Psalms 109:30 — Word Study
WLCא֘וֹדֶ֤ה יְהוָ֣ה מְאֹ֣ד בְּפִ֑י וּבְת֖וֹךְ רַבִּ֣ים אֲהַֽלְלֶֽנּוּ׃
BSAWith my mouthpeh [lips, edge of speech] I will thankyâdâh▸ [give great thanks unto, praise] the LORDYᵉhôvâh [Yehovah, The covenant Name of God] profuselymᵉʼôd [much, very, exceedingly] I will praise Himhâlal▸ [give praise to, celebrate] in the presencetâvek [midst, among] of manyrab [a multitude, a great number of people]
| Greek | English | Parsing |
|---|---|---|
| א֘וֹדֶ֤ה | I will give thanks to | Verb, Hiphil, imperfect first person common singular |
| יְהוָ֣ה | Yahweh | Noun proper |
| מְאֹ֣ד | exceedingly | Adv |
| בְּפִ֑י | with mouth my | Preposition, noun common masculine singular construct, suffix |
| וּבְת֖וֹךְ | and in among | Conjunction, preposition, noun common masculine singular construct |
| רַבִּ֣ים | many [people] | Adj |
| אֲהַֽלְלֶֽנּוּ׃ | I will praise him | Verb piel imperfect first person common singular, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | With my mouth I will thank the LORD profusely; I will praise Him in the presence of many. |
| KJV | I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude. |
| ASV | I will give great thanks unto Jehovah with my mouth; Yea, I will praise him among the multitude. |
| YLT | I thank Jehovah greatly with my mouth, And in the midst of many I praise Him, |
| WEB | I will give great thanks to Yahweh with my mouth. Yes, I will praise him among the multitude. |
| BBE | I will give the Lord great praise with my mouth; yes, I will give praise to him among all the people. |
The translations agree on the key themes of thanksgiving and public praise.
The structure features a main clause expressing the act of thanksgiving, with additional phrases detailing the manner and context.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbיָדָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 109:30
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Declaration of Praisegenerated
Psalm 109:30 reflects the psalmist's resolve to thank Yahweh with his mouth, indicating a deep commitment to express gratitude and praise openly. This verse follows a series of contrasting statements about the psalmist's enemies, emphasizing his faithfulness to God despite their actions. The psalmist's public declaration of praise serves as a powerful testimony to God's faithfulness, as seen in the surrounding verses.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 7:17 | I will thank the LORD for His righteousness and sing praise to the name of the LORD Most High. |
| 2 | Psalm 9:1 | I will give thanks to the LORD with all my heart; I will recount all Your wonders. |
| 3 | Psalm 22:22–25 | I will proclaim Your name to my brothers; I will praise You in the assembly. |
| 4 | Psalm 71:22–23 | So I will praise You with the harp for Your faithfulness, O my God; I will sing praise to You with the lyre, O Holy One of Israel. |
| 5 | Psalm 108:1–3 | My heart is steadfast, O God; I will sing and make music with all my being. |
The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to
The Key Word — א֘וֹדֶ֤ה, 'o.Dehgenerated
The verb יָדָה (yadah) means to give thanks or praise, and is built from a root suggesting the act of throwing or casting, akin to shooting an arrow. This word conveys the idea of worship or confession, often accompanied by extended hands, and is used frequently throughout the Psalms.
In this verse, the psalmist uses א֘וֹדֶ֤ה to express his intention to thank the LORD profusely, highlighting the importance of public acknowledgment of God's goodness. The Hiphil form indicates that the action is performed by the subject, emphasizing the psalmist's active role in offering thanks.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, the verse is examined using the Berean Standard Bible, which translates the key phrase as thank the LORD profusely.
Sentence Structuregenerated
The main verb of the verse is א֘וֹדֶ֤ה, I will thank, which governs the structure of the sentence. It is followed by a prepositional phrase indicating the manner of thanks, בְּפִ֑י, with my mouth, and concludes with a second clause expressing the psalmist's intention to praise in the presence of many.
The use of the prepositional phrase וּבְת֖וֹךְ רַבִּ֣ים, in the presence of many, highlights the communal aspect of the psalmist's praise, reinforcing the significance of public worship.
Septuagint Backgroundgenerated
The Septuagint translates א֘וֹדֶ֤ה as ἐχομολογήσομαι, which means 'I will confess' or 'I will acknowledge'. This choice emphasizes the act of openly declaring one's faith and gratitude, aligning with the psalmist's intention to praise God publicly.
