Numbers 18:27 — Word Study
WLCוְנֶחְשַׁ֥ב לָכֶ֖ם תְּרוּמַתְכֶ֑ם כַּדָּגָן֙ מִן־ הַגֹּ֔רֶן וְכַֽמְלֵאָ֖ה מִן־ הַיָּֽקֶב׃
BSAYour offeringtᵉrûwmâh [heave, contribution, gift to God] will be reckonedchâshab [considered, thought of] as graindâgân [corn, wheat] frommin the threshing floorgôren [barnfloor, place of harvest] or juicemᵉlêʼâh [fulness, abundance] frommin the winepressyeqeb [wine vat, press]
| Greek | English | Parsing |
|---|---|---|
| וְנֶחְשַׁ֥ב | and it will be reckoned | Verb, Niphal, sequential perfect third person masculine singular |
| לָכֶ֖ם | to you | Preposition, suffix |
| תְּרוּמַתְכֶ֑ם | contribution your | Noun common feminine singular construct, suffix |
| כַּדָּגָן֙ | like the grain | Preposition, noun common masculine singular absolute |
| מִן־ | from | Preposition |
| הַגֹּ֔רֶן | the threshing floor | Particle, noun common feminine singular absolute |
| וְכַֽמְלֵאָ֖ה | and like the full produce | Conjunction, preposition, noun common feminine singular absolute |
| מִן־ | from | Preposition |
| הַיָּֽקֶב׃ | the wine-press | Particle, noun common masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Your offering will be reckoned to you as grain from the threshing floor or juice from the winepress. |
| KJV | And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress. |
| ASV | And your heave-offering shall be reckoned unto you, as though it were the grain of the threshing-floor, and as the fulness of the winepress. |
| YLT | and your heave-offering hath been reckoned to you as corn from the threshing-floor, and as fulness from the wine-vat; |
| WEB | Your wave offering shall be credited to you, as though it were the grain of the threshing floor, and as the fullness of the wine press. |
| BBE | And this lifted offering is to be put to your credit as if it was grain from the grain-floor and wine from the vines. |
The translations agree on the concept of חָשַׁב being related to valuing or counting the offerings.
The sentence has one main clause with comparisons elaborated through prepositional phrases, emphasizing the significance of the offerings.
7 commentators on this verse
Gill, Jamieson, Poole, Ellicott & more — read them ›
clause
verbחָשַׁב
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Numbers 18:27
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Instructions on Offeringsgenerated
Numbers 18:27 is part of a larger section where God instructs the Levites about the offerings they are to receive from the Israelites. This verse emphasizes the significance of these offerings, comparing them to essential agricultural products, which were vital for sustenance and community life in ancient Israel.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 6:19–23 | Then the LORD said to Moses, |
| 2 | Numbers 18:30 | Therefore say to the Levites, ‘When you have presented the best part, it will be reckoned to you as the produce of the threshing floor or winepress. |
| 3 | Numbers 15:20 | From the first of your dough, you are to lift up a cake as a contribution; offer it just like an offering from the threshing floor. |
| 4 | Deuteronomy 15:14 | You are to furnish him liberally from your flock, your threshing floor, and your winepress. You shall give to him as the LORD your God has blessed you. |
| 5 | 2 Kings 6:27 | He answered, “If the LORD does not help you, where can I find help for you? From the threshing floor or the winepress?” |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — חָשַׁב, chashavgenerated
The Hebrew verb חָשַׁב (chashav) is a primitive root meaning to think, account, or devise. It indicates a thoughtful consideration or valuation, particularly in the context of offerings. The parsing as a Niphal verb suggests that the action is being done to the subject, indicating that the offerings are regarded or counted by God.
This word encompasses a range of actions, including planning and valuing, especially in relation to divine instructions. The implications of this word in the verse highlight the importance of the offerings as significant contributions to God.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb נֶחְשַׁ֥ב governs the main clause, with a noun phrase as the subject and several prepositional phrases elaborating on the comparison. The structure indicates that the offerings are being equated to agricultural products, which are essential for life.
The Hebrew word order places emphasis on the offerings being 'reckoned' first, followed by the similes that clarify their value, showing the importance of the contributions made by the Israelites.
Septuagint Backgroundgenerated
The Septuagint translates חָשַׁב with λογισθήσεται, meaning 'will be counted' or 'will be considered.' This choice reflects a similar understanding of the Hebrew term, emphasizing the act of valuation.
This translation aligns with the overall theme of recognizing the significance of offerings, reinforcing the idea that these gifts are not merely physical but hold spiritual value.
In plain words — the whole versegenerated
Numbers 18:27 explains that the offerings given to God by the Israelites will be valued as if they were grain from the threshing floor or juice from the winepress. This comparison highlights the importance of these offerings in the community's relationship with God.
Frequently Asked Questionsgenerated
It means that God will consider and value the offerings made by the Israelites as significant contributions.
Grain and juice are essential staples in ancient Israel, symbolizing sustenance and abundance, thus highlighting the importance of the offerings.
This term indicates that the offerings are thoughtfully considered by God, emphasizing their value.
This verse underscores the importance of giving to God and how these contributions are recognized as valuable and significant.
Reflection Questionsgenerated
- What does it mean to you that your contributions to God are valued?
- How can you ensure that your offerings are meaningful and reflect your relationship with God?
- In what ways can you contribute to your community as a form of offering?
- How does understanding the significance of offerings change your perspective on giving?
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Numbers 18:27 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd [this] your heave offering,.... The tithe of the tithe, which though not properly heaved or lifted up, as the heave offerings, strictly so called, were, any more than the tithe itself, Numbers
Read John Gill on Numbers 18 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress. No JFB commentary on these verses.
Read Robert Jamieson on Numbers 18 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleIt shall be accepted of you as much as if you offered it out of your own lands and labours.
Read Matthew Poole on Numbers 18 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(27) And as the fulness of the wine-press.—The word which is here rendered fulness is the same which occurs in Exodus 22:9, and is there rendered “the first of thy ripe fruits.” It is used to denote either the fully ripe grain, or the produce of the vine. The tithe which the Levites paid to the priests was regarded in the same light as if it had been the produce of their own labour.
Read Charles John Ellicott on Numbers 18 →CambridgeThe Cambridge Bible for Schools and Colleges27. your heave-offering] your contribution, which you must make to the priests. as the corn of the threshing-floor] In the same way that all Israel give to you a tithe of com and wine, so shall ye give a tithe of that tithe to the priests.
Read Cambridge on Numbers 18 →Albert Barnes1798–1870Barnes' Notes on the BibleReckoned unto you - Or, by you. The Levites were, of their tithes, to pay tithe to the priests, just as other Israelites paid tithe to the Levites.
Read Albert Barnes on Numbers 18 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible27. Shall be reckoned unto you — This tithe shall have all the elements of value and of sacrifice in the sight of the Lord, as it would have if it had been produced by toil and frugality, for it was
Read Daniel Denison Whedon on Numbers 18 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Your offering will be reckoned to you as grain from the threshing floor or juice from the winepress.
Your wave offering shall be credited to you, as though it were the grain of the threshing floor, and as the fullness of the wine press.
Your offering will be reckoned to you as grain from the threshing floor or juice from the winepress.
And your raised offering will be credited to you as though it were grain from the threshing floor or as new wine from the winepress.
Tyndale line
And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress.
And your heave-offering shall be reckoned unto you, as though it were the grain of the threshing-floor, and as the fulness of the winepress.
And your heave offering shall be reckoned unto you, as though it were the corn of the threshing-floor, and as the fulness of the winepress.
And this your heave-offering shall be reckoned to you, as though it were the corn of the threshing-floor, and as the fullness of the wine-press.
And your heaue offering shalbe reckened vnto you, as the corne of the barne, or as the abundance of the wine presse.
Strictly literal
And your heave-offering shall be reckoned unto you, as the corn from the threshing-floor, and as the fulness of the winepress.
and your heave-offering hath been reckoned to you as corn from the threshing-floor, and as fulness from the wine-vat;
and your raised-offering has been reckoned to you as grain from the threshing-floor and as the fullness from the wine-vat;
And your heave-offering shall be reckoned unto you, like the corn of the threshing-floor, and as the fulness of the wine-press.
Your contribution must be considered by you as if it were a tenth of the grain from the threshing floor or of the production from the winepress.
From the Latin
That it may be reckoned to you as an oblation of firstfruits, as well of the barnfloors as of the winepresses:
Simplified
Your offering will be considered as if it were the firstfruits of grain from your threshing floor or grape juice from the winepress.
And this lifted offering is to be put to your credit as if it was grain from the grain-floor and wine from the vines.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely, with 9 of the 9 words matched. The Samaritan Pentateuch differs by using the word תרומתיכם (your contribution) instead of the construct form in the Masoretic Text. The Dead Sea Scrolls show some restoration but align with the overall message of the verse.
וְנֶחְשַׁ֥ב לָכֶ֖ם תְּרוּמַתְכֶ֑ם כַּדָּגָן֙ מִן־ הַגֹּ֔רֶן וְכַֽמְלֵאָ֖ה מִן־ הַיָּֽקֶב׃
9 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ונחשׁב לכם תרומתיכם כדגן מן הגרן וכמלאה מן היקב
1 word differs from the Masoretic Text: תרומתיכם (contribution)
ונחשב ל׳כמה [תרומת׳כמה] [כדגן] [מן] [הגורן] [וכמלאה] מן היקב
3 words on the leather — 1 partly restored, 5 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Numbers 18:27
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word חָשַׁב (chashab) is a primitive root meaning to think, account, or devise. It encompasses a range of actions including planning, valuing, and inventing, both for humans and in relation to God. The entries indicate various grammatical forms, such as Qal, Niphal, Piel, and Hithpael, each reflecting different nuances of thought and consideration.
חָשַׁב vb. think, account
Qal
of man:
think, account
devise, plan, mean
charge, impute
esteem, value, regard
invent ingenious and artistic things
of God:
think
devise, plan, mean
inpute, reckon
esteem, value, regard
invent ingenious and artistic things
Niph.
be accounted, thought, esteemed
be computed, reckoned
be imputed to any one
Pi.
think upon, consider, be mindful of
think to do, devise, plan
count, reckon, the years since a sale of land
Hithp. among the nations it shall not reckon itself
base
H2803 חָשַׁב think, account .. of man: . think, account
. devise, plan, mean
. charge, impute
. esteem, value, regard
. invent ingenious and artistic things
. of God: . think
. devise, plan, mean
. inpute, reckon
. esteem, value, regard
. invent ingenious and artistic things
. . be accounted, thought, esteemed
. be computed, reckoned
. be imputed to any one
. . think upon, consider, be mindful of
. think to do, devise, plan
. count, reckon, the years since a sale of land
. among the nations it shall not reckon itself
2803 chashab khaw-shab'
a primitive root; properly, to plait or interpenetrate, i.e.
(literally) to weave or (gen.) to fabricate; figuratively, to
plot or contrive (usually in a malicious sense); hence (from
the mental effort) to think, regard, value, compute:--(make)
account (of), conceive, consider, count, cunning (man, work,
workman), devise, esteem, find out, forecast, hold, imagine,
impute, invent, be like, mean, purpose, reckon(-ing be made),
regard, think.
חָשַׁב (cha.shav) — to devise: design.
: design/skillful
1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count
1a) (Qal)
1a1) to think, account
1a2) to plan, devise, mean
1a3) to charge, impute, reckon
1a4) to esteem, value, regard
1a5) to invent
1b) (Niphal)
1b1) to be accounted, be thought, be esteemed
1b2) to be computed, be reckoned
1b3) to be imputed
1c) (Piel)
1c1) to think upon, consider, be mindful of
1c2) to think to do, devise, plan
1c3) to count, reckon
1d) (Hithpael) to be considered
חָשַׁב (cha.shav) — to devise: count.
: count/regard_as
1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count
1a) (Qal)
1a1) to think, account
1a2) to plan, devise, mean
1a3) to charge, impute, reckon
1a4) to esteem, value, regard
1a5) to invent
1b) (Niphal)
1b1) to be accounted, be thought, be esteemed
1b2) to be computed, be reckoned
1b3) to be imputed
Conj | V-Niphal-3ms — Verb · Niphal · sequential perfect third person masculine singularHc/VNq3ms
כֶם (khem) — you.
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural
HRd/Sp2mp — Preposition · suffixHRd/Sp2mp
תְּרוּמָה (terumah) refers to a contribution or offering, particularly for sacred purposes. It denotes something that is lifted or separated, often associated with sacrifices or tributes to God. The term appears primarily in later texts, with a notable reference in Deuteronomy 12:11. It encompasses various forms of offerings, including grain and monetary gifts.
תְּרוּמָה n.f. contribution, offering, for sacred uses (not certain before Dt.; chiefly EzP and late) (prop. something lifted off, separated)
base
H8641 תְּרוּמָה contribution, offering, for sacred uses (not certain before Dt.; chiefly EzP and late) (prop. something lifted off, separated)
8641 truwmah ter-oo-maw'
or trumah (Deut. 12:11) {ter-oo-maw'}; from 7311; a present
(as offered up), especially in sacrifice or as tribute:--
gift, heave offering ((shoulder)), oblation, offered(-ing).
see HEBREW for 07311
תְּרוּמָה (te.ru.mah) — contribution.
1) contribution, offering
1a) a heave offering
1b) any offering
1c) an offering to God
1d) an offering (of grain, money, etc)
1e) contribution
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp2mp
דָּגָן (dagan) refers to grain or corn, specifically cereals like wheat. It is derived from a root meaning 'increase.' The entries consistently emphasize its agricultural context, relating to the produce of the land.
דָּגָן n.m. corn, grain (of cereals)
base
H1715 דָּגָן corn, grain (of cereals)
1715 dagan daw-gawn'
from 1711; properly, increase, i.e. grain:--corn ((floor)),
wheat.
see HEBREW for 01711
דָּגָן (da.gan) — grain.
wheat, cereal, grain, corn
Prep | N-ms — Preposition · noun common masculine singular absoluteHRd/Ncmsa
gran.
See AGRICULTURE; GARNER.
Grain
Used, in Amos 9:9, of a small stone or kernel; in Matt. 13:31, of an individual seed of mustard; in John 12:24, 1 Cor. 15:37, of wheat. The Hebrews sowed only wheat, barley, and spelt; rye and oats are not mentioned in Scripture.
See CORN.
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
Prep — PrepositionHR
גֹּ֫רֶן (goren) refers to a threshing-floor, a smooth, open area used for separating grain from chaff. It can also denote a barn or void place. The word is derived from an unused root meaning to smooth, highlighting its association with flat, even surfaces.
גֹּ֫רֶן n.m. threshing-floor
base
H1637 גֹּ֫רֶן threshing-floor
1637 goren go'-ren
from an unused root meaning to smooth; a threshing- floor (as
made even); by analogy, any open area:--(barn, corn,
threshing- )floor, (threshing-, void) place.
גֹּ֫רֶן (go.ren) — threshing floor.
1) threshing-floor
2) (TWOT) barn, barn floor, corn floor, void place
Art | N-cs — Particle · noun common feminine singular absoluteHTd/Ncfsa
thresh'-ing-flor (goren; halon; 'iddar, occurs in Da 2:35): The location and method of making threshing-floors have already been described under AGRICULTURE. These floors have come into prominence because of the Biblical events which occurred on or near them. Joseph with his kinsmen and Egyptian followers halted for seven days at the threshing-floor of Atad to lament the death of Jacob (Ge 50:10). Probably there was a group of floors furnishing a convenient spot for a caravan to stop. Travelers today welcome the sight of a threshing-floor at their halting-place. The hard, level spot is a much preferable to the surrounding stony fields for their tents.
מְלֵאָה (mle'ah) refers to the concept of fullness or abundance, particularly in relation to produce or fruit. It is derived from the root word for fulfillment, indicating a state of being full or complete. The entries consistently highlight its meaning related to ripe fruit and abundance.
מְלֵאָה n.f. fulness, full produce
base
H4395 מְלֵאָה fulness, full produce
4395 mle'ah mel-ay-aw'
feminine of 4392; something fulfilled, i.e. abundance (of
produce):--(first of ripe) fruit, fulness.
see HEBREW for 04392
מְלֵאָה (me.le.ah) — fruit.
fulness, full produce
Conj | Prep | N-fs — Conjunction · preposition · noun common feminine singular absoluteHC/Rd/Ncfsa
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
Prep — PrepositionHR
יֶ֫קֶב (yeqeb) refers to a wine-vat or wine-press, derived from a root meaning to excavate. It describes a trough used for winemaking, either for crushing grapes or collecting juice. The term appears in contexts related to viticulture.
יֶ֫קֶב n.m. wine-vat, sometimes also wine-press
base
H3342 יֶ֫קֶב wine-vat, sometimes also wine-press
3342 yeqeb yeh'-keb
from an unused root meaning to excavate; a trough (as dug
out); specifically, a wine-vat (whether the lower one, into
which the juice drains; or the upper, in which the grapes are
crushed):--fats, presses, press-fat, wine(-press).
יֶ֫קֶב (ye.qev) — wine.
wine vat, wine-press
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa