Joshua 21:16 — Word Study
WLCוְאֶת־ עַ֣יִן וְאֶת־ מִגְרָשֶׁ֗הָ וְאֶת־ יֻטָּה֙ וְאֶת־ מִגְרָשֶׁ֔הָ אֶת־ בֵּ֥ית שֶׁ֖מֶשׁ וְאֶת־ מִגְרָשֶׁ֑הָ עָרִ֣ים תֵּ֔שַׁע מֵאֵ֕ת שְׁנֵ֥י הַשְּׁבָטִ֖ים הָאֵֽלֶּה׃ פ
BSAAinʻAyin [a place of springs] JuttahYuṭṭâh [stretched out, a town in the mountains] and Beth-shemeshBêyth Shemesh [house of the sun, a sun-temple] ninetêshaʻ citiesʻîyr [towns with walls or watchmen] fromʼêth theseʼêl-leh twoshᵉnayim [a pair, a duality] tribesshêbeṭ [clans or families] together withʼêth their pasturelandsmigrâsh [open lands, common areas]
| Greek | English | Parsing |
|---|---|---|
| וְאֶת־ | and the object marker | Conjunction, particle |
| עַ֣יִן | Ain | Noun proper |
| וְאֶת־ | and the object marker | Conjunction, particle |
| מִגְרָשֶׁ֗הָ | pasture lands its | Noun common masculine plural construct, suffix |
| וְאֶת־ | and the object marker | Conjunction, particle |
| יֻטָּה֙ | Juttah | Noun proper |
| וְאֶת־ | and the object marker | Conjunction, particle |
| מִגְרָשֶׁ֔הָ | pasture lands its | Noun common masculine plural construct, suffix |
| אֶת־ | the object marker | Particle |
| בֵּ֥ית | Beth | Noun proper |
| שֶׁ֖מֶשׁ | Shemesh | Noun proper |
| וְאֶת־ | and the object marker | Conjunction, particle |
| מִגְרָשֶׁ֑הָ | pasture lands its | Noun common masculine plural construct, suffix |
| עָרִ֣ים | cities | Noun common, masculine plural absolute |
| תֵּ֔שַׁע | nine | Adj |
| מֵאֵ֕ת | from with | Preposition, preposition |
| שְׁנֵ֥י | [the] two | Adj |
| הַשְּׁבָטִ֖ים | the tribes | Particle, noun common masculine plural absolute |
| הָאֵֽלֶּה׃ פ | these | Particle, particle |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Ain, Juttah, and Beth-shemesh—nine cities from these two tribes, together with their pasturelands. |
| KJV | And Ain with her suburbs, and Juttah with her suburbs, and Beth-shemesh with her suburbs; nine cities out of those two tribes. |
| ASV | and Ain with its suburbs, and Juttah with its suburbs, and Beth-shemesh with its suburbs; nine cities out of those two tribes. |
| YLT | and Ain and its suburbs, and Juttah and its suburbs, Beth-Shemesh and its suburbs; nine cities out of these two tribes. |
| WEB | Ain with its pasture lands, Juttah with its pasture lands, and Beth Shemesh with its pasture lands: nine cities out of those two tribes. |
| BBE | And Ain, and Juttah, and Beth-shemesh, with their grass-lands; nine towns from those two tribes. |
Where they part company is in the rendering of מִגְרָשֶׁהָ — see How Translations Differ.
The structure is straightforward, with a main clause listing the cities followed by details about their allocation.
