Menu

Lamentations 2:16 — Word Study

Depth

WLCפָּצ֨וּ עָלַ֤יִךְ פִּיהֶם֙ כָּל־ א֣וֹיְבַ֔יִךְ שָֽׁרְקוּ֙ וַיַּֽחַרְקוּ־ שֵׁ֔ן אָמְר֖וּ בִּלָּ֑עְנוּ אַ֣ךְ זֶ֥ה הַיּ֛וֹם שֶׁקִּוִּינֻ֖הוּ מָצָ֥אנוּ רָאִֽינוּ׃ ס

BSAAllkôl your enemiesʼôyêb [haters, adversaries] openpâtsâh their mouthspeh [lips, edges] against youʻal They hissshâraq [whistle, scorn] and gnashchâraq [grind, rub] their teethshên sayingʼâmar We have swallowed her upbâlaʻ [destroyed, consumed, completely, utterly] Thiszeh is the dayyôwm [time, period] for which we have waitedqâvâh [looked for, anticipated, patiently, expectantly] We have livedmâtsâʼ to see itrâʼâh [found, attained, with our own eyes, clearly]

Word
Listen & take awayLamentations 2
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 16 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ra.'I.nu) — no per-word recordings of the Hebrew exist to link to.
Take it away
Lamentations 2:16quick helps
In a sentenceThe enemies of Jerusalem express their triumph over her downfall.
Who is speakingThe enemies of Jerusalem, mocking and celebrating her destruction.
Where we areLamentations 2 captures the sorrow and scorn directed at Jerusalem after her fall.
The hard wordבִּלָּ֑עְנוּ
Take awayThe enemies revel in their victory, claiming they have completely consumed her.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbפָּצָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Lamentations 2:16

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Mockery of Jerusalem's Enemiesgenerated

15All who pass by clap their hands at you in scorn. They hiss and shake their heads at the Daughter of Jerusalem: “Is this the city that was called the perfection of beauty, the joy of all the earth?”
16All your enemies open their mouths against you. They hiss and gnash their teeth, saying, “We have swallowed her up. This is the day for which we have waited. We have lived to see it!”
17The LORD has done what He planned; He has accomplished His decree, which He ordained in days of old; He has overthrown you without pity. He has let the enemy gloat over you and exalted the horn of your foes.
18The hearts of the people cry out to the Lord. O wall of the Daughter of Zion, let your tears run down like a river day and night. Give yourself no relief, and your eyes no rest.

Lamentations 2:16 reveals the scorn of Jerusalem's enemies as they celebrate her downfall. They open their mouths against her, hissing and gnashing their teeth in derision. This verse emphasizes their malicious triumph, claiming they have finally seen the day they awaited — the destruction of Jerusalem. This moment reflects the broader themes of loss and judgment present throughout the book of Lamentations.


Cross References

ReferenceText (BSB)
1Lamentations 3:46All our enemies open their mouths against us.
2Job 16:9–10His anger has torn me and opposed me; He gnashes His teeth at me. My adversary pierces me with His eyes.
3Psalm 22:13They open their jaws against me like lions that roar and maul.
4Psalm 35:21They gape at me and say, “Aha, aha! Our eyes have seen!”
5Psalm 109:2For wicked and deceitful mouths open against me; they speak against me with lying tongues.

The Key Word בִּלָּ֑עְנוּ, bi.La.'e.nugenerated

The verb בָּלַע (bala) means to swallow or engulf completely. It conveys the idea of total destruction or consumption, suggesting that the enemies believe they have utterly destroyed Jerusalem. The verb is in the Piel form, indicating a more intensive action, which highlights the thoroughness of their claim.

In this context, the use of בִּלָּ֑עְנוּ underscores the enemies' gloating over Jerusalem's fate, as they assert their dominance and satisfaction in having brought about her ruin.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb of the verse is פָּצ֨וּ, they have opened, which governs the entire sentence. It is followed by a series of phrases that describe the actions of the enemies and their claims about Jerusalem.

The structure highlights the enemies' actions — they open their mouths, hiss, gnash their teeth, and declare their triumph, creating a rhythm of mockery and celebration that emphasizes their scorn.


Septuagint Backgroundgenerated

The Septuagint translates פָּצ֨וּ as διήνοιχαν, indicating a similar meaning of 'opening' but with a broader implication of revealing intentions. This choice reflects an interpretive nuance, suggesting that the enemies not only express their scorn but also reveal their malicious intent.

The translation of בִּלָּ֑עְנוּ as κατεπίομεν emphasizes the act of consuming or overpowering, aligning closely with the Hebrew meaning while also conveying a sense of finality in their victory.


In plain words — the whole versegenerated

Lamentations 2:16 shows the enemies of Jerusalem celebrating her destruction. They open their mouths in mockery, hissing and gnashing their teeth, claiming they have swallowed her up. They believe this is the day they have waited for, a moment of triumph over their foe.


