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Numbers 21:13 — Word Study

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WLCמִשָּׁם֮ נָסָעוּ֒ וַֽיַּחֲנ֗וּ מֵעֵ֤בֶר אַרְנוֹן֙ אֲשֶׁ֣ר בַּמִּדְבָּ֔ר הַיֹּצֵ֖א מִגְּב֣וּל הָֽאֱמֹרִ֑י כִּ֤י אַרְנוֹן֙ גְּב֣וּל מוֹאָ֔ב בֵּ֥ין מוֹאָ֖ב וּבֵ֥ין הָאֱמֹרִֽי׃

BSAFrom thereshâm [at that point, thence] they moved onnâçaʻ [set out, journeyed] and campedchânâh [pitched their tents, encamped] on the other sideʻêber [beyond, across] of the ArnonʼArnôwn [a river east of the Jordan] in the wildernessmidbâr [desert, open field] that extendsyâtsâʼ [comes out, goes out] into the AmoriteʼĔmôrîy [Canaanite tribe] territorygᵉbûwl [land, region] Nowkîy the ArnonʼArnôwn [river and surrounding territory] is the bordergᵉbûwl [boundary, dividing line] betweenbêyn [separating, distinguishing] the MoabitesMôwʼâb [descendants of Lot] andbêyn the AmoritesʼĔmôrîy [Canaanite tribe]

Word
Listen & take awayNumbers 21
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 13 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.'e.mo.Ri) — no per-word recordings of the Hebrew exist to link to.
Take it away
Numbers 21:13quick helps
In a sentenceThe Israelites journeyed from one location to another, camping on the far side of the Arnon River, which marks the boundary between the Moabites and the Amorites.
Who is speakingThe narrator recounts the movements of the Israelite community during their wilderness journey.
Where we areThis verse describes a specific part of the Israelites' travels as they approach the land of Canaan.
The hard wordאַרְנוֹן
Take awayThe Arnon River serves as a significant geographical marker in the narrative.
8 commentators on this verse Gill, Jamieson, Poole, Ellicott & more — read them › clause subjectאַרְנוֹן verbנָסַע The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Numbers 21:13

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Journey of the Israelitesgenerated

12From there they set out and camped in the Valley of Zered.
13From there they moved on and camped on the other side of the Arnon, in the wilderness that extends into the Amorite territory. Now the Arnon is the border between the Moabites and the Amorites.
14Therefore it is stated in the Book of the Wars of the LORD: “Waheb in Suphah and the wadis of the Arnon,
15even the slopes of the wadis that extend to the site of Ar and lie along the border of Moab.”

Numbers 21:13 describes the movements of the Israelites as they journey through the wilderness, specifically detailing their encampment near the Arnon River. This verse is part of a larger narrative that illustrates the Israelites' travels and the boundaries of the territories they encounter. The context highlights their progression towards the Promised Land while navigating various geographical markers and tribal territories.


Cross References

ReferenceText (BSB)
1Numbers 21:14Therefore it is stated in the Book of the Wars of the LORD: “Waheb in Suphah and the wadis of the Arnon,
2Numbers 22:36When Balak heard that Balaam was coming, he went out to meet him at the Moabite city on the Arnon border, at the edge of his territory.
3Deuteronomy 2:24“Arise, set out, and cross the Arnon Valley. See, I have delivered into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession of it and engage him in battle.
4Judges 11:18Then Israel traveled through the wilderness and bypassed the lands of Edom and Moab. They came to the east side of the land of Moab and camped on the other side of the Arnon. But they did not enter the territory of Moab, since the Arnon was its border.
5Isaiah 16:2Like fluttering birds pushed out of the nest, so are the daughters of Moab at the fords of the Arnon:

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to

From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.Numbers 21:14 Numbers 22:36 Deuteronomy 2:24 Judges 11:18 Isaiah 16:2 Jeremiah 48:20

The Key Word אַרְנוֹן, 'ar.nOngenerated

The name אַרְנוֹן ('ar.nOn) refers to a river that flows east of the Jordan River, serving as a boundary between the Moabites and the Amorites. It is significant in the biblical narrative as it marks the border of territories during the Israelites' journey.

The Arnon is not just a geographical feature; it symbolizes the transition between different peoples and lands, emphasizing the Israelites' movement and the divine guidance they receive as they approach Canaan.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb of the verse is נָסָעוּ, they set out, which governs the sequence of actions that follow. The structure includes a series of prepositional phrases that detail their journey and location.

The sentence begins with the action of setting out, followed by the location where they camped, indicating a clear flow of movement and establishing the context of their journey through the wilderness.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew אַרְנוֹן is rendered as αρνων, maintaining the geographical reference while adopting Greek phonetics. This choice reflects the continuity of the river's significance across cultures.

The translation choice suggests that the river's identity as a boundary marker was recognized in both Hebrew and Greek contexts, emphasizing its importance in the narrative of territorial divisions.


In plain words — the whole versegenerated

Numbers 21:13 describes how the Israelites journeyed and camped on the other side of the Arnon River, which separates the territories of the Moabites and the Amorites. This verse highlights the geographical significance of the Arnon as the Israelites move closer to the Promised Land.


Frequently Asked Questionsgenerated

What does the Arnon River represent in this verse?

The Arnon River serves as a geographical boundary between the Moabites and the Amorites, marking a significant point in the Israelites' journey.

Why is the wilderness mentioned in this context?

The wilderness represents the uninhabited areas the Israelites traversed, often associated with their journey towards the Promised Land.

What significance does the border have in the narrative?

The border signifies the transition between different peoples and territories, highlighting the Israelites' movement and their encounters with other nations.

How does this verse connect to the broader story of the Israelites?

This verse is part of the narrative that details the Israelites' journey through the wilderness as they approach Canaan, illustrating their movements and the geographical markers they encounter along the way.


Reflection Questionsgenerated

  1. How does understanding the geographical context of the Arnon enhance your reading of this passage?
  2. What can we learn from the Israelites' journey about the importance of boundaries in our own lives?
  3. In what ways can the wilderness experiences of the Israelites reflect challenges we face in our own journeys?
  4. How can we apply the lessons from the Israelites' movements to our understanding of progress and transition in life?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Numbers 21:13 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

From thence they removed, and pitched on the other side of Arnon,.... A river on the borders of Moab: which is in the wilderness that cometh out of the coasts of the Amorites; according to Jarchi,

Read John Gill on Numbers 21 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.

Read Robert Jamieson on Numbers 21 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

On the other side of Arnon, or rather, on this side of Arnon, for so it now was to the Israelites, who had not yet passed over it, as appears from . But the same words, , are to be rendered on the other side of Arnon, for so it was to Jephthah; and the same preposition signifieth on this side, or beyond, according to the circumstances of the place. Between Moab and the Amorite, i.e. though formerly it and the land beyond it belonged to Moab, yet afterwards it had been taken from them by Sihon, ,28. This is added to reconcile two seemingly contrary commands of God, the one that of not meddling with the land of the. Moabites, , the other that of going over Arnon and taking possession of the…

Read Matthew Poole on Numbers 21 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(13) On the other side of Arnon.—Better, by the side of the Arnon. (Comp. Deuteronomy 2:24; Deuteronomy 2:26.) The Hebrew word which is here used does not determine on which side of the Arnon the encampment was. (Comp. Numbers 22:1, and Note.)

