Proverbs 22:29 — Word Study
WLCחָזִ֡יתָ אִ֤ישׁ׀ מָ֘הִ֤יר בִּמְלַאכְתּ֗וֹ לִֽפְנֵֽי־ מְלָכִ֥ים יִתְיַצָּ֑ב בַּל־ יִ֝תְיַצֵּב לִפְנֵ֥י חֲשֻׁכִּֽים׃ פ
BSADo you seechâzâh■ [perceive, have a vision of] a manʼîysh [individual, person] skilledmâhîyr [quick, diligent] in his workmᵉlâʼkâh [occupation, employment] He will be stationedyâtsab▸ [stand, placed] in the presencepânîym [face, before] of kingsmelek [royal persons] he will notbal standyâtsab▸ [place himself] beforepânîym [in the presence of] obscure menchâshôk△ [unknown, unclear, hard to understand, common, low persons]
| Greek | English | Parsing |
|---|---|---|
| חָזִ֡יתָ | you see | Verb, Qal, perfect second person masculine singular |
| אִ֤ישׁ׀ | a person | Noun common, masculine singular absolute |
| מָ֘הִ֤יר | skilled | Adj |
| בִּמְלַאכְתּ֗וֹ | in work his | Preposition, noun common feminine singular construct, suffix |
| לִֽפְנֵֽי־ | before | Preposition, noun common masculine plural construct |
| מְלָכִ֥ים | kings | Noun common, masculine plural absolute |
| יִתְיַצָּ֑ב | he will take his stand | Verb, Hithpael, imperfect third person masculine singular |
| בַּל־ | not | Particle |
| יִ֝תְיַצֵּב | he will take his stand | Verb, Hithpael, imperfect third person masculine singular |
| לִפְנֵ֥י | before | Preposition, noun common masculine plural construct |
| חֲשֻׁכִּֽים׃ פ | insignificant [people] | Adj |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Do you see a man skilled in his work? He will be stationed in the presence of kings; he will not stand before obscure men. |
| KJV | Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men. |
| ASV | Seest thou a man diligent in his business? he shall stand before kings; He shall not stand before mean men. |
| YLT | Hast thou seen a man speedy in his business? Before kings he doth station himself, He stations not himself before obscure men! |
| WEB | Do you see a man skilled in his work? He will serve kings. He won’t serve obscure men. |
| BBE | Have you seen a man who is expert in his business? he will take his place before kings; his place will not be among low persons. |
Where they part company is מָ֘הִ֤יר — see How Translations Differ.
The structure features a main question followed by two clauses that describe the outcomes for the skilled worker, emphasizing the contrast with lesser individuals.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbחָזָה
The sentence as the grammar sees it Open the tree ›
1 of 11 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Proverbs 22:29
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Wisdom in Workgenerated
Proverbs 22:29 presents a contrast between a skilled worker and those who are less distinguished. It emphasizes the importance of diligence and skill in one's occupation, suggesting that such qualities will lead to recognition and advancement in society. This verse serves as a reminder of the value placed on hard work and expertise, relevant in both ancient and modern contexts.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 10:4 | Idle hands make one poor, but diligent hands bring wealth. |
| 2 | Proverbs 12:24 | The hand of the diligent will rule, but laziness ends in forced labor. |
| 3 | 1 Kings 11:28 | Now Jeroboam was a mighty man of valor. So when Solomon noticed that the young man was industrious, he put him in charge of the whole labor force of the house of Joseph. |
| 4 | Ecclesiastes 9:10 | Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom. |
| 5 | Matthew 25:21–23 | His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’ |
The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to
The Key Word — מָ֘הִ֤יר, ma.Hirgenerated
The adjective מָהִיר (mahir) describes someone who is quick, prompt, or skilled. It conveys a sense of readiness and diligence, suggesting that the individual is not only fast but also competent in their work.