5 commentators on this verse
Gill, Jamieson, Poole, Cambridge & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Joshua 21:16
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Cities Allocated to the Levitesgenerated
Joshua 21:16 details the cities given to the priests and Levites, emphasizing the importance of these locations within the tribal structure of Israel. This verse specifically mentions Ain, Juttah, and Beth-shemesh, highlighting their significance in the land of Judah and their connection to the Levitical cities.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 15:42 | Libnah, Ether, Ashan, |
| 2 | 1 Chronicles 6:59 | Ashan, Juttah, and Beth-shemesh, together with their pasturelands. |
| 3 | Joshua 15:55 | Maon, Carmel, Ziph, Juttah, |
| 4 | Joshua 15:10 | The border curled westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Chesalon), went down to Beth-shemesh, and crossed to Timnah. |
| 5 | 1 Samuel 6:9–12 | but keep watching it. If it goes up the road to its homeland, toward Beth-shemesh, it is the LORD who has brought on us this great disaster. But if it does not, then we will know that it was not His hand that punished us and that it happened by chance.” |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — עַיִן, 'A.yingenerated
The word עַיִן ('Ayin) refers to a specific location in southern Judah, known for its spring. This city was allotted to the tribe of Simeon and is also called En-rimmon, meaning 'spring of the pomegranate.' Its mention in this verse indicates its importance as a Levitical city.
The parsing shows that it is a proper noun, indicating a specific place, which is significant in the context of the cities assigned to the Levites. Ain's role as a city of refuge and its water source make it a vital location in the region.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main clause is governed by the finite verb וְאֶת־, and the object marker, followed by a series of noun phrases that list the cities and their pasturelands. The structure emphasizes the cities and their allocation.
The Hebrew word order places the cities first, indicating their significance in the context of the Levites' inheritance. The series of noun phrases creates a cumulative effect, highlighting the total of nine cities.
Septuagint Backgroundgenerated
The Septuagint translates עַיִן as ασα, indicating a direct correspondence to the Hebrew name without additional interpretation, preserving the original meaning.
This choice shows a straightforward rendering of the Hebrew, maintaining the geographical and cultural significance of Ain as a city of importance.
In plain words — the whole versegenerated
Joshua 21:16 lists three cities: Ain, Juttah, and Beth-shemesh, along with their pasturelands. These cities were given to the Levites from the tribes of Judah and Simeon, highlighting their importance in the distribution of land.
Frequently Asked Questionsgenerated
Ain is significant as a city with a spring, allotted to the Levites, and is associated with the tribe of Simeon.
Pasturelands are mentioned to indicate the agricultural resources available to the Levites in these cities, which were essential for their sustenance.
Juttah means 'stretched out' and refers to its geographical layout in the mountainous region of Judah.
Beth-shemesh, meaning 'house of the sun,' was an important location in ancient times, often associated with sun worship.
Reflection Questionsgenerated
- How do the cities mentioned in this verse reflect the distribution of land among the tribes of Israel?
- What role do you think pasturelands played in the lives of the Levites?
- In what ways can we understand the significance of place names in the biblical narrative?
- How does the allocation of cities to the Levites highlight their unique role within the Israelite community?
Commentators on this verse — 5 expositors, verse by verse
Each of these wrote on Joshua 21:16 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd Ain with her suburbs,.... [See comments on Joshua 15:32]; and Juttah with her suburbs; [See comments on Joshua 15:55]; [and] Bethshemesh with her suburbs; which is not mentioned among the cities
Read John Gill on Joshua 21 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd Ain with her suburbs, and Juttah with her suburbs, and Beth-she'mesh with her suburbs; nine cities out of those two tribes. Ain. The true reading is obviously Ashan, as in 1 Chronicles 6:59.
Read Robert Jamieson on Joshua 21 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleAin here, and Gibeon , and some others here named, are not named 1Ch 6, either because they were destroyed in some of those hostile invasions and wars wherewith their land was grievously harassed and wasted before that time; or they appear there under other names, as was said.
Read Matthew Poole on Joshua 21 →CambridgeThe Cambridge Bible for Schools and Colleges16. Ain, see Joshua 15:32, Joshua 19:7; Juttah, Joshua 15:55; Beth-shemesh, Joshua 15:10.
Read Cambridge on Joshua 21 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible14-17. Jattir — Joshua 15:48. Eshtemoah — Joshua 15:50. Debir — Joshua 10:38. Juttah — Joshua 15:55. Beth-shemesh — Joshua 15:10. Gibeon — Joshua 9:3. Geba — Joshua 18:24.
Read Daniel Denison Whedon on Joshua 21 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Ain, Juttah, and Beth-shemesh—nine cities from these two tribes, together with their pasturelands.
Ain with its pasture lands, Juttah with its pasture lands, and Beth Shemesh with its pasture lands: nine cities out of those two tribes.
Ain, Juttah, and Beth-shemesh—nine cities from these two tribes, together with their pasturelands.
Ain, Juttah, and Beth Shemesh, along with the grazing areas of each – a total of nine cities taken from these two tribes.
Tyndale line
And Ain with her suburbs, and Juttah with her suburbs, and Beth-shemesh with her suburbs; nine cities out of those two tribes.
and Ain with its suburbs, and Juttah with its suburbs, and Beth-shemesh with its suburbs; nine cities out of those two tribes.
and Ain with her suburbs, and Juttah with her suburbs, and Beth-shemesh with her suburbs; nine cities out of those two tribes.
And Ain with its suburbs, and Juttah with its suburbs, and Beth-shemesh with its suburbs; nine cities out of those two tribes.
And Ain with her suburbes, and Iuttah with her suburbes, Beth-shemesh with her suburbes: nine cities out of those two tribes.
Strictly literal
and Ain and its suburbs, and Juttah and its suburbs, [and] Beth-shemesh and its suburbs: nine cities out of those two tribes;
and Ain and its suburbs, and Juttah and its suburbs, Beth-Shemesh and its suburbs; nine cities out of these two tribes.
and Ain and its outskirts, and Juttah and its outskirts, Beth-Shemesh and its outskirts; nine cities out of these two tribes.
And 'Ayin with its open spaces, and Yuttah with its open spaces, and Beth-shemesh with its open spaces: nine cities from those two tribes.
Ain with its pasturelands, Juttah with its pasturelands, and Beth Shemesh with its pasturelands. There were nine cities that were given from these two tribes.
From the Latin
And Ain, and Jeta, and Bethsames, with their suburbs: nine cities out of the two tribes, as hath been said.
Simplified
Ain, Juttah, and Beth-shemesh—nine towns from these two tribes.
And Ain, and Juttah, and Beth-shemesh, with their grass-lands; nine towns from those two tribes.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording, with 16 of the 19 words matched. The Septuagint's translation reflects the same cities and their allocation, though its word order differs.
וְאֶת־ עַ֣יִן וְאֶת־ מִגְרָשֶׁ֗הָ וְאֶת־ יֻטָּה֙ וְאֶת־ מִגְרָשֶׁ֔הָ אֶת־ בֵּ֥ית שֶׁ֖מֶשׁ וְאֶת־ מִגְרָשֶׁ֑הָ עָרִ֣ים תֵּ֔שַׁע מֵאֵ֕ת שְׁנֵ֥י הַשְּׁבָטִ֖ים הָאֵֽלֶּה׃ פ
16 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Joshua 21:16
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
Conj | DirObjM — Conjunction · particleHC/To
עַ֫יִן (‘Ayin) refers to a location in Palestine, specifically a spring or fountain. It is identified as a landmark on the eastern boundary and is associated with the southernmost cities of Judah, allotted to the tribe of Simeon. The entries note its connection to the name Rimmon and its significance as a Levitical city.
עַ֫יִן n.pr.loc.
on NE. border of Can.
in Negeb of Judah, Levit. city, appar. =
c. 18 miles SW. from Hebron
base
H5871 עַ֫יִן
5871 `Ayin ah'-yin
the same as 5869; fountain; Ajin, the name (thus simply) of
two places in Palestine:--Ain.
see HEBREW for 05869
עַ֫יִן (a.yin) — Ain.
Ain = "spring"
one of the landmarks on the eastern boundary of Palestine
Also named: rim.mon (רִמּוֹן, רִמּוֹנוֹ "Rimmon" H7417)
עַ֫יִן (a.yin) — Ain.