Frequently Asked Questionsgenerated

What does it mean that the enemies have 'swallowed her up'?

It means they believe they have completely destroyed Jerusalem, consuming her entirely in their victory.

Why do the enemies hiss and gnash their teeth?

These actions express their scorn and derision towards Jerusalem, indicating their satisfaction in her downfall.

What significance does the phrase 'this is the day' hold?

It signifies a moment of fulfillment for the enemies, as they believe they have finally achieved their long-awaited victory over Jerusalem.

How does this verse reflect the themes of Lamentations?

This verse illustrates the deep sorrow and loss experienced by Jerusalem, contrasted with the mocking triumph of her enemies, encapsulating the book's overall themes of judgment and lament.


Reflection Questionsgenerated

  1. In what ways do I see triumph in my life that may come at the expense of others?
  2. How can I guard against becoming like the enemies of Jerusalem, reveling in the misfortunes of others?
  3. What does it mean for me to wait expectantly for God's justice in difficult times?
  4. How can I find hope in the midst of despair, as seen in the context of Lamentations?

The early church on this verse — how the Fathers read it

Aquinas offers insights on the mockery of Jerusalem's enemies, highlighting the scorn and reviling they express in this verse.

Thomas Aquinas 1225–1274
Here a reviling from enemies is exposed. There: "All your enemies rail against you." That is, the Idumeans, the Moabites, and other enemies rail by accusing. Then: "they hiss" by detracting. "they gnash their teeth" by threatening.
Early Church Fathers on Lamentations 2 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Lamentations 2:16 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

All thine enemies have opened their mouth against thee,.... Or "widened" (x) them; stretched them out as far as they could, to reproach, blaspheme, and insult; or, like gaping beasts, to swallow up

Read John Gill on Lamentations 2 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.

Read Robert Jamieson on Lamentations 2 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

As strangers that had no quarrels with nor prejudices against the Jews, passing by their country, and their great city Jerusalem, despised and scorned it; so their enemies with whom they had former quarrels, and who had taker up prejudices against them, they reproached and abused them, and triumphed in their ruin, and in the success of their arms against them, and blessed themselves, as having now seen the day they had looked and wished for.

Read Matthew Poole on Lamentations 2 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Lamentations 2:16 All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed [her] up: certainly this [is] the day that we looked for; we have found, we have seen [it].Ver. 16. All thine enemies opened their mouths against thee.] They speak largely and freely to thy dishonour, the very banks of blasphemy being broken down, as it were. We have swallowed her up.] But shall find her to be hard meat, such as they shall digest in hell. See Lamentations 2:2; Lamentations 2:5. Certainly this is the day that we look for.] Pray we that the Papists may never see here their longlooked for day, as they have long called it.

Read John Trapp on Lamentations 2 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(16) All thine enemies.—The exultation of the enemies is expressed by every feature in the physiognomy of malignant hate, the wide mouth, the hissing, the gnashing of the teeth. They exult, as in half-broken utterances, in the thought that they have brought about the misery at which they mock. It is what they had long looked for; they had at last seen it.

Read Charles John Ellicott on Lamentations 2 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 16. This is the day that we looked for] Jerusalem was the envy of the surrounding nations: they longed for its destruction, and rejoiced when it took place.

Read AdamClarke on Lamentations 2 →
CambridgeThe Cambridge Bible for Schools and Colleges

16. For the inverted order of the initial letters in the Heb. of this and the next v., see Intr., p. 321. All thine enemies … against thee] almost identical with Lamentations 3:46. Löhr refers for the expression to Psalms 22:13; Psalms 35:21. gnash the teeth] in fierce hatred. Cp. Psalms 35:16; Psalms 37:12. For a parallel to the last words of this v., see Psalms 35:21.

Read Cambridge on Lamentations 2 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Seen it - Omit “it.” The intensity of the enemy’s exultation is shown by the heaping up of unconnected words. We have found what we sought, have seen what we looked for.

Read Albert Barnes on Lamentations 2 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

All your enemies open their mouths against you. They hiss and gnash their teeth, saying, “We have swallowed her up. This is the day for which we have waited. We have lived to see it!”

WEBWorld English Bible2000

All your enemies have opened their mouth wide against you. They hiss and gnash their teeth. They say, “We have swallowed her up. Certainly this is the day that we looked for. We have found it. We have seen it.”

MSBMajority Standard Bible2022

All your enemies open their mouths against you. They hiss and gnash their teeth, saying, “We have swallowed her up. This is the day for which we have waited. We have lived to see it!”

NETBNew English Translation2006

All your enemies gloated over you. They sneered and gnashed their teeth; they said, “We have destroyed her! Ha! We have waited a long time for this day. We have lived to see it!”

Tyndale line

KJVKing James Version1611

All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.