This word appears in a few contexts, emphasizing the importance of being adept and efficient. In this verse, it underscores that a skilled worker is likely to be recognized and rewarded, particularly in the presence of influential figures.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses the word skilled. Other versions, such as the ASV and KJV, choose diligent, emphasizing the worker's promptness and readiness.
Where translations differ, they do so primarily in their choice of מָ֘הִ֤יר: diligent (ASV, KJV) versus skilled (BSB, NETB). This reflects different nuances in understanding the worker's qualities.
Sentence Structuregenerated
The main verb חָזִ֡יתָ (cha.Zi.ta), you see, governs the entire verse, leading into the description of the skilled man and the outcomes of his diligence. The structure emphasizes the observation and the consequent recognition that follows.
The sentence consists of two main clauses, with the first asking a question about the skilled individual and the second detailing the outcomes of such skill in relation to kings and lesser men.
Septuagint Backgroundgenerated
In the Septuagint, מָ֘הִ֤יר is rendered as ἐπιτήδειος, which means 'suitable' or 'fit.' This choice broadens the understanding of the skilled worker to include not only speed but also appropriateness for the task.
The translation reflects a slight shift in focus from mere skill to the suitability of the person for their work, suggesting a more holistic view of competence.
In plain words — the whole versegenerated
Proverbs 22:29 asks if you see a skilled person in their work. It promises that such a person will be recognized and valued, standing before kings rather than common people. This verse highlights the importance of skill and diligence in achieving success.
Frequently Asked Questionsgenerated
Being skilled in work means being proficient and efficient in one's tasks, demonstrating both speed and competence.
The presence of kings signifies high status and recognition, suggesting that skilled individuals will gain respect and opportunities.
The verse contrasts the skilled worker with obscure or insignificant people, highlighting the rewards of diligence.
In modern contexts, this verse encourages individuals to develop their skills and work diligently to achieve recognition and advancement in their careers.
Reflection Questionsgenerated
- What skills do I possess that I can develop further in my work?
- How can I demonstrate diligence in my daily tasks?
- In what ways can I seek recognition for my skills without boasting?
- How does this verse challenge my view of success and achievement?
The early church on this verse — how the Fathers read it
Bede comments on this verse, illustrating the qualities of diligence and attentiveness in work, emphasizing the value of being quick and skilled.
Do you see a man quick in his work, etc. Whomever you see quick in his work, that is, in his good work, which was his duty to do, diligent and attentive,Early Church Fathers on Proverbs 22 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Proverbs 22:29 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleSeest thou a man diligent in his business?.... In the business of his calling, be it what it will, whether for himself or his master; constant in it, swift, ready, and expeditious at it; who
Read John Gill on Proverbs 22 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentarySeest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men. Seest thou a man diligent in his business?
Read Robert Jamieson on Proverbs 22 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleDiligent; or, expeditious, as the word properly signifies; one of quick despatch, vigorous and speedy in executing what hath been well and wisely contrived. He shall stand before kings; he is fit to be employed in the affairs of the greatest princes.
Read Matthew Poole on Proverbs 22 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsProverbs 22:29 Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean [men].Ver. 29. Seest thou a man diligent.] God loves nimbleness; "what thou doest, do quickly," said Christ to Judas, though it were so ill a business that he was about. Princes love such, and employ them, as Pharaoh did Joseph, and those that were men of activity among his brethren. Solomon also made use of Jeroboam for the same reason, though that was not the wisest act that ever he did. How dear was Daniel to Darius, because, though sick, yet he despatched the king’ s business! What favourites to our Henry VIII were Wolsey, Cromwell, Cranmer, for like reason! A diligent…
Read John Trapp on Proverbs 22 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(29) He shall stand before kings.—Shall attend upon them as their minister. (Comp. Genesis 41:46.) This verse is a tristich, containing three lines.
