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2 Corinthians 10:4
Verse
Context
Paul’s Apostolic Authority
3For though we live in the flesh, we do not wage war according to the flesh.4The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds.5We tear down arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
The weapons of our warfare - The apostle often uses the metaphor of a warfare to represent the life and trials of a Christian minister. See Eph 6:10-17; Ti1 1:18; Ti2 2:3-5. Are not carnal - Here he refers to the means used by the false apostle in order to secure his party; he calumniated St. Paul, traduced the truth, preached false and licentious doctrines, and supported these with sophistical reasonings. But mighty through God - Our doctrines are true and pure, they come from God and lead to him, and he accompanies them with his mighty power to the hearts of those who hear them; and the strong holds - the apparently solid and cogent reasoning of the philosophers, we, by these doctrines, pull down; and thus the fortifications of heathenism are destroyed, and the cause of Christ triumphs wherever we come; and we put to flight the armies of the aliens.
Jamieson-Fausset-Brown Bible Commentary
A confutation of those who try to propagate their creed by force and persecution (compare Luk 9:54-56). weapons--for punishing offending members (Co2 10:6; Co1 4:21; Co1 5:5, Co1 5:13); boldness of speech, ecclesiastical discipline (Co2 10:8; Co2 13:10), the power of the word, and of the sacraments, the various extraordinary gifts of the Spirit. carnal--Translate, "fleshly," to preserve the allusion to Co2 10:2-3. mighty through God--Greek, "mighty to God," that is, mighty before God: not humanly, but divinely powerful. The power is not ours, but God's. Compare "fair to God," that is, divinely fair (Act 7:20, Margin). Also above (Co2 2:15), "unto God a sweet savor." "The efficacy of the Christian religion proves its truth" [BENGEL]. pulling down--As the Greek is the same as in Co2 10:5, translate, "casting down." Compare Jer 1:10 : the inspired servants of God inherit the commission of the Old Testament prophets. strongholds-- (Pro 21:22); namely, in which sinners entrench themselves against reproof; all that opposes itself to Christ; the learning, and eloquence, and philosophical subtleties on which the Corinthians prided themselves. So Joshua's trumpet blast was "mighty" under God to overthrow the walls of Jericho.
John Gill Bible Commentary
For the weapons of our warfare,.... By "warfare" is here meant, not that which is common to all believers, who are enlisted as volunteers under the captain of their salvation, and fight his battles, and are more than conquerors through him; but what is peculiar to the ministers of the Gospel; and designs the ministerial function, or office, and the discharge of it. So the Levitical function, or the ministerial service of the Levites, is called "the warfare of the service", Num 8:25. The ministry of the word is so styled, because that as war is waged in defence of men's rights, properties, and liberties, and for the weakening of an enemy's power and possessions, and for the enlargement of kingdoms and dominions; so this is in defence of the truths and liberty of the Gospel, that they may continue and abide; for the weakening of Satan's kingdom, by delivering the lawful captives, taking the prey from the mighty, turning souls from the power of Satan to God, and translating them from the kingdom of darkness into the kingdom of Christ Jesus; and so for the enlargement of his kingdom, by spreading the Gospel far and near. The "weapons" with which this warfare is managed are the Scriptures of truth, the sword of the Spirit, the word of God; and which indeed are an armoury, out of which may be taken weapons of all sorts, both offensive and defensive; such as serve both to establish and secure the doctrines of the Gospel, and to refute the errors of the wicked: to which may be added all those gifts which Christ has received for, and gives to men, qualifying them for the work of the ministry, and for the understanding of the sacred writings; together with all those means made use of by them for their improvement in spiritual knowledge; such as diligent reading the word of God, and the labours of his faithful servants, frequent meditation thereon, and earnest prayer to God for more light and experience. Also the various graces of the Spirit, with which they are endued, may be taken into the account; such as the breast plate of faith in Christ, and love to himself, his people, word, ordinances, cause, and interest; the helmet of salvation, hope, the girdle of truth and faithfulness, and the excellent grace of patience to endure all hardships, reproaches, insults, afflictions, and persecutions, cheerfully; and finally, all the acts of their ministration, such as preaching, prayer, the administration of ordinances, and laying on of censures, with the consent of the church. Now these weapons are not carnal; such as the men of the world fight with, not the temporal sword; for Christ sent forth his apostles without that, naked and unarmed