Read Charles John Ellicott on Numbers 21 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 13. Arnon] Another river which takes its rise in the mountains of Moab, and, after having separated the ancient territories of the Moabites and Ammonites, falls into the Dead Sea, near the mouth of Jordan.

Read AdamClarke on Numbers 21 →
CambridgeThe Cambridge Bible for Schools and Colleges

13. on the other side of Arnon] This probably means north of it, the direction being considered from the point of view of the march; cf. Judges 11:18. The Arnon, now known as the Wady-el-Mojib, was a large stream which flowed westward into the Dead Sea at about the middle point of its eastern side. For a fuller description see on Numbers 21:14. which is in the wilderness] i.e. that part of it which is in the wilderness. The clause defines more exactly one of the many streams which compose the river, perhaps the Wady Wâleh which flows into it from the north about 4½ miles from its mouth (see Enc. Bibl. [Note: nc. Bibl. Encyclopaedia Biblica.] 3170 note 1). It shews that the Israelites were…

Read Cambridge on Numbers 21 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The Arnon, now the Wady Mojeb, an impetuous torrent, divided the territory which remained to the Moabites from that which the Amorites had wrested from them, Numbers 21:26.

Read Albert Barnes on Numbers 21 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

13. Arnon — “The rushing river,” dashing through a tremendous chasm, was the first river they had seen since leaving the Nile.

Read Daniel Denison Whedon on Numbers 21 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

From there they moved on and camped on the other side of the Arnon, in the wilderness that extends into the Amorite territory. Now the Arnon is the border between the Moabites and the Amorites.

WEBWorld English Bible2000

From there they traveled, and encamped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites; for the Arnon is the border of Moab, between Moab and the Amorites.

MSBMajority Standard Bible2022

From there they moved on and camped on the other side of the Arnon, in the wilderness that extends into the Amorite territory. Now the Arnon is the border between the Moabites and the Amorites.

NETBNew English Translation2006

From there they moved on and camped on the other side of the Arnon, in the wilderness that extends from the regions of the Amorites, for Arnon is the border of Moab, between Moab and the Amorites.

Tyndale line

KJVKing James Version1611

From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.

ASVAmerican Standard Version1901

From thence they journeyed, and encamped on the other side of the Arnon, which is in the wilderness, that cometh out of the border of the Amorites: for the Arnon is the border of Moab, between Moab and the Amorites.

RVARevised Version, American1894

From thence they journeyed, and pitched on the other side of Arnon, which is in the wilderness, that cometh out of the border of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.

NWBWebster's Bible1833

From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.

GNVGeneva Bible1599

Thence they departed, and pitched on the other side of Arnon, which is in the wildernesse, and commeth out of the coasts of the Amorites: (for Arnon is the border of Moab, betweene the Moabites and the Amorites)

Strictly literal

DBYDarby Translation1890

From thence they removed, and encamped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites. For the Arnon is the border of Moab, between Moab and the Amorites.

YLTYoung's Literal Translation1862

From thence they have journeyed, and encamp beyond Arnon, which [is] in the wilderness which is coming out of the border of the Amorite, for Arnon [is] the border of Moab, between Moab and the Amorite;

LSVLiteral Standard Version2020

From there they have journeyed and encamp beyond Arnon, which [is] in the wilderness which is coming out of the border of the Amorite, for Arnon [is] the border of Moab, between Moab and the Amorite;

ILTInterlinear Literal Translation2000

From there they set forward, and encamped on the other side of Arnon, which is in the wilderness, and which cometh out of the boundary of the Emorites; for Arnon is the border of Moab, between Moab and between the Emorites.

ULBUnlocked Literal Bible2017

From there they traveled on and camped on the other side of the Arnon River, which is in the wilderness that extends from the border of the Amorites. The Arnon River forms the border of Moab, between Moab and the Amorites.

From the Latin

DRADouay-Rheims (Challoner)1899

Which they left and encamped over against Arnon, which is in the desert and standeth out on the borders of the Amorrhite. For Arnon is the border of Moab, dividing the Moabites and the Amorrhites.

Simplified

FBVFree Bible Version2020

Then they moved on from there and camped on the far side of the Arnon River, in the desert near Amorite territory. The Arnon River is the border between the Moab and the Amorites.

BBEBible in Basic English1949

From there they went on and put up their tents on the other side of the Arnon, which is on the waste land at the edge of the land of the Amorites; for the Arnon is the line of division between Moab and the Amorites:

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseprepositional phrase · prepositionalמִfromשָּׁם֮thereverbנָסָעוּ֒they.set.outוַֽandclauseverbיַּחֲנ֗וּthey.encampedprepositional phrase · prepositionalמֵfromnoun phraseעֵ֤בֶרthe.other.sidenoun phrasenoun phraseאַרְנוֹן֙of.Arnonrelpאֲשֶׁ֣רwhichclauseprepositional phrase · predicateבַּ[is].innoun phrasetheמִּדְבָּ֔רwildernessnoun phraseהַ[which].goesnoun phraseclauseverbיֹּצֵ֖אoutprepositional phrase · prepositionalמִfromnoun phraseגְּב֣וּלthe.bordernoun phraseהָֽofאֱמֹרִ֑יthe.Amorite[s]כִּ֤י(dm)clausesubjectאַרְנוֹן֙Arnonnoun phrase · predicateגְּב֣וּל[is].the.borderמוֹאָ֔בof.Moabprepositional phrase · prepositionalprepositional phraseבֵּ֥יןbetweenמוֹאָ֖בMoabוּandprepositional phraseבֵ֥יןbetweennoun phraseהָtheאֱמֹרִֽיAmorite[s]

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text aligns with the Septuagint in most respects, maintaining the essential content of the verse. However, the Samaritan Pentateuch presents some variations, including different terms for 'set out' and 'Arnon.' The Dead Sea Scrolls show partial restoration, indicating some textual loss but aligning with the overall narrative.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

מִשָּׁם֮ נָסָעוּ֒ וַֽיַּחֲנ֗וּ מֵעֵ֤בֶר אַרְנוֹן֙ אֲשֶׁ֣ר בַּמִּדְבָּ֔ר הַיֹּצֵ֖א מִגְּב֣וּל הָֽאֱמֹרִ֑י כִּ֤י אַרְנוֹן֙ גְּב֣וּל מוֹאָ֔ב בֵּ֥ין מוֹאָ֖ב וּבֵ֥ין הָאֱמֹרִֽי׃