This translation choice reflects a slight nuance in the meaning, focusing on acknowledgment rather than just thanksgiving, which can enhance the understanding of the psalmist's commitment to worship.
In plain words — the whole versegenerated
Psalm 109:30 shows the psalmist's commitment to thank and praise the LORD openly among many people. This verse emphasizes the importance of expressing gratitude to God in a communal setting, reflecting the psalmist's faithfulness in contrast to his enemies.
Frequently Asked Questionsgenerated
To thank the LORD profusely means to express gratitude abundantly and openly, acknowledging His goodness in a significant way.
Public praise is important as it serves as a testimony to others about God's faithfulness and goodness, encouraging communal worship.
This verse contrasts the psalmist's faithfulness with the actions of his enemies, highlighting his commitment to worship despite adversity.
The term 'many' refers to a multitude or a great number of people present, emphasizing the communal aspect of the psalmist's praise.
Reflection Questionsgenerated
- In what ways can I express gratitude to God in my daily life?
- How can public worship strengthen my faith and the faith of those around me?
- What are some challenges I face in being open about my faith?
- How can I encourage others to join in praising God?
The early church on this verse — how the Fathers read it
Augustine of Hippo references this verse in his exposition to illustrate the contrast between the righteous and the wicked.
"For He stood at the right hand of the poor" [Psalms 109:30]. It was said of Judas, "Let Satan stand at his right hand;" since he chose to increase his riches by selling Christ;Early Church Fathers on Psalms 109 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 109:30 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleI will greatly praise the Lord with my mouth,.... Vocally, and in the highest strains.
Read John Gill on Psalms 109 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryI will greatly praise the LORD with my mouth; yea, I will praise him among the multitude. I will greatly praise the Lord with my mouth. The conclusion is praise (Psalms 7:17; Psalms 69:30).
Read Robert Jamieson on Psalms 109 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleFor that deliverance which I confidently expect. Among the multitude; or, among the mighty, or great men, as this word sometimes signifies. Compare .
Read Matthew Poole on Psalms 109 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 109:30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.Ver. 30. I will greatly praise the Lord] Diligenter et impense. God’ s blessings are binders; and great deliverances call for suitable praises, the neglect hereof is crimen stellionatus, cousenage.
Read John Trapp on Psalms 109 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(28-31) It is impossible not to notice the anti-climax in these verses, if they are spoken by the same person as Psalms 109:16-20, and directed against the same enemies, of whom the one there singled out is the prominent figure. It is not only that the effect is weakened by the change back to the plural number, but the same imprecations are repeated in a diluted and modified form. But perhaps in Psalms 109:28 we should drop the optative, and read, “they will curse, but thou dost bless.”
Read Charles John Ellicott on Psalms 109 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 30. I will greatly praise the Lord] I have the fullest prospect of deliverance, and a plenary vindication of my innocence.
Read AdamClarke on Psalms 109 →CambridgeThe Cambridge Bible for Schools and Colleges30. I will give great thanks unto Jehovah with my mouth] Confidently he anticipates the resumption of his former thanksgivings and praises (Psalms 109:1) in the congregation.
Read Cambridge on Psalms 109 →Albert Barnes1798–1870Barnes' Notes on the BibleI will greatly praise the Lord with my mouth - I will sing abundant praises to him. Compare the notes at Isaiah 38:20. Yea, I will praise him among the multitude - In the great congregation.
Read Albert Barnes on Psalms 109 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
With my mouth I will thank the LORD profusely; I will praise Him in the presence of many.
I will give great thanks to Yahweh with my mouth. Yes, I will praise him among the multitude.
With my mouth I will thank the LORD profusely; I will praise Him in the presence of many.
I will thank the Lord profusely, in the middle of a crowd I will praise him,
Tyndale line
I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
I will give great thanks unto Jehovah with my mouth; Yea, I will praise him among the multitude.
I will give great thanks unto the LORD with my mouth; yea, I will praise him among the multitude.
I will greatly praise the LORD with my mouth; yes, I will praise him among the multitude.
I will giue thankes vnto the Lord greatly with my mouth and praise him among ye multitude.
Strictly literal
I will greatly celebrate Jehovah with my mouth; yea, I will praise him among the multitude.
