day Around Jericho

While going only the trumpets ‘speak’. This is the speaking of the priests to God and to the people. The people themselves may not say a word and must remain silent (cf. Exodus 14:14). There is no own contribution to this fight. Each own contribution is a proof of unbelief and a denial of the fact that God has given the only right strategy with the certain result of victory. This is also Peter’s fault when he rebukes the Lord Jesus after He has spoken of His suffering and rejection as the way of God (Matthew 16:21-23).

All the actions of the first day are represented in this one word: “So he had the ark of the LORD taken around the city, circling [it] once” (Joshua 6:11a). It is not about the people, but about the ark. All the strength of the people can only be found with the ark. Without the ark, as a picture of the Lord Jesus, the people are totally powerless and everything would end in a drama for the people.

The right base camp for the people is Gilgal, to which they return to spend the night. They return to that place every day. There the circumcision took place. Returning to that place every time means that after every time they set out, they must always become aware that the victory is not the result of any strength in themselves. It means in our life of faith that we always realize that in us, that is in our flesh, there is no power, but that all power comes only from the Lord Jesus.

Joshua 13:8

The Second to the Sixth Day Around Jericho

God could have made the walls fall down after the first day. But a second day of marching around the city is emphasized. And as they did the first two days, they do until the sixth day. All this time, it seems that no progress has been made. Everything stays as it was. We can imagine that there must have been many consultations in the hearts of the people and inhabitants of Jericho.

Joshua 13:9

The Second to the Sixth Day Around Jericho

God could have made the walls fall down after the first day. But a second day of marching around the city is emphasized. And as they did the first two days, they do until the sixth day. All this time, it seems that no progress has been made. Everything stays as it was. We can imagine that there must have been many consultations in the hearts of the people and inhabitants of Jericho.

Joshua 13:10

The Second to the Sixth Day Around Jericho

God could have made the walls fall down after the first day. But a second day of marching around the city is emphasized. And as they did the first two days, they do until the sixth day. All this time, it seems that no progress has been made. Everything stays as it was. We can imagine that there must have been many consultations in the hearts of the people and inhabitants of Jericho.

Joshua 13:11

The Fall of Jericho

When they have marched around the city seven times on the last day, Joshua first gives a number of orders with a view to the taking of Jericho. He does so in all peace. Maybe the inhabitants of Jericho can hear what he says. He speaks the language of faith, of the certainty of the coming victory, of faith in the action of God.

There are no negotiations with the city about surrender. The verdict is determined. The time to be saved is over. To be under the ban means for people death; for things it means separation to God. The metals silver, gold, bronze and iron are sanctified to the LORD. Thus we must learn that everything is for God, including everything we overcome in faith.

If God separates the things of the world to Himself, He can, if He wants, use them for Himself. But if man, the Christian, connects himself to this, the Lord must judge him. God does not want there to be any fellowship with something that forms the power of God’s enemy: the world and its power.

The silver and gold and the bronze and iron objects are not destroyed. Gold remains gold and silver remains silver although they were found in Jericho. It is wrongly used in Jericho but it is not wrong in itself. The tabernacle was built with the gold and silver from Egypt. So is all that is in Jericho holy to the LORD (Joshua 6:19).

People can do a lot of good with electricity, but also a lot of what is evil. So it is with the thinking given to us by God. What do we think of? What does man devise? Is it with and for God or without Him? Our thinking must be subjected to God, and if the Spirit can use it, what results of it will be to God’s glory. The world always uses everything completely wrong, namely only for itself, without any thought of God.

The walls fall down flat when to the sound of the shout is heard. The invisible power of God becomes visible in the collapse of the wall. A number of physical explanations have been put forward that could have caused the fall of the wall. A naturalistic cause does not have to undo the miracle, because it remains a miracle that the part on which the house of Rahab stands, is spared. But it may also be possible that the “captain of the LORD’s hosts” (Joshua 5:14) has sent out His invisible angelic hosts to demolish the city wall in an instant. “Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?” (Hebrews 1:14). These are all mere suggestions, for no explanation is given to us in Scripture.

The part of the wall on which Rahab’s house stands is spared. Rahab does not perish with the unbelievers because she has believed (Hebrews 11:31). All people in Jericho are killed because they did not in faith join Rahab. Rahab’s house is the only safe place to escape the city’s judgment (cf. Hebrews 11:7). Anyone who wanted to be saved had to believe the testimony of Rahab.

There is no injustice with God. Each of the people of Jericho, just like Rahab, had the opportunity to believe. God has had patience for four hundred years (Genesis 15:13). So He is not merciless when He brings judgment. He gives plenty of time and many opportunities to seize the salvation He offers.

After Rahab and her family are saved, they first come to a place outside the people. Cleansing must take place out first. Then they are accepted into the people. Rahab even gets a place of honor there because she is included in the genealogy of the Lord Jesus (Matthew 1:5). She is part of a people with whom she will now take the land. With joy she has taken her place among God’s people.

Joshua 13:12

The Fall of Jericho

When they have marched around the city seven times on the last day, Joshua first gives a number of orders with a view to the taking of Jericho. He does so in all peace. Maybe the inhabitants of Jericho can hear what he says. He speaks the language of faith, of the certainty of the coming victory, of faith in the action of God.

There are no negotiations with the city about surrender. The verdict is determined. The time to be saved is over. To be under the ban means for people death; for things it means separation to God. The metals silver, gold, bronze and iron are sanctified to the LORD. Thus we must learn that everything is for God, including everything we overcome in faith.

If God separates the things of the world to Himself, He can, if He wants, use them for Himself. But if man, the Christian, connects himself to this, the Lord must judge him. God does not want there to be any fellowship with something that forms the power of God’s enemy: the world and its power.