Ain = "spring"
one of the southernmost cities of Judah in the Nekeb and allotted to the tribe of Simeon and given to the priests
Also named: en rim.mon (עֵין רִמּוֹן "En-rimmon" H5884)
N-proper — Noun properHNpl
(spring, well). One of the landmarks on the eastern boundary of Palestine. (Numbers 34:11) It is probably ’Ain el-’Azy , the main source of the Orontes. One of the southernmost cities of Judah, (Joshua 15:32) afterwards allotted to Simeon, (Joshua 19:7; 1 Chronicles 4:32) and given to the priests. (Joshua 21:16)
same as Aiath
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
מִגְרָשׁ (migrash) refers to common or open land, often associated with areas where flocks are driven for pasture. It can denote a suburb or the space around a building, and is noted in Ezekiel 27:28. The term is derived from a root meaning to drive out.
מִגְרָשׁ n.m. common, common-land, open land
base
H4054 מִגְרָשׁ
4054 migrash mig-rawsh'
also (in plural) feminine (Ezek. 27:28) migrashah
{mig-raw-shaw'}; from 1644; a suburb (i.e. open country
whither flocks are driven from pasture); hence, the area
around a building, or the margin of the sea:--cast out,
suburb.
see HEBREW for 01644
מִגְרָשׁ (mig.rash) — pasture.
common, common land, open land, suburb
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3fs
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
יֻטָּה (yut.tah) refers to Juttah, a town in the mountains of Judah, described as meaning 'stretched out.' It is located near Maon and Carmel, with a modern equivalent identified as 'Yutta.' The word is built from the root meaning 'extended' (H5186).
יֻטָּה, יוּטָּה n.pr.loc. town in Judah
base
H3194 נָטָה
3194 Yuttah yoo-taw'
or Yuwtah {yoo-taw'}; from 5186; extended; Juttah (or Jutah),
a place in Palestine:--Juttah.
see HEBREW for 05186
יֻטָּה (yut.tah) — Juttah.
§ Juttah = "stretched out"
a town in the mountains of Judah, in the neighbourhood of Maon and Carmel; modern 'Yutta'
N-proper — Noun properHNpl
Juttah
Extended, a Levitical city in the mountains or hill-country of Judah (Josh. 15:55; 21:16). Its modern name is Yutta, a place about 5 1/2 miles south of Hebron. It is supposed to have been the residence of Zacharias and Elisabeth, and the birthplace of John the Baptist, and on this account is annually visited by thousands of pilgrims belonging to the Greek Church (Luke 1:39). (See MARY.)
(stretched out), a city in the mountain region of Judah, in the neighborhood of Maon and Carmel. (Joshua 15:55) The place is now known as Yutta .
turning away
→ A Levitical city in the territory of the tribe of Judah Jos 15:55; 21:16
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
מִגְרָשׁ (migrash) refers to common or open land, often associated with areas where flocks are driven for pasture. It can denote a suburb or the space around a building, and is noted in Ezekiel 27:28. The term is derived from a root meaning to drive out.
מִגְרָשׁ n.m. common, common-land, open land
base
H4054 מִגְרָשׁ
4054 migrash mig-rawsh'
also (in plural) feminine (Ezek. 27:28) migrashah
{mig-raw-shaw'}; from 1644; a suburb (i.e. open country
whither flocks are driven from pasture); hence, the area
around a building, or the margin of the sea:--cast out,
suburb.
see HEBREW for 01644
מִגְרָשׁ (mig.rash) — pasture.
common, common land, open land, suburb
HNcmpc/Sp3fs — Noun common masculine plural construct · suffixHNcmpc/Sp3fs
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
בֵּית שֶׁ֫מֶשׁ (Beyth Shemesh) means 'house of the sun' and refers to several locations, including towns in Judah, Issachar, and Naphtali, as well as Heliopolis in Egypt. It is built from the words for 'house' and 'sun.' The entries consistently describe it as a sun-temple or related to sun worship.
בֵּית שֶׁ֫מֶשׁ n.pr.loc. (sun-temple)
city in SW. Judah
city in Naphtali
city in Issachar
= On-Heliopolis, in Egypt
base
H1053 בֵּית שֶׁ֫מֶשׁ
1053 Beyth Shemesh bayth sheh'-mesh
from 1004 and 8121; house of (the) sun; Beth-Shemesh, a place
in Palestine:--Beth-shemesh.
see HEBREW for 01004
see HEBREW for 08121
בֵּית שֶׁ֫מֶשׁ (bet she.mesh) — Beth-shemesh.
§ Beth-shemesh = "house of the sun" or "sun-temple"
a town in southwest Judah
בֵּית שֶׁ֫מֶשׁ (bet she.mesh) — Beth-shemesh.
§ Beth-shemesh = "house of the sun" or "sun-temple"
a town in Issachar
בֵּית שֶׁ֫מֶשׁ (bet she.mesh) — Beth-shemesh.
§ Beth-shemesh = "house of the sun" or "sun-temple"
a town in Naphtali
בֵּית שֶׁ֫מֶשׁ (bet she.mesh) — Heliopolis.
Beth-shemesh = "house of the sun" or "sun-temple"
a town in Egypt
Another name of on (אֹן "On" H0204)
N-proper — Noun properHNpl
Beth
Occurs frequently as the appellation for a house, or dwelling-place, in such compounds as the words immediately following:
the most general word for a house or habitation. It has the special meaning of a temple or house of worship Beth is more frequently employed in compound names of places than any other word.
House, forms a part of many compounds names of places, and sometimes means the place or dwelling; and at others the temple. This word becomes Beit in modern Arabic.
בֵּית שֶׁ֫מֶשׁ (Beyth Shemesh) means 'house of the sun' and refers to several locations, including towns in Judah, Issachar, and Naphtali, as well as Heliopolis in Egypt. It is built from the words for 'house' and 'sun.' The entries consistently describe it as a sun-temple or related to sun worship.
בֵּית שֶׁ֫מֶשׁ n.pr.loc. (sun-temple)
city in SW. Judah
city in Naphtali
city in Issachar
= On-Heliopolis, in Egypt
base
H1053 בֵּית שֶׁ֫מֶשׁ
1053 Beyth Shemesh bayth sheh'-mesh
from 1004 and 8121; house of (the) sun; Beth-Shemesh, a place
in Palestine:--Beth-shemesh.
see HEBREW for 01004
see HEBREW for 08121
בֵּית שֶׁ֫מֶשׁ (bet she.mesh) — Beth-shemesh.
§ Beth-shemesh = "house of the sun" or "sun-temple"
a town in southwest Judah
בֵּית שֶׁ֫מֶשׁ (bet she.mesh) — Beth-shemesh.
§ Beth-shemesh = "house of the sun" or "sun-temple"
a town in Issachar
בֵּית שֶׁ֫מֶשׁ (bet she.mesh) — Beth-shemesh.
§ Beth-shemesh = "house of the sun" or "sun-temple"
a town in Naphtali
בֵּית שֶׁ֫מֶשׁ (bet she.mesh) — Heliopolis.
Beth-shemesh = "house of the sun" or "sun-temple"
a town in Egypt
Another name of on (אֹן "On" H0204)
HNpl — Noun properHNpl
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
מִגְרָשׁ (migrash) refers to common or open land, often associated with areas where flocks are driven for pasture. It can denote a suburb or the space around a building, and is noted in Ezekiel 27:28. The term is derived from a root meaning to drive out.
מִגְרָשׁ n.m. common, common-land, open land
base
H4054 מִגְרָשׁ
4054 migrash mig-rawsh'
also (in plural) feminine (Ezek. 27:28) migrashah
{mig-raw-shaw'}; from 1644; a suburb (i.e. open country
whither flocks are driven from pasture); hence, the area
around a building, or the margin of the sea:--cast out,
suburb.
see HEBREW for 01644
מִגְרָשׁ (mig.rash) — pasture.
common, common land, open land, suburb
HNcmpc/Sp3fs — Noun common masculine plural construct · suffixHNcmpc/Sp3fs
The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.
עִיר n.[m.] excitement;—of terror; of rage
base
עִיר 1092 n.f. city, town
city, town, abode of men
of fortress in a city
appar. fortified place, of any size
base
H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men
. of fortress in a city
. appar. fortified place, of any size
5892 `iyr eer
or (in the plural) par {awr}; or ayar (Judges 10:4)
{aw-yar'}; from 5782 a city (a place guarded by waking or a
watch) in the widest sense (even of a mere encampment or
post):--Ai (from margin), city, court (from margin), town.
see HEBREW for 05782
עִיר (ir) — excitement.
1) excitement, anguish
1a) of terror
עִיר (ir) — city.
1) city, town (a place of waking, guarded)
1a) city, town (a place of waking, guarded)
1a) city, town
עִיר (ir) — City (of On).
Combined with on (אֹן "On" H0204)
This name means city, town
Another name of on (אֹן "On" H0204)
עִיר (ir) — Ir-.
#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;
son of: Tehinnah (H8468)
N-fp — Noun common · masculine plural absoluteHNcmpa
The earliest notice in Scripture of city-building is of Enoch by Cain, in the land of his exile. (Genesis 4:17) After the confusion of tongues the descendants of Nimrod founded Babel, Erech, Accad and Calneh, in the land of Shinar, and Asshur, a branch from the same stock, built Nineveh, Rehoboth-by-the-river, Calah and Resen, the last being "a great city." The earliest description of a city, properly so called, is that of Sodom, (Genesis 19:1-22) Even before the time of Abraham there were cities in Egypt, (Genesis 12:14,15; Numbers 13:22) and the Israelites, during their sojourn there, were employed in building or fortifying the "treasure cities" of Pithom and Raamses.…
תֵּ֫שַׁע (tesha`) means 'nine' and can refer to both the cardinal and ordinal forms of the number. It may also appear in combination with other numbers. The word is possibly derived from the idea of turning towards the next full number, ten.
תֵּ֫שַׁע, תִּשְׁעָה 58 n.m. et f. a nine, nonad
base
H8672 תֵּ֫שַׁע, תִּשְׁעָה nine, nonad
8672 tesha` tay'-shah
or (masculine) tishtah {tish-aw'}; perhaps from 8159 through
the idea of a turn to the next or full number ten; nine or
(ord.) ninth:--nine (+ -teen, + -teenth, -th).
see HEBREW for 08159
תֵּ֫שַׁע (te.sah) — nine.
1) nine, nonad
1a) nine (as cardinal number)
1b) ninth (as ordinal number)
1c) in combination with other numbers
Adj — AdjHAcbsa
The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.
אֵת, prep. with—prep. denoting proximity
Of companionship, together with
Of localities
אֵת פּ׳ denotes specially
in one's possession or keeping
in one's knowledge or memory
מֵאֵת from proximity with
Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.
base
H854 אֵת with—prep. denoting proximity . Of companionship, together with
. Of localities
. אֵת פּ׳ denotes specially . in one's possession or keeping
. in one's knowledge or memory
. מֵאֵת from proximity with
Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.
854 'eth ayth
probably from 579; properly, nearness (used only as a
preposition or an adverb), near; hence, generally, with, by,
at, among, etc.:--against, among, before, by, for, from,
in(-to), (out) of, with. Often with another prepositional
prefix.
see HEBREW for 0579
אֵת (et) — with.
1) with, near, together with
1a) with, together with
1b) with (of relationship)
1c) near (of place)
1d) with (poss.)
1e) from...with, from (with other prep)
Prep | Prep — Preposition · prepositionHR/R
שְׁנַ֫יִם (shnayim) means 'two' and serves as both a cardinal and ordinal number. It can denote 'both,' 'double,' or 'twice,' and is used in various combinations with other numbers. The word is derived as a dual form of שָׁנָה (shanah), which relates to the concept of pairs.
שְׁנַ֫יִם, שְׁתַּיִם 768 n.m. et f. du. two
base
H8147 שְׁנַ֫יִם, שְׁתַּיִם two
8147 shnayim shen-ah'-yim
dual of 8145; feminine shttayim {shet-tah'-yim}; two; also
(as ordinal) twofold:--both, couple, double, second, twain, +
twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
see HEBREW for 08145
שְׁנַ֫יִם (she.na.yim) — two.
1) two
1a) two (the cardinal number)
1a1) two, both, double, twice
1b) second (the ordinal number)
1c) in combination with other numbers
1d) both (a dual number)
Adj — AdjHAcbdc
too.
See NUMBER.
שֵׁ֫בֶט (shebet) refers to both a physical object and a social group. It can mean a rod, staff, or sceptre, often associated with authority or punishment, as well as a tribe or clan. The word is built from a root likely meaning to branch off, indicating both literal and figurative uses.
שֵׁ֫בֶט 189 n.m. 1. rod, staff, club, sceptre. 2. tribe
base
H7626 שֵׁ֫בֶט 1. rod, staff, club, sceptre. 2. tribe
7626 shebet shay'-bet
from an unused root probably meaning to branch off; a scion,
i.e. (literally) a stick (for punishing, writing, fighting,
ruling, walking, etc.) or (figuratively) a clan:--X
correction, dart, rod, sceptre, staff, tribe.
שֵׁ֫בֶט (she.vet) — tribe: staff.
: staff
1) rod, staff, branch, offshoot, club, sceptre, tribe
1a) rod, staff
1b) shaft (of spear, dart)
1c) club (of shepherd's implement)
1d) truncheon, sceptre (mark of authority)
1e) clan, tribe
שֵׁ֫בֶט (she.vet) — tribe.
: tribe
1) rod, staff, branch, offshoot, club, sceptre, tribe
1a) rod, staff
1b) shaft (of spear, dart)
1c) club (of shepherd's implement)
1d) truncheon, sceptre (mark of authority)
1e) clan, tribe
שֵׁ֫בֶט (she.vet) — tribe: javelin.
: javelin
1) rod, staff, branch, offshoot, club, sceptre, tribe
1a) rod, staff
1b) shaft (of spear, dart)
1c) club (of shepherd's implement)
1d) truncheon, sceptre (mark of authority)
1e) clan, tribe
שֵׁ֫בֶט (she.vet) — tribe: ruler.
: ruler
1) rod, staff, branch, offshoot, club, sceptre, tribe
1a) rod, staff
1b) shaft (of spear, dart)
1c) club (of shepherd's implement)
Art | N-mp — Particle · noun common masculine plural absoluteHTd/Ncmpa
אֵ֫לֶּה (el-leh) means 'these' and is used in various grammatical contexts, often in apposition to a noun with a pronoun suffix. It can appear with or without the definite article and is sometimes paired with other terms like וְאֵלֶּה (and these). The word conveys a sense of proximity or specification, referring to particular items or people.
אֵ֫לֶּה pr.pl.m. & f. these
in appos. to a subst. with a pron. suff. (always without the article)
repeated, אלה … ואלה, these … those
with the art. (but only after a subst. determined likewise by the art.)
with preps.
base
H428 אֵ֫לֶּה these . in appos. to a subst. with a pron. suff. (always without the article)
. repeated, אלה … ואלה, these … those
. with the art. (but only after a subst. determined likewise by the art.)
. with preps.
428 'el-leh ale'-leh
prolonged from 411; these or those:--an- (the) other; one
sort, so, some, such, them, these (same), they, this, those,
thus, which, who(-m).
see HEBREW for 0411
אֵ֫לֶּה (el.leh) — these.
1) these
1a) used before antecedent
1b) used following antecedent
Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Art | Pron — Particle · particleHTd/Tm