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Joshua 6:9 — Word Study

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WLCוְהֶחָל֣וּץ הֹלֵ֔ךְ לִפְנֵי֙ הַכֹּ֣הֲנִ֔ים תֹּקְעֵ֖י הַשּֽׁוֹפָר֑וֹת וְהַֽמְאַסֵּ֗ף הֹלֵךְ֙ אַחֲרֵ֣י הָאָר֔וֹן הָל֖וֹךְ וְתָק֥וֹעַ בַּשּׁוֹפָרֽוֹת׃

BSAWhile the hornsshôwphâr [trumpets] continued to soundtâqaʻ the armed troopschâlats [men of war, equipped for battle] marchedhâlak aheadpânîym of the priestskôhên [spiritual leaders, mediators] who blewtâqaʻ the hornsshôwphâr [trumpets, making a loud blast] and the rear guardʼâçaph [gathered assembly, those who follow] followedhâlak the arkʼârôwn [chest]

Word
Listen & take awayJoshua 6
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 9 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ba.sho.fa.Rot) — no per-word recordings of the Hebrew exist to link to.
Take it away
Joshua 6:9quick helps
In a sentenceThe armed troops marched ahead of the priests blowing the trumpets, while the rear guard followed the ark.
Who is speakingThe narrator describes the order of the march during the conquest of Jericho.
Where we areThis verse is part of the account of Israel's conquest of Jericho, highlighting the role of the priests and the ark.
The hard wordהֶחָל֣וּץ
Take awayThe procession is organized, with roles clearly defined as they prepare for the battle.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbהָלַךְ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Joshua 6:9

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The March Around Jerichogenerated

8After Joshua had spoken to the people, seven priests carrying seven rams’ horns before the LORD advanced and blew the horns, and the ark of the covenant of the LORD followed them.
9While the horns continued to sound, the armed troops marched ahead of the priests who blew the horns, and the rear guard followed the ark.
10But Joshua had commanded the people: “Do not give a battle cry or let your voice be heard; do not let one word come out of your mouth until the day I tell you to shout. Then you are to shout!”
11So he had the ark of the LORD carried around the city, circling it once. And the people returned to the camp and spent the night there.

Joshua 6:9 describes the structured approach of the Israelite army as they march around Jericho. The priests, with their trumpets, lead the way, followed by the armed troops, emphasizing the significance of divine order in their military strategy. This scene illustrates the importance of worship and obedience in the face of battle, as the ark of the covenant represents God's presence among His people.


Cross References

ReferenceText (BSB)
1Joshua 6:13And the seven priests carrying seven rams’ horns kept marching ahead of the ark of the LORD and blowing the horns. The armed troops went in front of them and the rear guard followed the ark of the LORD, while the horns kept sounding.
2Numbers 10:25Finally, the divisions of the camp of Dan set out under their standard, serving as the rear guard for all units, with Ahiezer son of Ammishaddai in command.
3Isaiah 52:11Depart, depart, go out from there! Touch no unclean thing; come out from it, purify yourselves, you who carry the vessels of the LORD.
4Isaiah 58:8Then your light will break forth like the dawn, and your healing will come quickly. Your righteousness will go before you, and the glory of the LORD will be your rear guard.

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to


The Key Word הֶחָל֣וּץ, ve.he.cha.Lutzgenerated

The word חָלַץ (chalats) is a verb that means to arm or equip for battle. This term is used to describe those who are prepared for war, indicating readiness and strength. In this context, it specifically refers to the armed troops marching ahead, highlighting their role as the frontline in the Israelite advance.

The parsing as a qal participle suggests an ongoing state of being armed or equipped, reinforcing the idea that these men are actively prepared for the task ahead. The use of this verb underscores the military readiness of the troops as they follow the priests and the ark.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is rendered in the Berean Standard Bible, which uses armed troops for הֶחָל֣וּץ, aligning with the KJV and ASV.


Sentence Structuregenerated

The finite verb הֹלֵ֔ךְ (was walking) governs the main action of the verse, with multiple phrases describing the subjects and their actions. The structure emphasizes the orderly procession of the troops and priests, illustrating the importance of each role in the march.

The sentence includes several noun phrases that identify the subjects: the armed troops, the priests, and the ark. Each phrase is clearly defined, highlighting the organized nature of the procession.


Septuagint Backgroundgenerated

The Septuagint translates חָלַץ as μάξιμοι, which conveys a sense of readiness or capability. This choice reflects a focus on the preparedness of the troops as they advance.

The Greek term used in the Septuagint indicates a similar understanding of the troops as being equipped for their task, aligning with the Hebrew meaning.


In plain words — the whole versegenerated

Joshua 6:9 describes how the armed troops marched ahead of the priests who were blowing the trumpets, while the rear guard followed the ark. This verse highlights the organized approach of the Israelites as they prepared for the conquest of Jericho, emphasizing the roles of the priests and the presence of the ark.


Frequently Asked Questionsgenerated

What does it mean that the armed troops marched ahead?

This indicates that the soldiers were leading the procession, prepared for battle, while the priests and the ark followed, signifying God's presence.

Why were the priests blowing trumpets?

The priests blew the trumpets as a signal and a form of worship, marking the importance of divine guidance in the battle.

What is the significance of the ark in this context?

The ark represents God's covenant with Israel, and its presence signifies His protection and leadership during the march.

How does this verse reflect the organization of the Israelite army?

The verse shows a clear structure in the march, with designated roles for the armed troops, priests, and the ark, emphasizing the importance of order in their approach to battle.


Reflection Questionsgenerated

  1. How can I apply the concept of being prepared for challenges in my own life?
  2. In what ways can I ensure that I am following God's guidance as I face difficult situations?
  3. What role does worship play in my daily life, especially during challenging times?
  4. How can I support others in their journey of faith, similar to how the priests supported the troops?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Joshua 6:9 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the armed men went before the priests that blew with the trumpets,.... Whom Jarchi, Kimchi, and Abarbinel, interpret of Reuben and Gad, and the half tribe of Manasseh; that is, as many of them as

Read John Gill on Joshua 6 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.

Read Robert Jamieson on Joshua 6 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The rereward being opposed to the armed men, may seem to note the unarmed people, who were desirous to be spectators of this wonderful work. The priests; which is rightly supplied here from .

Read Matthew Poole on Joshua 6 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Joshua 6:9 And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, [the priests] going on, and blowing with the trumpets.Ver. 9. And the rereward came after the ark.] Heb., The gathering host, that in their march through the wilderness was wont to arise at the fourth alarm, and their charge was to look that nothing was left behind.

Read John Trapp on Joshua 6 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 9. The rereward came after the ark] The word מאסף measseph, from אסף asaph, to collect or gather up, may signify either the rereward, as our translation understands it, or the people who carried the baggage of the army; for on the seventh day this was necessary, as much fighting might be naturally expected in the assault, and they would need a supply of arms, darts, &c., as well as conveniences for those who might happen to be wounded: or the persons here intended might be such as carried the sacred articles belonging to the ark, or merely such people as might follow in the procession, without observing any particular order. The Jews think the division of Dan is meant, which always…

Read AdamClarke on Joshua 6 →
CambridgeThe Cambridge Bible for Schools and Colleges

9. the rereward] The remaining warriors were to act as a rearguard. During the march through the wilderness this duty devolved on the tribe of Dan (see Numbers 10:25). “Rereward” means the “rearguard” of an army; guard and ward being related as guise and wise, Fr. guerre, and E. war. It is a corruption of the Fr. arrière-garde, as vanguard for avant-garde; or rather the first part of the word is formed from the O. Fr. riere (Lat. retro). Comp. 1 Samuel 29:2, “but David and his men passed on in the rereward with Achish;” Isaiah 52:12, “the God of Israel will be your rereward;” Isaiah 58:8, “the glory of the Lord shall be thy rereward;” Shakespeare, É.Hen. 6. 3. 3, “Now in the rearward comes…

Read Cambridge on Joshua 6 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

9. The rearward — Margin, the gathering host; that part of the army which occupies the last place on the march, protecting the front columns, and gathering up the faint and sick.

Read Daniel Denison Whedon on Joshua 6 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

While the horns continued to sound, the armed troops marched ahead of the priests who blew the horns, and the rear guard followed the ark.

WEBWorld English Bible2000

The armed men went before the priests who blew the trumpets, and the ark went after them. The trumpets sounded as they went.

MSBMajority Standard Bible2022

While the horns continued to sound, the armed troops marched ahead of the priests who blew the horns, and the rear guard followed the ark.

NETBNew English Translation2006

Armed troops marched ahead of the priests blowing the horns, while the rear guard followed along behind the ark blowing rams’ horns.

Tyndale line

KJVKing James Version1611

¶ And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.

ASVAmerican Standard Version1901

And the armed men went before the priests that blew the trumpets, and the rearward went after the ark, the priests blowing the trumpets as they went.

RVARevised Version, American1894

And the armed men went before the priests that blew the trumpets, and the rearward went after the ark, the priests blowing with the trumpets as they went.

NWBWebster's Bible1833

And the armed men went before the priests that blew with the trumpets, and the rear-guard came after the ark, the priests going on, and blowing with the trumpets.

GNVGeneva Bible1599

And the men of armes went before the Priestes, that blewe the trumpets: then the gathering hoste came after the Arke, as they went and blewe the trumpets.

Strictly literal

DBYDarby Translation1890

And the armed men went before the priests who blew with the trumpets, and the rearguard came after the ark; they blew with the trumpets in marching.

YLTYoung's Literal Translation1862

and he who is armed is going before the priests blowing the trumpets, and he who is gathering up is going after the ark, going on and blowing with the trumpets;

LSVLiteral Standard Version2020

and he who is armed is going before the priests blowing the horns, and he who is gathering up is going after the Ark, going on and blowing with the horns;

ILTInterlinear Literal Translation2000

And the armed men went before the priests that blew the cornets, and the rereward came after the ark, going on, and blowing with the cornets.

