Leviticus 13:18 — Word Study
WLCוּבָשָׂ֕ר כִּֽי־ יִהְיֶ֥ה בֽוֹ־ בְעֹר֖וֹ שְׁחִ֑ין וְנִרְפָּֽא׃
BSAWhenkîy a boilshᵉchîyn [inflamed spot, skin condition] appearshâyâh▸ on someone’s skinʻôwr [human hide, outer covering] and it healsrâphâʼ [is mended, made whole, to cure]
| Greek | English | Parsing |
|---|---|---|
| וּבָשָׂ֕ר | and flesh | Conjunction, noun common masculine singular absolute |
| כִּֽי־ | if | Particle |
| יִהְיֶ֥ה | it will be | Verb, Qal, imperfect third person masculine singular |
| בֽוֹ־ | on it | Preposition, suffix |
| בְעֹר֖וֹ | on skin its | Preposition, noun common masculine singular construct, suffix |
| שְׁחִ֑ין | a boil | Noun common, masculine singular absolute |
| וְנִרְפָּֽא׃ | and it will be healed | Verb, Niphal, sequential perfect third person masculine singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | When a boil appears on someone’s skin and it heals, |
| KJV | ¶ The flesh also, in which, even in the skin thereof, was a boil, and is healed, |
| ASV | And when the flesh hath in the skin thereof a boil, and it is healed, |
| YLT | 'And when flesh hath in it, in its skin, an ulcer, and it hath been healed, |
| WEB | “When the body has a boil on its skin, and it has healed, |
| BBE | And if a bad place has come out on the skin and is well again, |
The translations agree on the term שְׁחִין as boil — see How Translations Differ.
The sentence structure shows a main clause with two subordinate phrases detailing the condition and its healing.






7 commentators on this verse
Gill, Jamieson, Trapp, Ellicott & more — read them ›
clause
subjectשְׁחִין
verbהָיָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Leviticus 13:18
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Laws Concerning Skin Diseasesgenerated
Leviticus 13:18 is part of a larger section that outlines the procedures for identifying and treating skin diseases. This specific verse addresses the situation when a boil appears and subsequently heals, indicating the importance of physical health and the role of the priest in determining cleanliness. The surrounding verses detail further steps for the individual if the boil reappears or changes, emphasizing the need for careful observation and adherence to the law.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 9:9 | It will become fine dust over all the land of Egypt, and festering boils will break out on man and beast throughout the land.” |
| 2 | Exodus 15:26 | saying, “If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then I will not bring on you any of the diseases I inflicted on the Egyptians. For I am the LORD who heals you.” |
| 3 | 2 Kings 20:7 | Then Isaiah said, “Prepare a poultice of figs.” So they brought it and applied it to the boil, and Hezekiah recovered. |
| 4 | Job 2:7 | So Satan went out from the presence of the LORD and infected Job with terrible boils from the soles of his feet to the crown of his head. |
| 5 | Psalm 38:3–7 | There is no soundness in my body because of Your anger; there is no rest in my bones because of my sin. |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — שְׁחִ֑ין, she.Chingenerated
The term שְׁחִין (shechin) refers to a boil or inflamed spot, specifically indicating a skin condition that may be serious. It is a common noun used in the context of skin diseases, often associated with inflammation or infection.
This word is significant in the context of Levitical law, as it highlights the need for examination by a priest and the protocols to follow when such conditions arise. The root indicates a connection to burning, which aligns with the idea of inflammation.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, the verse is examined in the Berean Standard Bible, which uses the term boil to convey the meaning of שְׁחִין.
Sentence Structuregenerated
The main verb of the verse is יִהְיֶ֥ה (it will be), which governs the clause describing the condition of the boil. The structure includes a conjunction and a series of phrases that detail the situation of the boil appearing on the skin and its healing.
The sentence is structured with a clear cause-and-effect relationship, where the appearance of the boil leads to the subsequent healing, emphasizing the importance of monitoring the condition.
Septuagint Backgroundgenerated
The Septuagint translates שְׁחִין as ἕλκος, which means 'ulcer' or 'sore.' This choice reflects a broader interpretation of the skin condition, potentially encompassing various types of skin ailments.
This translation indicates a slight widening of the term's meaning, suggesting that the boil could represent not just a singular condition but a range of skin issues that require attention.
In plain words — the whole versegenerated
Leviticus 13:18 explains what to do when a boil appears on someone's skin and it heals. This verse is part of the laws given to the priests about how to handle skin diseases, emphasizing the importance of health and cleanliness.
Frequently Asked Questionsgenerated
A boil is an inflamed spot that can indicate an infection or skin condition, requiring examination by a priest.
Healing signifies the restoration of health and cleanliness, which is important in the context of Levitical law.
Priests are responsible for examining skin conditions to determine if a person is clean or unclean, following God's laws.
It emphasizes the importance of monitoring health and following guidelines for cleanliness, which is vital for community well-being.
Reflection Questionsgenerated
- What steps can I take to ensure I am caring for my physical health as instructed in the laws?
- How can I support others who may be dealing with health issues, similar to the role of the priest?
- Why is it important to follow guidelines for health and cleanliness in our communities today?
- In what ways can we apply the principles of healing and restoration found in this verse to our lives?
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Leviticus 13:18 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe flesh also, in which, [even] in the skin thereof, was a boil,.... Or hot ulcer, by which, says Maimonides (n) you may understand any stroke by a stone, stick, or iron, or any other thing: and in
Read John Gill on Leviticus 13 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe flesh also, in which, even in the skin thereof, was a boil, and is healed, a boil , [ shªchiyn (H7822), a burning sore, an inflamed ulcer; Septuagint, helkos]; and
Read Robert Jamieson on Leviticus 13 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsLeviticus 13:18 The flesh also, in which, [even] in the skin thereof, was a boil, and is healed,Ver. 18. Was a boil, and is healed.] Seemed to be healed, as apostates to have escaped the pollutions of the world through the knowledge of Christ, and to have known the way of righteousness, and yet the latter end is worse with them than the beginning. They become altogether filthy. Forsakers of the covenant, yea, wicked doers against the covenant. These sin not common sins, as Core and his company died not common deaths.
Read John Trapp on Leviticus 13 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(18) The flesh also, in which.—Rather, and if there is in the skin of the flesh a boil. The third case, discussed in Leviticus 13:18-28, is of leprosy developing itself from a healed boil, or from an inflammation which has apparently been healed. According to those who administered the law in the time of Christ, the boil and inflammation here meant are such as arise from a stroke by a piece of wood or a stone, and from having come in contact with pitch or hot water, thus distinguishing it from the burn by fire mentioned in Leviticus 13:24.
Read Charles John Ellicott on Leviticus 13 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 18. In the skin thereof, was a boil] Scheuchzer supposes this and the following verse to speak of phlegmonic, erysipelatous, gangrenous, and phagedenic ulcers, all of which were subjected to the examination of the priest, to see whether they were infectious, or whether the leprosy might not take its origin from them. A person with any sore or disposition to contagion was more likely to catch the infection by contact with the diseased person, than he was whose skin was whole and sound, and his habit good.
Read AdamClarke on Leviticus 13 →
CambridgeThe Cambridge Bible for Schools and CollegesLeprosy developing in the place of an old boil or a burn (18–28) The distinguishing marks of leprosy are similar to those already indicated; it would seem that in these cases they are more easily recognised, for only one shutting up for seven days is required. The Heb. word (shĕ ?ḥ ?în) for ‘boil’ is used of Hezekiah (2 Kings 20:7) and Job (Job 2:7); also for ‘the botch (boil R.V.) of Egypt’ (Deuteronomy 28:17). As Egypt was notorious for malignant skin diseases, this expression may denote some form of leprosy.