amidst their enemies, his kingdom not being of this world, and so not to be defended and propagated in such a way; or as the weapons the false apostles used, such as natural eloquence, fleshly wisdom, carnal reason, cunning craftiness, the hidden things of dishonesty, and great swelling words of vanity; or they were not weak and impotent, which is sometimes the signification of "flesh"; see Gen 6:3 but mighty through God: powerful and effectual through the blessing of God, and the influences of his grace and Spirit for the conversion of sinners, the edification of saints, the defence of truth, the confutation of error, the destruction of Satan's kingdom, and the enlargement of Christ's: for these weapons are not powerful of themselves; they are passive instruments, which are only efficacious when used by a superior hand; when the Gospel ministration is attended with "the demonstration of the Spirit, and of power"; and then they are serviceable to the pulling down of strong holds. The allusion seems to be to the falling of the walls of Jericho, at the sound of ram's horns, which must be ascribed not to those instruments, which were in themselves weak and despicable, but to the power of God that went along with the sound of them. By strong holds are meant, the strong holds of sin and Satan; such as unbelief, pride, hardness of heart, &c. with which the heart of man is walled (so , "the walls of the heart", Jer 4:19) against God and Christ, and the Gospel of the grace of God, and by which Satan fortifies himself, and keeps the palace and goods in peace, until the everlasting doors are thrown open, which were bolted and barred; and these walls of defence are pulled down by the King of glory, who enters in, which is usually done by the power of God, in the ministry of the Gospel: so sins are called strong holds, fortresses, and bulwarks, by the Talmudists (k), who give this as the sense of Ecc 9:14 "a little city, this is the body; "and few men in it", these are the members; "and there came a great king against it, and besieged it", this is the evil imagination, lust, or concupiscence; and built against it "great bulwarks", or fortresses, , "these are iniquities".'' And so Philo the Jew (l) speaks of , "the firm munitions of vice" being broken down. Or else by them may be meant the fortresses of a man's own righteousness, holiness, good works, and moral duties, in which he entrenches, and thinks himself safe: which the Spirit of God, in the ministry of the word, blows a blast upon, and which are cast down by it, that revealing a better righteousness, even the righteousness of Christ; or else the fleshly wisdom, rhetorical eloquence, and sophisms of false teachers, with which they endeavoured to fortify themselves against the doctrines of the Gospel, but in vain. (k) T. Bab. Nedarim, fol. 32. 2. (l) De Confusione Linguarum, p. 335.
2 Corinthians 10:4
Paul’s Apostolic Authority
3For though we live in the flesh, we do not wage war according to the flesh.4The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds.5We tear down arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.
- Scripture
- Sermons
- Commentary
What Is Your Life
By Leonard Ravenhill3.9K1:36:541SA 17:37PSA 71:202CO 4:182CO 10:4EPH 6:10This sermon reflects on the hymn sung, acknowledging the millions still without God and the hope of a future gathering in heaven. It emphasizes enduring trials with God's guidance, seeking spiritual transformation, and the need to prioritize eternal matters over earthly concerns. The message draws parallels to the story of David facing Goliath, highlighting the importance of relying on God's strength in impossible situations.
(Om Orientation) Our Weapons Prayer - Part 1
By George Verwer3.2K27:19Spiritual WarfarePrayerMAT 6:52CO 10:4George Verwer emphasizes the power of prayer as a vital weapon in spiritual warfare, urging believers to engage deeply in personal and communal prayer. He recounts the story of a devoted woman who prayed for 17 years for a high school, illustrating how her faith and intercession led to significant spiritual impact. Verwer stresses that prayer must be motivated by love and sincerity, warning against the dangers of seeking human recognition in prayer. He encourages listeners to cultivate a genuine prayer life, focusing on God's glory rather than personal accolades, and to recognize the urgency of prayer in fulfilling the Great Commission. Ultimately, he calls for a return to the foundational practice of prayer as the means to achieve God's purposes in the world.
How to Walk the Gospel Out #4
By Milton Green2.1K2:14:162CO 10:4This sermon emphasizes the power of God over any challenge or demonic force, highlighting the importance of surrendering to God and allowing Him to handle all difficulties. It encourages believers to trust in God's strength to overcome trials and to rely on His Word to transform and perfect them in love, contrasting a living faith with a dead, historical knowledge of the Bible. The message warns against false doctrines and the danger of seeking perfection through human efforts rather than through faith in Jesus Christ.