ASVAmerican Standard Version1901

All thine enemies have opened their mouth wide against thee; They hiss and gnash the teeth; they say, We have swallowed her up; Certainly this is the day that we looked for; we have found, we have seen it.

RVARevised Version, American1894

All thine enemies have opened their mouth wide against thee; they hiss and gnash the teeth; they say, We have swallowed her up; certainly this is the day that we looked for; we have found, we have seen it.

NWBWebster's Bible1833

All thy enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it .

GNVGeneva Bible1599

All thine enemies haue opened their mouth against thee: they hisse and gnashe the teeth, saying, Let vs deuoure it: certainely this is the day that we looked for: we haue founde and seene it.

Strictly literal

DBYDarby Translation1890

All thine enemies open their mouth against thee, they hiss and gnash the teeth: they say, We have swallowed [her] up; this is forsooth the day that we looked for: we have found, we have seen [it].

YLTYoung's Literal Translation1862

Opened against thee their mouth have all thine enemies, They have hissed, yea, they gnash the teeth, They have said: 'We have swallowed [her] up, Surely this [is] the day that we looked for, We have found — we have seen.'

LSVLiteral Standard Version2020

Opened against you their mouth have all your enemies, || They have hissed, indeed, they gnash the teeth, || They have said: “We have swallowed [her] up, || Surely this [is] the day that we looked for, || We have found—we have seen.”

ILTInterlinear Literal Translation2000

All thy enemies open wide their mouth against thee; they hiss and gnash their teeth; they say, We have swallowed her up: ah, truly this is the day that we hoped for; we have found, we have seen it.

ULBUnlocked Literal Bible2017

All your enemies open their mouths against you. They sneer and grind their teeth in rage and say, “We have swallowed her up! This is the day we have waited for! We have lived to see it!”

From the Latin

DRADouay-Rheims (Challoner)1899

Phe. All thy enemies have opened their mouth against thee: they have hissed, and gnashed with the teeth, and have said: We will swallow her up: lo, this is the day which we looked for: we have found it, we have seen it.

Simplified

FBVFree Bible Version2020

All your enemies open their mouths at you, hissing and gnashing their teeth, “We've swallowed her up! This is the day we've been waiting for. Now it's here and we've seen it happen!”

BBEBible in Basic English1949

All your haters are opening their mouths wide against you; making hisses and whistling through their teeth, they say, We have made a meal of her: certainly this is the day we have been looking for; it has come, we have seen it.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbפָּצ֨וּthey.have.openedprepositional phrase · prepositionalעָלַ֤יִonךְyounoun phrase · objectפִּיmouthהֶם֙theirnoun phrase · subjectכָּלallnoun phraseא֣וֹיְבַ֔יִenemiesךְyourclauseverbשָֽׁרְקוּ֙they.have.hissedוַandclauseverbיַּֽחַרְקוּthey.have.gnashedobjectשֵׁ֔ןa.toothclauseverbאָמְר֖וּthey.have.saidclauseverbבִּלָּ֑עְנוּwe.have.swallowed.upclausenoun phrase · subjectאַ֣ךְsurelyזֶ֥הthisnoun phrase · predicateהַ[is].thenoun phraseיּ֛וֹםdayrelpשֶׁwhichclauseverbקִּוִּינֻ֖weobjectהוּhave.waited.for.itclauseverbמָצָ֥אנוּwe.have.foundclauseverbרָאִֽינוּwe.have.seen

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree closely, with 15 of the 16 words matched. This indicates a strong consistency in the core message of the verse, with only slight variations in wording.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

פָּצ֨וּ עָלַ֤יִךְ פִּיהֶם֙ כָּל־ א֣וֹיְבַ֔יִךְ שָֽׁרְקוּ֙ וַיַּֽחַרְקוּ־ שֵׁ֔ן אָמְר֖וּ בִּלָּ֑עְנוּ אַ֣ךְ זֶ֥ה הַיּ֛וֹם שֶׁקִּוִּינֻ֖הוּ מָצָ֥אנוּ רָאִֽינוּ׃ ס

Septuagintthe Greek the translators chose, word by word
פָּצ֨וּδιήνοιχανעָלַ֤יִךְσὲפִּיהֶם֙αὐτῶνכָּל־πάντεςא֣וֹיְבַ֔יִךְσουשָֽׁרְקוּ֙ἐσύρισανוַיַּֽחַרְקוּ־ἔβρυχανשֵׁ֔ןὀδόνταςאָמְר֖וּεἶπανבִּלָּ֑עְנוּκατεπίομενאַ֣ךְπλὴνזֶ֥הαὕτηהַיּ֛וֹםἡμέραמָצָ֥אנוּεὕρομενרָאִֽינוּ׃ סεἴδομεν