Read Charles John Ellicott on Proverbs 22 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 29. He shalt not stand before mean men.] חשכים chashukkim, dark or obscure persons; men of no repute. Na he schal ben before un-noble men. - Old MS. Bible. "Not amonge the symple people." - Coverdale. The general meaning of the proverb is, "Every diligent, active man, shall be at once independent and respectable."
Read AdamClarke on Proverbs 22 →CambridgeThe Cambridge Bible for Schools and Colleges29. stand before] Comp. 1 Kings 10:8. mean] “Heb. obscure” R.V. marg.
Read Cambridge on Proverbs 22 →Albert Barnes1798–1870Barnes' Notes on the BibleThe gift of a quick and ready intellect is to lead to high office, it is not to be wasted on a work to which the obscure are adequate.
Read Albert Barnes on Proverbs 22 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Do you see a man skilled in his work? He will be stationed in the presence of kings; he will not stand before obscure men.
Do you see a man skilled in his work? He will serve kings. He won’t serve obscure men.
Do you see a man skilled in his work? He will be stationed in the presence of kings; he will not stand before obscure men.
Do you see a person skilled in his work? He will take his position before kings; he will not take his position before obscure people.
Tyndale line
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.
Seest thou a man diligent in his business? he shall stand before kings; He shall not stand before mean men.
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men .
Thou seest that a diligent man in his businesse standeth before Kings, and standeth not before the base sort.
Strictly literal
Hast thou seen a man diligent in his work? He shall stand before kings; he shall not stand before the mean.
Hast thou seen a man speedy in his business? Before kings he doth station himself, He stations not himself before obscure men!
Have you seen a man speedy in his business? He stations himself before kings, || He does not station himself before obscure men!
Seest thou a man that is diligent in his work? before kings may he place himself: let him not place himself before obscure men.
Do you see a man skilled at his work? He will stand before kings; he will not stand before common people.
From the Latin
Hast thou seen a man swift in his work? he shall stand before kings, and shall not be before those that are obscure.
Simplified
If you see someone skilled in what they do, they'll work for kings and not for ordinary people.
Have you seen a man who is expert in his business? he will take his place before kings; his place will not be among low persons.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint show agreement in the overall message of the verse, though the Septuagint's rendering introduces a different nuance with its choice of words. Both emphasize the distinction between skilled individuals and those of lesser status.
חָזִ֡יתָ אִ֤ישׁ׀ מָ֘הִ֤יר בִּמְלַאכְתּ֗וֹ לִֽפְנֵֽי־ מְלָכִ֥ים יִתְיַצָּ֑ב בַּל־ יִ֝תְיַצֵּב לִפְנֵ֥י חֲשֻׁכִּֽים׃ פ
7 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Proverbs 22:29
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
חָזָה (chazah) is a Hebrew verb primarily used in poetic contexts, meaning to see or behold. It encompasses a range of meanings including perceiving, contemplating, and having visions, often in an ecstatic state. The entries highlight its use in prophesying and providing insight, with an Aramaic equivalent also noted.
חָזָה vb. (almost wholly poet.) see, behold
Qal
see, behold
see as a seer in the ecstatic state
see, perceive
base
H2372 חָזָה (almost wholly poet.) see, behold
2372 chazah khaw-zaw'
a primitive root; to gaze at; mentally, to perceive,
contemplate (with pleasure); specifically, to have a vision
of:--behold, look, prophesy, provide, see.
חָזָה (cha.zah) — to see.
1) to see, perceive, look, behold, prophesy, provide
1a) (Qal)
1a1) to see, behold
1a2) to see as a seer in the ecstatic state
1a3) to see, perceive
1a3a) with the intelligence
1a3b) to see (by experience)
1a3c) to provide
Aramaic equivalent: cha.zah (חֲזָה "to see" H2370)
V-Qal-Perf-2ms — Verb · Qal · perfect second person masculine singularHVqp2ms
se: In addition to the ordinary sense of perceiving by the eye, we have
(1) chazah, "to see" (in vision): "Words of Amos .... which he saw concerning Israel" (Am 1:1). The revelation was made to his inward eye. "The word of Yahweh .... which he (Micah) saw concerning Samaria" (Mic 1:1), describing what he saw in prophetic vision (compare Hab 1:1); see REVELATION, III, 4;
The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.