Removing the High Places
By Don Currin2.0K52:44High Places2CO 10:4In this sermon, the preacher discusses the reign of Solomon as king in Jerusalem for 40 years. The first four years were characterized by blessings. The preacher emphasizes the importance of removing any sinful influences from our lives and being accountable to others. He warns against allowing high places, or areas of temptation, to remain in our lives, as they can lead to yielding to temptation and compromising our testimony. The consequences of allowing high places to remain include providing easy opportunities for temptation and drawing us away from our spiritual desires. The preacher encourages believers to take action and remove these high places from their lives.
Conquering Warriors
By Denny Kenaston2.0K1:18:10Spiritual WarfarePSA 119:11MAT 6:33ROM 12:22CO 10:12CO 10:4EPH 4:23REV 6:2In this sermon, the preacher emphasizes the need for Christians to be conquering warriors in the spiritual war. He describes how many believers have become complacent and are simply waiting for the enemy to attack. The preacher challenges young men to rise up and embrace the challenge of being a soldier for God. He outlines the rules for this war, which include humility, brokenness, holiness, freedom from sin, love for souls, and self-denial. The sermon also highlights the importance of unity among Christian soldiers and the sobering reality of the spiritual battlefield.
The Weapons of Our Warfare
By Otto Koning2.0K35:10Spiritual WarfarePSA 1:2MAT 5:44ROM 12:212CO 10:4PHP 4:41TH 5:17In this sermon, the speaker shares his experiences as a missionary in a foreign culture. He describes the challenges of communicating the gospel to people who have different beliefs and ways of thinking. The speaker emphasizes the importance of using spiritual weapons to tear down strongholds and destroy deceptions in order to reach people with the truth of Christ. He also highlights the need for cultural understanding and adaptation in order to effectively share the gospel in different contexts.
The Will of God - Part 3
By T. Austin-Sparks1.6K45:38Will Of GodGEN 1:1PRO 29:18MAT 4:10ACT 7:582CO 10:4GAL 1:16HEB 12:1In this sermon, the preacher emphasizes the power of having a vision and purpose in the Christian life. He uses the example of Nehemiah and the rebuilding of the wall to illustrate how a clear vision can unify and energize people. The preacher highlights the need for Christians to have a new understanding of God's purpose and will in order to be unified and focused. He also emphasizes the importance of having a divine imperative and a deep personal encounter with Jesus Christ, which will enable believers to persevere in the face of trials and temptations.
4 Stir Me to Pray
By Helen Roseveare1.6K44:02MAT 6:33ROM 8:311CO 15:572CO 10:4EPH 6:12In this sermon, the speaker emphasizes the importance of prayer and faith in God's ability to intervene in difficult situations. He shares stories of miraculous answers to prayer, such as a hot water bottle being sent in response to a young girl's desperate prayer and a doctor being rescued from rebel soldiers through the power of prayer. The speaker encourages the audience to believe in God's ability to act and to actively participate in prayer. He also addresses the question of why God chooses to work through prayer, highlighting the mystery and importance of our role in partnering with God through prayer.
Anabaptist History (Day 16) Menno Simons and the Early Dutch Anabaptists
By Dean Taylor1.4K1:10:04MAT 5:44MAT 25:35JHN 3:32CO 5:172CO 10:4This sermon delves into the journey of Menno Simons, highlighting his transformation from a hypocritical priest to a fervent preacher of true faith. It emphasizes the importance of being born again, living a changed life, and manifesting love, obedience, and non-resistance as fruits of true faith. Menno's teachings stress the need for a genuine conversion that reflects Christ's character in actions and attitudes.
Introduction to Finance Seminar
By George Verwer1.3K57:51FinancesPRO 10:9PRO 22:7MAT 6:33ACT 20:272CO 10:41TI 6:101TI 6:17The sermon transcript discusses the importance of meeting people where they are, including businessmen who may be busy. The speaker emphasizes the need for honesty and open communication when it comes to financial support in ministry. They also highlight the importance of prayer and action, urging for tangible steps to be taken rather than just talk. The transcript mentions the need to mobilize laypeople and not solely rely on full-time workers for fundraising efforts.
