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Leviticus 26:9 — Word Study

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WLCוּפָנִ֣יתִי אֲלֵיכֶ֔ם וְהִפְרֵיתִ֣י אֶתְכֶ֔ם וְהִרְבֵּיתִ֖י אֶתְכֶ֑ם וַהֲקִימֹתִ֥י אֶת־ בְּרִיתִ֖י אִתְּכֶֽם׃

BSAI will turnpânâh [face, look upon] toward youʼêl and make you fruitfulpârâh [produce, bear much fruit] and multiplyrâbâh [increase, grow in number] youʼêth and I will establishqûwm [confirm, fulfill] My covenantbᵉrîyth [promise, agreement] with youʼêth

Word
Listen & take awayLeviticus 26
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 9 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('i.te.Khem) — no per-word recordings of the Hebrew exist to link to.
Take it away
Leviticus 26:9quick helps
In a sentenceGod promises to turn towards His people, making them fruitful and establishing His covenant with them.
Who is speakingGod, speaking directly to the Israelites.
Where we areIn the context of blessings for obedience, outlining God's commitment to His people.
The hard wordבְּרִיתִ֖י
Take awayGod's active involvement ensures growth and a lasting relationship with His people.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbפָּנָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Leviticus 26:9

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Promises to Israelgenerated

8Five of you will pursue a hundred, and a hundred of you will pursue ten thousand, and your enemies will fall by the sword before you.
9I will turn toward you and make you fruitful and multiply you, and I will establish My covenant with you.
10You will still be eating the old supply of grain when you need to clear it out to make room for the new.
11And I will make My dwelling place among you, and My soul will not despise you.

Leviticus 26:9 is part of a larger passage where God outlines the blessings that will come to the Israelites if they obey His commandments. This verse highlights God's intention to engage with His people, ensuring their prosperity and reaffirming His covenant with them. The surrounding verses emphasize the consequences of obedience and the blessings that follow, illustrating God's commitment to His people throughout their journey.


Cross References

ReferenceText (BSB)
1Exodus 2:25God saw the Israelites and took notice.
22 Kings 13:23But the LORD was gracious to Israel and had compassion on them, and He turned toward them because of His covenant with Abraham, Isaac, and Jacob. And to this day, the LORD has been unwilling to destroy them or cast them from His presence.
3Nehemiah 2:20So I answered them and said, “The God of heaven is the One who will grant us success. We, His servants, will start rebuilding, but you have no portion, right, or claim in Jerusalem.”
4Psalm 89:3You said, “I have made a covenant with My chosen one, I have sworn to David My servant:
5Psalm 138:6–7Though the LORD is on high, He attends to the lowly; but the proud He knows from afar.

The Key Word בְּרִיתִ֖י, be.ri.Tigenerated

The word בְּרִית (berith) refers to a covenant or agreement, particularly one established between God and His people. It signifies a formal commitment that carries deep implications for both parties involved. The parsing as a feminine singular construct with a suffix indicates that this covenant is personal and specific to the relationship God has with the Israelites.

Covenants in the Bible often involve promises and obligations, and here it emphasizes God's faithfulness to His people. The use of this term in the context of Leviticus underscores the importance of the relationship between God and Israel, highlighting the blessings that come from obedience to His commands.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main finite verbs in this verse are וּפָנִ֣יתִי, וְהִפְרֵיתִ֣י, וְהִרְבֵּיתִ֖י, and וַהֲקִימֹתִ֥י, all in the first person common singular. These verbs govern the actions God will take towards His people, creating a series of promises that build upon one another.

The structure emphasizes God's active role in the relationship, with each action leading to the next: turning towards, making fruitful, multiplying, and establishing the covenant. The Hebrew word order places the verbs prominently, underscoring God's direct involvement.


Septuagint Backgroundgenerated

The Septuagint translates וּפָנִ֣יתִי as ἐπιβλέψωI will look upon. This choice reflects a more personal and relational aspect of God's action, suggesting not just turning but actively looking with favor.

The translation of בְּרִיתִ֖י as μουmy — emphasizes the personal nature of the covenant, indicating that it is a promise from God directly to His people.


In plain words — the whole versegenerated

Leviticus 26:9 shows God promising to turn towards His people, making them fruitful and multiplying them, while establishing His covenant with them. This verse is part of God's assurance of blessings for obedience, emphasizing His commitment to their growth and relationship.


Frequently Asked Questionsgenerated

What does it mean that God will turn toward His people?

It signifies God's attentive and favorable disposition towards His people, indicating His willingness to engage with them and bless them.

How does God make His people fruitful?

God makes His people fruitful by blessing them with growth, prosperity, and success in their endeavors, both physically and spiritually.

What is the significance of establishing a covenant?

Establishing a covenant signifies a formal agreement that outlines the relationship between God and His people, including promises and responsibilities on both sides.

How does this verse relate to the overall theme of blessings in Leviticus?

This verse encapsulates the theme of blessings for obedience, showing how God promises to actively support and nurture His people if they follow His commands.


Reflection Questionsgenerated

  1. In what ways can I recognize God's turning towards me in my life?
  2. How can I cultivate fruitfulness in my own life, reflecting God's blessings?
  3. What commitments do I need to uphold in my relationship with God to experience His covenantal promises?
  4. How can I share the blessings I receive from God with others in my community?

The early church on this verse — how the Fathers read it

An early commentary from Caesarius of Arles reflects on God's favor and blessings, illustrating the significance of God's promises in this verse.

Caesarius of ArlesSERMON 105.12 c. 470–542
“I will look with favor upon you and make you fruitful.” Full of blessedness is the man upon whom God looks with favor. Do you want to understand how great is the salvation of a man upon whom the Lord looks [with favor]? Peter had once…
Early Church Fathers on Leviticus 26 →

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Leviticus 26:9 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

For I will have respect unto you,.... Look at them with delight and pleasure, and with a careful eye on them, watch over them to do them good, and protect them from all evil; or turn himself to them

Read John Gill on Leviticus 26 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land. No JFB commentary on these verses.

Read Robert Jamieson on Leviticus 26 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

i.e. Actually perform all that I have promised you in my covenant made with you,

Read Matthew Poole on Leviticus 26 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Leviticus 26:9 For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.Ver. 9. And establish my covenant with you.] This is more than all the rest. So Genesis 17:20-21, "I have blessed Ishmael; twelve princes shall he beget, but my covenant will I establish with Isaac."

Read John Trapp on Leviticus 26 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(9) For I will have respect unto you.—Better, And I will turn unto you, as it is rendered in the Authorised Version in Ezekiel 46:9, the only other passage where this phrase occurs; that is, be merciful to them and bless them. (Comp. 2 Kings 13:23; Psalms 25:16; Psalms 69:17, &c.) And multiply you, and establish my covenant with you.—That is, by multiplying them as the stars of heaven and the sand of the sea, God fulfil the covenant which He made with their fathers (Genesis 12:2; Genesis 13:16; Genesis 15:5; Genesis 22:17; Exodus 23:26).

Read Charles John Ellicott on Leviticus 26 →
CambridgeThe Cambridge Bible for Schools and Colleges

9. will establish] rather, will carry out. The Heb. expression means, to fulfil the promises of an older covenant. Cp. Genesis 26:3, ‘I will establish [to Isaac] the oath which I sware unto Abraham’; Deuteronomy 9:5, to ‘establish the word which the Lord sware unto thy fathers.’ So Jeremiah 34:18 of the inhabitants of Jerusalem who did not carry out the words of the covenant which they had made.

Read Cambridge on Leviticus 26 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

9. I will have respect — I will favourably regard you. Multiply — Rapid increase in population, especially with Oriental nations, is a manifest proof of the divine favour. Virtue promotes health and wealth.

Read Daniel Denison Whedon on Leviticus 26 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

I will turn toward you and make you fruitful and multiply you, and I will establish My covenant with you.

WEBWorld English Bible2000

“‘I will have respect for you, make you fruitful, multiply you, and will establish my covenant with you.

MSBMajority Standard Bible2022

I will turn toward you and make you fruitful and multiply you, and I will establish My covenant with you.

NETBNew English Translation2006

I will turn to you, make you fruitful, multiply you, and maintain my covenant with you.

Tyndale line

KJVKing James Version1611

For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.

ASVAmerican Standard Version1901

And I will have respect unto you, and make you fruitful, and multiply you, and will establish my covenant with you.

RVARevised Version, American1894

And I will have respect unto you, and make you fruitful, and multiply you; and will establish my covenant with you.

NWBWebster's Bible1833

For I will have respect to you, and make you fruitful, and multiply you, and establish my covenant with you.

GNVGeneva Bible1599

For I will haue respect vnto you, and make you encrease, and multiplie you, and establish my couenant with you.

Strictly literal

DBYDarby Translation1890

And I will turn my face towards you and make you fruitful, and multiply you, and establish my covenant with you.

YLTYoung's Literal Translation1862

'And I have turned unto you, and have made you fruitful, and have multiplied you, and have established My covenant with you;

LSVLiteral Standard Version2020

And I have turned to you, and have made you fruitful, and have multiplied you, and have established My covenant with you;

ILTInterlinear Literal Translation2000

And I will turn myself unto you, and make you fruitful, and multiply you; and I will establish my covenant with you.

ULBUnlocked Literal Bible2017

I will look at you with favor and make you fruitful and multiply you; I will establish my covenant with you.

From the Latin

DRADouay-Rheims (Challoner)1899

I will look on you, and make you increase: you shell be multiplied, and I will establish my covenant with you.

Simplified

FBVFree Bible Version2020

I will come to help you, so you will reproduce and increase in numbers, and I will confirm my agreement with you.

BBEBible in Basic English1949

And I will have pleasure in you and make you fertile and greater in number; and I will keep my agreement with you.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וּandclauseverbפָנִ֣יתִיI.will.turnprepositional phrase · prepositionalאֲלֵיtoכֶ֔םyouוְandclauseverbהִפְרֵיתִ֣יI.will.make.fruitfulnoun phrase · objectאֶתְכֶ֔םyouוְandclauseverbהִרְבֵּיתִ֖יI.will.multiplynoun phrase · objectאֶתְכֶ֑םyouוַandclauseverbהֲקִימֹתִ֥יI.will.establishnoun phrase · objectאֶת(et)noun phraseבְּרִיתִ֖covenantיmyprepositional phrase · prepositionalאִתְּwithכֶֽםyou

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint show close agreement, with 9 of the 10 words matched. The Samaritan Pentateuch differs slightly with the word הקמתי (arise) instead of the Masoretic הֲקִימֹתִ֥י (establish). The Dead Sea Scrolls contain fragments that match the Masoretic Text closely, though some words are restored.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וּפָנִ֣יתִי אֲלֵיכֶ֔ם וְהִפְרֵיתִ֣י אֶתְכֶ֔ם וְהִרְבֵּיתִ֖י אֶתְכֶ֑ם וַהֲקִימֹתִ֥י אֶת־ בְּרִיתִ֖י אִתְּכֶֽם׃

Septuagintthe Greek the translators chose, word by word
וּפָנִ֣יתִיἐπιβλέψωאֲלֵיכֶ֔םὑμᾶςוְהִפְרֵיתִ֣יαὐχανῶאֶתְכֶ֔םὑμᾶςוְהִרְבֵּיתִ֖יπληθυνῶאֶתְכֶ֑םὑμᾶςוַהֲקִימֹתִ֥יστήσωבְּרִיתִ֖יμουאִתְּכֶֽם׃ὑμῶν

9 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ופניתי אליכם והפריתי אתכם והרביתי אתכם והקמתי את בריתי אתכם

1 word differs from the Masoretic Text: הקמתי (arise)

Dead Sea Scrolls — 4Q26ca copy a thousand years older than the Leningrad Codex

[ופניתי] [אלי׳כם] [והפריתי] את׳כם והרביתי את׳כם

6 words of the verse are on this fragment — 1 partly restored, 3 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Leviticus 26:9פָּנָהand I will and I will turnפָּנָהאֶלto youto youאֶלפָּרָהand I will and I will makeפָּרָהאֵתthe object the object markאֵתרָבָהand I will and I will multרָבָהאֵתthe object the object markאֵתלֵבand I will and I will estaלֵבאֵתthe object the object markאֵתבְּרִיתcovenant mycovenant myבְּרִיתאֵתwith youwith youאֵתאוֹתsign: mirasign: miraculouאוֹתבָּרָהto eatto eatבָּרָהאָנָהto meetto meetאָנָהרָבַבto multiplto multiply tenרָבַבמִגְרָשׁpasturepastureמִגְרָשׁצָפוֹןZaphonZaphonצָפוֹןפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫השָׁרַץto swarmto swarmשָׁרַץרָבָהto multiplto multiplyרָבָהפָּרָהbe fruitfube fruitfulפָּרָהמָעַטto diministo diminishמָעַטנֶ֫דֶרvowvowנֶ֫דֶרעֵדwitnesswitnessעֵדפָּרַרto breakto breakפָּרַרכָּרַתto cut: cuto cut: cutכָּרַתרִיבto contendto contendרִיבבְּרִיתcovenantcovenantבְּרִית
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Leviticus 26:9

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and I will turn to you and I will make fruitful the object marker you and I will multiply the object marker you and I will establish the object marker covenant my with you
וּפָנִ֣יתִיu.fa.Ni.ti and I will turn H6437 Verb · Qal · sequential perfect first person common singular
135× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to turn or face something, like looking at a corner or a gate. It appears in descriptions of daily life and interactions, like in Genesis and Psalms. It's about changing direction or focus.
Amplified meaning
face, look upon
Tyndale gloss
Corner (Gate)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּנָה (panah) is a Hebrew verb meaning to turn, with various implications such as turning toward, away, or doing something. It can refer to both physical and figurative actions, like looking or regarding something. The entries indicate it can also mean to decline or approach, and it has different forms, including Qal, Piel, and Hiphil, each with specific nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּנָה 135 vb. turn

Qal 117

turn toward

turn from

turn and do a thing

turn, decline

turn toward, approach

turn and look, look

of inanimate things, face

esp. fig. look at, regard

look for = expect

fig. look at = consider

Hiph.

turn

make a turn, shew (signs of) turning

Hoph. be ye turned back!

base

Brown-Driver-Briggs glosses

H6437 פָּנָה turn .. . turn toward

. turn from

. turn and do a thing

. turn, decline

. turn toward, approach

. . turn and look, look

. of inanimate things, face

. esp. fig. look at, regard

. look for = expect

. fig. look at = consider

. . turn

. make a turn, shew (signs of) turning

. be ye turned back!

Strong's Hebrew Dictionary

6437 panah paw-naw'

a primitive root; to turn; by implication, to face, i.e.

appear, look, etc.:--appear, at (even-)tide, behold, cast

out, come on, X corner, dawning, empty, go away, lie, look,

mark, pass away, prepare, regard, (have) respect (to),

(re-)turn (aside, away, back, face, self), X right (early).

Translators Brief Hebrew Lexicon

פָּנָה (pa.nah) — to turn.

1) to turn

1a) (Qal)

1a1) to turn toward or from or away

1a2) to turn and do

1a3) to turn, decline (of day)

1a4) to turn toward, approach (of evening)

1a5) to turn and look, look, look back or at or after or for

1b) (Piel) to turn away, put out of the way, make clear, clear away

1c) (Hiphil)

1c1) to turn

1c2) to make a turn, show signs of turning, turn back

1d) (Hophal) to be turned back

פָּנָה (pa.nah) — Corner (Gate).

This name means corner, to turn, to turn back

Another spelling of pin.nah (פִּנָּה "Corner( Gate)" H6438)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-1cs — Verb · Qal · sequential perfect first person common singular
Hc/Vqq1cs
and I will turn to you and I will make fruitful the object marker you and I will multiply the object marker you and I will establish the object marker covenant my with you
אֲלֵיכֶ֔ם'a.lei.Khem to you H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp2mp
and I will turn to you and I will make fruitful the object marker you and I will multiply the object marker you and I will establish the object marker covenant my with you
וְהִפְרֵיתִ֣יve.hif.rei.Ti and I will make fruitful H6509 Verb · Hiphil · sequential perfect first person common singular
29× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to be fruitful or produce something, like a tree bearing fruit. It is used in a literal sense, but also figuratively, like in Genesis where God tells humans to be fruitful and multiply. It emphasizes growth and increase.
Amplified meaning
produce, bear much fruit
Tyndale gloss
be fruitful
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּרָה (parah) is a Hebrew verb meaning to bear fruit or be fruitful, applicable to both literal and figurative contexts. It can describe the act of producing fruit, as well as the process of making something fruitful. The verb appears in different forms, including Qal and Hiphil, indicating both the action of bearing fruit and causing fruitfulness.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּרָה] vb. bear fruit, be fruitful

Qal

of men and animals

of vine

Hiph.

cause to bear fruit

make fruitful

shew fruitfulness, bear fruit

base

Brown-Driver-Briggs glosses

H6509 פָּרָה bear fruit, be fruitful

Strong's Hebrew Dictionary

6509 parah paw-raw'

a primitive root; to bear fruit (literally or

figuratively):--bear, bring forth (fruit), (be, cause to be,

make) fruitful, grow, increase.

Translators Brief Hebrew Lexicon

פָּרָה (pa.rah) — be fruitful.

1) to bear fruit, be fruitful, branch off

1a) (Qal) to bear fruit, be fruitful

1b) (Hiphil)

1b1) to cause to bear fruit

1b2) to make fruitful

1b3) to show fruitfulness, bear fruit

Also means: pa.ra (פָּרָא "be fruitful" H6500)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-1cs — Verb · Hiphil · sequential perfect first person common singular
Hc/Vhq1cs
and I will turn to you and I will make fruitful the object marker you and I will multiply the object marker you and I will establish the object marker covenant my with you
אֶתְכֶ֔ם'et.Khem the object marker you H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
DirObjM | Suff — Particle · suffix
HTo/Sp2mp
The company it keepswords that stand beside it more often than chance
and I will turn to you and I will make fruitful the object marker you and I will multiply the object marker you and I will establish the object marker covenant my with you
וְהִרְבֵּיתִ֖יve.hir.bei.Ti and I will multiply H7235 Verb · Hiphil · sequential perfect first person common singular
227× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Amplified meaning
increase, grow in number
Tyndale gloss
to multiply
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָבָה (rabah) is a Hebrew verb meaning to increase or multiply, encompassing ideas of becoming great, numerous, or abundant. It has various forms, including Qal (to become many), Piel (to make large), and Hiphil (to make much). The word also appears in a context related to shooting in Genesis 21:20. There is a noted Aramaic equivalent, רְבָה.

Brown-Driver-Briggs Hebrew Lexicon (full)

[רָבָה] 225 vb. be, or become, much, many, great

Qal 59

become many, numerous

be great

grow great (Aramaism)

Pi. 4 make large, increase

Hiph. 162

make much or many

make great, obj. pers.

base

[רָבָה] vb. shoot;—only Qal Gn 21:20

ref

Brown-Driver-Briggs glosses

H7235a רָבָה be, or become, much, many, great .. become many, numerous

. . be great

. grow great (Aramaism)

. make large, increase

. . make much or many

. make great, obj. pers.

H7235b רָבָה shoot

Strong's Hebrew Dictionary

7235 rabah raw-baw'

a primitive root; to increase (in whatever respect):--(bring

in) abundance (X -antly), + archer (by mistake for 7232), be

in authority, bring up, X continue, enlarge, excel,

exceeding(-ly), be full of, (be, make) great(-er, -ly,

X -ness), grow up, heap, increase, be long, (be, give, have,

make, use) many (a time), (any, be, give, give the, have) more

(in number), (ask, be, be so, gather, over, take, yield) much

(greater, more), (make to) multiply, nourish, plenty(-eous), X

process (of time), sore, store, thoroughly, very.

see HEBREW for 07232

Translators Brief Hebrew Lexicon

רָבָה (ra.vah) — to multiply.

1) be or become great, be or become many, be or become much, be or become numerous

1a) (Qal)

1a1) to become many, become numerous, multiply (of people, animals, things)

1a2) to be or grow great

1b) (Piel) to make large, enlarge, increase, become many

1c) (Hiphil)

1c1) to make much, make many, have many

1c1a) to multiply, increase

1c1b) to make much to do, do much in respect of, transgress greatly

1c1c) to increase greatly or exceedingly

1c2) to make great, enlarge, do much

Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)

רָבָה (ra.vah) — to shoot.

(Qal) to shoot

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-1cs — Verb · Hiphil · sequential perfect first person common singular
Hc/Vhq1cs
and I will turn to you and I will make fruitful the object marker you and I will multiply the object marker you and I will establish the object marker covenant my with you
אֶתְכֶ֑ם'et.Khem the object marker you H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo/Sp2mp — Particle · suffix
HTo/Sp2mp
The company it keepswords that stand beside it more often than chance
and I will turn to you and I will make fruitful the object marker you and I will multiply the object marker you and I will establish the object marker covenant my with you
וַהֲקִימֹתִ֥יva.ha.ki.mo.Ti and I will establish H6965 Verb · Hiphil · sequential perfect first person common singular
628× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Amplified meaning
confirm, fulfill
Tyndale gloss
(Leb)-kamai
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קוּם (qum) is a primitive root meaning 'to rise' and encompasses a range of actions such as standing, becoming powerful, and establishing. It can imply a sudden or hostile rise, as well as the act of fulfilling or confirming something. The entries also note various grammatical forms, indicating its use in different contexts, including raising up or causing to stand.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵב קָמָי prob. late Atbash Je 51:1.

ref

קוּם 628 vb. arise, stand up, stand

Qal 460

arise

arise, in hostile sense (oft. with idea of suddenness)

arise, abs., = become powerful

arise = come on the scene, appear, of leader, prophet

arise for, i.e. to become

arise for action

arise (out of inaction), introducing some specific deed

esp. arise = start, make a move, to go somewhere

stand

Pi.

fulfil

confirm, ratify

confirm, establish

impose, an obligation

Pō‛l. raise up

Hithpō‛l. raise oneself, = rise up

Hiph.

146cause to arise, raise

raise, set up, stones

erect, build

fig, of setting up law

raise up = bring on the scene

raise up = rouse, stir up

instigate, build

fig, of setting up law

raise up = constitute

cause to stand

Hoph. be raised up

base

Brown-Driver-Briggs glosses

H6965a לֵב קָמָי prob. late Atbash H6965b קוּם arise, stand up, stand .. arise

. arise, in hostile sense (oft. with idea of suddenness)

. arise, abs., = become powerful

. arise = come on the scene, appear, of leader, prophet

. arise for, i.e. to become

. . arise for action

. arise (out of inaction), introducing some specific deed

. esp. arise = start, make a move, to go somewhere

. stand

. . fulfil

. . confirm, ratify

. confirm, establish

. impose, an obligation

. raise up

. raise oneself, = rise up

. . cause to arise, raise

. . raise, set up, stones

. erect, build

. fig, of setting up law

. raise up = bring on the scene

. . raise up = rouse, stir up

. instigate, build

. fig, of setting up law

. raise up = constitute

. cause to stand

. be raised up

Strong's Hebrew Dictionary

6965 quwm koom

a primitive root; to rise (in various applications, literal,

figurative, intensive and causative):--abide, accomplish, X

be clearer, confirm, continue, decree, X be dim, endure, X

enemy, enjoin, get up, make good, help, hold, (help to) lift

up (again), make, X but newly, ordain, perform, pitch, raise

(up), rear (up), remain, (a-)rise (up) (again, against), rouse

up, set (up), (e-)stablish, (make to) stand (up), stir up,

strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -

rising).

Translators Brief Hebrew Lexicon

קָמָי (qa.may) — (Leb)-kamai.

Combined with lev (לֵב "Leb" H3820B)

§ -Kamai = "my adversary"

Leb-kamai, i.e., people of Gambulai

קוּם (qum) — to arise: rise.

: rise/get_going

1) to rise, arise, stand, rise up, stand up

1a) (Qal)

1a1) to arise

1a2) to arise (hostile sense)

1a3) to arise, become powerful

1a4) to arise, come on the scene

1a5) to stand

1a5a) to maintain oneself

1a5b) to be established, be confirmed

1a5c) to stand, endure

1a5d) to be fixed

1a5e) to be valid

1a5f) to be proven

1a5g) to be fulfilled

1a5h) to persist

1a5i) to be set, be fixed

1b) (Piel)

1b1) to fulfil

1b2) to confirm, ratify, establish, impose

1c) (Polel) to raise up

1d) (Hithpael) to raise oneself, rise up

1e) (Hiphil)

1e1) to cause to arise, raise

1e2) to raise, set up, erect, build

1e3) to raise up, bring on the scene

1e4) to raise up, rouse, stir up, investigate

1e5) to raise up, constitute

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-1cs — Verb · Hiphil · sequential perfect first person common singular
Hc/Vhq1cs
and I will turn to you and I will make fruitful the object marker you and I will multiply the object marker you and I will establish the object marker covenant my with you
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and I will turn to you and I will make fruitful the object marker you and I will multiply the object marker you and I will establish the object marker covenant my with you
בְּרִיתִ֖יbe.ri.Ti covenant my H1285 Noun common feminine singular construct · suffix
284× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Amplified meaning
promise, agreement
Tyndale gloss
covenant
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בְּרִית (berith) means 'covenant' and encompasses agreements between individuals, such as treaties and alliances, as well as divine covenants between God and humanity. It is derived from a root meaning 'to cut,' suggesting the seriousness of such agreements. The term appears in various contexts, including friendships, marriages, and formal ordinances.

Brown-Driver-Briggs Hebrew Lexicon (full)

בְּרִית 285 n.f. covenant

between men.

treaty, alliance, league

constitution, ordinance, between monarch and subjects

agreement, pledge

alliance of friendship between David and Jonathan

alliance of marriage

between God and man.

alliance of friendship

covenant, as a divine constitution or ordinance with signs or pledges

Phrases.

covenant making

covenant keeping

covenant violation

base

Brown-Driver-Briggs glosses

H1285 בְּרִית covenant . between men. . treaty, alliance, league

. constitution, ordinance, between monarch and subjects

. agreement, pledge

. alliance of friendship between David and Jonathan

. alliance of marriage

. between God and man. . alliance of friendship

. covenant, as a divine constitution or ordinance with signs or pledges

. Phrases. . covenant making

. covenant keeping

. covenant violation

Strong's Hebrew Dictionary

1285 briyth ber-eeth'

from 1262 (in the sense of cutting (like 1254)); a compact

(because made by passing between pieces of

flesh):--confederacy, (con-)feder(-ate), covenant, league.

see HEBREW for 01262

see HEBREW for 01254

Translators Brief Hebrew Lexicon

בְּרִית (be.rit) — covenant.

1) covenant, alliance, pledge

1a) between men

1a1) treaty, alliance, league (man to man)

1a2) constitution, ordinance (monarch to subjects)

1a3) agreement, pledge (man to man)

1a4) alliance (of friendship)

1a5) alliance (of marriage)

1b) between God and man

1b1) alliance (of friendship)

1b2) covenant (divine ordinance with signs or pledges)

2) (phrases)

2a) covenant making

2b) covenant keeping

2c) covenant violation

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp1bs
and I will turn to you and I will make fruitful the object marker you and I will multiply the object marker you and I will establish the object marker covenant my with you
אִתְּכֶֽם׃'i.te.Khem with you H854 Preposition · suffix
929× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת, prep. with—prep. denoting proximity

Of companionship, together with

Of localities

אֵת פּ׳ denotes specially

in one's possession or keeping

in one's knowledge or memory

מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

base

Brown-Driver-Briggs glosses

H854 אֵת with—prep. denoting proximity . Of companionship, together with

. Of localities

. אֵת פּ׳ denotes specially . in one's possession or keeping

. in one's knowledge or memory

. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

Strong's Hebrew Dictionary

854 'eth ayth

probably from 579; properly, nearness (used only as a

preposition or an adverb), near; hence, generally, with, by,

at, among, etc.:--against, among, before, by, for, from,

in(-to), (out) of, with. Often with another prepositional

prefix.

see HEBREW for 0579

Translators Brief Hebrew Lexicon

אֵת (et) — with.

1) with, near, together with

1a) with, together with

1b) with (of relationship)

1c) near (of place)

1d) with (poss.)

1e) from...with, from (with other prep)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp2mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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