אִישׁ 2166 n.m. man (= vir)
base
H376 אִישׁ man (= vir)
376 'iysh eesh
contracted for 582 (or perhaps rather from an unused root
meaning to be extant); a man as an individual or a male
person; often used as an adjunct to a more definite term (and
in such cases frequently not expressed in
translation):--also, another, any (man), a certain, +
champion, consent, each, every (one), fellow, (foot-,
husband-)man, (good-, great, mighty) man, he, high (degree),
him (that is), husband, man(-kind), + none, one, people,
person, + steward, what (man) soever, whoso(-ever), worthy.
Compare 802.
see HEBREW for 0582
see HEBREW for 0802
אִישׁ (ish) — man.
: man
1) man
1a) man, male (in contrast to woman, female)
1b) husband
1c) human being, person (in contrast to God)
1d) servant
1e) mankind
1f) champion
1g) great man
2) whosoever
3) each (adjective)
אִישׁ (ish) — man: husband.
: husband
1) man
1a) man, male (in contrast to woman, female)
1b) husband
1c) human being, person (in contrast to God)
1d) servant
1e) mankind
1f) champion
1g) great man
2) whosoever
3) each (adjective)
אִישׁ (ish) — man: anyone.
: anyone/someone
1) man
1a) man, male (in contrast to woman, female)
1b) husband
1c) human being, person (in contrast to God)
1d) servant
1e) mankind
1f) champion
1g) great man
2) whosoever
3) each (adjective)
N-ms — Noun common · masculine singular absoluteHNcmsa
מָהִיר (mahiyr) means quick, prompt, ready, or skilled. It is derived from a root that suggests swiftness and diligence. The entries consistently emphasize its connotations of speed and skillfulness, with no significant disagreement among the lexicons.
מָהִיר adj. quick, prompt, ready, skilled
base
H4106 מָהִיר quick, prompt, ready, skilled
4106 mahiyr maw-here'
or mahir {maw-here'}; from 4116; quick; hence,
skilful:--diligent, hasty, ready.
see HEBREW for 04116
מָהִיר (ma.hir) — quick.
quick, prompt, skilled, ready
Adj — AdjHAamsa
מְלָאכָה (mla'kah) refers to work or occupation, encompassing various aspects such as business, craftsmanship, and service. It can denote both the act of working and the products resulting from labor. The term also extends to public and political business. There is a slight variation in emphasis among lexicons, with some highlighting its non-servile nature.
מְלָאכָה 167 n.f. occupation, work
occupation, business
property in which one is occupied
work as something done or made
workmanship
service, use
public business
base
H4399 מְלָאכָה occupation, work . occupation, business
. property in which one is occupied
. work as something done or made
. workmanship
. service, use
. public business
4399 mla'kah mel-aw-kaw'
from the same as 4397; properly, deputyship, i.e. ministry;
generally, employment (never servile) or work (abstractly or
concretely); also property (as the result of
labor):--business, + cattle, + industrious, occupation,
(+ -pied), + officer, thing (made), use, (manner of)
work((-man), -manship).
see HEBREW for 04397
מְלָאכָה (me.la.khah) — work.
1) occupation, work, business
1a) occupation, business
1b) property
1c) work (something done or made)
1d) workmanship
1e) service, use
1f) public business
1f1) political
1f2) religious
Prep | N-fs | Suff — Preposition · noun common feminine singular construct · suffixHR/Ncfsc/Sp3ms
The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.