I thank Jehovah greatly with my mouth, And in the midst of many I praise Him,
I thank YHWH greatly with my mouth, || And I praise Him in the midst of many,
I will thank the Lord greatly with my mouth, and in the midst of many will I praise him.
With my mouth I give great thanks to Yahweh; I will praise him in the midst of a crowd.
Simplified
But I will keep on thanking the Lord, praising him to everyone around me.
I will give the Lord great praise with my mouth; yes, I will give praise to him among all the people.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads א֘וֹדֶ֤ה יְהוָ֣ה מְאֹ֣ד בְּפִ֑י וּבְת֖וֹךְ רַבִּ֣ים אֲהַֽלְלֶֽנּוּ׃, while the Septuagint matches six of the seven words. The Dead Sea Scrolls show one word on the leather and six supplied by an editor, indicating some textual restoration.
א֘וֹדֶ֤ה יְהוָ֣ה מְאֹ֣ד בְּפִ֑י וּבְת֖וֹךְ רַבִּ֣ים אֲהַֽלְלֶֽנּוּ׃
6 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
אודה [יהוה] [מאד] [בפ׳י] [ובתוך] [רבים] [אהלל׳נו]
1 word on the leather — 6 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 109:30
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יָדָה (yadah) is a Hebrew verb meaning to throw or cast, particularly in the context of shooting arrows or stones. It also encompasses the meanings of giving thanks, praising, and confessing, especially in a ritual context. The word is built from a primitive root and has various forms, including Qal, Piel, Hiphil, and Hithpael, indicating different nuances of action.
[יָדָה] vb. throw, cast
Qal shoot (arrows) at
Pi. and they cast (stones) on me
Hiph.
give thanks, laud, praise
confess
Hithp.
confess
give thanks, in ritual worship
base
H3034 [יָדָה] throw, cast .shoot (arrows) at
. and they cast (stones) on me
. . give thanks, laud, praise
. confess
. . confess
. give thanks, in ritual worship
3034 yadah yaw-daw'
a primitive root; used only as denominative from 3027;
literally, to use (i.e. hold out) the hand; physically, to
throw (a stone, an arrow) at or away; especially to revere or
worship (with extended hands); intensively, to bemoan (by
wringing the hands):--cast (out), (make) confess(-ion),
praise, shoot, (give) thank(-ful, -s, -sgiving).
see HEBREW for 03027
יָדָה (ya.dah) — to give thanks.
1) to throw, shoot, cast
1a) (Qal) to shoot (arrows)
1b) (Piel) to cast, cast down, throw down
1c) (Hiphil)
1c1) to give thanks, laud, praise
1c2) to confess, confess (the name of God)
1d) (Hithpael)
1d1) to confess (sin)
1d2) to give thanks
Aramaic equivalent: ye.da (יְדָא "to praise" H3029)
V-Hiphil-Imperf-1cs — Verb · Hiphil · imperfect first person common singularHVhi1cs
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
מְאֹד (m`od) refers to concepts of muchness, force, and abundance. It serves as an adverb meaning exceedingly or greatly, often used to intensify other words. The entries highlight its use in various idioms to express magnitude or degree, with a focus on might and intensity.
מְאֹד n.m. muchness, force, abundance, exceedingly
force, might
in diff. idioms (298 t.) to express the idea of exceedingly, greatly, very (whether of magnitude or degree)
base
H3966 מְאֹד muchness, force, abundance, exceedingly . force, might
. in diff. idiomns (298 t.) to express the idea of exceedingly, greatly, very (whether of magnitude or degree)
3966 m`od meh-ode'
from the same as 181; properly, vehemence, i.e. (with or
without preposition) vehemently; by implication, wholly,
speedily, etc. (often with other words as an intensive or
superlative; especially when repeated):--diligently,
especially, exceeding(-ly), far, fast, good, great(-ly), X
louder and louder, might(-ily, -y), (so) much, quickly, (so)
sore, utterly, very (+ much, sore), well.
see HEBREW for 0181
מְאֹד (me.od) — much.
adv
1) exceedingly, much
subst
2) might, force, abundance
n m
3) muchness, force, abundance, exceedingly
3a) force, might
3b) exceedingly, greatly, very (idioms showing magnitude or degree)
3b1) exceedingly
3b2) up to abundance, to a great degree, exceedingly
3b3) with muchness, muchness
Adv — AdvHAcmsa
The Hebrew word פֶּה (*peh*) means 'mouth' and encompasses various meanings, including the mouth of a person or animal, as well as openings or orifices. It can also refer to speech, edges, and portions. Additionally, it denotes a weight equal to one third of a shekel, found in 1 Samuel 13:21.