Septuagintthe Greek the translators chose, word by word
מִשָּׁם֮ἐκεῖθενנָסָעוּ֒ἀπάραντεςוַֽיַּחֲנ֗וּπαρενέβαλονמֵעֵ֤בֶרπέρανאַרְנוֹן֙αρνωνאֲשֶׁ֣רἐνבַּמִּדְבָּ֔רἐρήμῳהַיֹּצֵ֖אἐχέξονמִגְּב֣וּלὁρίωνהָֽאֱמֹרִ֑יαμορραίωνכִּ֤יγὰρאַרְנוֹן֙αρνωνגְּב֣וּלὅριαמוֹאָ֔בμωαβבֵּ֥יןμέσονמוֹאָ֖בμωαβוּבֵ֥יןμέσονהָאֱמֹרִֽי׃αμορραίου

18 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ויסעו מנחל זרד ויחנו בעבר ארנן אשׁר על המדבר היוצא מגבול האמרי כי ארנן גבול מואב בין מואב ובין האמרי

7 words differ from the Masoretic Text: יסעו (pull out), נחל (wadi), זרד (Zered), ארנן (Arnon), על (upon), יוצא (go out)

Dead Sea Scrolls — 4Q27a copy a thousand years older than the Leningrad Codex

[וידבר] [יהוה] [אל] [מושה] [לאמור] [אתה] [עובר] [היום] [את] גבול מואב [את] [ער] [וקרבתה] [מול] [בני] [עמון] [אל] [תצור׳ם] [ואל] [תתגר] [ב׳ם] כיא לוא [אתן] [מארץ]

2 words on the leather — 2 partly restored, 22 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Numbers 21:13שָׁםfrom therefrom thereשָׁםנָסַעthey set outhey set outנָסַעחָנָהand they enand they encampחָנָהעֵ֫בֶרfrom [the] from [the] otheעֵ֫בֶראָרְנוֹןArnonArnonאָרְנוֹןאֲשֶׁרwhichwhichאֲשֶׁרמִדְבָּר[is] in the[is] in the wilמִדְבָּריָצָאwhich goes which goes outיָצָאגְּבוּלfrom [the] from [the] bordגְּבוּלאֱמֹרִיthe Amoritethe Amorite[s]אֱמֹרִיכִּיthatthatכִּיאָרְנוֹןArnonArnonאָרְנוֹןגְּבוּל[is] [the] [is] [the] bordגְּבוּלמוֹאָבMoabMoabמוֹאָבבַּ֫יִןbetweenbetweenבַּ֫יִןמוֹאָבMoabMoabמוֹאָבבַּ֫יִןand betweenand betweenבַּ֫יִןאֱמֹרִיthe Amoritethe Amorite[s]אֱמֹרִירוּןto overcomto overcomeרוּןגָּבַלto borderto borderגָּבַלאָמַרto sayto sayאָמַרבִּיןto understto understandבִּיןעָבַרto passto passעָבַרדָבַרto speak: to speak: speakדָבַראָבfatherfatherאָבאֲשֶׁרwhichwhichאֲשֶׁרחָנַןbe gracioube graciousחָנַןנַ֫חַלBrookBrookנַ֫חַלמוֹאָב(Plains of(Plains of) MoaמוֹאָבפֵּאָהsidesideפֵּאָהקָדִיםeasteastקָדִיםפְּרִזִּיPerizzitePerizziteפְּרִזִּיסִיחוֹןSihonSihonסִיחוֹןעֲרָבָהplainplainעֲרָבָהעַמּוֹןAmmonAmmonעַמּוֹןבָּדַלto separatto separateבָּדַל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Numbers 21:13

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

from there they set out and they encamped from [the] other side of Arnon which [is] in the wilderness which goes out from [the] border of the Amorite[s] that Arnon [is] [the] border of Moab between Moab and between the Amorite[s]
מִשָּׁם֮mi.Sham from there H8033 Preposition · adverb
834× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Amplified meaning
at that point, thence
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁם adv. there, thither

base

Brown-Driver-Briggs glosses

H8033 שָׁם there, thither

Strong's Hebrew Dictionary

8033 sham shawm

a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or

thence:--in it, + thence, there (-in, + of, + out), +

thither, + whither.

see HEBREW for 0834

Translators Brief Hebrew Lexicon

שָׁם (sham) — there.

1) there, thither

1a) there

1b) thither (after verbs of motion)

1c) from there, thence

1d) then (as an adverb of time)

Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

שָׁם (sham) — (Jerusalem) Is There.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

This name means there, thither

Morphologythe parsing behind the code
Berean parsing
Prep | Adv — Preposition · adverb
HR/D
from there they set out and they encamped from [the] other side of Arnon which [is] in the wilderness which goes out from [the] border of the Amorite[s] that Arnon [is] [the] border of Moab between Moab and between the Amorite[s]
נָסָעוּ֒na.sa.'U they set out H5265 Verb · Qal · perfect third person common plural
146× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means to set out or start a journey, like the Israelites departing from Egypt, or to remove something, as in pulling up tent pins.
Amplified meaning
set out, journeyed
Tyndale gloss
to set out
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָסַע (naca`) means to pull out or up, particularly in the context of setting out on a journey. It encompasses actions like departing, marching, and removing, with nuances related to both physical movement and the wind. The word can also imply causing someone or something to set out or be led away.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָסַע 147 vb. pull out or up, set out, journey

Qal 137

pull out or up

hence (from pulling up tent-pegs),

set out

depart

journey, march (by stages)

of wind

Niph. be pulled up, removed

Hiph.

cause to set out, lead out

remove

base

Brown-Driver-Briggs glosses

H5265 נָסַע pull out or up, set out, journey .. pull out or up

. hence (from pulling up tent-pegs), . set out

. depart

. journey, march (by stages)

. of wind

. be pulled up, removed

. . cause to set out, lead out

. remove

Strong's Hebrew Dictionary

5265 naca` naw-sah'

a primitive root; properly, to pull up, especially the

tent-pins, i.e. start on a journey:--cause to blow, bring,

get, (make to) go (away, forth, forward, onward, out), (take)

journey, march, remove, set aside (forward), X still, be on

his (go their) way.

Translators Brief Hebrew Lexicon

נָסַע (na.sa) — to set out.

