Leviticus 13:18
Leviticus 13:18 in Multiple Translations
When a boil appears on someone’s skin and it heals,
¶ The flesh also, in which, even in the skin thereof, was a boil, and is healed,
And when the flesh hath in the skin thereof a boil, and it is healed,
And if a bad place has come out on the skin and is well again,
When a boil comes up on someone's skin and then it heals,
The flesh also in whose skin there is a bile and is healed,
'And when flesh hath in it, in its skin, an ulcer, and it hath been healed,
“When the body has a boil on its skin, and it has healed,
The flesh also, in which, even in the skin of it, was a boil, and is healed,
When also there has been an ulcer in the flesh and the skin, and it has been healed,
‘Then someone has a boil on his skin and it has healed,
Berean Amplified Bible — Leviticus 13:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 13:18 Interlinear (Deep Study)
BIB
HEB
וּ/בָשָׂ֕ר
כִּֽי
יִהְיֶ֥ה
בֽ/וֹ
בְ/עֹר֖/וֹ
שְׁחִ֑ין
וְ/נִרְפָּֽא
וּ/בָשָׂ֕ר
bâsâr
H1320
flesh
Conj | N-ms
כִּֽי
kîy
H3588
for
Conj
יִהְיֶ֥ה
hâyâh
H1961
to be
V-Qal-Imperf-3ms
בֽ/וֹ
Prep | Suff
בְ/עֹר֖/וֹ
ʻôwr
H5785
skin
Prep | N-ms | Suff
שְׁחִ֑ין
shᵉchîyn
H7822
boil
N-ms
וְ/נִרְפָּֽא
râphâʼ
H7495
to heal
Conj | V-Niphal-3ms
Hebrew Word Study
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Hebrew Word Reference — Leviticus 13:18
וּ/בָשָׂ֕ר
bâsâr
H1320
"flesh"
Conj | N-ms
The Hebrew word for flesh refers to the body or a person, and can also describe living things or animals. In the Bible, it is used to describe humans and animals, as in Genesis and Leviticus.
Definition: 1) flesh 1a) of the body 1a1) of humans 1a2) of animals 1b) the body itself 1c) male organ of generation (euphemism) 1d) kindred, blood-relations 1e) flesh as frail or erring (man against God) 1f) all living things 1g) animals 1h) mankind Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)
Usage: Occurs in 241 OT verses. KJV: body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin. See also: Genesis 2:21; Numbers 11:21; Psalms 16:9.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יִהְיֶ֥ה
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בֽ/וֹ
""
Prep | Suff
בְ/עֹר֖/וֹ
ʻôwr
H5785
"skin"
Prep | N-ms | Suff
This Hebrew word means skin, like human skin or animal hide, and is used in the Bible to describe leather. It appears in Exodus 25:5 to describe the materials used to build the tabernacle. The word is also used in Genesis 3:21 to describe the clothing God made for Adam and Eve.
Definition: 1) skin, hide 1a) skin (of men) 1b) hide (of animals)
Usage: Occurs in 82 OT verses. KJV: hide, leather, skin. See also: Genesis 3:21; Leviticus 13:35; Jeremiah 13:23.
שְׁחִ֑ין
shᵉchîyn
H7822
"boil"
N-ms
This word describes a boil or inflamed spot, which can refer to leprosy or other skin conditions in the Bible.
Definition: 1) boil, inflamed spot, inflammation, eruption 1a) of man, leprosy, of man and beast
Usage: Occurs in 12 OT verses. KJV: boil, botch. See also: Exodus 9:9; Leviticus 13:23; Isaiah 38:21.
וְ/נִרְפָּֽא
râphâʼ
H7495
"to heal"
Conj | V-Niphal-3ms
In the Bible, this Hebrew word means to heal or mend, often referring to God's power to cure physical or emotional hurts, as seen in Psalm 103:3.
Definition: 1) to heal, make healthful 1a) (Qal) to heal 1a1) of God 1a2) healer, physician (of men) 1a3) of hurts of nations involving restored favour (fig) 1a4) of individual distresses (fig) 1b) (Niphal) to be healed 1b1) literal (of persons) 1b2) of water, pottery 1b3) of national hurts (fig) 1b4) of personal distress (fig) 1c) (Piel) to heal 1c1) literal 1c2) of national defects or hurts (fig) 1d) (Hithpael) in order to get healed (infinitive)
Usage: Occurs in 62 OT verses. KJV: cure, (cause to) heal, physician, repair, [idiom] thoroughly, make whole. See H7503 (רָפָה). See also: Genesis 20:17; Psalms 107:20; Psalms 6:3.