Read Cambridge on Leviticus 13 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible18. A boil — In the Hebrew of Deu 28:27; Deuteronomy 28:35, the same word is found, and is translated in Leviticus 13:35, “a sore blotch which cannot be healed.” Both Gesenius and Furst think that
Read Daniel Denison Whedon on Leviticus 13 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
When a boil appears on someone’s skin and it heals,
“When the body has a boil on its skin, and it has healed,
When a boil appears on someone’s skin and it heals,
“When someone’s body has a boil on its skin and it heals,
Tyndale line
¶ The flesh also, in which, even in the skin thereof, was a boil, and is healed,
And when the flesh hath in the skin thereof a boil, and it is healed,
And when the flesh hath in the skin thereof a boil, and it is healed,
The flesh also, in which, even in the skin of it, was a boil, and is healed,
The flesh also in whose skin there is a bile and is healed,
Strictly literal
And the flesh — when in the skin thereof cometh a boil, and it is healed,
'And when flesh hath in it, in its skin, an ulcer, and it hath been healed,
And when flesh has in it, in its skin, an ulcer, and it has been healed,
And if there be a person who hath had in his skin an inflammation, and hath been healed,
When a person has a boil on the skin and it has healed,
From the Latin
When also there has been an ulcer in the flesh and the skin, and it has been healed,
Simplified
When a boil comes up on someone's skin and then it heals,
And if a bad place has come out on the skin and is well again,
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is confirmed by the Samaritan Pentateuch, which agrees word for word with the Hebrew text. The Septuagint matches six out of seven words, but its structure and articles differ, showing a close but distinct translation approach.
וּבָשָׂ֕ר כִּֽי־ יִהְיֶ֥ה בֽוֹ־ בְעֹר֖וֹ שְׁחִ֑ין וְנִרְפָּֽא׃
6 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ובשׂר כי יהיה בו שׁחין ונרפא
Agrees with the Masoretic Text here, word for word.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Leviticus 13:18
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בָּשָׂר (basar) means 'flesh' and encompasses various meanings, including the physical body, kinship, and a euphemism for male genitalia. It can refer to humans, animals, and all living things, highlighting the frailty of man in relation to God. The entries consistently emphasize its bodily and relational aspects.
בָּשָׂר 266 n.m. flesh
of the body
flesh for the body itself
male organ of generation (euphemism)
flesh for kindred, blood-relations
man over against God as frail or erring
base
H1320 בָּשָׂר flesh . of the body
. flesh for the body itself
. male organ of generation (euphemism)
. flesh for kindred, blood-relations
. man over against God as frail or erring
1320 basar baw-sawr'
from 1319; flesh (from its freshness); by extension, body,
person; also (by euphem.) the pudenda of a man:--body, (fat,
lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
see HEBREW for 01319
בָּשָׂר (ba.sar) — flesh.
1) flesh
1a) of the body
1a1) of humans
1a2) of animals
1b) the body itself
1c) male organ of generation (euphemism)
1d) kindred, blood-relations
1e) flesh as frail or erring (man against God)
1f) all living things
1g) animals
1h) mankind
Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)
HC/Ncmsa — Conjunction · noun common masculine singular absoluteHC/Ncmsa
@basar, she'er):
1. Etymology:
Used in all senses of the word, the latter, however, most frequently in the sense of kin, family, relationship (compare sha'arah, "kins-woman," Le 18:17): Le 18:6; 25:49; Pr 11:17; Jer 51:35, and probably Ps 73:26. In all other places she'er means "flesh" = body (Pr 5:11) or = food (Ps 78:20,27; Mic 3:2,3). Tibhchah, is "(slaughtered) flesh for food," "butcher's meat" (1Sa…
Flesh
In the Old Testament denotes (1) a particular part of the body of man and animals (Gen. 2:21; 41:2; Ps. 102:5, marg.); (2) the whole body (Ps. 16:9); (3) all living things having flesh, and particularly humanity as a whole (Gen. 6:12, 13); (4) mutability and weakness (2 Chr. 32:8; comp. Isa. 31:3; Ps. 78:39). As suggesting the idea of softness it is used in the expression “heart of flesh” (Ezek. 11:19). The expression “my flesh and bone” (
[FLOOD]
The substance of which the bodies of men and animals are composed. In the Bible, besides the ordinary sense, Job 33:25, it denotes mankind as a race, Ge 6:12 Ps 145:21 Isa 40:5-6; and all living creatures on the earth, Ge 6:17,19. It is often used in opposition to "spirit," as we use body and soul, Job 14:22; and sometimes means the body as animated and sensitive, Mt 26:41, and the seat of bodily appetites, Pr 5:11
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
Conj — ParticleHTc
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms
וֹ (o) — him.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
HRd/Sp3ms — Preposition · suffixHRd/Sp3ms
עוֹר (owr) means skin or hide, specifically referring to the skin of humans and the hides of animals. It is derived from a root that implies nakedness. The term appears frequently in the Old Testament, with 55 occurrences related to human skin and 44 to animal hides.
עוֹר 99 n.m. skin
of men (55 t.)
hide of animals (44 t.)
base
H5785 עוֹר skin . of men (55 t.)
. hide of men (44 t.)
5785 `owr ore
from 5783; skin (as naked); by implication, hide,
leather:--hide, leather, skin.
see HEBREW for 05783
עוֹר (or) — skin.
1) skin, hide
1a) skin (of men)
1b) hide (of animals)
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp3ms
שְׁחִין (shchiyn) refers to a boil or an inflamed spot, often associated with skin eruptions or ulcers. The term is linked to a root that likely means to burn, indicating inflammation. It can pertain to conditions affecting both humans and animals, including leprosy.
שְׁחִין n.m. boil, coll. eruption
base
H7822 שְׁחִין boil, coll. eruption
7822 shchiyn shekh-een'
from an unused root probably meaning to burn; inflammation,
i.e. an ulcer; --boil, botch.
שְׁחִין (she.chin) — boil.
1) boil, inflamed spot, inflammation, eruption
1a) of man, leprosy, of man and beast
N-ms — Noun common · masculine singular absoluteHNcmsa
Boil
(rendered “botch” in Deut. 28:27, 35), an aggravated ulcer, as in the case of Hezekiah (2 Kings 20:7; Isa. 38:21) or of the Egyptians (Ex. 9:9, 10, 11; Deut. 28:27, 35). It designates the disease of Job (2:7), which was probably the black leprosy.
[MEDICINE]
רָפָא (rapha') is a Hebrew verb meaning 'to heal' or 'to mend.' It covers various forms, including healing by God, physicians, and figurative healing of nations or individuals. The verb has different stems indicating active healing, being healed, and healing in order to be healed. The entries do not present any significant disagreement.
רָפָא vb. heal
Qal heal
Niph. be healed
Pi. have healed, heal
Hithp. in order to get healed
base
H7495 רָפָא heal
7495 rapha' raw-faw'
or raphah {raw-faw'}; a primitive root; properly, to mend (by
stitching), i.e. (figuratively) to cure:--cure, (cause to)
heal, physician, repair, X thoroughly, make whole. See 7503.
see HEBREW for 07503
רָפָא (ra.pah) — to heal.
1) to heal, make healthful
1a) (Qal) to heal
1a1) of God
1a2) healer, physician (of men)
1a3) of hurts of nations involving restored favour (fig)
1a4) of individual distresses (fig)
1b) (Niphal) to be healed
1b1) literal (of persons)
1b2) of water, pottery
1b3) of national hurts (fig)
1b4) of personal distress (fig)
1c) (Piel) to heal
1c1) literal
1c2) of national defects or hurts (fig)
1d) (Hithpael) in order to get healed (infinitive)
Conj | V-Niphal-3ms — Verb · Niphal · sequential perfect third person masculine singularHc/VNq3ms
