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Psalms 116:12 — Word Study

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WLCמָֽה־ אָשִׁ֥יב לַיהוָ֑ה כָּֽל־ תַּגְמוּל֥וֹהִי עָלָֽי׃

BSAHowmâh [in what way, what means] can I repayshûwb [return, give back] the LORDYᵉhôvâh [Yehovah, The covenant Name of God] for allkôl [every, the entirety of] His goodnesstagmûwl [benefits, acts of kindness] to meʻal [toward me, upon me]

Word
Listen & take awayPsalms 116
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 12 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('a.Lai) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 116:12quick helps
In a sentenceThe psalmist asks how he can repay the LORD for His kindness.
Who is speakingA psalmist reflecting on God's goodness.
Where we areIn a personal moment of gratitude and contemplation.
The hard wordתַּגְמוּל֥וֹהִי
Take awayThe psalmist acknowledges the abundance of God's goodness.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbשׁוּב The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 6 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 116:12

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Reflections on God's Goodnessgenerated

11In my alarm I said, “All men are liars!”
12How can I repay the LORD for all His goodness to me?
13I will lift the cup of salvation and call on the name of the LORD.
14I will fulfill my vows to the LORD in the presence of all His people.

Psalm 116:12 expresses a moment of deep reflection where the psalmist contemplates the goodness of the LORD and considers how to respond to it. This verse is part of a larger context where the psalmist recounts his distress and the deliverance he received, leading to gratitude and a desire to repay God for His kindness. The psalmist's journey of faith is echoed in other scriptures, such as Psalm 51:12–14 and Romans 12:1, which also emphasize gratitude and devotion to God.


Cross References

ReferenceText (BSB)
1Psalm 51:12–14Restore to me the joy of Your salvation, and sustain me with a willing spirit.
2Psalm 103:2Bless the LORD, O my soul, and do not forget all His kind deeds—
3Isaiah 6:5–8Then I said: “Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the LORD of Hosts.”
4Romans 12:1Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
51 Corinthians 6:20you were bought at a price. Therefore glorify God with your body.

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to

What shall I render unto the LORD for all his benefits toward me?Psalm 51:12–14 Psalm 103:2 Isaiah 6:5–8 Romans 12:1 1 Corinthians 6:20 2 Corinthians 5:14–15

The Key Word תַּגְמוּל֥וֹהִי, tag.mu.Lo.higenerated

The word תַּגְמוּל (tagmuwl) refers to benefits or acts of kindness received. It implies a sense of obligation to respond to the kindness shown by another. The noun form indicates a plural construct, suggesting multiple acts of kindness or benefits bestowed upon the speaker.

This word is unique in its context, appearing only once in this verse, which emphasizes the personal nature of the psalmist's gratitude. The parsing as a noun with a suffix indicates that these benefits are directly related to the psalmist, highlighting the intimate relationship between God and the individual.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb of the verse is אָשִׁ֥יב, will I give back, which governs the entire sentence. The structure includes an interrogative phrase asking how this repayment can occur, followed by a prepositional phrase indicating to whom the repayment is directed, and concludes with a noun phrase detailing the benefits received.

The word order places emphasis on the psalmist's inquiry, highlighting the personal nature of the question and the significance of the relationship with God.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew word תַּגְמוּל is rendered as ἀνταπέδωκένto repay. This choice indicates a direct correlation to the idea of returning a favor or kindness, which aligns closely with the original Hebrew meaning.

The Greek translation captures the essence of the psalmist's inquiry about how to reciprocate God's kindness, maintaining the focus on the relational aspect of gratitude.


In plain words — the whole versegenerated

Psalm 116:12 expresses a heartfelt question from the psalmist about how to repay the LORD for all the goodness He has shown. This verse highlights the psalmist's gratitude and desire to respond to God's kindness in a meaningful way.


Frequently Asked Questionsgenerated

What does the psalmist mean by 'repay'?

The psalmist is expressing a desire to respond to God's kindness with gratitude and actions that honor Him.

How does this verse relate to other scriptures?

Similar themes of gratitude and response to God's goodness can be found in verses like Psalm 103:2 and Romans 12:1.

Why is the name 'Yahweh' significant?

Yahweh is the covenant name of God, emphasizing His relationship with His people and His faithfulness.

What kind of benefits is the psalmist referring to?

The benefits refer to acts of kindness and grace that God has shown to the psalmist, which prompts the question of how to respond.