15 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Lamentations 2:16פָּצָהthey have othey have openeפָּצָהעַלon youon youעַלפֶּהmouth theirmouth theirפֶּהכֹּלallallכֹּלאָיַבenemies youenemies yourאָיַבשָׁרַקthey have hthey have hisseשָׁרַקחָרַקand they haand they have gחָרַקשֵׁןa tootha toothשֵׁןאָמַרthey saidthey saidאָמַרבָּלַעwe have swawe have swallowבָּלַעאַךְsurelysurelyאַךְזֶהthisthisזֶהיוֹם[is] the da[is] the dayיוֹםקָוָהthat we havthat we have waקָוָהמָצָאwe have fouwe have foundמָצָארָאָהwe have seewe have seenרָאָהפָּאָהto cleaveto cleaveפָּאָהכָּלַלto perfectto perfectכָּלַלשָׁנַןto sharpento sharpenשָׁנַןעַלheightheightעַלאָיַבbe hostilebe hostileאָיַבאָכֵןsurelysurelyאָכֵןזֶהthisthisזֶהזֹהthisthisזֹההֶ֫בֶלvanityvanityהֶ֫בֶלמְרִיrebellionrebellionמְרִיפֶּהliplipפֶּהכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאאֹמֶרwordwordאֹמֶרפָּתַחto opento openפָּתַחעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהצַרnarrownarrowצַר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Lamentations 2:16

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

they have opened on you mouth their all enemies your they have hissed and they have gnashed a tooth they said we have swallowed up surely this [is] the day that we have waited for it we have found we have seen
פָּצ֨וּpa.Tzu they have opened H6475 Verb · Qal · perfect third person common plural
15× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to open or set free, often used to describe speaking or uttering something. It can also mean to deliver or rescue someone, and is used in various ways in the Bible.
Tyndale gloss
to open
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּצָה (patsah) is a Hebrew verb meaning to open or part, particularly in reference to the mouth. It encompasses actions like snatching away or setting free. The entries highlight its use in contexts of utterance and deliverance, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּצָה] vb. part, open;—Qal

open mouth

snatch away, set free

base

Brown-Driver-Briggs glosses

H6475 פָּצָה part, open . open mouth

. snatch away, set free

Strong's Hebrew Dictionary

6475 patsah paw-tsaw'

a primitive root; to rend, i.e. open (especially the

mouth):--deliver, gape, open, rid, utter.

Translators Brief Hebrew Lexicon

פָּצָה (pa.tsah) — to open.

1) to part, open, separate, set free

1a) (Qal)

1a1) to open (mouth), utter

1a2) to snatch away, set free

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
The company it keepswords that stand beside it more often than chance
they have opened on you mouth their all enemies your they have hissed and they have gnashed a tooth they said we have swallowed up surely this [is] the day that we have waited for it we have found we have seen
עָלַ֤יִךְ'a.La.yikh on you H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp2fs
The company it keepswords that stand beside it more often than chance
they have opened on you mouth their all enemies your they have hissed and they have gnashed a tooth they said we have swallowed up surely this [is] the day that we have waited for it we have found we have seen
פִּיהֶם֙pi.Hem mouth their H6310 Noun common masculine singular construct · suffix
498× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Amplified meaning
lips, edges
Tyndale gloss
lip
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פֶּה (*peh*) means 'mouth' and encompasses various meanings, including the mouth of a person or animal, as well as openings or orifices. It can also refer to speech, edges, and portions. Additionally, it denotes a weight equal to one third of a shekel, found in 1 Samuel 13:21.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּה 485 n.m. mouth

mouth, of man, organ of eating and drinking

external organ

much oftener, as organ of speech, of man

as laughing; panting

of God

of idols

of musical instr. = sound

of animals; hence of edge of sword

mouth = opening, orifice

extremity, end

= portion

with preps.

base

Brown-Driver-Briggs glosses

H6310 פֶּה mouth . . mouth, of man, organ of eating and drinking

. external organ

. . much oftener, as organ of speech, of man

. as laughing; panting

. of God

. of idols

. of musical instr. = sound

. of animals

. mouth = opening, orifice

. . extremity, end

. = portion

. with preps.

Strong's Hebrew Dictionary

6310 peh peh

from 6284; the mouth (as the means of blowing), whether

literal or figurative (particularly speech); specifically

edge, portion or side; adverbially (with preposition)

according to:--accord(-ing as, -ing to), after, appointment,

assent, collar, command(-ment), X eat, edge, end, entry, +

file, hole, X in, mind, mouth, part, portion, X (should)

say(-ing), sentence, skirt, sound, speech, X spoken, talk,

tenor, X to, + two-edged, wish, word.

see HEBREW for 06284

Translators Brief Hebrew Lexicon

פֶּה (peh) — lip.

: lip/mouth

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

פֶּה (peh) — lip: edge.

: edge

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

פֶּה (peh) — lip: word.