Giving Our Mind to Christ - Part 6
By Zac Poonen1.3K08:47PRO 11:25MAT 16:24LUK 14:11ROM 12:161CO 2:161CO 10:242CO 10:4PHP 2:3JAS 4:10This sermon emphasizes the importance of living a life free from selfishness and pride, urging believers to adopt humility, unselfish love, and generosity towards others. It contrasts the selfless attitude of Jesus with the selfishness often found in society, highlighting the need to prioritize spiritual growth over cultural norms. The speaker encourages a sincere commitment to eliminating selfish tendencies and embracing the mindset of Christ, seeking true happiness and fulfillment in a devoted Christian life.
The Real War
By Kjell Olsen1.0K52:12DAN 7:21MAT 6:332CO 10:4JAS 4:71PE 5:8REV 13:7In this sermon, the speaker discusses the life and beliefs of Charles Templeton, a prominent preacher who later became an atheist. Templeton wrote a book called "Farewell to God, Why I'm Not a Christian" before his death. The speaker then transitions to the topic of war, stating that the wars happening in the world are minor compared to the "real war." The speaker references 1st Peter chapter 5, emphasizing the importance of humbling oneself before God and casting all cares upon Him. The sermon concludes with the reminder that Satan only has power if it is given to him, and that believers should not give him authority over their lives.
The Fight of Faith
By George Duncan95441:47FaithMAT 6:332CO 10:4EPH 6:10EPH 6:12JAS 4:71PE 5:8In this sermon, the preacher begins by describing a scene where a man is wrapped in the Union Jack and the Stars and Stripes, symbolizing protection and courage. The preacher then introduces the concept of putting on the whole armor of God, which is explained as putting on Christ and finding protection against the devil. The preacher acknowledges that sometimes the devil seems to get through, and suggests three possible causes for this. The sermon then focuses on the passage from Ephesians 6:10-12, where the apostle Paul encourages believers to be strong in the Lord and put on the whole armor of God to stand against the wiles of the devil. The preacher emphasizes that as believers, we are engaged in a spiritual war and need to be prepared for the counterattacks of the enemy.
Prayer Meeting
By Gary Witherall86257:53Prayer MeetingROM 8:262CO 10:41TH 1:51TH 5:17In this sermon, the speaker begins by sharing his experience of feeling challenged by his audience to say something interesting. He then mentions his preaching journal and a sticker for the Logos Hope Power Up, suggesting that prayer should be offered for it. The speaker offers a prayer of gratitude and emphasizes the importance of salvation and the presence of the Holy Spirit. He discusses the four elements of Paul's Gospel: the Word of God, the power of God, the Spirit of God, and deep conviction. The speaker encourages the next generation to boldly share the message of the Gospel, but cautions against simply memorizing Bible verses and approaching Muslims without understanding their perspective. He shares an anecdote about a doctor from Northern Ireland who was challenged by a mosque leader. The speaker concludes by expressing his belief in the power of storytelling and the need for effective communication in sharing the Gospel. He also mentions the organization OM and its potential for great works.
The Nail (Compilation)
By Compilations85308:16CompilationJDG 4:21JDG 5:26JDG 5:31ISA 54:17ROM 8:312CO 10:4PHP 3:9In this sermon, the preacher emphasizes the power and authority that God gives to those who are in difficult situations and have had enough of their enemy's oppression. The preacher uses the story of Jael from the Bible to illustrate this point. Jael, a woman whose family was compromised by the enemy, took a stand against the captain of the enemy army and ultimately killed him. The preacher encourages listeners to take spiritual authority in their own lives and homes, resisting the temptations and influences of the devil.
(Radical Jesus) 10 Radical Truth
By Glenn Meldrum71623:59RadicalMAT 6:33MAT 28:19LUK 19:10JHN 15:20ACT 1:8ROM 11:362CO 10:4In this sermon, the preacher discusses the revolutionary nature of the truth found in the teachings of Jesus. He uses a football game as an analogy to explain the different approaches of offense and defense in winning a game. The preacher emphasizes that Jesus did not come to simply offer a motivational message or temporary solutions, but to revolutionize the world with the radical truths of the kingdom of heaven. He highlights the aggressive nature of the gospel, both through the working of the Holy Spirit in convicting people of sin and through the true church spreading the message. The preacher also references the Apostle Paul's teachings in Romans to support the idea that God has given all of humanity a conscience and a testimony of His existence.
The Certain Reign of Christ
By Danny Bond58743:08PSA 2:6DAN 2:34DAN 7:18DAN 7:222CO 10:4REV 15:4In this sermon, the speaker discusses how Christ regains control of the earth through the judgment of seals, trumpets, and bowls. The next three chapters of Revelation explain how these judgments unfold in a telescoping fashion. The seventh trumpet blast signals the beginning of the rapid-fire seven bowl judgments, which take place in the last few months and days of human history before Jesus Christ returns. The sermon emphasizes the epic nature of this time, describing it as both the worst of times and a season of darkness, but also a time of hope and praise as the kingdoms of this world become the kingdoms of our Lord and His Christ.
You Can Take the Boy Out of Om
By George Verwer54722:21Missions2CO 10:4In this sermon, the speaker shares his personal experience of feeling called by God to reach out to the 800 million Muslims who are at risk of not knowing Christ. He recounts a story of a team from OM who went to Libya in 1972 and were arrested for distributing the Gospel of Luke. However, they were able to show the Jesus film in Arabic to the people in their homes, leading to many conversations and Bible studies. The speaker emphasizes the importance of not underestimating what God can do and warns the audience about the potential for God to call them to longer-term commitments and deeper prayer.
Hidden Treasure & Strange Gods & Mountain Peaks - Part 1
By Bakht Singh4471:13:57Christian LifeISA 55:9MRK 16:15ACT 20:361CO 2:92CO 10:4EPH 3:20JAS 4:15In this sermon transcript, the speaker begins by praising and adoring God for his goodness, mercy, and unchanging love. They express gratitude for the opportunity to serve as witnesses and messengers of God's grand purpose in saving humanity. The speaker also acknowledges the help and protection received during their time abroad and asks for continued guidance and preparation for an upcoming occasion. The sermon emphasizes the importance of sharing experiences and testimonies and ends with a prayer for God's presence and accompaniment.
Spiritual Warfare - Part 1
By David Ravenhill2631:19:211SA 17:40MRK 3:27ACT 17:11ROM 1:162CO 4:42CO 10:4EPH 6:12This sermon discusses the concept of dealing with spiritual warfare in high places, whether through physical actions like flying planes to high altitudes or climbing mountains to confront demonic strongholds. It emphasizes the importance of being aware of spiritual battles and the need to bind the strong men, representing spiritual principalities. The message also touches on the role of believers in evangelism, highlighting the spiritual blindness caused by the enemy and the necessity of penetrating that darkness with the light of Christ. Additionally, it delves into the story of David and Goliath, illustrating the preparation and determination required to face and overcome spiritual giants.
Casting Down Imaginations
By Carter Conlon7346:52Spiritual WarfareSurrenderMind2CO 10:4Carter Conlon emphasizes the necessity of complete surrender to God in his sermon 'Casting Down Imaginations.' He explains that true spiritual warfare involves casting down strongholds and imaginations that oppose the knowledge of God, and that this can only be achieved through the power of the Holy Spirit in surrendered vessels. Conlon urges believers to allow God to reveal and overthrow any unsurrendered areas in their hearts, as these can hinder their ability to effectively share the gospel and bear fruit for God's kingdom. He highlights the importance of being vessels of truth, fully committed to God's will, in order to challenge the darkness in the world around us.
Breaking Free of Pornography
By Shane Idleman2551:54Pursuing HolinessBreaking Free from SinMAT 5:29JHN 8:36ROM 13:142CO 10:4GAL 5:16EPH 6:12PHP 4:13JAS 4:71PE 2:111JN 1:9Shane Idleman addresses the urgent need for the church to confront the issue of pornography and sin, emphasizing that casual Christianity is insufficient in the face of extreme spiritual attacks. He encourages believers to adopt an offensive stance against sin, utilizing the power of the Holy Spirit to achieve victory and pursue holiness. Shane stresses the importance of removing triggers for sin, making no provision for the flesh, and actively seeking accountability and support. He highlights that true freedom comes from a deep relationship with Christ, where believers are filled with the Spirit and equipped to resist temptation. Ultimately, Shane calls for a serious commitment to holiness and a rejection of compromise in the Christian walk.
Lord, Remember Me - Strengthen Me
By Shane Idleman2029:15Spiritual RenewalThe Holy SpiritJDG 16:20PSA 51:10ISA 40:31JHN 14:16ROM 8:92CO 10:4GAL 5:16EPH 4:301TH 5:191PE 3:7Shane Idleman emphasizes the critical need for the Holy Spirit in the church and individual lives, warning that many may not realize the Spirit has departed from them. He reflects on the importance of spiritual eyesight and the dangers of quenching the Spirit, using the story of Samson to illustrate how one can fall into bondage when disconnected from God's power. Idleman encourages believers to seek a deeper relationship with the Holy Spirit, reminding them that true strength comes from surrendering to God. He concludes with the hope that even in despair, God can restore and empower those who cry out for His help.
The New Testament Model for Spiritual Warfare
By Mike Bickle1652:07Spiritual WarfarePrayer and Intercession2CO 10:4Mike Bickle emphasizes the New Testament model for spiritual warfare, focusing on the importance of prayer in pulling down spiritual strongholds in both personal lives and cultural contexts. He identifies three types of strongholds: personal, cultural, and cosmic, explaining how demonic powers influence societal beliefs and laws. Bickle highlights that spiritual warfare is not about confronting demons directly but rather about agreeing with God through prayer, worship, and proclaiming truth. He encourages believers to engage in identificational repentance and to act in the opposite spirit of the prevailing darkness in their communities. Ultimately, he asserts that the power of prayer and worship is essential for driving back demonic influences and fostering spiritual revival.
Taking Back Our Nation - Today We Fight
By Shane Idleman1544:17Spiritual WarfareLeadership in FaithPSA 91:1ISA 56:10JER 23:21MAT 5:141CO 16:132CO 10:4EPH 6:121TH 5:6JAS 5:16REV 3:2Shane Idleman emphasizes the urgent need for Christians to reclaim the nation through spiritual warfare, advocating for prayer, humility, and love as the true weapons against societal evils. He highlights America's foundation on God's Word and the importance of men stepping up as spiritual leaders in their families and communities. Idleman warns against spiritual apathy and encourages believers to be watchful and bold in their faith, especially in the face of rising moral challenges. He calls for a return to righteousness and the necessity of prayer and worship to combat the darkness in society. Ultimately, he stresses that true change begins with individuals trusting in God and actively engaging in spiritual battles.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
The weapons of our warfare - The apostle often uses the metaphor of a warfare to represent the life and trials of a Christian minister. See Eph 6:10-17; Ti1 1:18; Ti2 2:3-5. Are not carnal - Here he refers to the means used by the false apostle in order to secure his party; he calumniated St. Paul, traduced the truth, preached false and licentious doctrines, and supported these with sophistical reasonings. But mighty through God - Our doctrines are true and pure, they come from God and lead to him, and he accompanies them with his mighty power to the hearts of those who hear them; and the strong holds - the apparently solid and cogent reasoning of the philosophers, we, by these doctrines, pull down; and thus the fortifications of heathenism are destroyed, and the cause of Christ triumphs wherever we come; and we put to flight the armies of the aliens.
Jamieson-Fausset-Brown Bible Commentary
A confutation of those who try to propagate their creed by force and persecution (compare Luk 9:54-56). weapons--for punishing offending members (Co2 10:6; Co1 4:21; Co1 5:5, Co1 5:13); boldness of speech, ecclesiastical discipline (Co2 10:8; Co2 13:10), the power of the word, and of the sacraments, the various extraordinary gifts of the Spirit. carnal--Translate, "fleshly," to preserve the allusion to Co2 10:2-3. mighty through God--Greek, "mighty to God," that is, mighty before God: not humanly, but divinely powerful. The power is not ours, but God's. Compare "fair to God," that is, divinely fair (Act 7:20, Margin). Also above (Co2 2:15), "unto God a sweet savor." "The efficacy of the Christian religion proves its truth" [BENGEL]. pulling down--As the Greek is the same as in Co2 10:5, translate, "casting down." Compare Jer 1:10 : the inspired servants of God inherit the commission of the Old Testament prophets. strongholds-- (Pro 21:22); namely, in which sinners entrench themselves against reproof; all that opposes itself to Christ; the learning, and eloquence, and philosophical subtleties on which the Corinthians prided themselves. So Joshua's trumpet blast was "mighty" under God to overthrow the walls of Jericho.