ULBUnlocked Literal Bible2017

Armed men walked before the priests, and they made a blast on their trumpets, but then the rear guard walked up behind the ark, and the priests blew their trumpets continually.

From the Latin

DRADouay-Rheims (Challoner)1899

And all the armed men went before, the rest of the common people followed the ark, and the sound of the trumpets was heard on all sides.

Simplified

FBVFree Bible Version2020

Some of the armed men marched ahead of the priests blowing the horns, while some followed the Ark, the horns being blown continually.

BBEBible in Basic English1949

And the armed men went before the priests who were blowing the horns, and the mass of the people went after the ark, blowing their horns.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclausenoun phrase · subjectהֶthe.equippedחָל֣וּץ[man]verbהֹלֵ֔ךְ[was].walkingprepositional phrase · prepositionalלִbeforenoun phraseפְנֵי֙frontnoun phrasenoun phraseהַtheכֹּ֣הֲנִ֔יםpriestsnoun phraseתֹּקְעֵ֖י[who.were].giving.a.blast.onnoun phraseהַ(of).theשּֽׁוֹפָר֑וֹתtrumpetsוְandclausenoun phrase · subjectהַֽtheמְאַסֵּ֗ףrearguardverbהֹלֵךְ֙[was].walkingprepositional phrase · prepositionalאַחֲרֵ֣יbehindnoun phraseהָtheאָר֔וֹןarkclause · adverbialclauseverbהָל֖וֹךְwalkingוְandclauseverbתָק֥וֹעַgiving.blastsprepositional phrase · prepositionalבַּonnoun phrasetheשּׁוֹפָרֽוֹתtrumpets

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text states, "וְהֶחָל֣וּץ הֹלֵ֔ךְ לִפְנֵי֙ הַכֹּ֣הֲנִ֔ים תֹּקְעֵ֖י הַשּֽׁוֹפָר֑וֹת וְהַֽמְאַסֵּ֗ף הֹלֵךְ֙ אַחֲרֵ֣י הָאָר֔וֹן הָל֖וֹךְ וְתָק֥וֹעַ בַּשּׁוֹפָרֽוֹת׃" The Dead Sea Scrolls (4Q47) preserve a similar text, although some words are partly restored and others are supplied by an editor. The Septuagint does not provide a complete text here, but it matches 8 of the 13 words in the Masoretic Text, indicating some agreement in content despite differences in word order and articles. Overall, the Masoretic Text and the Dead Sea Scrolls show significant alignment, while the Septuagint offers a partial agreement.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְהֶחָל֣וּץ הֹלֵ֔ךְ לִפְנֵי֙ הַכֹּ֣הֲנִ֔ים תֹּקְעֵ֖י הַשּֽׁוֹפָר֑וֹת וְהַֽמְאַסֵּ֗ף הֹלֵךְ֙ אַחֲרֵ֣י הָאָר֔וֹן הָל֖וֹךְ וְתָק֥וֹעַ בַּשּׁוֹפָרֽוֹת׃

Septuagintthe Greek the translators chose, word by word
וְהֶחָל֣וּץμάξιμοιהֹלֵ֔ךְπαραπορευέσθωσανהַכֹּ֣הֲנִ֔יםἱερεῖςוְהַֽמְאַסֵּ֗ףοὐραγοῦντεςאַחֲרֵ֣יὀπίσωהָאָר֔וֹןκιβωτοῦהָל֖וֹךְπορευόμενοιוְתָק֥וֹעַσαλπίζοντες

8 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q47a copy a thousand years older than the Leningrad Codex

[והחלוץ] [הלך] [לפני] [הכהנים] [תקעו] השפרות והמאסף הולך [אחרי] [הארון] [הלוך] [ותקוע] [בשופרות]

2 words on the leather — 1 partly restored, 10 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Joshua 6:9חָלַץand the armand the armed [חָלַץהָלַךְ[was] walki[was] walkingהָלַךְפָּנֶהbeforebeforeפָּנֶהכֹּהֵןthe prieststhe priestsכֹּהֵןתָּקַע[who] give [who] give a blתָּקַעשֹׁפָרthe trumpetthe trumpetsשֹׁפָראָסַףand the reaand the rearguaאָסַףהָלַךְ[was] walki[was] walkingהָלַךְאַחַרbehindbehindאַחַראֲרוֹןthe arkthe arkאֲרוֹןהָלַךְwalkingwalkingהָלַךְתָּקַעand giving and giving blasתָּקַעשֹׁפָרon the trumon the trumpetsשֹׁפָרשָׁפַרto polishto polishשָׁפַרהָלַךְto walkto walkהָלַךְפָּנָהCorner (GaCorner (Gate)פָּנָהאָחַרto delayto delayאָחַראָרָהto pluckto pluckאָרָהכָּהַןto ministeto ministerכָּהַןדֶּ֫רֶךְway: roadway: roadדֶּ֫רֶךְחֻקָּהstatutestatuteחֻקָּהשֹׁפָרtrumpettrumpetשֹׁפָריָתֵדpegpegיָתֵדתָּקַעto blowto blowתָּקַעתְּרוּעָהshoutshoutתְּרוּעָהנַ֫עַלsandalsandalנַ֫עַלבַּצָּרָהdearthdearthבַּצָּרָהסָתַרto hideto hideסָתַרנוּסto fleeto fleeנוּסאֶלְעָזָרEleazarEleazarאֶלְעָזָרצָדוֹקZadokZadokצָדוֹק
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Joshua 6:9

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and the armed [man] [was] walking before the priests [who] give a blast on the trumpets and the rearguard [was] walking behind the ark walking and giving blasts on the trumpets
וְהֶחָל֣וּץve.he.cha.Lutz and the armed [man] H2502 Conjunction · particle · verb qal participle (passive) masculine singular
44× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To arm or equip for war is the meaning of this verb, used to describe preparing for battle. It is translated as arm, deliver, or strengthen in the KJV Bible.
Amplified meaning
men of war, equipped for battle
Tyndale gloss
to rescue
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָלַץ (chalats) is a Hebrew verb that encompasses a range of meanings related to drawing out or withdrawing, as well as rescuing or delivering. It can also imply equipping for war or strengthening. The entries indicate that it can be used in various forms, including to arm oneself or to be delivered. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָלַץ vb. draw off or out, withdraw

Qal

draw, draw off

intrans. withdraw

Niph. be delivered

Pi.

pull out, tear out

rescue, deliver

base

[חָלַץ] vb. equip for war

Qal only Pt. pass.—equipped

as adj.

as subst. sg. coll.

Niph. be or go equipped

Hiph. will brace up, invigorate, thy bones

base

Brown-Driver-Briggs glosses

H2502a חָלַץ draw off or out, withdraw .. draw, draw off

. intrans. withdraw

. be delivered

. . pull out, tear out

. rescue, deliver

H2502b חָלַץ equip for war .only Pt. pass.—equipped . as adj.

. as subst. sq. coll.

. be or go equipped

. will brace up, invigorate, thy bones

Strong's Hebrew Dictionary

2502 chalats khaw-lats'

a primitive root; to pull off; hence (intensively) to strip,

(reflex.) to depart; by implication, to deliver, equip (for

fight); present, strengthen:--arm (self), (go, ready) armed (X

man, soldier), deliver, draw out, make fat, loose, (ready)

prepared, put off, take away, withdraw self.

Translators Brief Hebrew Lexicon

חָלַץ (cha.lats) — to rescue.

1) to draw off or out, withdraw

1a) (Qal)

1a1) to draw, draw off

1a2) to withdraw

1b) (Niphal)

1b1) to be delivered

1b2) to be saved

1c) (Piel)

1c1) to pull out, tear out

1c2) to rescue, deliver, set free

1c3) to take away, plunder

חָלַץ (cha.lats) — to arm.

1) to equip (for war), arm for war, rescue, be rescued

1a) (Qal) equipped (participle)

1b) (Niphal)

1b1) to be equipped

1b2) to go equipped

1b3) to be armed

1c) (Hiphil)

1c1) to make strong, brace up

1c2) to invigorate

Morphologythe parsing behind the code
Berean parsing
Conj | Art | V-Qal-Inf-c — Conjunction · particle · verb qal participle (passive) masculine singular
HC/Td/Vqsmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See ANTHROPOLOGY.

Easton's Bible Dictionary

Man

(1.) Heb. ‘Adam, used as the proper name of the first man. The name is derived from a word meaning “to be red,” and thus the first man was called Adam because he was formed from the red earth. It is also the generic name of the human race (Gen. 1:26, 27; 5:2; 8:21; Deut. 8:3). Its equivalents are the Latin homo and the Greek anthropos (Matt. 5:13, 16). It denotes also man in opposition to woman (Gen. 3:12; Matt. 19:10).

(2.) Heb. ‘ish, like the Latin vir and Greek aner, denotes properly a man in opposition to a woman (1 Sam. 17:33;

→ CREATED Ge 1:26,27; 2:7; 5:1,2; De 4:32; Job 4:17; 10:2,3,8,9; 31:15; 33:4; 35:10; Ps 8:5; 100:3; 119:73; 138:8; 139:14; Ec 7:29; Isa 17:7; 42:5; 43:7; 45:12; 64:8; Jer 27:5; Zec 12:1; Mal 2:10; Mr 10:6; Heb 2:7

See CREATED IN THE IMAGE OF GOD, below

and the armed [man] [was] walking before the priests [who] give a blast on the trumpets and the rearguard [was] walking behind the ark walking and giving blasts on the trumpets
הֹלֵ֔ךְho.Lekh [was] walking H1980 Verb · Qal · participle (active) masculine singular
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ With God

According to his commands De 5:33; Ps 1; Jer 7:23

In his ways De 28:9; Jos 22:5

In the old paths Jer 6:16

As taught by him 1Ki 8:36; Isa 2:3; 30:21

Uprightly Pr 2:7

In his statutes and judgments Eze 37:24

In newness of life Ro 6:4

and the armed [man] [was] walking before the priests [who] give a blast on the trumpets and the rearguard [was] walking behind the ark walking and giving blasts on the trumpets
לִפְנֵי֙lif.Nei before H6440 Preposition · noun common masculine plural construct
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

Read the full entry →
Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cp — Preposition · noun common masculine plural construct
HR/Ncmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-for': The translation of a great variety of Hebrew and Greek words. "Haran died before (the English Revised Version "in the presence of," literally "before the face of") his father Terah" (Ge 11:28). To be "before" God is to enjoy His favor (Ps 31:22). "The Syrians before" (Isa 9:12 the Revised Version, margin "on the east," as "behind," owing to the position of Canaan, relative to Syria, implies the west).

The company it keepswords that stand beside it more often than chance
and the armed [man] [was] walking before the priests [who] give a blast on the trumpets and the rearguard [was] walking behind the ark walking and giving blasts on the trumpets
הַכֹּ֣הֲנִ֔יםha.Ko.ha.Nim the priests H3548 Particle · noun common masculine plural absolute
750× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Amplified meaning
spiritual leaders, mediators
Tyndale gloss
priest
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּהֵן (kohen) means 'priest' and is derived from the active participle of a related root. It encompasses various types of priests, including Levitical, Aaronic, and even pagan priests, as well as chief rulers or principal officers. The term is used in contexts referring to both Jewish and non-Jewish priestly roles.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּהֵן 750 n.m. priest

base

Brown-Driver-Briggs glosses

H3548 כֹּהֵן priest

Strong's Hebrew Dictionary

3548 kohen ko-hane'

active participle of 3547; literally, one officiating, a

priest; also (by courtesy) an acting priest (although a

layman):--chief ruler, X own, priest, prince, principal

officer.

see HEBREW for 03547

Translators Brief Hebrew Lexicon

כֹּהֵן (ko.hen) — priest.

1) priest, principal officer or chief ruler

1a) priest-king (Melchizedek, Messiah)

1b) pagan priests

1c) priests of Jehovah

1d) Levitical priests

1e) Zadokite priests

1f) Aaronic priests

1g) the high priest

Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
Torrey's New Topical Textbook

- First notice of persons acting as

Ge 4:3,4

- During patriarchal age heads of families acted as

Ge 8:20; 12:8; 35:7

- After the exodus young men (first-born) deputed to act as

Ex 24:5; 19:22

- The sons of Aaron appointed as, by perpetual statute

Ex 29:9; 40:15

- All except seed of Aaron excluded from being

Nu 3:10; 16:40; 18:7

- Sanctified by God for the office

Ex 29:44

- Publicly consecrated

Ex 28:3; Nu 3:3

- CEREMONIES AT CONSECRATION OF

. Washing in water

and the armed [man] [was] walking before the priests [who] give a blast on the trumpets and the rearguard [was] walking behind the ark walking and giving blasts on the trumpets
תֹּקְעֵ֖יta.ke.'u [who] give a blast on H8628 Verb · Qal · participle (active) masculine plural common
69× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to blow or strike something, like a trumpet or a nail. In the Bible, it is used to describe making a loud noise or driving something into place. The KJV translates it as blow, clap, or strike.
Tyndale gloss
to blow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תָּקַע (taqa) is a Hebrew verb meaning to thrust, clap, or give a blow, with a range of uses including striking, blowing a trumpet, or pledging oneself. It appears in various forms, such as Qal and Niphal, indicating actions like driving a weapon or the sound of a blast. The entries do not present any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

תָּקַע 67 vb. thrust, clap, give a blow, blast

Qal

thrust, drive

give a blast, blow

strike, clap hands

Niph.

if a horn shall be blown

who is there that will strike himself (i.e. pledge himself) into my hand?

base

Brown-Driver-Briggs glosses

H8628 תָּקַע thrust, clap, give a blow, blast

Strong's Hebrew Dictionary

8628 taqa` taw-kah'

a primitive root; to clatter, i.e. slap (the hands together),

clang (an instrument); by analogy, to drive (a nail or

tent-pin, a dart, etc.); by implication, to become bondsman by

handclasping):--blow ((a trumpet)), cast, clap, fasten, pitch

(tent), smite, sound, strike, X suretiship, thrust.

Translators Brief Hebrew Lexicon

תָּקַע (ta.qa) — to blow.

1) to blow, clap, strike, sound, thrust, give a blow, blast

1a) (Qal)

1a1) to thrust, drive (of weapon)

1a2) to give a blast, give a blow

1a3) to strike or clap hands

1b) (Niphal)

1b1) to be blown, blast (of horn)

1b2) to strike or pledge oneself

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · participle (active) masculine plural common
HVqrmpc
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

and the armed [man] [was] walking before the priests [who] give a blast on the trumpets and the rearguard [was] walking behind the ark walking and giving blasts on the trumpets
הַשּֽׁוֹפָר֑וֹתha.sho.fa.Rot the trumpets H7782 Particle · noun common feminine plural absolute
72× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a trumpet or cornet, often made from a ram's horn. It was used in the Bible to signal important events or to sound an alarm, and is still used today in some Jewish traditions.
Amplified meaning
trumpets
Tyndale gloss
trumpet
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֹׁפָר (sho-far) refers to a horn or trumpet, specifically one used for blowing. It is derived from a root meaning to incise and is associated with producing a clear sound. The term encompasses both a cornet and a ram's horn, as noted in various lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֹׁפָר, שׁוֹפָר 72 n.m. horn, for blowing

base

Brown-Driver-Briggs glosses

H7782 שֹׁפָר, שׁוֹפָר horn, for blowing

Strong's Hebrew Dictionary

7782 showphar sho-far'

or shophar {sho-far'}; from 8231 in the original sense of

incising; a cornet (as giving a clear sound) or curved

horn:--cornet, trumpet.

see HEBREW for 08231

Translators Brief Hebrew Lexicon

שֹׁפָר (sho.phar) — trumpet.

horn, ram's horn

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common feminine plural absolute
HTd/Ncfpa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Trumpets

Were of a great variety of forms, and were made of divers materials. Some were made of silver (Num. 10:2), and were used only by the priests in announcing the approach of festivals and in giving signals of war. Some were also made of rams’ horns (Josh. 6:8). They were blown at special festivals, and to herald the arrival of special seasons (Lev. 23:24; 25:9; 1 Chr. 15:24; 2 Chr. 29:27; Ps. 81:3; 98:6).

“Trumpets” are among the symbols used in the Book of Revelation (Rev. 1:10; 8:2). (See HORN.)

Nave's Topical Bible

→ FEAST OF

When and how observed Le 23:24,25; Nu 29:1-6

Celebrated after the captivity with joy Ne 8:2,9-12

See FEASTS

and the armed [man] [was] walking before the priests [who] give a blast on the trumpets and the rearguard [was] walking behind the ark walking and giving blasts on the trumpets
וְהַֽמְאַסֵּ֗ףve.ham.'a.Sef and the rearguard H622 Conjunction · particle · verb piel participle (active) masculine singular
200× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To gather means to bring people or things together, often for a purpose like worship or community. It can also mean to take away or remove something, like gathering a harvest. This word appears in books like Genesis and Psalms.
Amplified meaning
gathered assembly, those who follow
Tyndale gloss
to gather
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָסַף (acaph) is a Hebrew verb meaning to gather or remove. It encompasses a range of actions including collecting, assembling, and withdrawing. The verb appears in various forms, such as Qal, Niphal, Piel, and Hithpael, indicating different nuances like gathering individuals or being gathered. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָסַף 209 vb. gather, remove

Qal

gather, collect

gather an individual into company of others

bring up the rear of

gather and take away, remove, withdraw

Niph.

assemble, be gathered, reflex.

pass. of Qal 2

Pass. of Qal 4; be taken away, removed, perish

Pi.

gather harvest

take in, receive into

as subst. rearguard, rearward

Pu. be gathered, of men

Hithp. gather themselves

base

Brown-Driver-Briggs glosses

H622 אָסַף gather, remove

Strong's Hebrew Dictionary

622 'acaph aw-saf'

a primitive root; to gather for any purpose; hence, to

receive, take away, i.e. remove (destroy, leave behind, put

up, restore, etc.):--assemble, bring, consume, destroy,

felch, gather (in, together, up again), X generally, get

(him), lose, put all together, receive, recover (another from

leprosy), (be) rereward, X surely, take (away, into, up), X

utterly, withdraw.

Translators Brief Hebrew Lexicon

אָסַף (a.saph) — to gather.

1) to gather, receive, remove, gather in

1a) (Qal)

1a1) to gather, collect

1a2) to gather (an individual into company of others)

1a3) to bring up the rear

1a4) to gather and take away, remove, withdraw

1b) (Niphal)

1b1) to assemble, be gathered

1b2) (pass of Qal 1a2)

1b2a) to be gathered to one's fathers

1b2b) to be brought in or into (association with others)

1b3) (pass of Qal 1a4)

1b3a) to be taken away, removed, perish

1c) (Piel)

1c1) to gather (harvest)

1c2) to take in, receive into

1c3) rearguard, rearward (subst)

1d) (Pual) to be gathered

1e) (Hithpael) to gather oneself or themselves

Morphologythe parsing behind the code
Berean parsing
Conj | Art | V-Piel — Conjunction · particle · verb piel participle (active) masculine singular
HC/Td/Vprmsa
and the armed [man] [was] walking before the priests [who] give a blast on the trumpets and the rearguard [was] walking behind the ark walking and giving blasts on the trumpets
הֹלֵךְ֙ho.leKh [was] walking H1980 Verb · Qal · participle (active) masculine singular
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Ptc — Verb · Qal · participle (active) masculine singular
HVqrmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ With God

According to his commands De 5:33; Ps 1; Jer 7:23

In his ways De 28:9; Jos 22:5

In the old paths Jer 6:16

As taught by him 1Ki 8:36; Isa 2:3; 30:21

Uprightly Pr 2:7

In his statutes and judgments Eze 37:24

In newness of life Ro 6:4

and the armed [man] [was] walking before the priests [who] give a blast on the trumpets and the rearguard [was] walking behind the ark walking and giving blasts on the trumpets
אַחֲרֵ֣י'a.cha.Rei behind H310
716× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Tyndale gloss
after
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אַחַר (*achar*) primarily denotes the concept of 'after' or 'behind' in both spatial and temporal contexts. It functions as a substantive, adverb, preposition, and conjunction, indicating a following part or time. The related form אַחֲרַי (*acharai*) refers to a person who turns backwards. There is a reference to Proverbs 28:23 in relation to the latter.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַחַר prop. subst. the hinder or following part

adv.

of place, behind

of time, afterwards

prep.

of place, behind, after

of time, after

conj. after that.

base

אַחֲרַי adj. Pr 28:23 a man that turneth backwards.

ref

Brown-Driver-Briggs glosses

H310a אַחַר prop. subst. the hinder or following part . adv. . of place, behind

. of time, afterwards

. prep. . of place, behind, after

. of time, after

. conj. after that.

H310b אַחֲרַי a man that turneth backwards.

Strong's Hebrew Dictionary

310 'achar akh-ar'

from 309; properly, the hind part; generally used as an

adverb or conjunction, after (in various senses):--after

(that, -ward), again, at, away from, back (from, -side),

behind, beside, by, follow (after, -ing), forasmuch, from,

hereafter, hinder end, + out (over) live, + persecute,

posterity, pursuing, remnant, seeing, since, thence(-forth),

when, with.

see HEBREW for 0309

Translators Brief Hebrew Lexicon

אַחַר (a.char) — after.

1) after the following part, behind (of place), hinder, afterwards (of time)

1a) as an adverb

1a1) behind (of place)

1a2) afterwards (of time)

1b) as a preposition

1b1) behind, after (of place)

1b2) after (of time)

1b3) besides

1c) as a conjunction

1c) after that

1d) as a substantive

1d1) hinder part

1e) with other prepositions

1e1) from behind

1e2) from following after

אַחֲרַי (a.cha.ray) — backwards.

backwards (of a man that turns backwards)

Morphologythe parsing behind the code
Berean parsing
HAcmpc
HAcmpc
and the armed [man] [was] walking before the priests [who] give a blast on the trumpets and the rearguard [was] walking behind the ark walking and giving blasts on the trumpets
הָאָר֔וֹןha.'a.Ron the ark H727 Particle · noun common masculine singular absolute
202× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Amplified meaning
chest
Tyndale gloss
ark
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲרוֹן, transliterated as arown, means 'chest' or 'ark.' It can refer to various types of containers, including a money chest, the Ark of the Covenant, and even a coffin. The word is built from the root meaning 'gathering' and is used in contexts related to sacred and practical storage.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲרוֹן, c. art. הָאָרוֹן, הָאָרֹן 203 n.m. chest, ark

chest, for money-offerings

sarcophagus, mummy-case

chest, ark in tabernacle & temple

base

Brown-Driver-Briggs glosses

H727 אֲרוֹן, c. art. הָאָרוֹן, הָאָרֹן chest, ark

Strong's Hebrew Dictionary

727 'arown aw-rone'

or laron {aw-rone'}; from 717 (in the sense of gathering); a

box:--ark, chest, coffin.

see HEBREW for 0717

Translators Brief Hebrew Lexicon

אֲרוֹן (a.ron) — ark.

1) chest, ark

1a) money chest

1b) Ark of the Covenant

2)(TWOT) coffin

Morphologythe parsing behind the code
Berean parsing
Art | N-cs — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

see ARK OF BULRUSHES; ARK OF THE COVENANT; ARK OF NOAH

Easton's Bible Dictionary

Ark

Noah’s ark, a building of gopher-wood, and covered with pitch, 300 cubits long, 50 cubits broad, and 30 cubits high (Gen. 6:14-16); an oblong floating house of three stories, with a door in the side and a window in the roof. It was 100 years in building (Gen. 5:32; 7:6). It was intended to preserve certain persons and animals from the deluge which God was about to bring over the earth. It contained eight persons (Gen. 7:13; 2 Pet. 2:5), and of all “clean” animals seven pairs, and of “unclean” one pair, and of birds seven pairs of each sort (Gen. 7:2, 3). It was in the form of an oblong square, with flat bottom and…

Nave's Topical Bible

1. NOAH'S

Directions for building of Ge 6:14-16

Noah and family preserved in Ge 6:18; 7:8; Mt 24:38; Heb 11:7; 1Pe 3:20

Animals saved in Ge 6:19,20; 7:1-16

2. Of BULLRUSHES Ex 2:3

3. IN THE TABERNACLE. Called THE ARK

OF THE COVENANT Nu 10:33; De 31:26; Jos 4:7; 1Sa 4:3;

(1) Noah's

Ge 6:14; 7:1; 8:1,16; Mt 24:38; Heb 11:7; 1Pe 3:20

--SEE Deluge, DELUGE, THE

(2) Of Bulrushes

Ex 2:3

(3) Of the Covenant

Ex 25:10,16; 26:33; 30:26; 37:1; Nu 4:5; 10:35; De 10:8; 31:26

Jos 3:15; 4:11; 6:11; 7:6; Jud 20:27; 1Sa 4:3,11,18; 5:1; 6:1

and the armed [man] [was] walking before the priests [who] give a blast on the trumpets and the rearguard [was] walking behind the ark walking and giving blasts on the trumpets
הָל֖וֹךְha.Lokh walking H1980 Verb · Qal · infinitive absolute
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqaa — Verb · Qal · infinitive absolute
HVqaa
Bible dictionarieson the English sense
Nave's Topical Bible

→ With God

According to his commands De 5:33; Ps 1; Jer 7:23

In his ways De 28:9; Jos 22:5

In the old paths Jer 6:16

As taught by him 1Ki 8:36; Isa 2:3; 30:21

Uprightly Pr 2:7

In his statutes and judgments Eze 37:24

In newness of life Ro 6:4

and the armed [man] [was] walking before the priests [who] give a blast on the trumpets and the rearguard [was] walking behind the ark walking and giving blasts on the trumpets
וְתָק֥וֹעַve.ta.Ko.a' and giving blasts H8628 Conjunction · verb qal infinitive absolute
69× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to blow or strike something, like a trumpet or a nail. In the Bible, it is used to describe making a loud noise or driving something into place. The KJV translates it as blow, clap, or strike.
Tyndale gloss
to blow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תָּקַע (taqa) is a Hebrew verb meaning to thrust, clap, or give a blow, with a range of uses including striking, blowing a trumpet, or pledging oneself. It appears in various forms, such as Qal and Niphal, indicating actions like driving a weapon or the sound of a blast. The entries do not present any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

תָּקַע 67 vb. thrust, clap, give a blow, blast

Qal

thrust, drive

give a blast, blow

strike, clap hands

Niph.

if a horn shall be blown

who is there that will strike himself (i.e. pledge himself) into my hand?

base

Brown-Driver-Briggs glosses

H8628 תָּקַע thrust, clap, give a blow, blast

Strong's Hebrew Dictionary

8628 taqa` taw-kah'

a primitive root; to clatter, i.e. slap (the hands together),

clang (an instrument); by analogy, to drive (a nail or

tent-pin, a dart, etc.); by implication, to become bondsman by

handclasping):--blow ((a trumpet)), cast, clap, fasten, pitch

(tent), smite, sound, strike, X suretiship, thrust.

Translators Brief Hebrew Lexicon

תָּקַע (ta.qa) — to blow.

1) to blow, clap, strike, sound, thrust, give a blow, blast

1a) (Qal)

1a1) to thrust, drive (of weapon)

1a2) to give a blast, give a blow

1a3) to strike or clap hands

1b) (Niphal)

1b1) to be blown, blast (of horn)

1b2) to strike or pledge oneself

Morphologythe parsing behind the code
Berean parsing
V-Qal — Conjunction · verb qal infinitive absolute
HC/Vqaa
and the armed [man] [was] walking before the priests [who] give a blast on the trumpets and the rearguard [was] walking behind the ark walking and giving blasts on the trumpets
בַּשּׁוֹפָרֽוֹת׃ba.sho.fa.Rot on the trumpets H7782 Preposition · noun common feminine plural absolute
72× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a trumpet or cornet, often made from a ram's horn. It was used in the Bible to signal important events or to sound an alarm, and is still used today in some Jewish traditions.
Amplified meaning
trumpets, making a loud blast
Tyndale gloss
trumpet
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֹׁפָר (sho-far) refers to a horn or trumpet, specifically one used for blowing. It is derived from a root meaning to incise and is associated with producing a clear sound. The term encompasses both a cornet and a ram's horn, as noted in various lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֹׁפָר, שׁוֹפָר 72 n.m. horn, for blowing

base

Brown-Driver-Briggs glosses

H7782 שֹׁפָר, שׁוֹפָר horn, for blowing

Strong's Hebrew Dictionary

7782 showphar sho-far'

or shophar {sho-far'}; from 8231 in the original sense of

incising; a cornet (as giving a clear sound) or curved

horn:--cornet, trumpet.

see HEBREW for 08231

Translators Brief Hebrew Lexicon

שֹׁפָר (sho.phar) — trumpet.

horn, ram's horn

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common feminine plural absolute
HRd/Ncfpa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Trumpets

Were of a great variety of forms, and were made of divers materials. Some were made of silver (Num. 10:2), and were used only by the priests in announcing the approach of festivals and in giving signals of war. Some were also made of rams’ horns (Josh. 6:8). They were blown at special festivals, and to herald the arrival of special seasons (Lev. 23:24; 25:9; 1 Chr. 15:24; 2 Chr. 29:27; Ps. 81:3; 98:6).

“Trumpets” are among the symbols used in the Book of Revelation (Rev. 1:10; 8:2). (See HORN.)

Nave's Topical Bible

→ FEAST OF

When and how observed Le 23:24,25; Nu 29:1-6

Celebrated after the captivity with joy Ne 8:2,9-12

See FEASTS

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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