The silver and gold and the bronze and iron objects are not destroyed. Gold remains gold and silver remains silver although they were found in Jericho. It is wrongly used in Jericho but it is not wrong in itself. The tabernacle was built with the gold and silver from Egypt. So is all that is in Jericho holy to the LORD (Joshua 6:19).

People can do a lot of good with electricity, but also a lot of what is evil. So it is with the thinking given to us by God. What do we think of? What does man devise? Is it with and for God or without Him? Our thinking must be subjected to God, and if the Spirit can use it, what results of it will be to God’s glory. The world always uses everything completely wrong, namely only for itself, without any thought of God.

The walls fall down flat when to the sound of the shout is heard. The invisible power of God becomes visible in the collapse of the wall. A number of physical explanations have been put forward that could have caused the fall of the wall. A naturalistic cause does not have to undo the miracle, because it remains a miracle that the part on which the house of Rahab stands, is spared. But it may also be possible that the “captain of the LORD’s hosts” (Joshua 5:14) has sent out His invisible angelic hosts to demolish the city wall in an instant. “Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?” (Hebrews 1:14). These are all mere suggestions, for no explanation is given to us in Scripture.

The part of the wall on which Rahab’s house stands is spared. Rahab does not perish with the unbelievers because she has believed (Hebrews 11:31). All people in Jericho are killed because they did not in faith join Rahab. Rahab’s house is the only safe place to escape the city’s judgment (cf. Hebrews 11:7). Anyone who wanted to be saved had to believe the testimony of Rahab.

There is no injustice with God. Each of the people of Jericho, just like Rahab, had the opportunity to believe. God has had patience for four hundred years (Genesis 15:13). So He is not merciless when He brings judgment. He gives plenty of time and many opportunities to seize the salvation He offers.

After Rahab and her family are saved, they first come to a place outside the people. Cleansing must take place out first. Then they are accepted into the people. Rahab even gets a place of honor there because she is included in the genealogy of the Lord Jesus (Matthew 1:5). She is part of a people with whom she will now take the land. With joy she has taken her place among God’s people.

Joshua 13:13

The Fall of Jericho

When they have marched around the city seven times on the last day, Joshua first gives a number of orders with a view to the taking of Jericho. He does so in all peace. Maybe the inhabitants of Jericho can hear what he says. He speaks the language of faith, of the certainty of the coming victory, of faith in the action of God.

There are no negotiations with the city about surrender. The verdict is determined. The time to be saved is over. To be under the ban means for people death; for things it means separation to God. The metals silver, gold, bronze and iron are sanctified to the LORD. Thus we must learn that everything is for God, including everything we overcome in faith.

If God separates the things of the world to Himself, He can, if He wants, use them for Himself. But if man, the Christian, connects himself to this, the Lord must judge him. God does not want there to be any fellowship with something that forms the power of God’s enemy: the world and its power.

The silver and gold and the bronze and iron objects are not destroyed. Gold remains gold and silver remains silver although they were found in Jericho. It is wrongly used in Jericho but it is not wrong in itself. The tabernacle was built with the gold and silver from Egypt. So is all that is in Jericho holy to the LORD (Joshua 6:19).

People can do a lot of good with electricity, but also a lot of what is evil. So it is with the thinking given to us by God. What do we think of? What does man devise? Is it with and for God or without Him? Our thinking must be subjected to God, and if the Spirit can use it, what results of it will be to God’s glory. The world always uses everything completely wrong, namely only for itself, without any thought of God.

The walls fall down flat when to the sound of the shout is heard. The invisible power of God becomes visible in the collapse of the wall. A number of physical explanations have been put forward that could have caused the fall of the wall. A naturalistic cause does not have to undo the miracle, because it remains a miracle that the part on which the house of Rahab stands, is spared. But it may also be possible that the “captain of the LORD’s hosts” (Joshua 5:14) has sent out His invisible angelic hosts to demolish the city wall in an instant. “Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?” (Hebrews 1:14). These are all mere suggestions, for no explanation is given to us in Scripture.

The part of the wall on which Rahab’s house stands is spared. Rahab does not perish with the unbelievers because she has believed (Hebrews 11:31). All people in Jericho are killed because they did not in faith join Rahab. Rahab’s house is the only safe place to escape the city’s judgment (cf. Hebrews 11:7). Anyone who wanted to be saved had to believe the testimony of Rahab.

There is no injustice with God. Each of the people of Jericho, just like Rahab, had the opportunity to believe. God has had patience for four hundred years (Genesis 15:13). So He is not merciless when He brings judgment. He gives plenty of time and many opportunities to seize the salvation He offers.

After Rahab and her family are saved, they first come to a place outside the people. Cleansing must take place out first. Then they are accepted into the people. Rahab even gets a place of honor there because she is included in the genealogy of the Lord Jesus (Matthew 1:5). She is part of a people with whom she will now take the land. With joy she has taken her place among God’s people.

Joshua 13:14

The Fall of Jericho

When they have marched around the city seven times on the last day, Joshua first gives a number of orders with a view to the taking of Jericho. He does so in all peace. Maybe the inhabitants of Jericho can hear what he says. He speaks the language of faith, of the certainty of the coming victory, of faith in the action of God.

There are no negotiations with the city about surrender. The verdict is determined. The time to be saved is over. To be under the ban means for people death; for things it means separation to God. The metals silver, gold, bronze and iron are sanctified to the LORD. Thus we must learn that everything is for God, including everything we overcome in faith.

If God separates the things of the world to Himself, He can, if He wants, use them for Himself. But if man, the Christian, connects himself to this, the Lord must judge him. God does not want there to be any fellowship with something that forms the power of God’s enemy: the world and its power.