[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces
face, faces
presence, person
technically, see one's face, i.e. appear before one, in one's presence
face of seraphim
face of animals
face (= surface) of ground
as adv.loc. before
for other phrases
with prepositions
base
H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces
. . presence, person
. technically, see one's face, i.e. appear before one, in one's presence
. face of seraphim
. face of animals
. face (= surface) of ground
. as adv. loc. before
. for other phrases
. with prepositions
6440 paniym paw-neem'
plural (but always as singular) of an unused noun (paneh
{paw-neh'}; from 6437); the face (as the part that turns);
used in a great variety of applications (literally and
figuratively); also (with prepositional prefix) as a
preposition (before, etc.):--+ accept, a-(be- )fore(-time),
against, anger, X as (long as), at, + battle, + because (of),
+ beseech, countenance, edge, + employ, endure, + enquire,
face, favour, fear of, for, forefront(-part), form(-er
time, -ward), from, front, heaviness, X him(-self), +
honourable, + impudent, + in, it, look(-eth) (- s), X me, +
meet, X more than, mouth, of, off, (of) old (time), X on,
open, + out of, over against, the partial, person, + please,
presence, propect, was purposed, by reason of, + regard, right
forth, + serve, X shewbread, sight, state, straight, + street,
X thee, X them(-selves), through (+ - out), till, time(-s)
פָּנֶה (pa.neh) — face: before.
: before/to/front
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
פָּנֶה (pa.neh) — face.
: face
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…
Prep | N-cp — Preposition · noun common masculine plural constructHR/Ncmpc
be-for': The translation of a great variety of Hebrew and Greek words. "Haran died before (the English Revised Version "in the presence of," literally "before the face of") his father Terah" (Ge 11:28). To be "before" God is to enjoy His favor (Ps 31:22). "The Syrians before" (Isa 9:12 the Revised Version, margin "on the east," as "behind," owing to the position of Canaan, relative to Syria, implies the west).
The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.
מֶ֫לֶךְ 2513 n.m. king
base
H4428 מֶ֫לֶךְ king
4428 melek meh'-lek
from 4427; a king:--king, royal.
see HEBREW for 04427
מֶ֫לֶךְ (me.lekh) — king.
1) king
Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)
הַמֶּלֶךְ (me.lekh) — `the king`.
'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
מֶ֫לֶךְ (me.lekh) — King's.
King's (Highway) (Num.20.17)
מֶ֫לֶךְ (me.lekh) — King's.
Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)
מֶ֫לֶךְ (me.lekh) — Milcom.
Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)
מֶ֫לֶךְ (me.lekh) — King's.
King's (Valley) (Gen.14.17)
N-mp — Noun common · masculine plural absoluteHNcmpa
of Judah and Israel. For the list see table at the end of this volume.
The Hebrew word יָצַב (yatsab) primarily means to stand or to station oneself, particularly in the Hithpael form, which indicates a reflexive action. It encompasses the ideas of placing, setting, or presenting oneself. The entries do not indicate any significant disagreement among lexicons.
[יָצַב] vb. only Hithp. set or station oneself, take one's stand
base
H3320 יָצַב only Hithp. set or station oneself, take one's stand
3320 yatsab yaw-tsab'
a primitive root; to place (any thing so as to stay);
reflexively, to station, offer, continue:--present selves,
remaining, resort, set (selves), (be able to, can, with-)
stand (fast, forth, -ing, still, up).
יָצַב (ya.tsav) — to stand.
1) to place, set, stand, set or station oneself, present oneself
1a) (Hithpael) to station oneself, take one's stand, stand, present oneself, stand with someone
Aramaic equivalent: ye.tsav (יְצַב "to know" H3321)
V-Hithpael-Imperf-3ms — Verb · Hithpael · imperfect third person masculine singularHVti3ms
בַּל (bal) is an adverb meaning 'not' or 'none.' It conveys a sense of negation, indicating absence or failure. The word is derived from a root that implies nothingness and can also be used in contexts like 'lest' or 'neither.' The entries consistently emphasize its function as a negation in various forms.
בַּל 69 adv. not
base
H1077 בַּל not
1077 bal bal
from 1086; properly, a failure; by implication nothing;
usually (adverb) not at all; also lest:--lest, neither, no,
none (that...), not (any), nothing.
see HEBREW for 01086
בַּל (bal) — not.
not, hardly, else
Part — ParticleHTn
The Hebrew word יָצַב (yatsab) primarily means to stand or to station oneself, particularly in the Hithpael form, which indicates a reflexive action. It encompasses the ideas of placing, setting, or presenting oneself. The entries do not indicate any significant disagreement among lexicons.
[יָצַב] vb. only Hithp. set or station oneself, take one's stand
base
H3320 יָצַב only Hithp. set or station oneself, take one's stand
3320 yatsab yaw-tsab'
a primitive root; to place (any thing so as to stay);
reflexively, to station, offer, continue:--present selves,
remaining, resort, set (selves), (be able to, can, with-)
stand (fast, forth, -ing, still, up).
יָצַב (ya.tsav) — to stand.
1) to place, set, stand, set or station oneself, present oneself
1a) (Hithpael) to station oneself, take one's stand, stand, present oneself, stand with someone
Aramaic equivalent: ye.tsav (יְצַב "to know" H3321)
V-Hithpael-Imperf-3ms — Verb · Hithpael · imperfect third person masculine singularHVti3ms
The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.
[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces
face, faces
presence, person
technically, see one's face, i.e. appear before one, in one's presence
face of seraphim
face of animals
face (= surface) of ground
as adv.loc. before
for other phrases
with prepositions
base
H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces
. . presence, person
. technically, see one's face, i.e. appear before one, in one's presence
. face of seraphim
. face of animals
. face (= surface) of ground
. as adv. loc. before
. for other phrases
. with prepositions
6440 paniym paw-neem'
plural (but always as singular) of an unused noun (paneh
{paw-neh'}; from 6437); the face (as the part that turns);
used in a great variety of applications (literally and
figuratively); also (with prepositional prefix) as a
preposition (before, etc.):--+ accept, a-(be- )fore(-time),
against, anger, X as (long as), at, + battle, + because (of),
+ beseech, countenance, edge, + employ, endure, + enquire,
face, favour, fear of, for, forefront(-part), form(-er
time, -ward), from, front, heaviness, X him(-self), +
honourable, + impudent, + in, it, look(-eth) (- s), X me, +
meet, X more than, mouth, of, off, (of) old (time), X on,
open, + out of, over against, the partial, person, + please,
presence, propect, was purposed, by reason of, + regard, right
forth, + serve, X shewbread, sight, state, straight, + street,
X thee, X them(-selves), through (+ - out), till, time(-s)
פָּנֶה (pa.neh) — face: before.
: before/to/front
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
פָּנֶה (pa.neh) — face.
: face
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…
Prep | N-cp — Preposition · noun common masculine plural constructHR/Ncmpc
be-for': The translation of a great variety of Hebrew and Greek words. "Haran died before (the English Revised Version "in the presence of," literally "before the face of") his father Terah" (Ge 11:28). To be "before" God is to enjoy His favor (Ps 31:22). "The Syrians before" (Isa 9:12 the Revised Version, margin "on the east," as "behind," owing to the position of Canaan, relative to Syria, implies the west).
חָשֹׁךְ (chashok) is an adjective meaning 'obscure' or 'low.' It is derived from the root word חָשַׁךְ (H2821) and is used in a figurative sense to describe something that is dark or insignificant. The only biblical reference noted is Proverbs 22:29.
[חָשֹׁךְ] adj. obscure, low, only mpl. as subst.; Pr 22:29
ref
H2823 חָשֹׁךְ
2823 chashok khaw-shoke'
from 2821; dark (figuratively, i.e. obscure):--meaning
see HEBREW for 02821
חָשֹׁךְ (cha.shokh) — obscure.
obscure, insignificant, low
Adj — AdjHAampa
pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…