: word/command

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3mp
they have opened on you mouth their all enemies your they have hissed and they have gnashed a tooth they said we have swallowed up surely this [is] the day that we have waited for it we have found we have seen
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
they have opened on you mouth their all enemies your they have hissed and they have gnashed a tooth they said we have swallowed up surely this [is] the day that we have waited for it we have found we have seen
א֣וֹיְבַ֔יִךְ'oy.Va.yikh enemies your H341 Verb qal participle (active) masculine plural common · suffix
283× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Amplified meaning
haters, adversaries
Tyndale gloss
enemy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֹיֵב (oyeb) means 'enemy' or 'foe,' indicating hostility. It can refer to personal or national adversaries. The word is derived from the active participle of another root, אָיַב (ayab), which also conveys the sense of being hostile.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָיַב] 283 vb. be hostile to (enemy = אֹיֵב)

base

Brown-Driver-Briggs glosses

H341 אָיַב be hostile to (enemy = אֹיֵב)

Strong's Hebrew Dictionary

341 'oyeb o-yabe'

or (fully) owyeb {o-yabe'}; active participle of 340;

hating; an adversary:--enemy, foe.

see HEBREW for 0340

Translators Brief Hebrew Lexicon

אֹיֵב (o.yev) — enemy.

1) (Qal) enemy

1a) personal

1b) national

Morphologythe parsing behind the code
Berean parsing
V-Qal | Suff — Verb qal participle (active) masculine plural common · suffix
HVqrmpc/Sp2fs
they have opened on you mouth their all enemies your they have hissed and they have gnashed a tooth they said we have swallowed up surely this [is] the day that we have waited for it we have found we have seen
שָֽׁרְקוּ֙sha.re.Ku they have hissed H8319 Verb · Qal · perfect third person common plural
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To whistle or hiss is the meaning of this Hebrew word, used to express scorn or call out to someone. In the Bible, it appears in books like Job and Jeremiah, often as a sign of derision or warning.
Amplified meaning
whistle, scorn
Tyndale gloss
to whistle
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁרַק (sharaq) is a Hebrew verb meaning to hiss, and possibly also to whistle or pipe. It is described as a primitive root, indicating a shrill sound used as a call or in scorn. The entries consistently emphasize its use in making a hissing or whistling noise.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁרַק vb. hiss, perh. also, whistle, pipe

base

Brown-Driver-Briggs glosses

H8319 שָׁרַק hiss, perh. also, whistle, pipe

Strong's Hebrew Dictionary

8319 sharaq shaw-rak'

a primitive root; properly, to be shrill, i.e. to whistle or

hiss (as a call or in scorn):--hiss.

Translators Brief Hebrew Lexicon

שָׁרַק (sha.raq) — to whistle.

1) to hiss, whistle, pipe

1a) (Qal) to hiss (as a signal)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
they have opened on you mouth their all enemies your they have hissed and they have gnashed a tooth they said we have swallowed up surely this [is] the day that we have waited for it we have found we have seen
וַיַּֽחַרְקוּ־vai.ya.char.ku- and they have gnashed H2786 Verb · Qal · sequential imperfect third person masculine plural
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To grind or gnash means to rub teeth together, often in anger or frustration. In the Bible, this word is used to describe the action of grinding teeth in pain or anger, like in Job 16:9.
Amplified meaning
grind, rub
Tyndale gloss
to grind
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חָרַק (*charaq*) is a primitive root meaning to gnash or grind the teeth, primarily found in poetic contexts. The entries consistently emphasize its association with the act of grinding, particularly in relation to teeth.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָרַק vb. gnash or grind the teeth, only poet.

base

Brown-Driver-Briggs glosses

H2786 חָרַק gnash or grind the teeth, only poet.

Strong's Hebrew Dictionary

2786 charaq khaw-rak'

a primitive root; to grate the teeth:--gnash.

Translators Brief Hebrew Lexicon

חָרַק (cha.raq) — to grind.

(Qal) to gnash, grind (the teeth)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
The company it keepswords that stand beside it more often than chance
they have opened on you mouth their all enemies your they have hissed and they have gnashed a tooth they said we have swallowed up surely this [is] the day that we have waited for it we have found we have seen
שֵׁ֔ןShen a tooth H8127 Noun common · feminine singular absolute
55× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for tooth can also mean ivory or a sharp cliff. It is used in the Bible to describe the teeth of humans and animals, as well as sharp rocks, and is often translated as tooth or ivory.
Tyndale gloss
tooth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שֵׁן (shen) primarily means 'tooth' and can also refer to 'ivory.' It is derived from the root associated with sharpness, and it can figuratively denote a cliff or crag. The entries highlight various contexts, including its use in legal terms (lex talionis) and as a material in commerce.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׁן n.f. tooth, ivory

base

Brown-Driver-Briggs glosses

H8127 שֵׁן tooth, ivory

Strong's Hebrew Dictionary

8127 shen shane

from 8150; a tooth (as sharp); specifically (for 8143) ivory;

figuratively, a cliff:--crag, X forefront, ivory, X sharp,

tooth.

see HEBREW for 08150

see HEBREW for 08143

Translators Brief Hebrew Lexicon

שֵׁן (shen) — tooth.