The silver and gold and the bronze and iron objects are not destroyed. Gold remains gold and silver remains silver although they were found in Jericho. It is wrongly used in Jericho but it is not wrong in itself. The tabernacle was built with the gold and silver from Egypt. So is all that is in Jericho holy to the LORD (Joshua 6:19).

People can do a lot of good with electricity, but also a lot of what is evil. So it is with the thinking given to us by God. What do we think of? What does man devise? Is it with and for God or without Him? Our thinking must be subjected to God, and if the Spirit can use it, what results of it will be to God’s glory. The world always uses everything completely wrong, namely only for itself, without any thought of God.

The walls fall down flat when to the sound of the shout is heard. The invisible power of God becomes visible in the collapse of the wall. A number of physical explanations have been put forward that could have caused the fall of the wall. A naturalistic cause does not have to undo the miracle, because it remains a miracle that the part on which the house of Rahab stands, is spared. But it may also be possible that the “captain of the LORD’s hosts” (Joshua 5:14) has sent out His invisible angelic hosts to demolish the city wall in an instant. “Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?” (Hebrews 1:14). These are all mere suggestions, for no explanation is given to us in Scripture.

The part of the wall on which Rahab’s house stands is spared. Rahab does not perish with the unbelievers because she has believed (Hebrews 11:31). All people in Jericho are killed because they did not in faith join Rahab. Rahab’s house is the only safe place to escape the city’s judgment (cf. Hebrews 11:7). Anyone who wanted to be saved had to believe the testimony of Rahab.

There is no injustice with God. Each of the people of Jericho, just like Rahab, had the opportunity to believe. God has had patience for four hundred years (Genesis 15:13). So He is not merciless when He brings judgment. He gives plenty of time and many opportunities to seize the salvation He offers.

After Rahab and her family are saved, they first come to a place outside the people. Cleansing must take place out first. Then they are accepted into the people. Rahab even gets a place of honor there because she is included in the genealogy of the Lord Jesus (Matthew 1:5). She is part of a people with whom she will now take the land. With joy she has taken her place among God’s people.

Joshua 13:15

The Fall of Jericho

When they have marched around the city seven times on the last day, Joshua first gives a number of orders with a view to the taking of Jericho. He does so in all peace. Maybe the inhabitants of Jericho can hear what he says. He speaks the language of faith, of the certainty of the coming victory, of faith in the action of God.

There are no negotiations with the city about surrender. The verdict is determined. The time to be saved is over. To be under the ban means for people death; for things it means separation to God. The metals silver, gold, bronze and iron are sanctified to the LORD. Thus we must learn that everything is for God, including everything we overcome in faith.

If God separates the things of the world to Himself, He can, if He wants, use them for Himself. But if man, the Christian, connects himself to this, the Lord must judge him. God does not want there to be any fellowship with something that forms the power of God’s enemy: the world and its power.

The silver and gold and the bronze and iron objects are not destroyed. Gold remains gold and silver remains silver although they were found in Jericho. It is wrongly used in Jericho but it is not wrong in itself. The tabernacle was built with the gold and silver from Egypt. So is all that is in Jericho holy to the LORD (Joshua 6:19).

People can do a lot of good with electricity, but also a lot of what is evil. So it is with the thinking given to us by God. What do we think of? What does man devise? Is it with and for God or without Him? Our thinking must be subjected to God, and if the Spirit can use it, what results of it will be to God’s glory. The world always uses everything completely wrong, namely only for itself, without any thought of God.

The walls fall down flat when to the sound of the shout is heard. The invisible power of God becomes visible in the collapse of the wall. A number of physical explanations have been put forward that could have caused the fall of the wall. A naturalistic cause does not have to undo the miracle, because it remains a miracle that the part on which the house of Rahab stands, is spared. But it may also be possible that the “captain of the LORD’s hosts” (Joshua 5:14) has sent out His invisible angelic hosts to demolish the city wall in an instant. “Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?” (Hebrews 1:14). These are all mere suggestions, for no explanation is given to us in Scripture.

The part of the wall on which Rahab’s house stands is spared. Rahab does not perish with the unbelievers because she has believed (Hebrews 11:31). All people in Jericho are killed because they did not in faith join Rahab. Rahab’s house is the only safe place to escape the city’s judgment (cf. Hebrews 11:7). Anyone who wanted to be saved had to believe the testimony of Rahab.

There is no injustice with God. Each of the people of Jericho, just like Rahab, had the opportunity to believe. God has had patience for four hundred years (Genesis 15:13). So He is not merciless when He brings judgment. He gives plenty of time and many opportunities to seize the salvation He offers.

After Rahab and her family are saved, they first come to a place outside the people. Cleansing must take place out first. Then they are accepted into the people. Rahab even gets a place of honor there because she is included in the genealogy of the Lord Jesus (Matthew 1:5). She is part of a people with whom she will now take the land. With joy she has taken her place among God’s people.

Joshua 13:16

The Fall of Jericho

When they have marched around the city seven times on the last day, Joshua first gives a number of orders with a view to the taking of Jericho. He does so in all peace. Maybe the inhabitants of Jericho can hear what he says. He speaks the language of faith, of the certainty of the coming victory, of faith in the action of God.

There are no negotiations with the city about surrender. The verdict is determined. The time to be saved is over. To be under the ban means for people death; for things it means separation to God. The metals silver, gold, bronze and iron are sanctified to the LORD. Thus we must learn that everything is for God, including everything we overcome in faith.

If God separates the things of the world to Himself, He can, if He wants, use them for Himself. But if man, the Christian, connects himself to this, the Lord must judge him. God does not want there to be any fellowship with something that forms the power of God’s enemy: the world and its power.