1) to pull out, pull up, set out, journey, remove, set forward, depart

1a) (Qal)

1a1) to pull out or up

1a2) to set out, depart

1a3) to journey, march

1a4) to set forth (of wind)

1b) (Niphal) to be pulled up, be removed, be plucked up

1c) (Hiphil)

1c1) to cause to set out, lead out, cause to spring up

1c2) to remove, quarry

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
from there they set out and they encamped from [the] other side of Arnon which [is] in the wilderness which goes out from [the] border of the Amorite[s] that Arnon [is] [the] border of Moab between Moab and between the Amorite[s]
וַֽיַּחֲנ֗וּvai.ya.cha.Nu and they encamped H2583 Verb · Qal · sequential imperfect third person masculine plural
143× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew verb means to set up camp or pitch a tent, like when the Israelites encamped in the wilderness. It can also mean to lay siege against a city.
Amplified meaning
pitched their tents, encamped
Tyndale gloss
to camp
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָנָה (chanah) is a Hebrew verb meaning to decline, bend down, or encamp. It conveys the idea of inclining or settling, particularly in the context of pitching a tent or establishing a temporary dwelling. The word appears in various forms, including the act of encamping or laying siege. It is associated with the imagery of the evening's slanting rays and the conclusion of a day's journey.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָנָה 143 vb. decline, bend down, encamp

Qal

decline, of day drawing to its close

encamp (prop. verge toward, incline to, settle at, of goal of day’s march)

base

Brown-Driver-Briggs glosses

H2583 חָנָה decline, bend down, encamp

Strong's Hebrew Dictionary

2583 chanah khaw-naw'

a primitive root (compare 2603); properly, to incline; by

implication, to decline (of the slanting rays of evening);

specifically, to pitch a tent; gen. to encamp (for abode or

siege):--abide (in tents), camp, dwell, encamp, grow to an

end, lie, pitch (tent), rest in tent.

see HEBREW for 02603

Translators Brief Hebrew Lexicon

חָנָה (cha.nah) — to camp.

1) to decline, incline, encamp, bend down, lay siege against

1a) (Qal)

1a1) to decline

1a2) to encamp

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
from there they set out and they encamped from [the] other side of Arnon which [is] in the wilderness which goes out from [the] border of the Amorite[s] that Arnon [is] [the] border of Moab between Moab and between the Amorite[s]
מֵעֵ֤בֶרme.'E.ver from [the] other side of H5676 Preposition · noun common masculine singular construct
90× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes a region or side, often referring to the area beyond or across a river, and can be used to describe a location, direction, or perspective.
Amplified meaning
beyond, across
Tyndale gloss
side: beyond
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵ֫בֶר (eber) refers to a region across or beyond, often used adverbially to indicate the opposite side, particularly in relation to the Jordan River. It encompasses meanings such as 'side,' 'beyond,' and 'quarter.' The lexicons highlight its usage in various contexts, including geographical references, but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵ֫בֶר 91 n.m. region across or beyond, side

region across or beyond anything

(Opposite) side, side

base

Brown-Driver-Briggs glosses

H5676 עֵ֫בֶר region across or beyond, side

Strong's Hebrew Dictionary

5676 `eber ay'-ber

from 5674; properly, a region across; but used only

adverbially (with or without a preposition) on the opposite

side (especially of the Jordan; ususally meaning the

east):--X against, beyond, by, X from, over, passage,

quarter, (other, this) side, straight.

see HEBREW for 05674

Translators Brief Hebrew Lexicon

עֵ֫בֶר (e.ver) — side: beside.

: side/beside

1) region beyond or across, side

1a) region across or beyond

1b) side, opposite side

עֵ֫בֶר (e.ver) — side: beyond.

: ahead/beyond

1) region beyond or across, side

1a) region across or beyond

1b) side, opposite side

עֵ֫בֶר (e.ver) — side: west.

: west

1) region beyond or across, side

1a) region across or beyond

1b) side, opposite side

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

from there they set out and they encamped from [the] other side of Arnon which [is] in the wilderness which goes out from [the] border of the Amorite[s] that Arnon [is] [the] border of Moab between Moab and between the Amorite[s]
אַרְנוֹן֙'ar.nOn Arnon H769 Noun proper
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Arnon is a river east of the Jordan, also referring to its surrounding territory. It forms the border between Moab and the Amorites in south Palestine.
Amplified meaning
a river east of the Jordan
Tyndale gloss
Arnon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָרְנוֹן (Arnon) refers to a river and valley in Moab, known for its brawling waters. It serves as a geographical marker between Moab and the Amorites, with its name meaning 'rushing stream.' The entries consistently identify it as a significant location east of the Jordan River.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָרְנוֹן, אַרְנֹן n.pr.fl. Arnon, wady & stream in Moab

base

Brown-Driver-Briggs glosses

H769 אָרְנוֹן, אַרְנֹן Arnon, wady & stream in Moab

Strong's Hebrew Dictionary

769 'Arnown ar-nohn'

or uArnon {ar-nohn'}; from 7442; a brawling stream; the

Arnon, a river east of the Jordan, also its territory:--

Arnon.

see HEBREW for 07442

Translators Brief Hebrew Lexicon

אַרְנוֹן (ar.non) — Arnon.

§ Arnon = "rushing stream"

a river and surrounding valley in south Palestine, forms the border between Moab and the Amorites

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ar'-non ('arnon; Arnon): Is first mentioned in Nu 21:24 as the border between Moab and the Amorites. "The valleys of Arnon" in the next verse undoubtedly indicate the numerous wadies contributary to the main stream. It formed the southern boundary of the land assigned to Reuben (De 3:12). The city of Aroer stood on the northern edge of the valley (De 2:36; Jud 12:2, etc.). Arnon was claimed by the Ammonites as having marked the southern limit of their territory when Israel invaded the land (Jud 11:13). They, however, had already been driven out by the Amorites, and the region north of Arnon was held by Sihon. From the…

Easton's Bible Dictionary

Arnon

Swift, the southern boundary of the territory of Israel beyond Jordan, separating it from the land of Moab (Deut. 3:8, 16). This river (referred to twenty-four times in the Bible) rises in the mountains of Gilead, and after a circuitous course of about 80 miles through a deep ravine it falls into the Dead Sea nearly opposite Engedi. The stream is almost dry in summer. It is now called el-Mujeb. The territory of the Amorites extended from the Arnon to the Jabbok.

Smith's Bible Dictionary

(roaring), the river or torrent which formed the boundary between Moab and the Amorites, on the north of Moab, (Numbers 21:13,14,24,26; Judges 11:22) and afterwards between Moab and Israel (Reuben). (2:24,36; 3:8,12,16; 4:48; Joshua 12:1,2; 13:9,16; Judges 11:13,26) There can be no doubt that the Wady el-Mojeb of the present day is the Arnon. Its principal source is near Katrane , on the Haj route.

American Tract Society Bible Dictionary

A river rising in the mountains east of the Dead Sea, into which it flows. It is now called Wady Modjeb, and anciently divided the territories of the Moabites in turn from those of the Ammonites, Amorites, and Reubenites, Nu 21:13; Jos 13:16. It flows in a deep and wild ravine of the same name. Burckhardt, after reaching the ruins of Aroer, which stand on the edge of the precipice at the foot of which the Arnon flows, says, "From hence a footpath leads down to the river. The view which the Modjeb presents is very striking. From the bottom, where the river runs through a narrow stripe of verdant level about forty yards across, the steep and barren banks arise to a great height, covered with immense blocks of stone which have rolled down from the upper strata; so that, when viewed…

from there they set out and they encamped from [the] other side of Arnon which [is] in the wilderness which goes out from [the] border of the Amorite[s] that Arnon [is] [the] border of Moab between Moab and between the Amorite[s]
אֲשֶׁ֣ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
from there they set out and they encamped from [the] other side of Arnon which [is] in the wilderness which goes out from [the] border of the Amorite[s] that Arnon [is] [the] border of Moab between Moab and between the Amorite[s]
בַּמִּדְבָּ֔רba.mid.Bar [is] in the wilderness H4057 Preposition · noun common masculine singular absolute
271× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.
Amplified meaning
desert, open field
Tyndale gloss
mouth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִדְבָּר (midbar) primarily means 'mouth' in the sense of an organ of speech, but it also refers to 'wilderness' or 'desert.' The word is derived from a root meaning to drive, suggesting open fields for pasturing cattle. It encompasses various forms of uninhabited land and is notably used in contexts related to the wilderness, such as the Wilderness of Sinai.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מִדְבָּר] n.m. mouth, as organ of speech, Ct 4:3

ref

מִדְבָר 270 n.m. wilderness

tracts of land, used for the pasturage of flocks and herds

uninhabited land

large tracts of such land bearing various names, in certain districts of which there might be towns and cities

fig.

base

Brown-Driver-Briggs glosses

H4057a מִדְבָּר mouth, as organ of speech H4057b מִדְבָר wilderness

Strong's Hebrew Dictionary

4057 midbar mid-bawr'

from 1696 in the sense of driving; a pasture (i.e. open

field, whither cattle are driven); by implication, a desert;

also speech (including its organs):--desert, south, speech,

wilderness.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

מִדְבָּר (mid.bar) — mouth.

1) mouth

1a) mouth (as organ of speech)

מִדְבָּר (mid.bar) — wilderness.

1) wilderness

1a) pasture

1b) uninhabited land, wilderness

1c) large tracts of wilderness (around cities)

1d) wilderness (fig.)

מִדְבָּר (mid.bar) — Wilderness (of Sinai).

This name means wilderness, uninhabited land

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wil'-der-nes.

See DESERT; JUDAEA, WILDERNESS OF; WANDERINGS OF ISRAEL.

Easton's Bible Dictionary

Wilderness

(1.) Heb. midhbar, denoting not a barren desert but a district or region suitable for pasturing sheep and cattle (Ps. 65:12; Isa. 42:11; Jer. 23:10; Joel 1:19; 2:22); an uncultivated place. This word is used of the wilderness of Beersheba (Gen. 21:14), on the southern border of Palestine; the wilderness of the Red Sea (Ex. 13:18); of Shur (15:22), a portion of the Sinaitic peninsula; of Sin (17:1), Sinai (Lev. 7:38), Moab (Deut. 2:8), Judah (

American Tract Society Bible Dictionary

See DESERT.

Nave's Topical Bible

→ Wandering of the Israelites in, see ISRAEL

→ Typical of the sinner' s state De 32:10

→ Jesus' temptation in Mt 4:1; Mr 1:12,13; Lu 4:1

→ See DESERT

from there they set out and they encamped from [the] other side of Arnon which [is] in the wilderness which goes out from [the] border of the Amorite[s] that Arnon [is] [the] border of Moab between Moab and between the Amorite[s]
הַיֹּצֵ֖אhai.yo.Tze' which goes out H3318 Particle · verb qal participle (active) masculine singular
1,067× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Amplified meaning
comes out, goes out
Tyndale gloss
to come out: come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָצָא 1068 vb. go or come out

Qal

go or come out or forth

from (מִן) a place

go forth from (the presence of) a person

in technical senses

of flight, involving escape

depart

of inanimate things

with especial emphasis on idea of origin, source

of children as going forth from loins (of father)

go forth to a place

go forward, proceed to or toward something

come or go forth, with esp. ref. to purpose or result

of combinations

Hiph.

cause to go or come out, bring out, lead out

fig. obj. persons, bring out of (מִן) distress, etc.

bring out animals

inanimate obj.

fig. subj. י׳, bring forth from (מִן)

Hoph. be brought forth

base

Brown-Driver-Briggs glosses

H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place

. go forth from (the presence of) a person

. in technical senses

. of flight, involving escape

. depart

. of inanimate things

. with especial emphasis on idea of origin, source

. of children as going forth from loins (of father)

. . go forth to a place

. go forward, proceed to or toward something

. come or go forth, with esp. ref. to purpose or result

. of combinations

. . cause to go or come out, bring out, lead out

. fig. obj. persons, bring out of (מִן) distress, etc.

. bring out animals

. inanimate obj.

. fig. subj. י׳, bring forth from (מִן)

. be brought forth

Strong's Hebrew Dictionary

3318 yatsa' yaw-tsaw'

a primitive root; to go (causatively, bring) out, in a great

variety of applications, literally and figuratively, direct

and proxim.:--X after, appear, X assuredly, bear out, X

begotten, break out, bring forth (out, up), carry out, come

(abroad, out, thereat, without), + be condemned,

depart(-ing, -ure), draw forth, in the end, escape, exact,

fail, fall (out), fetch forth (out), get away (forth, hence,

out), (able to, cause to, let) go abroad (forth, on, out),

going out, grow, have forth (out), issue out, lay (lie) out,

lead out, pluck out, proceed, pull out, put away, be risen, X

scarce, send with commandment, shoot forth, spread, spring

out, stand out, X still, X surely, take forth (out), at any

time, X to (and fro), utter.

Translators Brief Hebrew Lexicon

יָצָא (ya.tsa) — to come out: come.

: come/go_out/escape

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

1c) (Hophal) to be brought out or forth

יָצָא (ya.tsa) — to come out: send.

: send/take_out/release

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | V-Qal — Particle · verb qal participle (active) masculine singular
HTd/Vqrmsa
from there they set out and they encamped from [the] other side of Arnon which [is] in the wilderness which goes out from [the] border of the Amorite[s] that Arnon [is] [the] border of Moab between Moab and between the Amorite[s]
מִגְּב֣וּלmi.ge.Vul from [the] border of H1366 Preposition · noun common masculine singular construct
240× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Amplified meaning
land, region
Tyndale gloss
border: boundary
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גְּבוּל (gbuwl) refers to a border or boundary, often implying a defined territory. It can denote a physical limit, such as a coast or landmark, and can also have figurative uses, like a region of darkness. The word is derived from a root meaning 'cord' and encompasses various meanings related to boundaries and territories.

Brown-Driver-Briggs Hebrew Lexicon (full)

גְּבוּל 240 n.m. border, boundary, territory

border, boundary

territory (enclosed within boundary)

base

Brown-Driver-Briggs glosses

H1366 גְּבוּל border, boundary, territory

Strong's Hebrew Dictionary

1366 gbuwl gheb-ool'

or (shortened) gbul {gheb-ool'}; from 1379; properly, a cord

(as twisted), i.e. (by implication) a boundary; by extens. the

territory inclosed:--border, bound, coast, X great, landmark,

limit, quarter, space.

see HEBREW for 01379

Translators Brief Hebrew Lexicon

גְּבוּל (ge.vul) — border: boundary.

: boundary

1) border, territory

1a) border

1b) territory (enclosed within boundary)

1c) region, territory (of darkness) (fig.)

Also means: ge.vul (גְּבוּל ": area" H1366H)

גְּבוּל (ge.vul) — border: area.

: area

1) border, territory

1a) border

1b) territory (enclosed within boundary)

1c) region, territory (of darkness) (fig.)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

from there they set out and they encamped from [the] other side of Arnon which [is] in the wilderness which goes out from [the] border of the Amorite[s] that Arnon [is] [the] border of Moab between Moab and between the Amorite[s]
הָֽאֱמֹרִ֑יha.'e.mo.Ri the Amorite[s] H567 Particle · noun gentilic masculine singular absolute
87× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An Amorite is a member of a Canaanite tribe, first mentioned in Genesis 10:16, descended from Canaan. The Israelites displaced them as they entered the Promised Land.
Amplified meaning
Canaanite tribe
Tyndale gloss
Amorite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱמֹרִי (Emoriy) refers to the Amorites, a group of people descended from Canaan, possibly meaning 'mountain-dwellers.' They are noted as a prominent tribe dispossessed by the Israelites during their conquest of Canaan. The term may derive from a root meaning 'to say,' suggesting a connection to prominence or publicity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱמֹרִי n.pr.m.coll. Amorites (perh. = mountain-dwellers)

called son of Canaan

a chief people dispossessed by Hebrews

adj.gent.

base

Brown-Driver-Briggs glosses

H567 אֱמֹרִי Amorites (perh. = mountain-dwellers)

Strong's Hebrew Dictionary

567 'Emoriy em-o-ree'

probably a patronymic from an unused name derived from 559 in

the sense of publicity, i.e. prominence; thus, a mountaineer;

an Emorite, one of the Canaanitish tribes:--Amorite.

see HEBREW for 0559

Translators Brief Hebrew Lexicon

אֱמֹרִי (e.mo.ri) — Amorite.

Someone descended from Amor(?), first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577)

§ Amorite = "a sayer"

one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt

Morphologythe parsing behind the code
Berean parsing
Art | Ngmsa — Particle · noun gentilic masculine singular absolute
HTd/Ngmsa
from there they set out and they encamped from [the] other side of Arnon which [is] in the wilderness which goes out from [the] border of the Amorite[s] that Arnon [is] [the] border of Moab between Moab and between the Amorite[s]
כִּ֤יki that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
from there they set out and they encamped from [the] other side of Arnon which [is] in the wilderness which goes out from [the] border of the Amorite[s] that Arnon [is] [the] border of Moab between Moab and between the Amorite[s]
אַרְנוֹן֙'ar.nOn Arnon H769 Noun proper
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Arnon is a river east of the Jordan, also referring to its surrounding territory. It forms the border between Moab and the Amorites in south Palestine.
Amplified meaning
river and surrounding territory
Tyndale gloss
Arnon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָרְנוֹן (Arnon) refers to a river and valley in Moab, known for its brawling waters. It serves as a geographical marker between Moab and the Amorites, with its name meaning 'rushing stream.' The entries consistently identify it as a significant location east of the Jordan River.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָרְנוֹן, אַרְנֹן n.pr.fl. Arnon, wady & stream in Moab

base

Brown-Driver-Briggs glosses

H769 אָרְנוֹן, אַרְנֹן Arnon, wady & stream in Moab

Strong's Hebrew Dictionary

769 'Arnown ar-nohn'

or uArnon {ar-nohn'}; from 7442; a brawling stream; the

Arnon, a river east of the Jordan, also its territory:--

Arnon.

see HEBREW for 07442

Translators Brief Hebrew Lexicon

אַרְנוֹן (ar.non) — Arnon.

§ Arnon = "rushing stream"

a river and surrounding valley in south Palestine, forms the border between Moab and the Amorites

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ar'-non ('arnon; Arnon): Is first mentioned in Nu 21:24 as the border between Moab and the Amorites. "The valleys of Arnon" in the next verse undoubtedly indicate the numerous wadies contributary to the main stream. It formed the southern boundary of the land assigned to Reuben (De 3:12). The city of Aroer stood on the northern edge of the valley (De 2:36; Jud 12:2, etc.). Arnon was claimed by the Ammonites as having marked the southern limit of their territory when Israel invaded the land (Jud 11:13). They, however, had already been driven out by the Amorites, and the region north of Arnon was held by Sihon. From the…

Easton's Bible Dictionary

Arnon

Swift, the southern boundary of the territory of Israel beyond Jordan, separating it from the land of Moab (Deut. 3:8, 16). This river (referred to twenty-four times in the Bible) rises in the mountains of Gilead, and after a circuitous course of about 80 miles through a deep ravine it falls into the Dead Sea nearly opposite Engedi. The stream is almost dry in summer. It is now called el-Mujeb. The territory of the Amorites extended from the Arnon to the Jabbok.

Smith's Bible Dictionary

(roaring), the river or torrent which formed the boundary between Moab and the Amorites, on the north of Moab, (Numbers 21:13,14,24,26; Judges 11:22) and afterwards between Moab and Israel (Reuben). (2:24,36; 3:8,12,16; 4:48; Joshua 12:1,2; 13:9,16; Judges 11:13,26) There can be no doubt that the Wady el-Mojeb of the present day is the Arnon. Its principal source is near Katrane , on the Haj route.

American Tract Society Bible Dictionary

A river rising in the mountains east of the Dead Sea, into which it flows. It is now called Wady Modjeb, and anciently divided the territories of the Moabites in turn from those of the Ammonites, Amorites, and Reubenites, Nu 21:13; Jos 13:16. It flows in a deep and wild ravine of the same name. Burckhardt, after reaching the ruins of Aroer, which stand on the edge of the precipice at the foot of which the Arnon flows, says, "From hence a footpath leads down to the river. The view which the Modjeb presents is very striking. From the bottom, where the river runs through a narrow stripe of verdant level about forty yards across, the steep and barren banks arise to a great height, covered with immense blocks of stone which have rolled down from the upper strata; so that, when viewed…

from there they set out and they encamped from [the] other side of Arnon which [is] in the wilderness which goes out from [the] border of the Amorite[s] that Arnon [is] [the] border of Moab between Moab and between the Amorite[s]
גְּב֣וּלge.Vul [is] [the] border of H1366 Noun common · masculine singular construct
240× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Amplified meaning
boundary, dividing line
Tyndale gloss
border: boundary
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גְּבוּל (gbuwl) refers to a border or boundary, often implying a defined territory. It can denote a physical limit, such as a coast or landmark, and can also have figurative uses, like a region of darkness. The word is derived from a root meaning 'cord' and encompasses various meanings related to boundaries and territories.

Brown-Driver-Briggs Hebrew Lexicon (full)

גְּבוּל 240 n.m. border, boundary, territory

border, boundary

territory (enclosed within boundary)

base

Brown-Driver-Briggs glosses

H1366 גְּבוּל border, boundary, territory

Strong's Hebrew Dictionary

1366 gbuwl gheb-ool'

or (shortened) gbul {gheb-ool'}; from 1379; properly, a cord

(as twisted), i.e. (by implication) a boundary; by extens. the

territory inclosed:--border, bound, coast, X great, landmark,

limit, quarter, space.

see HEBREW for 01379

Translators Brief Hebrew Lexicon

גְּבוּל (ge.vul) — border: boundary.

: boundary

1) border, territory

1a) border

1b) territory (enclosed within boundary)

1c) region, territory (of darkness) (fig.)

Also means: ge.vul (גְּבוּל ": area" H1366H)

גְּבוּל (ge.vul) — border: area.

: area

1) border, territory

1a) border

1b) territory (enclosed within boundary)

1c) region, territory (of darkness) (fig.)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

from there they set out and they encamped from [the] other side of Arnon which [is] in the wilderness which goes out from [the] border of the Amorite[s] that Arnon [is] [the] border of Moab between Moab and between the Amorite[s]
מוֹאָ֔בmo.'Av Moab H4124 Noun proper
181× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Moab refers to the land and descendants of the son of Lot, who was born out of an incestuous relationship. The land of Moab is mentioned in the book of Numbers and the book of Ruth.
Amplified meaning
descendants of Lot
Tyndale gloss
(Plains of) Moab
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוֹאָב (Moab) refers to both a person and a territory. It denotes Moab, the son of Lot by his eldest daughter, and the nation and land descended from him. The name means 'of his father,' highlighting the incestuous origins of Moab. The term appears in various contexts in the Old Testament, including references to the Moabites and their territory.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוֹאָב, מֹאָב 180 n.pr.gent. et terr. Moab

Moab as son of Lot by his elder daughter

Moab:

= nation of which Lot’s son is represented as ancestor

= territory of Moab

base

Brown-Driver-Briggs glosses

H4124 מוֹאָב, מֹאָב Moab

Strong's Hebrew Dictionary

4124 Mow'ab mo-awb

from a prolonged form of the prepositional prefix m- and 1;

from (her (the mother's)) father; Moab, an incestuous son of

Lot; also his territory and descendants:--Moab.

see HEBREW for 01

Translators Brief Hebrew Lexicon

מוֹאָב (mo.av) — Moab.

Moab = "of his father"

the nation descended from the son of Lot

Also named: mo.a.vi (מוֹאָבִי "Moab" H4125)

מוֹאָב (mo.av) — Moab.

A man living at the time of the Patriarchs, first mentioned at Gen.19.37;

son of: Lot (H3876) and his first daughter (H3876H);

half-brother of Ben-ammi (H1151);

§ Moab = "of his father"

1) a son of Lot by his eldest daughter

2) the nation descended from the son of Lot

3) the land inhabited by the descendants of the son of Lot

מוֹאָב (mo.av) — (Plains of) Moab.

Combined with a.ra.vah (עֲרָבָה " Plains" H6160I)

§ Moab = "of his father"

the land inhabited by the descendants of the son of Lot

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Moab

The seed of the father, or, according to others, the desirable land, the eldest son of Lot (Gen. 19:37), of incestuous birth.

(2.) Used to denote the people of Moab (Num. 22:3-14; Judg. 3:30; 2 Sam. 8:2; Jer. 48:11, 13).

(3.) The land of Moab (Jer. 48:24), called also the “country of Moab” (Ruth 1:2, 6; 2:6), on the east of Jordan and the Dead Sea, and south of the Arnon (Num. 21:13, 26). In a wider sense it included the whole region that had been occupied by…

Smith's Bible Dictionary

(of his father), Mo’abites. Moab was the son of the Lot’s eldest daughter, the progenitor of the Moabites. Zoar was the cradle of the race of Lot. From this centre the brother tribes spread themselves. The Moabites first inhabited the rich highlands which crown the eastern side of the chasm of the Dead Sea, extending as far north as the mountain of Gilead, from which country they expelled the Emims, the original inhabitants, (2:11) but they themselves were afterward driven southward by the warlike Amorites, who had crossed the Jordan, and were confined to the country south of the river Arnon, which formed their northern boundary. (Numbers 21:13; Judges 11:18) The territory occupied by Moab at the period of its greatest extent, before the invasion of the Amorites, divided itself…

Hitchcock's Bible Names Dictionary

of his father

Nave's Topical Bible

1. Son of Lot Ge 19:37

2. Plains of

Israelites come in De 2:17,18

Military forces numbered in Nu 26:3,63

The law rehearsed in, by Moses Nu 35; 36; De 29; 30; 31; 32; 33

The Israelites renew their covenant in De 29:1

The land of promise allotted in Jos 13:32

from there they set out and they encamped from [the] other side of Arnon which [is] in the wilderness which goes out from [the] border of the Amorite[s] that Arnon [is] [the] border of Moab between Moab and between the Amorite[s]
בֵּ֥יןbein between H996 Prep
407× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Amplified meaning
separating, distinguishing
Tyndale gloss
between
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּ֫יִן (beyn) is a noun meaning 'interval' or 'space between.' It primarily functions as a preposition meaning 'between' or 'among,' and can also indicate distinctions or choices. The dual form בֵּנַ֫יִם refers specifically to the space between two entities, such as armies. The entries do not indicate any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּ֫יִן subst. prop. interval, space between

always (exc. dual) as prep. in the interval of, between

Dual בֵּנַ֫יִם space between two armies

base

Brown-Driver-Briggs glosses

H996 בַּ֫יִן subst. prop. interval, space between . always (exc. dual) as prep. in the interval of, between

. Dual בֵּנַ֫יִם space between two armies

Strong's Hebrew Dictionary

996 beyn bane

(sometimes in the plural masculine or feminine); properly,

the constructive form of an otherwise unused noun from 995; a

distinction; but used only as a prep, between (repeated before

each noun, often with other particles); also as a conjunction,

either...or:--among, asunder, at, between (-twixt...and), +

from (the widest), X in, out of, whether (it be...or), within.

see HEBREW for 0995

Translators Brief Hebrew Lexicon

בַּ֫יִן (ba.yin) — between.

: between

between, among, in the midst of (with other preps), from between

בַּ֫יִן (ba.yin) — between: among.

: among

between, among, in the midst of (with other preps), from between

A sub-meaning of ben (בַּ֫יִן ": between" H0996)

Morphologythe parsing behind the code
Berean parsing
Prep — Prep
HAcmsc
from there they set out and they encamped from [the] other side of Arnon which [is] in the wilderness which goes out from [the] border of the Amorite[s] that Arnon [is] [the] border of Moab between Moab and between the Amorite[s]
מוֹאָ֖בmo.'Av Moab H4124 Noun proper
181× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Moab refers to the land and descendants of the son of Lot, who was born out of an incestuous relationship. The land of Moab is mentioned in the book of Numbers and the book of Ruth.
Tyndale gloss
(Plains of) Moab
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוֹאָב (Moab) refers to both a person and a territory. It denotes Moab, the son of Lot by his eldest daughter, and the nation and land descended from him. The name means 'of his father,' highlighting the incestuous origins of Moab. The term appears in various contexts in the Old Testament, including references to the Moabites and their territory.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוֹאָב, מֹאָב 180 n.pr.gent. et terr. Moab

Moab as son of Lot by his elder daughter

Moab:

= nation of which Lot’s son is represented as ancestor

= territory of Moab

base

Brown-Driver-Briggs glosses

H4124 מוֹאָב, מֹאָב Moab

Strong's Hebrew Dictionary

4124 Mow'ab mo-awb

from a prolonged form of the prepositional prefix m- and 1;

from (her (the mother's)) father; Moab, an incestuous son of

Lot; also his territory and descendants:--Moab.

see HEBREW for 01

Translators Brief Hebrew Lexicon

מוֹאָב (mo.av) — Moab.

Moab = "of his father"

the nation descended from the son of Lot

Also named: mo.a.vi (מוֹאָבִי "Moab" H4125)

מוֹאָב (mo.av) — Moab.

A man living at the time of the Patriarchs, first mentioned at Gen.19.37;

son of: Lot (H3876) and his first daughter (H3876H);

half-brother of Ben-ammi (H1151);

§ Moab = "of his father"

1) a son of Lot by his eldest daughter

2) the nation descended from the son of Lot

3) the land inhabited by the descendants of the son of Lot

מוֹאָב (mo.av) — (Plains of) Moab.

Combined with a.ra.vah (עֲרָבָה " Plains" H6160I)

§ Moab = "of his father"

the land inhabited by the descendants of the son of Lot

Morphologythe parsing behind the code
Berean parsing
HNpl — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Moab

The seed of the father, or, according to others, the desirable land, the eldest son of Lot (Gen. 19:37), of incestuous birth.

(2.) Used to denote the people of Moab (Num. 22:3-14; Judg. 3:30; 2 Sam. 8:2; Jer. 48:11, 13).

(3.) The land of Moab (Jer. 48:24), called also the “country of Moab” (Ruth 1:2, 6; 2:6), on the east of Jordan and the Dead Sea, and south of the Arnon (Num. 21:13, 26). In a wider sense it included the whole region that had been occupied by…

Smith's Bible Dictionary

(of his father), Mo’abites. Moab was the son of the Lot’s eldest daughter, the progenitor of the Moabites. Zoar was the cradle of the race of Lot. From this centre the brother tribes spread themselves. The Moabites first inhabited the rich highlands which crown the eastern side of the chasm of the Dead Sea, extending as far north as the mountain of Gilead, from which country they expelled the Emims, the original inhabitants, (2:11) but they themselves were afterward driven southward by the warlike Amorites, who had crossed the Jordan, and were confined to the country south of the river Arnon, which formed their northern boundary. (Numbers 21:13; Judges 11:18) The territory occupied by Moab at the period of its greatest extent, before the invasion of the Amorites, divided itself…

Hitchcock's Bible Names Dictionary

of his father

Nave's Topical Bible

1. Son of Lot Ge 19:37

2. Plains of

Israelites come in De 2:17,18

Military forces numbered in Nu 26:3,63

The law rehearsed in, by Moses Nu 35; 36; De 29; 30; 31; 32; 33

The Israelites renew their covenant in De 29:1

The land of promise allotted in Jos 13:32

from there they set out and they encamped from [the] other side of Arnon which [is] in the wilderness which goes out from [the] border of the Amorite[s] that Arnon [is] [the] border of Moab between Moab and between the Amorite[s]
וּבֵ֥יןu.Vein and between H996 Conjunction
407× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Tyndale gloss
between
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּ֫יִן (beyn) is a noun meaning 'interval' or 'space between.' It primarily functions as a preposition meaning 'between' or 'among,' and can also indicate distinctions or choices. The dual form בֵּנַ֫יִם refers specifically to the space between two entities, such as armies. The entries do not indicate any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּ֫יִן subst. prop. interval, space between

always (exc. dual) as prep. in the interval of, between

Dual בֵּנַ֫יִם space between two armies

base

Brown-Driver-Briggs glosses

H996 בַּ֫יִן subst. prop. interval, space between . always (exc. dual) as prep. in the interval of, between

. Dual בֵּנַ֫יִם space between two armies

Strong's Hebrew Dictionary

996 beyn bane

(sometimes in the plural masculine or feminine); properly,

the constructive form of an otherwise unused noun from 995; a

distinction; but used only as a prep, between (repeated before

each noun, often with other particles); also as a conjunction,

either...or:--among, asunder, at, between (-twixt...and), +

from (the widest), X in, out of, whether (it be...or), within.

see HEBREW for 0995

Translators Brief Hebrew Lexicon

בַּ֫יִן (ba.yin) — between.

: between

between, among, in the midst of (with other preps), from between

בַּ֫יִן (ba.yin) — between: among.

: among

between, among, in the midst of (with other preps), from between

A sub-meaning of ben (בַּ֫יִן ": between" H0996)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep — Conjunction
HC/Acmsc
from there they set out and they encamped from [the] other side of Arnon which [is] in the wilderness which goes out from [the] border of the Amorite[s] that Arnon [is] [the] border of Moab between Moab and between the Amorite[s]
הָאֱמֹרִֽי׃ha.'e.mo.Ri the Amorite[s] H567 Particle · noun gentilic masculine singular absolute
87× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An Amorite is a member of a Canaanite tribe, first mentioned in Genesis 10:16, descended from Canaan. The Israelites displaced them as they entered the Promised Land.
Amplified meaning
Canaanite tribe
Tyndale gloss
Amorite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱמֹרִי (Emoriy) refers to the Amorites, a group of people descended from Canaan, possibly meaning 'mountain-dwellers.' They are noted as a prominent tribe dispossessed by the Israelites during their conquest of Canaan. The term may derive from a root meaning 'to say,' suggesting a connection to prominence or publicity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱמֹרִי n.pr.m.coll. Amorites (perh. = mountain-dwellers)

called son of Canaan

a chief people dispossessed by Hebrews

adj.gent.

base

Brown-Driver-Briggs glosses

H567 אֱמֹרִי Amorites (perh. = mountain-dwellers)

Strong's Hebrew Dictionary

567 'Emoriy em-o-ree'

probably a patronymic from an unused name derived from 559 in

the sense of publicity, i.e. prominence; thus, a mountaineer;

an Emorite, one of the Canaanitish tribes:--Amorite.

see HEBREW for 0559

Translators Brief Hebrew Lexicon

אֱמֹרִי (e.mo.ri) — Amorite.

Someone descended from Amor(?), first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577)

§ Amorite = "a sayer"

one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt

Morphologythe parsing behind the code
Berean parsing
Art | Ngmsa — Particle · noun gentilic masculine singular absolute
HTd/Ngmsa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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