: tooth

1) tooth, ivory

1a) tooth

1a1) of man, lex talionis, beast

1b) tooth, tine (of fork)

1c) ivory

1c1) as material

1c2) of commerce

1d) sharp pointed rock

שֵׁן (shen) — tooth: ivory.

: ivory

1) tooth, ivory

1a) tooth

1a1) of man, lex talionis, beast

1b) tooth, tine (of fork)

1c) ivory

1c1) as material

1c2) of commerce

1d) sharp pointed rock

שֵׁן (shen) — tooth: crag.

: crag

1) tooth, ivory

1a) tooth

1a1) of man, lex talionis, beast

1b) tooth, tine (of fork)

1c) ivory

1c1) as material

1c2) of commerce

1d) sharp pointed rock

שֵׁן (shen) — tooth: prong.

: prong

1) tooth, ivory

1a) tooth

1a1) of man, lex talionis, beast

1b) tooth, tine (of fork)

1c) ivory

1c1) as material

1c2) of commerce

1d) sharp pointed rock

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Tooth

One of the particulars regarding which retaliatory punishment was to be inflicted (Ex. 21:24; Lev. 24:20; Deut. 19:21). “Gnashing of teeth” =rage, despair (Matt. 8:12; Acts 7:54); “cleanness of teeth” =famine (Amos 4:6); “children’s teeth set on edge” =children suffering for the sins of their fathers (Ezek. 18:2).

they have opened on you mouth their all enemies your they have hissed and they have gnashed a tooth they said we have swallowed up surely this [is] the day that we have waited for it we have found we have seen
אָמְר֖וּ'a.me.Ru they said H559 Verb · Qal · perfect third person common plural
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
The company it keepswords that stand beside it more often than chance
they have opened on you mouth their all enemies your they have hissed and they have gnashed a tooth they said we have swallowed up surely this [is] the day that we have waited for it we have found we have seen
בִּלָּ֑עְנוּbi.La.'e.nu we have swallowed up H1104 Verb · Piel · perfect first person common plural
49× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to swallow or destroy something completely. It can be used to describe something being eaten up or destroyed, like in a natural disaster or a strong storm. The Bible uses it to convey total destruction.
Amplified meaning
destroyed, consumed, completely, utterly
Tyndale gloss
to swallow up
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּלַע (bala) is a Hebrew verb meaning to swallow down or engulf. It encompasses various forms, including actions of devouring and being consumed, as well as figurative uses like squandering. The entries indicate that it can be used in different grammatical aspects, such as Qal, Niphal, Piel, Pual, and Hithpael, each with slightly different nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּלַע vb. swallow down, swallow up, engulf

Qal

swallow down

swallow up, engulf

Niph. swallowed up, i.e. devastated

Pi.

swallow

swallow up, engulf

Pu. be swallowed up

Hithp. their wisdom is all gone, ‘they are at their wit’s end’

base

Brown-Driver-Briggs glosses

H1104 בָּלַע swallow down, swallow up, engulf

Strong's Hebrew Dictionary

1104 bala` baw-lah'

a primitive root; to make away with (specifically by

swallowing); generally, to destroy:--cover, destroy, devour,

eat up, be at end, spend up, swallow down (up).

Translators Brief Hebrew Lexicon

בָּלַע (ba.la) — to swallow up.

1) to swallow down, swallow up, engulf, eat up

1a) (Qal)

1a1) to swallow down

1a2) to swallow up, engulf

1b) (Niphal) to be swallowed up

1c) (Piel)

1c1) to swallow

1c2) to swallow up, engulf

1c3) squandering (fig.)

1d) (Pual) to be swallowed up

1e) (Hithpael) to be ended

Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-1cp — Verb · Piel · perfect first person common plural
HVpp1cp
they have opened on you mouth their all enemies your they have hissed and they have gnashed a tooth they said we have swallowed up surely this [is] the day that we have waited for it we have found we have seen
אַ֣ךְ'akh surely H389 Adverb
161× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to emphasize something, like saying 'surely' or 'certainly'. It can also be used to limit or restrict something, like saying 'only' or 'but'.
Tyndale gloss
surely
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַךְ (ak) is an adverb meaning 'surely' or 'indeed,' often used to emphasize what follows. It can also carry a restrictive sense, translating to 'only' or 'but.' The entries indicate its use in various contexts, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַךְ 159 adv. 1. surely. 2. with a restrictive force, emphasizing what follows

base

Brown-Driver-Briggs glosses

H389 אַךְ 1. surely. 2. with a restrictive force, emphasizing what follows

Strong's Hebrew Dictionary

389 'ak ak

akin to 403; a particle of affirmation, surely; hence (by

limitation) only:--also, in any wise, at least, but,

certainly, even, howbeit, nevertheless, notwithstanding, only,

save, surely, of a surety, truly, verily, + wherefore, yet

(but).

see HEBREW for 0403

Translators Brief Hebrew Lexicon

אַךְ (akh) — surely.