The silver and gold and the bronze and iron objects are not destroyed. Gold remains gold and silver remains silver although they were found in Jericho. It is wrongly used in Jericho but it is not wrong in itself. The tabernacle was built with the gold and silver from Egypt. So is all that is in Jericho holy to the LORD (Joshua 6:19).

People can do a lot of good with electricity, but also a lot of what is evil. So it is with the thinking given to us by God. What do we think of? What does man devise? Is it with and for God or without Him? Our thinking must be subjected to God, and if the Spirit can use it, what results of it will be to God’s glory. The world always uses everything completely wrong, namely only for itself, without any thought of God.

The walls fall down flat when to the sound of the shout is heard. The invisible power of God becomes visible in the collapse of the wall. A number of physical explanations have been put forward that could have caused the fall of the wall. A naturalistic cause does not have to undo the miracle, because it remains a miracle that the part on which the house of Rahab stands, is spared. But it may also be possible that the “captain of the LORD’s hosts” (Joshua 5:14) has sent out His invisible angelic hosts to demolish the city wall in an instant. “Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?” (Hebrews 1:14). These are all mere suggestions, for no explanation is given to us in Scripture.

The part of the wall on which Rahab’s house stands is spared. Rahab does not perish with the unbelievers because she has believed (Hebrews 11:31). All people in Jericho are killed because they did not in faith join Rahab. Rahab’s house is the only safe place to escape the city’s judgment (cf. Hebrews 11:7). Anyone who wanted to be saved had to believe the testimony of Rahab.

There is no injustice with God. Each of the people of Jericho, just like Rahab, had the opportunity to believe. God has had patience for four hundred years (Genesis 15:13). So He is not merciless when He brings judgment. He gives plenty of time and many opportunities to seize the salvation He offers.

After Rahab and her family are saved, they first come to a place outside the people. Cleansing must take place out first. Then they are accepted into the people. Rahab even gets a place of honor there because she is included in the genealogy of the Lord Jesus (Matthew 1:5). She is part of a people with whom she will now take the land. With joy she has taken her place among God’s people.

Joshua 13:17

The Fall of Jericho

When they have marched around the city seven times on the last day, Joshua first gives a number of orders with a view to the taking of Jericho. He does so in all peace. Maybe the inhabitants of Jericho can hear what he says. He speaks the language of faith, of the certainty of the coming victory, of faith in the action of God.

There are no negotiations with the city about surrender. The verdict is determined. The time to be saved is over. To be under the ban means for people death; for things it means separation to God. The metals silver, gold, bronze and iron are sanctified to the LORD. Thus we must learn that everything is for God, including everything we overcome in faith.

If God separates the things of the world to Himself, He can, if He wants, use them for Himself. But if man, the Christian, connects himself to this, the Lord must judge him. God does not want there to be any fellowship with something that forms the power of God’s enemy: the world and its power.

The silver and gold and the bronze and iron objects are not destroyed. Gold remains gold and silver remains silver although they were found in Jericho. It is wrongly used in Jericho but it is not wrong in itself. The tabernacle was built with the gold and silver from Egypt. So is all that is in Jericho holy to the LORD (Joshua 6:19).

People can do a lot of good with electricity, but also a lot of what is evil. So it is with the thinking given to us by God. What do we think of? What does man devise? Is it with and for God or without Him? Our thinking must be subjected to God, and if the Spirit can use it, what results of it will be to God’s glory. The world always uses everything completely wrong, namely only for itself, without any thought of God.

The walls fall down flat when to the sound of the shout is heard. The invisible power of God becomes visible in the collapse of the wall. A number of physical explanations have been put forward that could have caused the fall of the wall. A naturalistic cause does not have to undo the miracle, because it remains a miracle that the part on which the house of Rahab stands, is spared. But it may also be possible that the “captain of the LORD’s hosts” (Joshua 5:14) has sent out His invisible angelic hosts to demolish the city wall in an instant. “Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?” (Hebrews 1:14). These are all mere suggestions, for no explanation is given to us in Scripture.

The part of the wall on which Rahab’s house stands is spared. Rahab does not perish with the unbelievers because she has believed (Hebrews 11:31). All people in Jericho are killed because they did not in faith join Rahab. Rahab’s house is the only safe place to escape the city’s judgment (cf. Hebrews 11:7). Anyone who wanted to be saved had to believe the testimony of Rahab.

There is no injustice with God. Each of the people of Jericho, just like Rahab, had the opportunity to believe. God has had patience for four hundred years (Genesis 15:13). So He is not merciless when He brings judgment. He gives plenty of time and many opportunities to seize the salvation He offers.

After Rahab and her family are saved, they first come to a place outside the people. Cleansing must take place out first. Then they are accepted into the people. Rahab even gets a place of honor there because she is included in the genealogy of the Lord Jesus (Matthew 1:5). She is part of a people with whom she will now take the land. With joy she has taken her place among God’s people.

Joshua 13:18

The Fall of Jericho

When they have marched around the city seven times on the last day, Joshua first gives a number of orders with a view to the taking of Jericho. He does so in all peace. Maybe the inhabitants of Jericho can hear what he says. He speaks the language of faith, of the certainty of the coming victory, of faith in the action of God.

There are no negotiations with the city about surrender. The verdict is determined. The time to be saved is over. To be under the ban means for people death; for things it means separation to God. The metals silver, gold, bronze and iron are sanctified to the LORD. Thus we must learn that everything is for God, including everything we overcome in faith.

If God separates the things of the world to Himself, He can, if He wants, use them for Himself. But if man, the Christian, connects himself to this, the Lord must judge him. God does not want there to be any fellowship with something that forms the power of God’s enemy: the world and its power.

The silver and gold and the bronze and iron objects are not destroyed. Gold remains gold and silver remains silver although they were found in Jericho. It is wrongly used in Jericho but it is not wrong in itself. The tabernacle was built with the gold and silver from Egypt. So is all that is in Jericho holy to the LORD (Joshua 6:19).

People can do a lot of good with electricity, but also a lot of what is evil. So it is with the thinking given to us by God. What do we think of? What does man devise? Is it with and for God or without Him? Our thinking must be subjected to God, and if the Spirit can use it, what results of it will be to God’s glory. The world always uses everything completely wrong, namely only for itself, without any thought of God.

The walls fall down flat when to the sound of the shout is heard. The invisible power of God becomes visible in the collapse of the wall. A number of physical explanations have been put forward that could have caused the fall of the wall. A naturalistic cause does not have to undo the miracle, because it remains a miracle that the part on which the house of Rahab stands, is spared. But it may also be possible that the “captain of the LORD’s hosts” (Joshua 5:14) has sent out His invisible angelic hosts to demolish the city wall in an instant. “Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?” (Hebrews 1:14). These are all mere suggestions, for no explanation is given to us in Scripture.

The part of the wall on which Rahab’s house stands is spared. Rahab does not perish with the unbelievers because she has believed (Hebrews 11:31). All people in Jericho are killed because they did not in faith join Rahab. Rahab’s house is the only safe place to escape the city’s judgment (cf. Hebrews 11:7). Anyone who wanted to be saved had to believe the testimony of Rahab.

There is no injustice with God. Each of the people of Jericho, just like Rahab, had the opportunity to believe. God has had patience for four hundred years (Genesis 15:13). So He is not merciless when He brings judgment. He gives plenty of time and many opportunities to seize the salvation He offers.

After Rahab and her family are saved, they first come to a place outside the people. Cleansing must take place out first. Then they are accepted into the people. Rahab even gets a place of honor there because she is included in the genealogy of the Lord Jesus (Matthew 1:5). She is part of a people with whom she will now take the land. With joy she has taken her place among God’s people.

Joshua 13:19

The Fall of Jericho

When they have marched around the city seven times on the last day, Joshua first gives a number of orders with a view to the taking of Jericho. He does so in all peace. Maybe the inhabitants of Jericho can hear what he says. He speaks the language of faith, of the certainty of the coming victory, of faith in the action of God.

There are no negotiations with the city about surrender. The verdict is determined. The time to be saved is over. To be under the ban means for people death; for things it means separation to God. The metals silver, gold, bronze and iron are sanctified to the LORD. Thus we must learn that everything is for God, including everything we overcome in faith.

If God separates the things of the world to Himself, He can, if He wants, use them for Himself. But if man, the Christian, connects himself to this, the Lord must judge him. God does not want there to be any fellowship with something that forms the power of God’s enemy: the world and its power.

The silver and gold and the bronze and iron objects are not destroyed. Gold remains gold and silver remains silver although they were found in Jericho. It is wrongly used in Jericho but it is not wrong in itself. The tabernacle was built with the gold and silver from Egypt. So is all that is in Jericho holy to the LORD (Joshua 6:19).

People can do a lot of good with electricity, but also a lot of what is evil. So it is with the thinking given to us by God. What do we think of? What does man devise? Is it with and for God or without Him? Our thinking must be subjected to God, and if the Spirit can use it, what results of it will be to God’s glory. The world always uses everything completely wrong, namely only for itself, without any thought of God.

The walls fall down flat when to the sound of the shout is heard. The invisible power of God becomes visible in the collapse of the wall. A number of physical explanations have been put forward that could have caused the fall of the wall. A naturalistic cause does not have to undo the miracle, because it remains a miracle that the part on which the house of Rahab stands, is spared. But it may also be possible that the “captain of the LORD’s hosts” (Joshua 5:14) has sent out His invisible angelic hosts to demolish the city wall in an instant. “Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?” (Hebrews 1:14). These are all mere suggestions, for no explanation is given to us in Scripture.

The part of the wall on which Rahab’s house stands is spared. Rahab does not perish with the unbelievers because she has believed (Hebrews 11:31). All people in Jericho are killed because they did not in faith join Rahab. Rahab’s house is the only safe place to escape the city’s judgment (cf. Hebrews 11:7). Anyone who wanted to be saved had to believe the testimony of Rahab.

There is no injustice with God. Each of the people of Jericho, just like Rahab, had the opportunity to believe. God has had patience for four hundred years (Genesis 15:13). So He is not merciless when He brings judgment. He gives plenty of time and many opportunities to seize the salvation He offers.

After Rahab and her family are saved, they first come to a place outside the people. Cleansing must take place out first. Then they are accepted into the people. Rahab even gets a place of honor there because she is included in the genealogy of the Lord Jesus (Matthew 1:5). She is part of a people with whom she will now take the land. With joy she has taken her place among God’s people.

Joshua 13:20

The Fall of Jericho

When they have marched around the city seven times on the last day, Joshua first gives a number of orders with a view to the taking of Jericho. He does so in all peace. Maybe the inhabitants of Jericho can hear what he says. He speaks the language of faith, of the certainty of the coming victory, of faith in the action of God.

There are no negotiations with the city about surrender. The verdict is determined. The time to be saved is over. To be under the ban means for people death; for things it means separation to God. The metals silver, gold, bronze and iron are sanctified to the LORD. Thus we must learn that everything is for God, including everything we overcome in faith.

If God separates the things of the world to Himself, He can, if He wants, use them for Himself. But if man, the Christian, connects himself to this, the Lord must judge him. God does not want there to be any fellowship with something that forms the power of God’s enemy: the world and its power.

The silver and gold and the bronze and iron objects are not destroyed. Gold remains gold and silver remains silver although they were found in Jericho. It is wrongly used in Jericho but it is not wrong in itself. The tabernacle was built with the gold and silver from Egypt. So is all that is in Jericho holy to the LORD (Joshua 6:19).