Study Notes — Leviticus 13:18
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 13:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 13:18
- Jamieson-Fausset-Brown on Leviticus 13:18
- Trapp's Commentary on Leviticus 13:18
- Ellicott's Commentary on Leviticus 13:18
- Adam Clarke's Commentary on Leviticus 13:18
- Cambridge Bible on Leviticus 13:18
- Whedon's Commentary on Leviticus 13:18
- Sermons on Leviticus 13:18
Context — Laws about Skin Diseases
16But if the raw flesh changes and turns white, he must go to the priest.
17The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.
18When a boil appears on someone’s skin and it heals,
19and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest. 20The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 9:9 | It will become fine dust over all the land of Egypt, and festering boils will break out on man and beast throughout the land.” |
| 2 | Isaiah 38:21 | Now Isaiah had said, “Prepare a lump of pressed figs and apply it to the boil, and he will recover.” |
| 3 | Psalms 38:3–7 | There is no soundness in my body because of Your anger; there is no rest in my bones because of my sin. For my iniquities have overwhelmed me; they are a burden too heavy to bear. My wounds are foul and festering because of my sinful folly. I am bent and brought low; all day long I go about mourning. For my loins are full of burning pain, and no soundness remains in my body. |
| 4 | Job 2:7 | So Satan went out from the presence of the LORD and infected Job with terrible boils from the soles of his feet to the crown of his head. |
| 5 | 2 Kings 20:7 | Then Isaiah said, “Prepare a poultice of figs.” So they brought it and applied it to the boil, and Hezekiah recovered. |
| 6 | Exodus 15:26 | saying, “If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then I will not bring on you any of the diseases I inflicted on the Egyptians. For I am the LORD who heals you.” |
Leviticus 13:18 Summary
Leviticus 13:18 talks about what happens when a boil appears on someone's skin and it heals. This verse is teaching us that even though our physical bodies can heal from illnesses, we still need to make sure we are spiritually clean and holy before God, as mentioned in Leviticus 11:44-45. Just like the Israelites had to present themselves to the priest for examination, we need to regularly examine our own hearts and lives to ensure we are living in a way that is pleasing to God, as seen in Psalm 139:23-24. By doing so, we can experience the spiritual healing and cleansing that comes from Jesus Christ, the Great Physician, as described in Matthew 9:12.
Frequently Asked Questions
What is the significance of a boil appearing on someone's skin in Leviticus 13:18?
The boil in Leviticus 13:18 is a specific type of skin affliction that required the person to present themselves to the priest for examination, as seen in Leviticus 13:19, to determine if it was a sign of a larger issue, such as a diseased infection, as mentioned in Leviticus 13:20.
How does the healing of a boil relate to spiritual healing in the Bible?
The physical healing of a boil can be seen as a symbol of spiritual healing, as Jesus Christ is the Great Physician who heals not only our physical bodies but also our spiritual souls, as seen in Psalm 103:3 and Matthew 9:12.
What can we learn from the Israelites' practices of presenting themselves to the priest for examination?
The Israelites' practice of presenting themselves to the priest for examination teaches us the importance of humility and seeking guidance from spiritual leaders, as seen in Hebrews 13:17, and the need for self-examination and accountability in our own spiritual journeys, as mentioned in 2 Corinthians 13:5.
How does Leviticus 13:18 relate to the broader theme of purity and holiness in the book of Leviticus?
Leviticus 13:18 is part of a larger discussion on purity and holiness in the book of Leviticus, emphasizing the importance of being clean and holy before God, as commanded in Leviticus 11:44-45, and the need for rituals and practices that promote spiritual purity, such as those described in Leviticus 16:30.
Reflection Questions
- What are some areas in my life where I need to present myself to God for examination and healing?
- How can I apply the principle of seeking guidance from spiritual leaders in my own life, and what role can accountability play in my spiritual journey?
- In what ways can I reflect the character of the Great Physician, Jesus Christ, in my interactions with others, and how can I be a source of healing and comfort to those around me?
- What are some ways that I can prioritize spiritual purity and holiness in my daily life, and what practices can I adopt to promote a deeper sense of cleanliness and holiness before God?