John Gill Bible Commentary
For the weapons of our warfare,.... By "warfare" is here meant, not that which is common to all believers, who are enlisted as volunteers under the captain of their salvation, and fight his battles, and are more than conquerors through him; but what is peculiar to the ministers of the Gospel; and designs the ministerial function, or office, and the discharge of it. So the Levitical function, or the ministerial service of the Levites, is called "the warfare of the service", Num 8:25. The ministry of the word is so styled, because that as war is waged in defence of men's rights, properties, and liberties, and for the weakening of an enemy's power and possessions, and for the enlargement of kingdoms and dominions; so this is in defence of the truths and liberty of the Gospel, that they may continue and abide; for the weakening of Satan's kingdom, by delivering the lawful captives, taking the prey from the mighty, turning souls from the power of Satan to God, and translating them from the kingdom of darkness into the kingdom of Christ Jesus; and so for the enlargement of his kingdom, by spreading the Gospel far and near. The "weapons" with which this warfare is managed are the Scriptures of truth, the sword of the Spirit, the word of God; and which indeed are an armoury, out of which may be taken weapons of all sorts, both offensive and defensive; such as serve both to establish and secure the doctrines of the Gospel, and to refute the errors of the wicked: to which may be added all those gifts which Christ has received for, and gives to men, qualifying them for the work of the ministry, and for the understanding of the sacred writings; together with all those means made use of by them for their improvement in spiritual knowledge; such as diligent reading the word of God, and the labours of his faithful servants, frequent meditation thereon, and earnest prayer to God for more light and experience. Also the various graces of the Spirit, with which they are endued, may be taken into the account; such as the breast plate of faith in Christ, and love to himself, his people, word, ordinances, cause, and interest; the helmet of salvation, hope, the girdle of truth and faithfulness, and the excellent grace of patience to endure all hardships, reproaches, insults, afflictions, and persecutions, cheerfully; and finally, all the acts of their ministration, such as preaching, prayer, the administration of ordinances, and laying on of censures, with the consent of the church. Now these weapons are not carnal; such as the men of the world fight with, not the temporal sword; for Christ sent forth his apostles without that, naked and unarmed amidst their enemies, his kingdom not being of this world, and so not to be defended and propagated in such a way; or as the weapons the false apostles used, such as natural eloquence, fleshly wisdom, carnal reason, cunning craftiness, the hidden things of dishonesty, and great swelling words of vanity; or they were not weak and impotent, which is sometimes the signification of "flesh"; see Gen 6:3 but mighty through God: powerful and effectual through the blessing of God, and the influences of his grace and Spirit for the conversion of sinners, the edification of saints, the defence of truth, the confutation of error, the destruction of Satan's kingdom, and the enlargement of Christ's: for these weapons are not powerful of themselves; they are passive instruments, which are only efficacious when used by a superior hand; when the Gospel ministration is attended with "the demonstration of the Spirit, and of power"; and then they are serviceable to the pulling down of strong holds. The allusion seems to be to the falling of the walls of Jericho, at the sound of ram's horns, which must be ascribed not to those instruments, which were in themselves weak and despicable, but to the power of God that went along with the sound of them. By strong holds are meant, the strong holds of sin and Satan; such as unbelief, pride, hardness of heart, &c. with which the heart of man is walled (so , "the walls of the heart", Jer 4:19) against God and Christ, and the Gospel of the grace of God, and by which Satan fortifies himself, and keeps the palace and goods in peace, until the everlasting doors are thrown open, which were bolted and barred; and these walls of defence are pulled down by the King of glory, who enters in, which is usually done by the power of God, in the ministry of the Gospel: so sins are called strong holds, fortresses, and bulwarks, by the Talmudists (k), who give this as the sense of Ecc 9:14 "a little city, this is the body; "and few men in it", these are the members; "and there came a great king against it, and besieged it", this is the evil imagination, lust, or concupiscence; and built against it "great bulwarks", or fortresses, , "these are iniquities".'' And so Philo the Jew (l) speaks of , "the firm munitions of vice" being broken down. Or else by them may be meant the fortresses of a man's own righteousness, holiness, good works, and moral duties, in which he entrenches, and thinks himself safe: which the Spirit of God, in the ministry of the word, blows a blast upon, and which are cast down by it, that revealing a better righteousness, even the righteousness of Christ; or else the fleshly wisdom, rhetorical eloquence, and sophisms of false teachers, with which they endeavoured to fortify themselves against the doctrines of the Gospel, but in vain. (k) T. Bab. Nedarim, fol. 32. 2. (l) De Confusione Linguarum, p. 335.