People can do a lot of good with electricity, but also a lot of what is evil. So it is with the thinking given to us by God. What do we think of? What does man devise? Is it with and for God or without Him? Our thinking must be subjected to God, and if the Spirit can use it, what results of it will be to God’s glory. The world always uses everything completely wrong, namely only for itself, without any thought of God.

The walls fall down flat when to the sound of the shout is heard. The invisible power of God becomes visible in the collapse of the wall. A number of physical explanations have been put forward that could have caused the fall of the wall. A naturalistic cause does not have to undo the miracle, because it remains a miracle that the part on which the house of Rahab stands, is spared. But it may also be possible that the “captain of the LORD’s hosts” (Joshua 5:14) has sent out His invisible angelic hosts to demolish the city wall in an instant. “Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?” (Hebrews 1:14). These are all mere suggestions, for no explanation is given to us in Scripture.

The part of the wall on which Rahab’s house stands is spared. Rahab does not perish with the unbelievers because she has believed (Hebrews 11:31). All people in Jericho are killed because they did not in faith join Rahab. Rahab’s house is the only safe place to escape the city’s judgment (cf. Hebrews 11:7). Anyone who wanted to be saved had to believe the testimony of Rahab.

There is no injustice with God. Each of the people of Jericho, just like Rahab, had the opportunity to believe. God has had patience for four hundred years (Genesis 15:13). So He is not merciless when He brings judgment. He gives plenty of time and many opportunities to seize the salvation He offers.

After Rahab and her family are saved, they first come to a place outside the people. Cleansing must take place out first. Then they are accepted into the people. Rahab even gets a place of honor there because she is included in the genealogy of the Lord Jesus (Matthew 1:5). She is part of a people with whom she will now take the land. With joy she has taken her place among God’s people.

Joshua 13:21

The Fall of Jericho

When they have marched around the city seven times on the last day, Joshua first gives a number of orders with a view to the taking of Jericho. He does so in all peace. Maybe the inhabitants of Jericho can hear what he says. He speaks the language of faith, of the certainty of the coming victory, of faith in the action of God.

There are no negotiations with the city about surrender. The verdict is determined. The time to be saved is over. To be under the ban means for people death; for things it means separation to God. The metals silver, gold, bronze and iron are sanctified to the LORD. Thus we must learn that everything is for God, including everything we overcome in faith.

If God separates the things of the world to Himself, He can, if He wants, use them for Himself. But if man, the Christian, connects himself to this, the Lord must judge him. God does not want there to be any fellowship with something that forms the power of God’s enemy: the world and its power.

The silver and gold and the bronze and iron objects are not destroyed. Gold remains gold and silver remains silver although they were found in Jericho. It is wrongly used in Jericho but it is not wrong in itself. The tabernacle was built with the gold and silver from Egypt. So is all that is in Jericho holy to the LORD (Joshua 6:19).

People can do a lot of good with electricity, but also a lot of what is evil. So it is with the thinking given to us by God. What do we think of? What does man devise? Is it with and for God or without Him? Our thinking must be subjected to God, and if the Spirit can use it, what results of it will be to God’s glory. The world always uses everything completely wrong, namely only for itself, without any thought of God.

The walls fall down flat when to the sound of the shout is heard. The invisible power of God becomes visible in the collapse of the wall. A number of physical explanations have been put forward that could have caused the fall of the wall. A naturalistic cause does not have to undo the miracle, because it remains a miracle that the part on which the house of Rahab stands, is spared. But it may also be possible that the “captain of the LORD’s hosts” (Joshua 5:14) has sent out His invisible angelic hosts to demolish the city wall in an instant. “Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?” (Hebrews 1:14). These are all mere suggestions, for no explanation is given to us in Scripture.

The part of the wall on which Rahab’s house stands is spared. Rahab does not perish with the unbelievers because she has believed (Hebrews 11:31). All people in Jericho are killed because they did not in faith join Rahab. Rahab’s house is the only safe place to escape the city’s judgment (cf. Hebrews 11:7). Anyone who wanted to be saved had to believe the testimony of Rahab.

There is no injustice with God. Each of the people of Jericho, just like Rahab, had the opportunity to believe. God has had patience for four hundred years (Genesis 15:13). So He is not merciless when He brings judgment. He gives plenty of time and many opportunities to seize the salvation He offers.

After Rahab and her family are saved, they first come to a place outside the people. Cleansing must take place out first. Then they are accepted into the people. Rahab even gets a place of honor there because she is included in the genealogy of the Lord Jesus (Matthew 1:5). She is part of a people with whom she will now take the land. With joy she has taken her place among God’s people.

Joshua 13:22

Joshua Curses Who Builds Jericho

It takes a lot of effort and faith to break down ‘our Jericho’. We are easily inclined to rebuild this Jericho. How easily are human institutions rebuilt. We are always in danger of rebuilding what we have broken down in youthful zeal. But the price is high. Joshua has predicted how high the price is. He speaks like a prophet. His words have been fulfilled (1 Kings 16:34).

Our return to, or the re-admission of, the things of the world can become a means for our children to die spiritually. From a spiritual point of view, we will lose our descendants when we start living for the world or also for the earth. It is of no benefit to God. On the contrary, there will be a great loss, both in terms of our own life and that of our descendants.

The Spirit speaks to our hearts through this. Do we remember what we broke down in our youth? Shall we give that another chance to come to life?

Joshua 13:23

The LORD Is With Joshua

Joshua’s success does not lie in his brilliant military leadership, but because the LORD is with him. So it is also written of Joseph that the LORD is with him (Genesis 39:2; 21; Acts 7:10; cf. Acts 10:38). The LORD supports the whole performance of Joshua as long as he is in His way. Nothing can raise a person’s fame, or give him more real prestige, than the unmistakable proof that God is with him.