1) indeed, surely (emphatic)

2) howbeit, only, but, yet (restrictive)

Morphologythe parsing behind the code
Berean parsing
HD — Adverb
HD
they have opened on you mouth their all enemies your they have hissed and they have gnashed a tooth they said we have swallowed up surely this [is] the day that we have waited for it we have found we have seen
זֶ֥הzeh this H2088 Particle
1,180× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2088 zeh zeh

a primitive word; the masculine demonstrative pronoun, this

or that:--he, X hence, X here, it(-self), X now, X of him, the

one...the other, X than the other, (X out of) the (self) same,

such (a one) that, these, this (hath, man), on this side...on

that side, X thus, very, which. Compare 2063, 2090, 2097,

2098.

see HEBREW for 02063

see HEBREW for 02090

see HEBREW for 02097

see HEBREW for 02098

Translators Brief Hebrew Lexicon

זֶה (zeh) — this.

1) this, this one, here, which, this...that, the one...the other, another, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Pron — Particle
HTm
they have opened on you mouth their all enemies your they have hissed and they have gnashed a tooth they said we have swallowed up surely this [is] the day that we have waited for it we have found we have seen
הַיּ֛וֹםhai.Yom [is] the day H3117 Particle · noun common masculine singular absolute
2,306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Amplified meaning
time, period
Tyndale gloss
day
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

Brown-Driver-Briggs glosses

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

Strong's Hebrew Dictionary

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

Translators Brief Hebrew Lexicon

יוֹם (yom) — day.

: day/when/time/period

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: old.

: old/(full/many)[days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: year.

: year[of_days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

da (yom; hemera): This common word has caused some trouble to plain readers, because they have not noticed that the word is used in several different senses in the English Bible. When the different uses of the word are understood the difficulty of interpretation vanishes. We note several different uses of the word:

(1) It sometimes means the time from daylight till dark. This popular meaning is easily discovered by the context, e. g. Ge 1:5; 8:22, etc. The marked periods of this daytime were morning, noon and night, as with us. See Ps 55:17. The early hours were sometimes called "the cool of the day" (Ge 3:8). After the exile the day. or daytime was divided into twelve hours and the night into twelve (see

Day

The Jews reckoned the day from sunset to sunset (Lev. 23:32). It was originally divided into three parts (Ps. 55:17). “The heat of the day” (1 Sam. 11:11; Neh. 7:3) was at our nine o’clock, and “the cool of the day” just before sunset (Gen. 3:8). Before the Captivity the Jews divided the night into three watches, (1) from sunset to midnight (Lam. 2:19); (2) from midnight till the cock-crowing (Judg. 7:19); and (3) from the cock-crowing till sunrise (Ex.…

The variable length of the natural day at different seasons led in the very earliest times to the adoption of the civil day (or one revolution of the sun) as a standard of time. The Hebrews reckoned the day from evening to evening, (Leviticus 23:32) deriving it from (Genesis 1:5) "the evening and the morning were the first day." The Jews are supposed, like the modern Arabs, to have adopted from an early period minute specifications of the parts of the natural day. Roughly, indeed, they were content to divide it into "morning, evening and noonday," (Psalms 55:17) but when they wished for greater accuracy they pointed to six unequal parts, each of which was again subdivided. These are held to have been -- "the dawn." "Sunrise."…

American Tract Society Bible Dictionary

The day is distinguished into natural, civil, and artificial. The natural day is one revolution of the earth on its axis. The civil day is that, the beginning and the end of which are determined by the custom of any nation. The Hebrews began their day in the evening, Le 23:32; the Babylonians at sunrise; and we begin at midnight. The artificial day is the time of the sun’s continuance above the horizon, which is unequal according to different seasons, on account of the obliquity of the equator. The sacred writers generally divide the day into twelve hours. The sixth hour always ends at noon throughout the year; and the twelfth hour is the last hour before sunset. But in summer, all the hours of the day were longer than in winter, while those of night were shorter. See HOURS, and THREE.

