Leviticus 26:10 — Word Study
WLCוַאֲכַלְתֶּ֥ם יָשָׁ֖ן נוֹשָׁ֑ן וְיָשָׁ֕ן מִפְּנֵ֥י חָדָ֖שׁ תּוֹצִֽיאוּ׃
BSAYou will still be eatingʼâkal [old store, long kept] ◂the oldyâshân [stored, vintage] supply of grainyâshên when you need to clear it outyâtsâʼ▸ [bring forth, take out] to make room forpânîym [because of the presence] the newchâdâsh [fresh, recently created]
| Greek | English | Parsing |
|---|---|---|
| וַאֲכַלְתֶּ֥ם | and you will eat | Verb, Qal, sequential perfect second person masculine plural |
| יָשָׁ֖ן | old harvest | Adj |
| נוֹשָׁ֑ן | growing old | Verb, Niphal, participle (active) masculine singular |
| וְיָשָׁ֕ן | and old harvest | Conjunction |
| מִפְּנֵ֥י | from before | Preposition, noun common masculine plural construct |
| חָדָ֖שׁ | [the] new [harvest] | Adj |
| תּוֹצִֽיאוּ׃ | you will bring out | Verb, Hiphil, imperfect second person masculine plural |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | You will still be eating the old supply of grain when you need to clear it out to make room for the new. |
| KJV | And ye shall eat old store, and bring forth the old because of the new. |
| ASV | And ye shall eat old store long kept, and ye shall bring forth the old because of the new. |
| YLT | and ye have eaten old [store], and the old because of the new ye bring out. |
| WEB | You shall eat old supplies long kept, and you shall move out the old because of the new. |
| BBE | And old stores long kept will be your food, and you will take out the old because of the new; |
The translations agree on the meaning of the old grain supply, with no significant differences noted.
The sentence is structured with a main clause followed by subordinate phrases that clarify the timing and purpose of the action.
7 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbאָכַל
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Leviticus 26:10
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Blessings for Obediencegenerated
Leviticus 26:10 describes a time when the Israelites will experience God's abundant blessings, emphasizing that they will still be consuming the old grain harvest while preparing for the new. This reflects God's provision and care for His people, ensuring that they will not lack sustenance. It ties into the broader context of Leviticus, where God outlines the blessings that come from obedience to His commandments.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 25:22 | While you are sowing in the eighth year, you will be eating from the previous harvest, until the ninth year’s harvest comes in. |
| 2 | Joshua 5:11 | The day after the Passover, on that very day, they ate unleavened bread and roasted grain from the produce of the land. |
| 3 | 2 Kings 19:29 | And this will be a sign to you, O Hezekiah: This year you will eat what grows on its own, and in the second year what springs from the same. But in the third year you will sow and reap; you will plant vineyards and eat their fruit. |
| 4 | Luke 12:17 | So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’ |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — יָשָׁן, ya.Shangenerated
The verb אָכַל (akal) means 'to eat' and covers a wide range of meanings, including literal consumption and figurative uses. In this verse, it indicates the act of consuming the old grain, emphasizing nourishment and satisfaction.
The adjective יָשָׁן (yashan) means 'old' and describes something that has been stored for a long time. It conveys the idea of something that has aged but is still useful and nourishing, as seen in the context of the harvest.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb of the verse is וַאֲכַלְתֶּם (va'achaltem), and you will eat, which governs the entire clause. The structure is straightforward, with the object יָשָׁן (yashan) following the verb, indicating what is being eaten.
The prepositional phrase מִפְּנֵי (mi'peney), from before, introduces the reason for clearing out the old grain, leading to the new harvest described by the adjective חָדָשׁ (chadash).
Septuagint Backgroundgenerated
The Septuagint translates וַאֲכַלְתֶּם as φάγεσθε (phagesthe), which also means 'you will eat.' This choice reflects a direct translation of the Hebrew meaning.
The word יָשָׁן is rendered as παλαιὰ (palaiā), meaning 'old.' This shows a consistent interpretation of the concept of something aged or stored.
In plain words — the whole versegenerated
Leviticus 26:10 tells us that the Israelites will continue to eat the old grain supply until they have to clear it out for the new harvest. This verse highlights God's promise of abundance and provision for His people.
Frequently Asked Questionsgenerated
It signifies that the Israelites will have enough sustenance from the previous harvest until the new one arrives.
The distinction emphasizes God's provision and the cycle of harvest, ensuring that His people will not go hungry.
It illustrates God's faithfulness in providing for His people and fulfilling His promises of abundance.
It teaches us about the importance of recognizing and appreciating past blessings while anticipating new ones.
Reflection Questionsgenerated
- How can I recognize the blessings in my life that have sustained me over time?
- In what ways can I prepare for new opportunities while still valuing the past?
- What does it mean to trust in God's provision for both the old and the new?
- How can I share the abundance I have experienced with others?
The early church on this verse — how the Fathers read it
Early Church Fathers referenced this verse to discuss the relationship between the old and new covenants, emphasizing the continuity and fulfillment in Christ.
For we eat with blessing the old things, the prophetic words and the old things of the old things, the words of the law. And, when the new and evangelical words came, living according to the gospel,Early Church Fathers on Leviticus 26 →
For just as the teachings of the new and old Testaments should come together, as it is written: "Consume the old things of the ancients,Early Church Fathers on Leviticus 26 →
And we eat the oldest of the old [grain] when we retain in our hearts the sweet memory of the old commandment which was given to the human race from the beginning, by loving the Lord our God with all our heart,Early Church Fathers on Leviticus 26 →
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Leviticus 26:10 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd ye shall eat old store,.... What is very old, corn of three years old, as Jarchi and Kimchi (m) interpret it; such plenty should they have that it would be so long consuming: and bring forth the
Read John Gill on Leviticus 26 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd ye shall eat old store, and bring forth the old because of the new. Ye shall eat old store. Their stock of old grain would be still unexhausted and large when the next harvest brought a new supply.
Read Robert Jamieson on Leviticus 26 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleBring forth the old, or, cast out, throw them away, as having no occasion to spend them, or give them to the poor, or even to your cattle, that you may make way for the new corn, which also is so plentiful, that of itself will fill up your barns.
Read Matthew Poole on Leviticus 26 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsLeviticus 26:10 And ye shall eat old store, and bring forth the old because of the new.Ver. 10. Because of the new.] Which shall sufficiently secure you from want, though the old were spent.
Read John Trapp on Leviticus 26 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(10) And ye shall eat old store.—Better, old store which hath become old. Though they will thus multiply, there shall be abundant stores for them, which become old because it will take them so long to consume them. And bring forth the old because of the new.—Better, and remove the old on account of the new, that is, they will always have such abundant harvests that they will be obliged to remove from the barns and garners the old stock of corn, in order to make room for the new.
Read Charles John Ellicott on Leviticus 26 →CambridgeThe Cambridge Bible for Schools and Colleges10. because of the new] better as mg. from before the new. The meaning is that the yield shall be so great that what has been gathered in an earlier year must be carried out of the storehouses or barns to make way for the fresh produce.
Read Cambridge on Leviticus 26 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible10. Eat old store — Literally, the old grown old. Each crop shall be so abundant that it will last till the new is fully ripened; and so great will be the overplus in the garner that they should
Read Daniel Denison Whedon on Leviticus 26 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
You will still be eating the old supply of grain when you need to clear it out to make room for the new.
You shall eat old supplies long kept, and you shall move out the old because of the new.
You will still be eating the old supply of grain when you need to clear it out to make room for the new.
You will still be eating stored produce from the previous year and will have to clean out what is stored from the previous year to make room for new.
Tyndale line
And ye shall eat old store, and bring forth the old because of the new.
And ye shall eat old store long kept, and ye shall bring forth the old because of the new.
And ye shall eat old store long kept, and ye shall bring forth the old because of the new.
And ye shall eat old store, and bring forth the old because of the new.
Ye shall eate also olde store, and cary out olde because of the newe.
Strictly literal
And ye shall eat old store, and clear away the old because of the new.
and ye have eaten old [store], and the old because of the new ye bring out.
and you have eaten old [store], and you bring out the old because of the new.
And ye shall eat very old store, and the old shall ye remove away because of the new.
You will eat food stored a long time. You will have to bring out the stored food because you will need the room for the new harvest.
From the Latin
You shall eat the oldest of the old store, and, new coming on, you shall cast away the old.
Simplified
You'll still be eating your old stock of grain when you need to get rid of it so you can store the new grain.
And old stores long kept will be your food, and you will take out the old because of the new;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the Samaritan Pentateuch, which agrees word for word. The Septuagint matches six of the seven words from the Hebrew text, indicating a close relationship in the translation process.
וַאֲכַלְתֶּ֥ם יָשָׁ֖ן נוֹשָׁ֑ן וְיָשָׁ֕ן מִפְּנֵ֥י חָדָ֖שׁ תּוֹצִֽיאוּ׃
6 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ואכלתם ישׁן נושׁן וישׁן מפני חדשׁ תוציאו
Agrees with the Masoretic Text here, word for word.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Leviticus 26:10
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.
אָכַל 806 vb. eat
Qal
eat, human subject
of beasts, birds, etc., eat, devour
fig. of fire, devour, consume
of sword, devour, slay
in genl., devour, consume, destroy
fig. of oppression, devour the poor
Niph.
be eaten by man
be devoured by fire, consumed
be wasted, destroyed, of flesh
Pu. be consumed
Hiph.
cause to eat, feed with
cause to devoure, obj. sword
base
H398 אָכַל eat .. eat, human subject
. of beasts, birds, etc., eat, devour
. fig. of fire, devour, consume
. of sword, devour, slay
. in genl., devour, consume, destroy
. fig. of oppression, devour the poor
. . be eaten by man
. be devoured by fire, consumed
. be wasted, destroyed, of flesh
. be consumed
. . cause to eat, feed with
. cause to devoure, obj. sword
398 'akal aw-kal'
a primitive root; to eat (literally or figuratively):--X at
all, burn up, consume, devour(-er, up), dine, eat(-er, up),
feed (with), food, X freely, X in...wise(-deed, plenty), (lay)
meat, X quite.
אָכַל (a.khal) — to eat.
1) to eat, devour, burn up, feed
1a) (Qal)
1a1) to eat (human subject)
1a2) to eat, devour (of beasts and birds)
1a3) to devour, consume (of fire)
1a4) to devour, slay (of sword)
1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
1a6) to devour (of oppression)
1b) (Niphal)
1b1) to be eaten (by men)
1b2) to be devoured, consumed (of fire)
1b3) to be wasted, destroyed (of flesh)
1c) (Pual)
1c1) to cause to eat, feed with
1c2) to cause to devour
1d) (Hiphil)
1d1) to feed
1d2) to cause to eat
1e) (Piel)
1e1) consume
Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Conj | V-Qal-2mp — Verb · Qal · sequential perfect second person masculine pluralHc/Vqq2mp
יָשָׁן (yashan) means 'old,' with connotations of being withered or lifeless, similar to a drooping plant. It is derived from the root word for 'to be old' and can also refer to storage or something that is stored. The entries do not provide significant disagreement.
יָשָׁן adj. old (orig., as it seems, withered, flabby, like a lifeless plant with top hanging down, as if in sleep)
base
H3465 יָשָׁן old (orig., as it seems, withered, flabby, like a lifeless plant with top hanging down, as if in sleep)
3465 yashan yaw-shawn'
from 3462; old:--old.
see HEBREW for 03462
יָשָׁן (ya.shan) — (Gate of) Yeshanah.
old, store, storage
Also named: ye.sha.nah (יְשָׁנָה "(Gate of )Yeshanah" H3466H)
יָשָׁן (ya.shan) — old.
old, store, storage
Adj — AdjHAamsa
har'-vest (qatsir; therismos): To many of us, harvest time is of little concern, because in our complex life we are far removed from the actual production of our food supplies, but for the Hebrew people, as for those in any agricultural district today, the harvest was a most important season (Ge 8:22; 45:6). Events were reckoned from harvests (Ge 30:14; Jos 3:15; Jud 15:1; Ru 1:22; 2:23; 1Sa 6:13; 2Sa 21:9; 23:13). The three principal feasts of the Jews corresponded to the three harvest seasons (
Harvest
The season for gathering grain or fruit. On the 16th day of Abib (or April) a handful of ripe ears of corn was offered as a first-fruit before the Lord, and immediately after this the harvest commenced (Lev. 23:9-14; 2 Sam. 21:9, 10; Ruth 2:23). It began with the feast of Passover and ended with Pentecost, thus lasting for seven weeks (Ex. 23:16). The harvest was a season of joy (Ps. 126:1-6; Isa. 9:3). This word is used figuratively Matt. 9:37; 13:30; Luke…
[AGRICULTURE]
→ Sabbath to be observed in Ex 34:21
→ Sabbath desecrated in Ne 13:15-22
→ Of wheat at Pentecost, in Palestine Ex 34:22; Le 23:15-17
→ And of wheat before harvest time Le 26:5
יָשֵׁן (yashen) means to sleep or to go to sleep, with implications of becoming inactive or stationary. It can also refer to causing someone to sleep or enticing them to sleep. The word may suggest growing old or becoming stale, and it is associated with remaining long or being stored up.
[יָשֵׁן] vb. sleep
Qal sleep, go to sleep, and be sleep
Niph. only in deriv. sense of become inactive or stationary
Pi. causat. she made him sleep
base
H3462 יָשֵׁן sleep .sleep, go to sleep, and be sleep
. only in deriv. sense of become inactive or stationary
. causat. she made him sleep
3462 yashen yaw-shane'
a primitive root; properly, to be slack or languid, i.e. (by
implication) sleep (figuratively, to die); also to grow old,
stale or inveterate: -old (store), remain long, (make to)
sleep.
יָשֵׁן (ya.shen) — to sleep.
1) to sleep, be asleep
1a) (Qal) to sleep, go to sleep, be asleep
1b) (Niphal)
1b1) to remain a long time, be stored up
1b2) to be festering (of leprosy)
1c) (Piel) to cause to sleep, entice to sleep
V-Niphal-Inf-c — Verb · Niphal · participle (active) masculine singularHVNrmsa
old.
See AGE, OLD.
יָשָׁן (yashan) means 'old,' with connotations of being withered or lifeless, similar to a drooping plant. It is derived from the root word for 'to be old' and can also refer to storage or something that is stored. The entries do not provide significant disagreement.
יָשָׁן adj. old (orig., as it seems, withered, flabby, like a lifeless plant with top hanging down, as if in sleep)
base
H3465 יָשָׁן old (orig., as it seems, withered, flabby, like a lifeless plant with top hanging down, as if in sleep)
3465 yashan yaw-shawn'
from 3462; old:--old.
see HEBREW for 03462
יָשָׁן (ya.shan) — (Gate of) Yeshanah.
old, store, storage
Also named: ye.sha.nah (יְשָׁנָה "(Gate of )Yeshanah" H3466H)
יָשָׁן (ya.shan) — old.
old, store, storage
HC/Aamsa — ConjunctionHC/Aamsa
har'-vest (qatsir; therismos): To many of us, harvest time is of little concern, because in our complex life we are far removed from the actual production of our food supplies, but for the Hebrew people, as for those in any agricultural district today, the harvest was a most important season (Ge 8:22; 45:6). Events were reckoned from harvests (Ge 30:14; Jos 3:15; Jud 15:1; Ru 1:22; 2:23; 1Sa 6:13; 2Sa 21:9; 23:13). The three principal feasts of the Jews corresponded to the three harvest seasons (
Harvest
The season for gathering grain or fruit. On the 16th day of Abib (or April) a handful of ripe ears of corn was offered as a first-fruit before the Lord, and immediately after this the harvest commenced (Lev. 23:9-14; 2 Sam. 21:9, 10; Ruth 2:23). It began with the feast of Passover and ended with Pentecost, thus lasting for seven weeks (Ex. 23:16). The harvest was a season of joy (Ps. 126:1-6; Isa. 9:3). This word is used figuratively Matt. 9:37; 13:30; Luke…
[AGRICULTURE]
→ Sabbath to be observed in Ex 34:21
→ Sabbath desecrated in Ne 13:15-22
→ Of wheat at Pentecost, in Palestine Ex 34:22; Le 23:15-17
→ And of wheat before harvest time Le 26:5
The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.
[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces
face, faces
presence, person
technically, see one's face, i.e. appear before one, in one's presence
face of seraphim
face of animals
face (= surface) of ground
as adv.loc. before
for other phrases
with prepositions
base
H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces
. . presence, person
. technically, see one's face, i.e. appear before one, in one's presence
. face of seraphim
. face of animals
. face (= surface) of ground
. as adv. loc. before
. for other phrases
. with prepositions
6440 paniym paw-neem'
plural (but always as singular) of an unused noun (paneh
{paw-neh'}; from 6437); the face (as the part that turns);
used in a great variety of applications (literally and
figuratively); also (with prepositional prefix) as a
preposition (before, etc.):--+ accept, a-(be- )fore(-time),
against, anger, X as (long as), at, + battle, + because (of),
+ beseech, countenance, edge, + employ, endure, + enquire,
face, favour, fear of, for, forefront(-part), form(-er
time, -ward), from, front, heaviness, X him(-self), +
honourable, + impudent, + in, it, look(-eth) (- s), X me, +
meet, X more than, mouth, of, off, (of) old (time), X on,
open, + out of, over against, the partial, person, + please,
presence, propect, was purposed, by reason of, + regard, right
forth, + serve, X shewbread, sight, state, straight, + street,
X thee, X them(-selves), through (+ - out), till, time(-s)
פָּנֶה (pa.neh) — face: before.
: before/to/front
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
פָּנֶה (pa.neh) — face.
: face
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…
Prep | N-cp — Preposition · noun common masculine plural constructHR/Ncmpc
be-for': The translation of a great variety of Hebrew and Greek words. "Haran died before (the English Revised Version "in the presence of," literally "before the face of") his father Terah" (Ge 11:28). To be "before" God is to enjoy His favor (Ps 31:22). "The Syrians before" (Isa 9:12 the Revised Version, margin "on the east," as "behind," owing to the position of Canaan, relative to Syria, implies the west).
חָדָשׁ (chadash) means 'new' or 'fresh.' It is derived from the root word represented by Strong's H2318. The entries indicate that it covers meanings related to novelty and freshness, with an Aramaic equivalent noted as חֲדַ֑ת (cha.dat).
H2319 חָדָשׁ new
2319 chadash khaw-dawsh'
from 2318; new:--fresh, new thing.
see HEBREW for 02318
חָדָשׁ (cha.dash) — New (Gate).
§ new, new thing, fresh
חָדָשׁ (cha.dash) — new.
new, new thing, fresh
Aramaic equivalent: cha.dat (חֲדַ֑ת "new" H2323)
Adj — AdjHAamsa
har'-vest (qatsir; therismos): To many of us, harvest time is of little concern, because in our complex life we are far removed from the actual production of our food supplies, but for the Hebrew people, as for those in any agricultural district today, the harvest was a most important season (Ge 8:22; 45:6). Events were reckoned from harvests (Ge 30:14; Jos 3:15; Jud 15:1; Ru 1:22; 2:23; 1Sa 6:13; 2Sa 21:9; 23:13). The three principal feasts of the Jews corresponded to the three harvest seasons (
Harvest
The season for gathering grain or fruit. On the 16th day of Abib (or April) a handful of ripe ears of corn was offered as a first-fruit before the Lord, and immediately after this the harvest commenced (Lev. 23:9-14; 2 Sam. 21:9, 10; Ruth 2:23). It began with the feast of Passover and ended with Pentecost, thus lasting for seven weeks (Ex. 23:16). The harvest was a season of joy (Ps. 126:1-6; Isa. 9:3). This word is used figuratively Matt. 9:37; 13:30; Luke…
[AGRICULTURE]
→ Sabbath to be observed in Ex 34:21
→ Sabbath desecrated in Ne 13:15-22
→ Of wheat at Pentecost, in Palestine Ex 34:22; Le 23:15-17
→ And of wheat before harvest time Le 26:5
יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.
יָצָא 1068 vb. go or come out
Qal
go or come out or forth
from (מִן) a place
go forth from (the presence of) a person
in technical senses
of flight, involving escape
depart
of inanimate things
with especial emphasis on idea of origin, source
of children as going forth from loins (of father)
go forth to a place
go forward, proceed to or toward something
come or go forth, with esp. ref. to purpose or result
of combinations
Hiph.
cause to go or come out, bring out, lead out
fig. obj. persons, bring out of (מִן) distress, etc.
bring out animals
inanimate obj.
fig. subj. י׳, bring forth from (מִן)
Hoph. be brought forth
base
H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place
. go forth from (the presence of) a person
. in technical senses
. of flight, involving escape
. depart
. of inanimate things
. with especial emphasis on idea of origin, source
. of children as going forth from loins (of father)
. . go forth to a place
. go forward, proceed to or toward something
. come or go forth, with esp. ref. to purpose or result
. of combinations
. . cause to go or come out, bring out, lead out
. fig. obj. persons, bring out of (מִן) distress, etc.
. bring out animals
. inanimate obj.
. fig. subj. י׳, bring forth from (מִן)
. be brought forth
3318 yatsa' yaw-tsaw'
a primitive root; to go (causatively, bring) out, in a great
variety of applications, literally and figuratively, direct
and proxim.:--X after, appear, X assuredly, bear out, X
begotten, break out, bring forth (out, up), carry out, come
(abroad, out, thereat, without), + be condemned,
depart(-ing, -ure), draw forth, in the end, escape, exact,
fail, fall (out), fetch forth (out), get away (forth, hence,
out), (able to, cause to, let) go abroad (forth, on, out),
going out, grow, have forth (out), issue out, lay (lie) out,
lead out, pluck out, proceed, pull out, put away, be risen, X
scarce, send with commandment, shoot forth, spread, spring
out, stand out, X still, X surely, take forth (out), at any
time, X to (and fro), utter.
יָצָא (ya.tsa) — to come out: come.
: come/go_out/escape
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
1c) (Hophal) to be brought out or forth
יָצָא (ya.tsa) — to come out: send.
: send/take_out/release
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
V-Hiphil-Imperf-2mp — Verb · Hiphil · imperfect second person masculine pluralHVhi2mp