Gill's Exposition on Leviticus 13:18
The flesh also, in which, [even] in the skin thereof, was a boil,.... Or hot ulcer, by which, says Maimonides (n) you may understand any stroke by a stone, stick, or iron, or any other thing: and in
Jamieson-Fausset-Brown on Leviticus 13:18
The flesh also, in which, even in the skin thereof, was a boil, and is healed, a boil , [ shªchiyn (H7822), a burning sore, an inflamed ulcer; Septuagint, helkos]; and
Trapp's Commentary on Leviticus 13:18
Leviticus 13:18 The flesh also, in which, [even] in the skin thereof, was a boil, and is healed,Ver. 18. Was a boil, and is healed.] Seemed to be healed, as apostates to have escaped the pollutions of the world through the knowledge of Christ, and to have known the way of righteousness, and yet the latter end is worse with them than the beginning. They become altogether filthy. Forsakers of the covenant, yea, wicked doers against the covenant. These sin not common sins, as Core and his company died not common deaths.
Ellicott's Commentary on Leviticus 13:18
(18) The flesh also, in which.—Rather, and if there is in the skin of the flesh a boil. The third case, discussed in Leviticus 13:18-28, is of leprosy developing itself from a healed boil, or from an inflammation which has apparently been healed. According to those who administered the law in the time of Christ, the boil and inflammation here meant are such as arise from a stroke by a piece of wood or a stone, and from having come in contact with pitch or hot water, thus distinguishing it from the burn by fire mentioned in Leviticus 13:24.
Adam Clarke's Commentary on Leviticus 13:18
Verse 18. In the skin thereof, was a boil] Scheuchzer supposes this and the following verse to speak of phlegmonic, erysipelatous, gangrenous, and phagedenic ulcers, all of which were subjected to the examination of the priest, to see whether they were infectious, or whether the leprosy might not take its origin from them. A person with any sore or disposition to contagion was more likely to catch the infection by contact with the diseased person, than he was whose skin was whole and sound, and his habit good.
Cambridge Bible on Leviticus 13:18
Leprosy developing in the place of an old boil or a burn (18–28) The distinguishing marks of leprosy are similar to those already indicated; it would seem that in these cases they are more easily recognised, for only one shutting up for seven days is required. The Heb. word (shĕ ?ḥ ?în) for ‘boil’ is used of Hezekiah (2 Kings 20:7) and Job (Job 2:7); also for ‘the botch (boil R.V.) of Egypt’ (Deuteronomy 28:17). As Egypt was notorious for malignant skin diseases, this expression may denote some form of leprosy.
Whedon's Commentary on Leviticus 13:18
18. A boil — In the Hebrew of Deu 28:27; Deuteronomy 28:35, the same word is found, and is translated in Leviticus 13:35, “a sore blotch which cannot be healed.” Both Gesenius and Furst think that
Sermons on Leviticus 13:18
| Sermon | Description | |
|---|---|---|
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The Lump of Figs (Isaiah 38) by Dick Hussey | In this sermon, the preacher discusses the story of a young king who is given a message from God through the prophet Isaiah. The king is told to set his house in order because he w |
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The Second Coming 04 God's Program for Future by Stan Ford | In this sermon, the preacher urges the audience to accept God's salvation and let go of their burden of sin. He emphasizes the urgency of accepting salvation and questions if there |
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Comfort for Spiritual Mourners by William Gadsby | William Gadsby preaches on the blessedness of those who mourn, emphasizing that true mourners are those who grieve over their sinfulness and lack of intimacy with God. These spirit |
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John 5:39-47 by St. John Chrysostom | John Chrysostom emphasizes the importance of diligently searching the Scriptures to find eternal life in Christ, rather than merely reading them superficially. He points out that t |
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(Depressed Disciples) False Teaching by Willie Mullan | In this sermon, the preacher discusses the current state of the world and how it reflects the perilous times mentioned in the Bible. He emphasizes the storms and challenges that pe |
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(Depressed Disciples) the Storms of Life by Willie Mullan | In this sermon, the preacher discusses the current state of the world and how it reflects the perilous times mentioned in the Bible. He emphasizes the storms and challenges that pe |
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Job 1 by Robert F. Adcock | In this sermon, the speaker emphasizes the importance of having a plan and following the will of God. He encourages young people to avoid disobedience and mistakes, and to strive t |