פֶּה 485 n.m. mouth
mouth, of man, organ of eating and drinking
external organ
much oftener, as organ of speech, of man
as laughing; panting
of God
of idols
of musical instr. = sound
of animals; hence of edge of sword
mouth = opening, orifice
extremity, end
= portion
with preps.
base
H6310 פֶּה mouth . . mouth, of man, organ of eating and drinking
. external organ
. . much oftener, as organ of speech, of man
. as laughing; panting
. of God
. of idols
. of musical instr. = sound
. of animals
. mouth = opening, orifice
. . extremity, end
. = portion
. with preps.
6310 peh peh
from 6284; the mouth (as the means of blowing), whether
literal or figurative (particularly speech); specifically
edge, portion or side; adverbially (with preposition)
according to:--accord(-ing as, -ing to), after, appointment,
assent, collar, command(-ment), X eat, edge, end, entry, +
file, hole, X in, mind, mouth, part, portion, X (should)
say(-ing), sentence, skirt, sound, speech, X spoken, talk,
tenor, X to, + two-edged, wish, word.
see HEBREW for 06284
פֶּה (peh) — lip.
: lip/mouth
peh
1) mouth
1a) mouth (of man)
1b) mouth (as organ of speech)
1c) mouth (of animals)
1d) mouth, opening, orifice (of a well, river, etc)
1e) extremity, end pim
2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
פֶּה (peh) — lip: edge.
: edge
peh
1) mouth
1a) mouth (of man)
1b) mouth (as organ of speech)
1c) mouth (of animals)
1d) mouth, opening, orifice (of a well, river, etc)
1e) extremity, end pim
2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
פֶּה (peh) — lip: word.
: word/command
peh
1) mouth
1a) mouth (of man)
1b) mouth (as organ of speech)
1c) mouth (of animals)
1d) mouth, opening, orifice (of a well, river, etc)
1e) extremity, end pim
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp1bs
תָּ֫וֶךְ (tavek) means 'midst' or 'middle,' indicating a central position or location. It can also imply being 'among' or 'between' things, particularly in contexts involving separation or division. The term appears in various forms, such as 'into' or 'through,' especially after verbs of motion.
תָּ֫וֶךְ 416 subst. midst
base
H8432 תָּ֫וֶךְ subst. midst
8432 tavek taw'-vek
from an unused root meaning to sever; a bisection, i.e. (by
implication) the centre:--among(-st), X between, half, X
(there- ,where-), in(-to), middle, mid(-night), midst (among),
X out (of), X through, X with(-in).
תָּ֫וֶךְ (ta.vekh) — midst.
1) midst, middle
1a) midst, middle
1b) into, through (after verbs of motion)
1c) among (of a number of persons)
1d) between (of things arranged by twos)
1e) from among (as to take or separate etc)
Conj | Prep | N-ms — Conjunction · preposition · noun common masculine singular constructHC/R/Ncmsc
AMONG',
AMONGST', preposition [Gr. See Mingle.]
1. In a general or primitive sense, mixed or mingled with; as tares among wheat.
2. Conjoined or associated with, or making part of the number.
Blessed art thou among women. Luke 1:1.
3. Of the number; as, there is not one among a thousand, possessing the like qualities.
{ A‐mong″ , A‐mongst″ , } prep. [OE. amongist, amonges, amonge, among, AS. onmang, ongemang, gemang, in a crowd or mixture. For the ending -st see Amidst. See Mingle.] 1. Mixed or mingled; surrounded by.
They heard,
And from his presence hid themselves among
The thickest trees.
Milton.
2. Conjoined, or associated with, or making part of the number of; in the number or class of.
Blessed art thou among women.
Luke i. 28.
3. Expressing a relation of dispersion, distribution, etc.; also, a relation of reciprocal action.
What news among the merchants?
Shak.
רַב (rav) means much, many, or great, often used in contrast to מְעַט (me'at). It can describe abundance in quantity or rank and is also used as a noun for chief or captain. The word conveys a range of meanings from numerous to exceedingly, and it can function as both an adjective and a noun.
רַב 429 adj. much, many, great
(oft. opp. מְעַט)
much: of substances
esp. of collectives, numerous
pl. many
רַב as subst. coll. pers.
cstr. = abounding in
מִן comp. = more numerous than
רַב = abundant, enough
as adv. much, exceedingly
less oft. great
base
רַב 49 n.m. chief
base
H7227a רַב much, many, great . (oft. opp. מְעַט) . . much: of substances
. esp. of collectives, numerous
. pl. many
. רַב as subst. coll. pers.
. cstr. = abounding in
. + מִן comp. = more numerous than
. רַב = abundant, enough
. as adv. much, exceedingly
. less oft. great
H7227b רַב chief
7227 rab rab
by contracted from 7231; abundant (in quantity, size, age,
number, rank, quality):--(in) abound(-undance, -ant, -antly),
captain, elder, enough, exceedingly, full, great(-ly, man,
one), increase, long (enough, (time)), (do, have) many(-ifold,
things, a time), ((ship-))master, mighty, more, (too, very)
much, multiply(-tude), officer, often(-times), plenteous,
populous, prince, process (of time), suffice(-lent).
see HEBREW for 07231
רַב (rav) — many.
adj
1) much, many, great
1a) much
1b) many
1c) abounding in
1d) more numerous than
1e) abundant, enough
1f) great
1g) strong
1h) greater than
adv
1i) much, exceedingly
רַב (rav) — chief.
captain, chief
Aramaic equivalent: rav.re.van (רַבְרְבָן "noble" H7261)
רַב (rav) — (Sidon) the Great.
Combined with tsi.don (צִידוֹן "Sidon" H6721H)
§ captain, chief
Adj — AdjHAampa
pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…
The Hebrew word הָלַל (halal) is a primitive root that encompasses meanings related to shining, boasting, and foolishness. It can signify to praise or celebrate, often in a clamorously foolish manner, and includes the idea of making a boast or being made a fool of. The entries indicate a range of uses, from expressing God's favor to acting madly.
[הָלַל] vb. shine
Qal when it, viz. his lamp, shone upon my head, fig. of God’s favour.
Hiph. flash forth light
base
[הָלַל] vb. be boastful, Pi. praise
Qal be boastful
Pi.
praise man or woman
usually praise י׳
appar. boast, make one’s boast
Pu. be praised
Hithpa. glory, boast, make one’s boast
Po‛el make into a fool, make a fool of
Po‛al of laughter I said, It is mad (folly)
Hithpo. act madly, or like a madman
base
H1984a הָלַל shine H1984b הָלַל be boastful, Pi. praise H1984c הָלַל be boastful, Pi. praise .be boastful
. . praise man or woman
. usually praise י׳
. appar. boast, make one’s boast
. be praised
. glory, boast, make one’s boast
.make into a fool, make a fool of
.of laughter I said, It is mad (folly)
. act madly, or like a madman
1984 halal haw-lal'
a primitive root; to be clear (orig. of sound, but usually of
color); to shine; hence, to make a show, to boast; and thus to
be (clamorously) foolish; to rave; causatively, to celebrate;
also to stultify:--(make) boast (self), celebrate, commend,
(deal, make), fool(- ish, -ly), glory, give (light), be (make,
feign self) mad (against), give in marriage, (sing, be worthy
of) praise, rage, renowned, shine.
הָלַל (ha.lal) — to shine.
1) to shine
1a) (Qal) to shine (fig. of God's favour)
1b) (Hiphil) to flash forth light
הָלַל (ha.lal) — to boast: praise.
: praise
1) to praise, boast, be boastful
1a) (Qal)
1a1) to be boastful
1a2) boastful ones, boasters (participle)
1b) (Piel)
1b1) to praise
1b2) to boast, make a boast
1c) (Pual)
1c1) to be praised, be made praiseworthy, be commended, be worthy of praise
1d) (Hithpael) to boast, glory, make one's boast
הָלַל (ha.lal) — to be foolish.
1) (Poel) to make a fool of, make into a fool
1f) (Hithpoel) to act madly, act like a madman
הָלַל (ha.lal) — to boast: boast.
: boast
1) to praise, boast, be boastful
1a) (Qal)
1a1) to be boastful
1a2) boastful ones, boasters (participle)
1b) (Piel)
1b1) to praise
1b2) to boast, make a boast
1c) (Pual)
1c1) to be praised, be made praiseworthy, be commended, be worthy of praise
V-Piel-Imperf-1cs | Suff — Verb piel imperfect first person common singular · suffixHVpi1cs/Sp3ms