The next chapter shows what happens when you rely on your own strength. The good start is no guarantee for good progress. A victory over Jericho is no guarantee that we will not stumble at Ai.

Joshua 13:25

Introduction

In this chapter we see the consequences of sin in the people of God. There is one man in Israel who has sinned, but God says that the whole people have been unfaithful and have transgressed (Joshua 7:1; 11). If sin is present in His people, God cannot go on with them. Israel discovers that to its loss. Ai is so small in their eyes, that according to them the whole people do not have to go up against it. Their previous victory over Jericho and the sin committed in their midst make them self-confident and independent of God.

By their defeat Joshua goes to the LORD to ask Him for the cause of it. The answer is that it comes from sin in their midst and that it must first be removed. Even in this day and age we can only count on the presence of the Lord Jesus in the church if we respond to the instruction: “Remove the wicked man from among yourselves” (1 Corinthians 5:13b).

The difference between Joshua 6 and Joshua 7 is that in Joshua 6 we see the power of God and in Joshua 7 we see the weakness of man, also of the believer. The weakness of the people is expressed in two ways: Achan takes from what is under the ban and Joshua under-estimates the enemy.

The walls of Jericho did not fall by the power of man, but by faith in the power of God. They had to experience for a week that a victory does not depend on them, but on God. This has been an encouraging start. But the impression that the people gained there was short-lived.

It is with it as with us. We can have a beautiful religious experience one day and fail the next. The presence of Him Who gives the victory also asks for holiness.

The Sin of Achan

The people are only just in the land and sin reveals itself. This is how it happened in the church when it has only just come into being: Ananias and Sapphira cheated the church and lied against the Holy Spirit (Acts 5:1-3). This is how it has always gone with everything that God has given to man for good and in grace. When something is entrusted to the responsibility of man, he has corrupted it after a short time. We see this, for example, in paradise and at the institution of the priesthood.

Achan violates the commandment (Joshua 6:18) and does not think about the consequences for his family and for the people. When sin is committed, others are often dragged into its consequences. You do not go away from the way of God only by yourself. Often the condition of the believer is also a reflection of the family from which he originates. He is formed by it. Maybe that is why the whole family of Achan is mentioned.

We can also remember that in Achan the whole people commit this act of unfaithfulness. Anger burns against the whole people. The principle is that what one of us does is not without consequences for others. The mass must pay if such evil is present among the people. It defiles the whole people.

This evil appears when the whole people are weak. These things are connected. Where there is weakness, evil gets a chance, and when there is evil, the power is gone. The previous day’s trust in God is no guarantee of trust for today. Achan can do this because the whole people are weak. When evil manifests itself, we must ask ourselves how it has been possible, wherein we have failed.

Joshua 13:26

The Defeat at Ai

Joshua gives a command without consulting the LORD. He also sends men out from Jericho and not from Gilgal. Is this already an indication of the cause of sin? The sinful flesh comes to light, also in Joshua. Here we read what happens to the people when they are not led by the LORD. The lesson for us is that we often pretend not to need prayer when, in our eyes, there are small problems. But then we forget that behind small problems hide enormous powers. The humiliation does not fail.

Ai means ‘mess’. It is at Beth-aven that means ‘house of evil’. After the spying out of Ai a conclusion of the human mind follows. Did they not learn from Jericho that everything depends on God? Has the enemy now become so weak that they can handle it themselves and need little effort to do so? No one is killed in Jericho, but in this small city a great defeat is suffered. They lose the battle against Ai which also costs the lives of about thirty-six of their men.

In the number thirty-six we can recognize the government of God. Thirty-six is three times twelve. Three is the number of the triune God and twelve is the number of government. We can apply this to the abuses in the church in Corinth of which Paul, in view of the reign of God, says: “For this reason many among you are weak and sick, and a number sleep” (1 Corinthians 11:30). Nor are they necessarily the most to blame. It is about learning from our failure, a failure that sometimes kills others.

Now the hearts of the people of God and not of the enemies melt (cf. Joshua 2:9; 11; Joshua 5:1). Fear melts the heart if we do not go our way with the Lord.

Joshua 13:27

The Defeat at Ai

Joshua gives a command without consulting the LORD. He also sends men out from Jericho and not from Gilgal. Is this already an indication of the cause of sin? The sinful flesh comes to light, also in Joshua. Here we read what happens to the people when they are not led by the LORD. The lesson for us is that we often pretend not to need prayer when, in our eyes, there are small problems. But then we forget that behind small problems hide enormous powers. The humiliation does not fail.

Ai means ‘mess’. It is at Beth-aven that means ‘house of evil’. After the spying out of Ai a conclusion of the human mind follows. Did they not learn from Jericho that everything depends on God? Has the enemy now become so weak that they can handle it themselves and need little effort to do so? No one is killed in Jericho, but in this small city a great defeat is suffered. They lose the battle against Ai which also costs the lives of about thirty-six of their men.

In the number thirty-six we can recognize the government of God. Thirty-six is three times twelve. Three is the number of the triune God and twelve is the number of government. We can apply this to the abuses in the church in Corinth of which Paul, in view of the reign of God, says: “For this reason many among you are weak and sick, and a number sleep” (1 Corinthians 11:30). Nor are they necessarily the most to blame. It is about learning from our failure, a failure that sometimes kills others.

Now the hearts of the people of God and not of the enemies melt (cf. Joshua 2:9; 11; Joshua 5:1). Fear melts the heart if we do not go our way with the Lord.

Joshua 13:28

The Defeat at Ai

Joshua gives a command without consulting the LORD. He also sends men out from Jericho and not from Gilgal. Is this already an indication of the cause of sin? The sinful flesh comes to light, also in Joshua. Here we read what happens to the people when they are not led by the LORD. The lesson for us is that we often pretend not to need prayer when, in our eyes, there are small problems. But then we forget that behind small problems hide enormous powers. The humiliation does not fail.

Ai means ‘mess’. It is at Beth-aven that means ‘house of evil’. After the spying out of Ai a conclusion of the human mind follows. Did they not learn from Jericho that everything depends on God? Has the enemy now become so weak that they can handle it themselves and need little effort to do so? No one is killed in Jericho, but in this small city a great defeat is suffered. They lose the battle against Ai which also costs the lives of about thirty-six of their men.

In the number thirty-six we can recognize the government of God. Thirty-six is three times twelve. Three is the number of the triune God and twelve is the number of government. We can apply this to the abuses in the church in Corinth of which Paul, in view of the reign of God, says: “For this reason many among you are weak and sick, and a number sleep” (1 Corinthians 11:30). Nor are they necessarily the most to blame. It is about learning from our failure, a failure that sometimes kills others.

Now the hearts of the people of God and not of the enemies melt (cf. Joshua 2:9; 11; Joshua 5:1). Fear melts the heart if we do not go our way with the Lord.

Joshua 13:29

The Defeat at Ai

Joshua gives a command without consulting the LORD. He also sends men out from Jericho and not from Gilgal. Is this already an indication of the cause of sin? The sinful flesh comes to light, also in Joshua. Here we read what happens to the people when they are not led by the LORD. The lesson for us is that we often pretend not to need prayer when, in our eyes, there are small problems. But then we forget that behind small problems hide enormous powers. The humiliation does not fail.

Ai means ‘mess’. It is at Beth-aven that means ‘house of evil’. After the spying out of Ai a conclusion of the human mind follows. Did they not learn from Jericho that everything depends on God? Has the enemy now become so weak that they can handle it themselves and need little effort to do so? No one is killed in Jericho, but in this small city a great defeat is suffered. They lose the battle against Ai which also costs the lives of about thirty-six of their men.

In the number thirty-six we can recognize the government of God. Thirty-six is three times twelve. Three is the number of the triune God and twelve is the number of government. We can apply this to the abuses in the church in Corinth of which Paul, in view of the reign of God, says: “For this reason many among you are weak and sick, and a number sleep” (1 Corinthians 11:30). Nor are they necessarily the most to blame. It is about learning from our failure, a failure that sometimes kills others.

Now the hearts of the people of God and not of the enemies melt (cf. Joshua 2:9; 11; Joshua 5:1). Fear melts the heart if we do not go our way with the Lord.

Joshua 13:30

Joshua Calls to the LORD

In the conquest of Jericho the ark took the central place. When attacking Ai we hear nothing of the ark. After the defeat Joshua seeks the ark to humiliate himself before the LORD. He lies before the LORD in humility and prays till the evening, if the LORD will make it clear what is going on.

Yet his prayer also shows some reproach, as if God is responsible for the defeat. This does not come from faith. As if God does not have the best for His people, but wants to kill them. In the same way, we can also react to difficulties that affect us, which is due to going our own way.

Joshua also speaks of the name of Israel as an important name, although he also points to the “great name” of God (Joshua 7:9). What happens by our name is our own fault, but it is only truly embarrassing when the Name of God is also insulted by our behavior. The enemies may think that God is not strong enough to help His people.

Joshua 13:31

Joshua Calls to the LORD

In the conquest of Jericho the ark took the central place. When attacking Ai we hear nothing of the ark. After the defeat Joshua seeks the ark to humiliate himself before the LORD. He lies before the LORD in humility and prays till the evening, if the LORD will make it clear what is going on.

Yet his prayer also shows some reproach, as if God is responsible for the defeat. This does not come from faith. As if God does not have the best for His people, but wants to kill them. In the same way, we can also react to difficulties that affect us, which is due to going our own way.

Joshua also speaks of the name of Israel as an important name, although he also points to the “great name” of God (Joshua 7:9). What happens by our name is our own fault, but it is only truly embarrassing when the Name of God is also insulted by our behavior. The enemies may think that God is not strong enough to help His people.

Joshua 13:32

Joshua Calls to the LORD

In the conquest of Jericho the ark took the central place. When attacking Ai we hear nothing of the ark. After the defeat Joshua seeks the ark to humiliate himself before the LORD. He lies before the LORD in humility and prays till the evening, if the LORD will make it clear what is going on.

Yet his prayer also shows some reproach, as if God is responsible for the defeat. This does not come from faith. As if God does not have the best for His people, but wants to kill them. In the same way, we can also react to difficulties that affect us, which is due to going our own way.

Joshua also speaks of the name of Israel as an important name, although he also points to the “great name” of God (Joshua 7:9). What happens by our name is our own fault, but it is only truly embarrassing when the Name of God is also insulted by our behavior. The enemies may think that God is not strong enough to help His people.

Joshua 13:33

Joshua Calls to the LORD

In the conquest of Jericho the ark took the central place. When attacking Ai we hear nothing of the ark. After the defeat Joshua seeks the ark to humiliate himself before the LORD. He lies before the LORD in humility and prays till the evening, if the LORD will make it clear what is going on.

Yet his prayer also shows some reproach, as if God is responsible for the defeat. This does not come from faith. As if God does not have the best for His people, but wants to kill them. In the same way, we can also react to difficulties that affect us, which is due to going our own way.

Joshua also speaks of the name of Israel as an important name, although he also points to the “great name” of God (Joshua 7:9). What happens by our name is our own fault, but it is only truly embarrassing when the Name of God is also insulted by our behavior. The enemies may think that God is not strong enough to help His people.