Reflection Questionsgenerated

  1. In what ways have I experienced God's goodness in my life?
  2. How can I express my gratitude to God for His kindness?
  3. What actions can I take to honor God in response to His benefits?
  4. How does understanding God's covenant name deepen my appreciation for His goodness?

The early church on this verse — how the Fathers read it

Theodoret of Cyrus comments on this verse, using it to illustrate the folly of not acknowledging God's providence amidst life's challenges.

Theodoret of CyrusON DIVINE PROVIDENCE 10:7 c. 393–460
For it is absurd, the height of stupidity, no, of extreme insanity, for those only to sing the praises of the pilot who ride the rough waves and are borne on the breakers and who pass their lives in great misfortune,
Early Church Fathers on Psalms 116 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 116:12 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

What shall I render unto the Lord?.... He considers the Lord only as the author and giver of his mercies, and has nothing to say of his own merits, nor of other persons, who might be instruments of

Read John Gill on Psalms 116 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

What shall I render unto the LORD for all his benefits toward me? What shall I render unto the Lord for all his benefits toward me?

Read Robert Jamieson on Psalms 116 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Yet notwithstanding all my dangers and my distrust of God too, God hath conferred so many and great blessings upon me, that I can never make sufficient returns to him for them.

Read Matthew Poole on Psalms 116 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 116:12 What shall I render unto the LORD [for] all his benefits toward me?Ver. 12. What shall I render unto the Lord] This he speaketh as one in an ecstasy ( Amor Dei est ecstaticus), or in a deep demur what to do best for so good a God. Such self-deliberations are very useful and acceptable, and thereunto are requisite, 1. Recognition of God’ s favours. 2. Estimation. 3. Retribution, as here.

Read John Trapp on Psalms 116 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 12. What shall I render] מה אשיב mah ashib, "What shall I return?" For his benefits] תגמולוהי tagmulohi, "His retributions," the returns he had made to my prayers and faith.

Read AdamClarke on Psalms 116 →
CambridgeThe Cambridge Bible for Schools and Colleges

12. ‘Quid retribuam Domino pro omnibus quae retribuit mihi?’ was the question which Richard of Bury, bishop of Durham 1334–1345, the most learned man of his country and age, asked himself repeatedly, and answered by making provision for a band of poor scholars to serve God and His Church. See Lightfoot’s Leaders of the Northern Church, p. 105.

Read Cambridge on Psalms 116 →
Albert Barnes1798–1870Barnes' Notes on the Bible

What shall I render unto the Lord for all his benefits toward me? - All his “recompences,” - the same word which in Psalms 116:7 is rendered “hath dealt bountifully.” The question here has reference to that.

Read Albert Barnes on Psalms 116 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

12. What shall I render—From the memories of human faithlessness, which, if dwelt upon, would have awakened only censoriousness and bitterness, the psalmist turns to the deliverance wrought by his

Read Daniel Denison Whedon on Psalms 116 →

The verse in English, compared — 16 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

How can I repay the LORD for all His goodness to me?

WEBWorld English Bible2000

What will I give to Yahweh for all his benefits toward me?

MSBMajority Standard Bible2022

How can I repay the LORD for all His goodness to me?

NETBNew English Translation2006

How can I repay the Lord for all his acts of kindness to me?

Tyndale line

KJVKing James Version1611

What shall I render unto the LORD for all his benefits toward me?

ASVAmerican Standard Version1901

What shall I render unto Jehovah For all his benefits toward me?

RVARevised Version, American1894

What shall I render unto the LORD for all his benefits toward me?

NWBWebster's Bible1833

What shall I render to the LORD for all his benefits towards me?

GNVGeneva Bible1599

What shall I render vnto the Lord for all his benefites toward me?

Strictly literal

DBYDarby Translation1890

What shall I render unto Jehovah, [for] all his benefits toward me?

YLTYoung's Literal Translation1862

What do I return to Jehovah? All His benefits [are] upon me.

LSVLiteral Standard Version2020

What do I return to YHWH? All His benefits [are] on me.

ILTInterlinear Literal Translation2000

What shall I give in return unto the Lord for all his bounties toward me?

ULBUnlocked Literal Bible2017

How can I repay Yahweh for all his kindnesses to me?

Simplified

FBVFree Bible Version2020

What can I give the Lord in return for all he's done for me?

BBEBible in Basic English1949

What may I give to the Lord for all the good things which he has done for me?

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseadverbialמָֽהwhat?verbאָשִׁ֥יבwill.I.returnprepositional phrase · prepositionalלַtoיהוָ֑הYahwehnoun phrase · objectכָּֽלallnoun phrasenoun phraseתַּגְמוּל֥וֹbenefitsהִיhisprepositional phraseעָלָֽtowardsיme

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint both convey the same message, with all words matched between the two. The Septuagint's word order differs, but it preserves the core meaning of the original Hebrew.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

מָֽה־ אָשִׁ֥יב לַיהוָ֑ה כָּֽל־ תַּגְמוּל֥וֹהִי עָלָֽי׃

Septuagintthe Greek the translators chose, word by word
מָֽה־τίאָשִׁ֥יבἀνταποδώσωלַיהוָ֑הκυρίῳכָּֽל־πάντωνתַּגְמוּל֥וֹהִיἀνταπέδωκένעָלָֽי׃μοι

6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 116:12מָהwhat?what?מָהשׁוּבwill I givewill I give bacשׁוּביהוהto Yahwehto Yahwehיהוהכֹּלallallכֹּלתַּגְמוּלbenefits hibenefits hisתַּגְמוּלעַלtowards metowards meעַלהָיָהto beto beהָיָהכָּלַלto perfectto perfectכָּלַלגָּמַלto weanto weanגָּמַלעַלheightheightעַלכָּ֫כָהthusthusכָּ֫כָהפָּעַלto workto workפָּעַלשְׁבִיתcaptivitycaptivityשְׁבִיתחָרוֹןburning anburning angerחָרוֹןנְאֻםutteranceutteranceנְאֻםצָבָאarmyarmyצָבָאעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּא
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 116:12

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

what? will I give back to Yahweh all benefits his towards me
מָֽה־mah- what? H4100 Pronoun
753× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Amplified meaning
in what way, what means
Tyndale gloss
what?
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָה (mah) is a Hebrew word primarily used as an interrogative particle meaning 'what?' or 'how?'. It can also function as an indefinite pronoun, encompassing meanings like 'anything' or 'whatever'. The word is versatile, appearing in various adverbial forms and often used with prefixes to express different nuances, such as reason or manner.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron.interrog. and indef. what? how? aught

interrog. what?

Used adverbially

Indef. pron.

With preps.

base

Brown-Driver-Briggs glosses

H4100 מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron. interrog. and indef. what? how? aught . interrog. what?

. Used adverbially

. Indef. pron.

. With preps.

Strong's Hebrew Dictionary

4100 mah maw

or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a

primitive particle; properly, interrogative what? (including

how? why? when?); but also exclamation, what! (including

how!), or indefinitely what (including whatever, and even

relatively, that which); often used with prefixes in various

adverbial or conjunctive senses:--how (long, oft, (-

soever)), (no-)thing, what (end, good, purpose, thing),

whereby(-fore, -in, -to, -with), (for) why.

Translators Brief Hebrew Lexicon

מָה (mah) — what?.

interr pron

1) what, how, of what kind

1a) (interrogative)

1a1) what?

1a2) of what kind

1a3) what? (rhetorical)

1a4) whatsoever, whatever, what

1b) (adverb)

1b1) how, how now

1b2) why

1b3) how! (exclamation)

1c) (with prep)

1c1) wherein?, whereby?, wherewith?, by what means?

1c2) because of what?

1c3) the like of what?

1c3a) how much?, how many?, how often?

1c3b) for how long?

1c4) for what reason?, why?, to what purpose?

1c5) until when?, how long?, upon what?, wherefore?

indef pron

2) anything, aught, what may

Morphologythe parsing behind the code
Berean parsing
Part — Pronoun
HPi
The company it keepswords that stand beside it more often than chance
what? will I give back to Yahweh all benefits his towards me
אָשִׁ֥יב'a.Shiv will I give back H7725 Verb · Hiphil · imperfect first person common singular
1,057× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Amplified meaning
return, give back
Tyndale gloss
to return: return
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

turn back

return, come or go back

esp. return unto

of dying

of revival from death

fig. of human relations:

return to leader, king

= change so as to appoach (in purpose, desire)

turn, i.e. resort to

return to a physical condition

abs. = change course of action

fig., specif. of spiritual relations:

turn back from God = apostatize

of י׳, turn away

turn back to God (= seek penitently)

abs. repent

turn back from evil

of י׳

of י׳, return (to shew favour)

of inanimate things (sts. personified, or treated as things of life):

denoting repetition, etc.

trans.

Pō‛l.

bring back

fig. restore, refresh

restore, repair

lead away (enticingly)

shew turning = apostatize

Hiph. 353 cause to return, bring back

bring back into bondage

put back

= draw back

= give back, restore

= relinguish

= give in payment, requital

bring one back (from dead)

bring back heart

= refresh

Read the full entry →
Brown-Driver-Briggs glosses

H7725 שׁוּב turn back, return .—turn back, return: . turn back

. return, come or go back

. esp. return unto

. . of dying

. of revival from death

. fig. of human relations: . return to leader, king

. = change so as to appoach (in purpose, desire)

. turn, i.e. resort to

. return to a physical condition

. abs. = change course of action

. fig., specif. of spiritual relations: . turn back from God = apostatize

. of י׳, turn away

. turn back to God (= seek penitently)

. abs. repent

. turn back from evil

. of י׳

. of י׳, return (to shew favour)

. of inanimate things (sts. personified, or treated as things of life):

. denoting repetition, etc.

. trans.

. . bring back

. . fig. restore, refresh

. restore, repair

. lead away (enticingly)

. shew turning = apostatize

. cause to return, bring back . . bring back into bondage

. put back

. = draw back

. = give back, restore

. = relinguish

. = give in payment, requital

Read the full entry →
Strong's Hebrew Dictionary

7725 shuwb shoob

a primitive root; to turn back (hence, away) transitively or

intransitively, literally or figuratively (not necessarily

with the idea of return to the starting point); generally to

retreat; often adverbial, again:--((break, build, circumcise,

dig, do anything, do evil, feed, lay down, lie down, lodge,

make, rejoice, send, take, weep)) X again, (cause to) answer

(+ again), X in any case (wise), X at all, averse, bring

(again, back, home again), call (to mind), carry again (back),

cease, X certainly, come again (back), X consider, +

continually, convert, deliver (again), + deny, draw back,

fetch home again, X fro, get (oneself) (back) again, X give

(again), go again (back, home), (go) out, hinder, let, (see)

more, X needs, be past, X pay, pervert, pull in again, put

(again, up again), recall, recompense, recover, refresh,

relieve, render (again), requite, rescue, restore, retrieve,

Read the full entry →
Translators Brief Hebrew Lexicon

שׁוּב (shuv) — to return: return.

: return

1) to return, turn back

1a) (Qal)

1a1) to turn back, return

1a1a) to turn back

1a1b) to return, come or go back

1a1c) to return unto, go back, come back

1a1d) of dying

1a1e) of human relations (fig)

1a1f) of spiritual relations (fig)

1a1f1) to turn back (from God), apostatise

1a1f2) to turn away (of God)

1a1f3) to turn back (to God), repent

1a1f4) turn back (from evil)

1a1g) of inanimate things

1a1h) in repetition

1b) (Polel)

1b1) to bring back

1b2) to restore, refresh, repair (fig)

1b3) to lead away (enticingly)

1b4) to show turning, apostatise

1c) (Pual) restored (participle)

1d) (Hiphil) to cause to return, bring back

1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment

1d2) to bring back, refresh, restore

1d3) to bring back, report to, answer

1d4) to bring back, make requital, pay (as recompense)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-1cs — Verb · Hiphil · imperfect first person common singular
HVhi1cs
The company it keepswords that stand beside it more often than chance
what? will I give back to Yahweh all benefits his towards me
לַיהוָ֑הla.Yah.weh to Yahweh H3068 Preposition · noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npt
The company it keepswords that stand beside it more often than chance
what? will I give back to Yahweh all benefits his towards me
כָּֽל־kal- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
every, the entirety of
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
what? will I give back to Yahweh all benefits his towards me
תַּגְמוּל֥וֹהִיtag.mu.Lo.hi benefits his H8408 Noun common masculine plural construct · suffix
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a benefit or act of kindness from someone. It refers to a generous gift or favor. In the Bible, it is translated as 'benefit'.
Amplified meaning
benefits, acts of kindness
Tyndale gloss
benefit
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תַּגְמוּל (tagmuwl) refers to a benefit or act of grace. It is derived from the root meaning of bestowment and is specifically noted in Psalm 116:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

[תַּגְמוּל] n.m. benefit ψ 116:12.

ref

Brown-Driver-Briggs glosses

H8408 תַּגְמוּל

Strong's Hebrew Dictionary

8408 tagmuwl tag-mool'

from 1580; a bestowment:--benefit.

see HEBREW for 01580

Translators Brief Hebrew Lexicon

תַּגְמוּל (tag.mul) — benefit.

benefit, act of grace

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

what? will I give back to Yahweh all benefits his towards me
עָלָֽי׃'a.Lai towards me H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Amplified meaning
toward me, upon me
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp1bs
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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