they have opened on you mouth their all enemies your they have hissed and they have gnashed a tooth they said we have swallowed up surely this [is] the day that we have waited for it we have found we have seen
שֶׁקִּוִּינֻ֖הוּshe.ki.vi.Nu.hu that we have waited for it H6960 Particle · verb piel perfect first person common plural · suffix
49× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to collect or gather things together, and can also mean to wait patiently for something. It is used in Psalms and Proverbs to describe waiting on God.
Amplified meaning
looked for, anticipated, patiently, expectantly
Tyndale gloss
to await
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָוָה (qavah) is a Hebrew verb that encompasses the meanings of waiting, expecting, and collecting. It can refer to eagerly waiting or lying in wait, as well as the act of gathering together. The word appears in different forms, including Qal and Piel, indicating various nuances of waiting and collecting.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָוָה] vb. wait for

Qal those waiting for

Pi.

wait, or look eagerly, for

lie in wait for

wait (linger) for

base

[קָוָה] vb. collect;—Niph. be collected

base

Brown-Driver-Briggs glosses

H6960a קָוָה wait for . wait, or look eagerly, for

. lie in wait for

. wait (linger) for

H6960b קָוָה collect;—Niph. be collected

Strong's Hebrew Dictionary

6960 qavah kaw-vaw'

a primitive root; to bind together (perhaps by twisting),

i.e. collect; (figuratively) to expect:--gather (together),

look, patiently, tarry, wait (for, on, upon).

Translators Brief Hebrew Lexicon

קָוָה (qa.vah) — to await.

1) to wait, look for, hope, expect

1a) (Qal) waiting (participle)

1b) (Piel)

1b1) to wait or look eagerly for

1b2) to lie in wait for

1b3) to wait for, linger for

קָוָה (qa.vah) — to collect.

1) to collect, bind together

1a) (Niphal) to be collected

Morphologythe parsing behind the code
Berean parsing
Rel | V-Piel-Perf-1cp | Suff — Particle · verb piel perfect first person common plural · suffix
HTr/Vpp1cp/Sp3ms
they have opened on you mouth their all enemies your they have hissed and they have gnashed a tooth they said we have swallowed up surely this [is] the day that we have waited for it we have found we have seen
מָצָ֥אנוּma.Tza.nu we have found H4672 Verb · Qal · perfect first person common plural
455× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Tyndale gloss
to find
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָצָא (matsa') is a Hebrew verb meaning to find or attain. It encompasses a range of actions, including discovering something lost, encountering someone, or coming upon a situation. The word can also imply being present or sufficient. Lexicons note various forms and uses, including Qal, Niphal, and Hiphil, which indicate different nuances of finding and encountering.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָצָא 452 vb. attain to, find

Qal

find

find out

= come upon, light upon

noteworthy phrases

Niph. pass. of Qal, be found

Hiph.

cause to find, attain

cause to light upon, come upon, come

cause to encounter

present unto

base

Brown-Driver-Briggs glosses

H4672 מָצָא attain to, find

Strong's Hebrew Dictionary

4672 matsa' maw-tsaw'

a primitive root; properly, to come forth to, i.e. appear or

exist; transitively, to attain, i.e. find or acquire;

figuratively, to occur, meet or be present:--+ be able,

befall, being, catch, X certainly, (cause to) come (on, to, to

hand), deliver, be enough (cause to) find(-ing, occasion,

out), get (hold upon), X have (here), be here, hit, be left,

light (up-)on, meet (with), X occasion serve, (be) present,

ready, speed, suffice, take hold on.

Translators Brief Hebrew Lexicon

מָצָא (ma.tsa) — to find.

1) to find, attain to

1a) (Qal)

1a1) to find

1a1a) to find, secure, acquire, get (thing sought)

1a1b) to find (what is lost)

1a1c) to meet, encounter

1a1d) to find (a condition)

1a1e) to learn, devise

1a2) to find out

1a2a) to find out

1a2b) to detect

1a2c) to guess

1a3) to come upon, light upon

1a3a) to happen upon, meet, fall in with

1a3b) to hit

1a3c) to befall

1b) (Niphal)

1b1) to be found

1b1a) to be encountered, be lighted upon, be discovered

1b1b) to appear, be recognised

1b1c) to be discovered, be detected

1b1d) to be gained, be secured

1b2) to be, be found

1b2a) to be found in

1b2b) to be in the possession of

1b2c) to be found in (a place), happen to be

1b2d) to be left (after war)

1b2e) to be present

1b2f) to prove to be

1b2g) to be found sufficient, be enough

1c) (Hiphil)

1c1) to cause to find, attain

1c2) to cause to light upon, come upon, come

1c3) to cause to encounter

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cp — Verb · Qal · perfect first person common plural
HVqp1cp
they have opened on you mouth their all enemies your they have hissed and they have gnashed a tooth they said we have swallowed up surely this [is] the day that we have waited for it we have found we have seen
רָאִֽינוּ׃ סra.'I.nu we have seen H7200 Verb · Qal · perfect first person common plural
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Amplified meaning
found, attained, with our own eyes, clearly
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cp — Verb · Qal · perfect first person common plural
HVqp1cp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate