Job 39:12 — Word Study
WLCהֲתַאֲמִ֣ין בּ֭וֹ כִּי־ יָשִׁ֣יב זַרְעֶ֑ךָ וְֽגָרְנְךָ֥ יֶאֱסֹֽף׃
BSACan you trustʼâman▸ [have faith in, be faithful to] tokîy bring inshûwb▸ your grainzeraʻ [seed, offspring] and gather itʼâçaph▸ [collect, assemble] to your threshing floorgôren [barn, place of separation]
| Greek | English | Parsing |
|---|---|---|
| הֲתַאֲמִ֣ין | ¿ will you trust | Particle, verb hiphil imperfect second person masculine singular |
| בּ֭וֹ | in it | Preposition, suffix |
| כִּי־ | that | Particle |
| יָשִׁ֣יב | it will bring back | Verb, Hiphil, imperfect third person masculine singular |
| זַרְעֶ֑ךָ | seed your | Noun common masculine singular construct, suffix |
| וְֽגָרְנְךָ֥ | and threshing floor your | Conjunction, noun common feminine singular construct, suffix |
| יֶאֱסֹֽף׃ | it will gather | Verb, Qal, imperfect third person masculine singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Can you trust him to bring in your grain and gather it to your threshing floor? |
| KJV | Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn? |
| ASV | Wilt thou confide in him, that he will bring home thy seed, And gather the grain of thy threshing-floor? |
| YLT | Dost thou trust in him That he doth bring back thy seed? And [to] thy threshing-floor doth gather [it]? |
| WEB | Will you confide in him, that he will bring home your seed, and gather the grain of your threshing floor? |
| BBE | Will you be looking for him to come back, and get in your seed to the crushing-floor? |
Where they part company is in their choice of words for אָמַן — see How Translations Differ.
The sentence is structured around a main question, with additional phrases clarifying the actions associated with trust.






7 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbשׁוּב
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 39:12
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Power and Reliabilitygenerated
Job 39:12 is part of a series of rhetorical questions that emphasize God’s sovereignty and the natural order. Job is reminded of the limitations of human understanding and the need for trust in God’s providence, especially regarding the outcomes of one’s labor, such as harvesting grain. This passage invites contemplation on the relationship between faith and reliance on divine provision.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Nehemiah 13:15 | In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought into Jerusalem on the Sabbath day. So I warned them against selling food on that day. |
| 2 | Amos 2:13 | Behold, I am about to crush you in your place as with a cart full of grain. |
| 3 | Proverbs 3:16 | Long life is in her right hand; in her left hand are riches and honor. |
| 4 | Haggai 2:19 | Is there still seed in the barn? The vine, the fig, the pomegranate, and the olive tree have not yet yielded fruit. But from this day on, I will bless you.” |
| 5 | Matthew 3:2 | and saying, “Repent, for the kingdom of heaven is near.” |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — אָמַן, ha.ta.'a.Mingenerated
The Hebrew word אָמַן (aman) means to be faithful or trustworthy. It is used in contexts that emphasize reliance and support, suggesting a deep-seated faithfulness. The parsing as a hiphil imperfect verb indicates an ongoing action of trusting, suggesting that the speaker is calling for a continual reliance on God’s faithfulness.
This word appears frequently throughout the Old Testament, reinforcing the concept of trust in God, especially in the context of His promises and provisions. In this verse, it underscores the necessity of faith in God’s ability to provide and manage the outcomes of one’s efforts.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, the verse is examined as it appears in the Berean Standard Bible, which uses the phrase trust.
Sentence Structuregenerated
The verse contains one main verb, תַאֲמִ֣ין, will you trust, which governs the entire question. It is followed by a series of clauses that elaborate on the trust being asked of the listener, specifically regarding the actions of bringing in grain and gathering it.
The structure emphasizes the conditional nature of trust in God, with the actions of bringing back and gathering serving as the focal points of the inquiry.
Septuagint Backgroundgenerated
The Septuagint translates the verb אָמַן as δὲ, which suggests a continuation or contrast rather than a direct translation. This choice may indicate an interpretive angle that emphasizes the relational aspect of trust rather than a straightforward command.
The Greek translation reflects the broader themes of reliance and faithfulness found in the Hebrew text, though it does not capture the full nuance of the original Hebrew.
In plain words — the whole versegenerated
Job 39:12 asks if one can trust God to manage their grain harvest. It emphasizes the importance of faith in God’s ability to handle our needs and the outcomes of our labor.
Frequently Asked Questionsgenerated
Trusting God means having faith that He will provide for our needs and manage the outcomes of our efforts, as illustrated in the metaphor of harvesting grain.
The imagery represents the fruits of labor and the dependence on God for provision, highlighting the relationship between human effort and divine assistance.
This verse reflects Job's struggle with understanding God's ways and emphasizes the need for trust in God's wisdom and sovereignty, even in difficult times.
We learn that faith involves trusting God with our resources and outcomes, recognizing His authority and capability in all aspects of life.
Reflection Questionsgenerated
- In what areas of my life do I struggle to trust God’s provision?
- How can I cultivate a deeper sense of faithfulness in my relationship with God?
- What practices can help me remember to rely on God during challenging times?
- How does understanding God’s sovereignty impact my daily decisions and actions?
The early church on this verse — how the Fathers read it
The early Church Fathers, such as Gregory the Dialogist, referenced this verse to discuss themes of trust in God and the significance of spiritual 'seed' in preaching.
Wilt thou trust him, to bring back thy seed to thee, and to gather thy floor? 9. What else is meant by 'seed,' but the word of preaching? As the Truth says in the Gospel, A sower went forth to sow; [Matt.Early Church Fathers on Job 39 →
Wilt thou trust him to bring back thy seed to thee, and to gather thy floor? [MYSTICAL INTERPRETATION] 34. Let us consider what Saul was, when, from his very youth, he was engaged in aiding those who stoned,Early Church Fathers on Job 39 →
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Job 39:12 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleWilt thou believe him that he will bring home thy seed?.... Draw in the cart, and bring home the ripe sheaves of corn, as the tame ox does?
Read John Gill on Job 39 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryWilt thou believe him, that he will bring home thy seed, and gather it into thy barn? Believe - trust. Seed - produce [ zera` (H2233)] (1 Samuel 8:15).
Read Robert Jamieson on Job 39 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWill bring home thy seed, Heb. will return thy seed; either, 1. By ploughing and harrowing thy land so well that it shall make a good return to thee for thy seed. Or rather, 2. By bringing into thy barn, as it follows, thy seed, i.e. the product of thy seed, or thy sheaves of corn, as this word is used, .
Read Matthew Poole on Job 39 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 39:12 Wilt thou believe him, that he will bring home thy seed, and gather [it into] thy barn?Ver. 12. Wilt thou believe him, that he will bring home thy seed] That is, the crop that comes of thy seed; as in the former verse, thy labour, that is, the fruit of thy labour, as Psalms 128:2. There is no trusting to this wild and fierce creature to do any such thing. Vertoman saith, that he saw two unicorns, and that they were not of so fierce a nature but that they might be brought to somewhat. But then they were not true unicorns, say we; such as God here describeth. And gather it into thy barn?] No trusting to the unicorn’ s gentleness for any such matter, unless we desire to be deceived.
Read John Trapp on Job 39 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(12) Wilt thou believe him?—i.e., trust him, as in the former verse “Wilt thou [trust” was, rather, Wilt thou feel confidence in him?
Read Charles John Ellicott on Job 39 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 12. That he will bring home thy seed] Thou canst make no domestic nor agricultural use of him.
Read AdamClarke on Job 39 →
Albert Barnes1798–1870Barnes' Notes on the BibleWilt thou believe him? - That is, wilt thou trust him with the productions of the field? The idea is, that he was an untamed and unsubdued animal. He could not be governed, like the camel or the ox.
Read Albert Barnes on Job 39 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Can you trust him to bring in your grain and gather it to your threshing floor?
Will you confide in him, that he will bring home your seed, and gather the grain of your threshing floor?
Can you trust him to bring in your grain and gather it to your threshing floor?
Can you count on it to bring in your grain, and gather the grain to your threshing floor?
Tyndale line
Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?
Wilt thou confide in him, that he will bring home thy seed, And gather the grain of thy threshing-floor?
Wilt thou confide in him, that he will bring home thy seed, and gather the corn of thy threshingfloor?
Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?
Will the vnicorne serue thee? or will he tary by thy cribbe?
Strictly literal
Wilt thou trust him to bring home thy seed, and gather it into thy threshing-floor?
Dost thou trust in him That he doth bring back thy seed? And [to] thy threshing-floor doth gather [it]?
Do you trust in him || That he brings back your seed, || And gathers [it to] your threshing-floor?
Wilt thou confide in him, that he should bring home thy seed, and gather it into thy threshing-floor?—
Will you depend on him to bring your grain home, to gather the grain for your threshing floor?
From the Latin
Wilt thou trust him that he will render thee the seed, and gather it into thy barnfloor?
Simplified
Are you sure it will gather your grain and bring it to your threshing floor?
Will you be looking for him to come back, and get in your seed to the crushing-floor?
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is consistent with the Septuagint in terms of five out of seven words, indicating a strong alignment in the core message. However, the Septuagint's wording and structure differ, reflecting its unique interpretative style.
הֲתַאֲמִ֣ין בּ֭וֹ כִּי־ יָשִׁ֣יב זַרְעֶ֑ךָ וְֽגָרְנְךָ֥ יֶאֱסֹֽף׃
5 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 39:12
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אָמַן (aman) is a Hebrew root meaning to support or confirm, with applications ranging from nurturing (as a foster parent or nurse) to establishing trust and reliability. It encompasses concepts of faithfulness, permanence, and assurance. The entries highlight its use in various forms, including verbs and nouns, but do not indicate any significant disagreement among lexicons.
[אָמַן] vb. confirm, support
Qal
as vb. support, nourish
as subst. foster-father
foster-mother, nurse
pillars, supporters of the door
Niph.
carried by nurse
made firm, sure, lasting
confirmed, established, sure
verified, confirmed
reliable, faithful, trusty
Hiph.
stand firm
trust, believe
base
H539 אָמַן confirm, support .. as vb. support, nourish
. as subst. foster-father
. foster-mother, nurse
. pillars, supporters of the door
. . carried by nurse
. made firm, sure, lasting
. confirmed, established, sure
. verified, confirmed
. reliable, faithful, trusty
. . stand firm
. trust, believe
539 'aman aw-man'
a primitive root; properly, to build up or support; to foster
as a parent or nurse; figuratively to render (or be) firm or
faithful, to trust or believe, to be permanent or quiet;
morally to be true or certain; once (Isa. 30:21;
interchangeable with 541) to go to the right hand:--hence,
assurance, believe, bring up, establish, + fail, be faithful
(of long continuance, stedfast, sure, surely, trusty,
verified), nurse, (-ing father), (put), trust, turn to the
right.
see HEBREW for 0541
אָמַן (a.man) — be faithful.
1) to support, confirm, be faithful
1a) (Qal)
1a1) to support, confirm, be faithful, uphold, nourish
1a1a) foster-father (subst.)
1a1b) foster-mother, nurse
1a1c) pillars, supporters of the door
1b) (Niphal)
1b1) to be established, be faithful, be carried, make firm
1b1a) to be carried by a nurse
1b1b) made firm, sure, lasting
1b1c) confirmed, established, sure
1b1d) verified, confirmed
1b1e) reliable, faithful, trusty
1c) (Hiphil)
1c1) to stand firm, to trust, to be certain, to believe in
1c1a) stand firm
1c1b) trust, believe
Aramaic equivalent: a.man (אֲמַן "to trust" H0540)
Part | V-Hiphil-Imperf-2ms — Particle · verb hiphil imperfect second person masculine singularHTi/Vhi2ms
→ See FAITH
- God is the true object of
- The fear of God leads to
- ENCOURAGEMENTS TO
. The everlasting strength of God
. The goodness of God
. The loving-kindness of God
וֹ (o) — him.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
HR/Sp3ms — Preposition · suffixHR/Sp3ms
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
Conj — ParticleHTc
The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.
שׁוּב 1056 vb. turn back, return
Qal 683;—turn back, return:
turn back
return, come or go back
esp. return unto
of dying
of revival from death
fig. of human relations:
return to leader, king
= change so as to appoach (in purpose, desire)
turn, i.e. resort to
return to a physical condition
abs. = change course of action
fig., specif. of spiritual relations:
turn back from God = apostatize
of י׳, turn away
turn back to God (= seek penitently)
abs. repent
turn back from evil
of י׳
of י׳, return (to shew favour)
of inanimate things (sts. personified, or treated as things of life):
denoting repetition, etc.
trans.
Pō‛l.
bring back
fig. restore, refresh
restore, repair
lead away (enticingly)
shew turning = apostatize
Hiph. 353 cause to return, bring back
bring back into bondage
put back
= draw back
= give back, restore
= relinguish
= give in payment, requital
bring one back (from dead)
bring back heart
= refresh
H7725 שׁוּב turn back, return .—turn back, return: . turn back
. return, come or go back
. esp. return unto
. . of dying
. of revival from death
. fig. of human relations: . return to leader, king
. = change so as to appoach (in purpose, desire)
. turn, i.e. resort to
. return to a physical condition
. abs. = change course of action
. fig., specif. of spiritual relations: . turn back from God = apostatize
. of י׳, turn away
. turn back to God (= seek penitently)
. abs. repent
. turn back from evil
. of י׳
. of י׳, return (to shew favour)
. of inanimate things (sts. personified, or treated as things of life):
. denoting repetition, etc.
. trans.
. . bring back
. . fig. restore, refresh
. restore, repair
. lead away (enticingly)
. shew turning = apostatize
. cause to return, bring back . . bring back into bondage
. put back
. = draw back
. = give back, restore
. = relinguish
. = give in payment, requital
7725 shuwb shoob
a primitive root; to turn back (hence, away) transitively or
intransitively, literally or figuratively (not necessarily
with the idea of return to the starting point); generally to
retreat; often adverbial, again:--((break, build, circumcise,
dig, do anything, do evil, feed, lay down, lie down, lodge,
make, rejoice, send, take, weep)) X again, (cause to) answer
(+ again), X in any case (wise), X at all, averse, bring
(again, back, home again), call (to mind), carry again (back),
cease, X certainly, come again (back), X consider, +
continually, convert, deliver (again), + deny, draw back,
fetch home again, X fro, get (oneself) (back) again, X give
(again), go again (back, home), (go) out, hinder, let, (see)
more, X needs, be past, X pay, pervert, pull in again, put
(again, up again), recall, recompense, recover, refresh,
relieve, render (again), requite, rescue, restore, retrieve,
שׁוּב (shuv) — to return: return.
: return
1) to return, turn back
1a) (Qal)
1a1) to turn back, return
1a1a) to turn back
1a1b) to return, come or go back
1a1c) to return unto, go back, come back
1a1d) of dying
1a1e) of human relations (fig)
1a1f) of spiritual relations (fig)
1a1f1) to turn back (from God), apostatise
1a1f2) to turn away (of God)
1a1f3) to turn back (to God), repent
1a1f4) turn back (from evil)
1a1g) of inanimate things
1a1h) in repetition
1b) (Polel)
1b1) to bring back
1b2) to restore, refresh, repair (fig)
1b3) to lead away (enticingly)
1b4) to show turning, apostatise
1c) (Pual) restored (participle)
1d) (Hiphil) to cause to return, bring back
1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment
1d2) to bring back, refresh, restore
1d3) to bring back, report to, answer
1d4) to bring back, make requital, pay (as recompense)
V-Qal-Imperf-3ms — Verb · Hiphil · imperfect third person masculine singularHVhi3ms
זֶ֫רַע (zera`) means seed, sowing, or offspring. It can refer to literal seed, such as in agriculture, or figuratively to descendants and moral qualities of individuals or communities. The term encompasses concepts like sowing time and can denote a practitioner of righteousness. There is a consistent emphasis on both physical and moral implications of the word.
זֶ֫רַע n.m. sowing, seed, offspring
lit.:
a sowing
sowing as regularly recurring at its season
seed
seed = semen virile
seed = offspring
seed as marked by moral quality = persons (or community) of such a quality
base
H2233 זֶ֫רַע sowing, seed, offspring . lit.: . a sowing
. sowing as regularly recurring at its season
. seed
. seed = semen virile
. seed = offspring
. seed as marked by moral quality = persons (or community) of such a quality
2233 zera` zeh'-rah
from 2232; seed; figuratively, fruit, plant, sowing-time,
posterity:--X carnally, child, fruitful, seed(-time), sowing-
time.
see HEBREW for 02232
זֶ֫רַע (ze.ra) — seed.
: seed/sowing
1) seed, sowing, offspring
1a) a sowing
1b) seed
1c) semen virile
1d) offspring, descendants, posterity, children
1e) of moral quality
1e1) a practitioner of righteousness (fig.)
1f) sowing time (by meton)
זֶ֫רַע (ze.ra) — seed: children.
: children/descendants
1) seed, sowing, offspring
1a) a sowing
1b) seed
1c) semen virile
1d) offspring, descendants, posterity, children
1e) of moral quality
1e1) a practitioner of righteousness (fig.)
1f) sowing time (by meton)
זֶ֫רַע (ze.ra) — seed: semen.
: semen
1) seed, sowing, offspring
1a) a sowing
1b) seed
1c) semen virile
1d) offspring, descendants, posterity, children
1e) of moral quality
1e1) a practitioner of righteousness (fig.)
1f) sowing time (by meton)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2ms
גֹּ֫רֶן (goren) refers to a threshing-floor, a smooth, open area used for separating grain from chaff. It can also denote a barn or void place. The word is derived from an unused root meaning to smooth, highlighting its association with flat, even surfaces.
גֹּ֫רֶן n.m. threshing-floor
base
H1637 גֹּ֫רֶן threshing-floor
1637 goren go'-ren
from an unused root meaning to smooth; a threshing- floor (as
made even); by analogy, any open area:--(barn, corn,
threshing- )floor, (threshing-, void) place.
גֹּ֫רֶן (go.ren) — threshing floor.
1) threshing-floor
2) (TWOT) barn, barn floor, corn floor, void place
Conj | N-cs | Suff — Conjunction · noun common feminine singular construct · suffixHC/Ncfsc/Sp2ms
אָסַף (acaph) is a Hebrew verb meaning to gather or remove. It encompasses a range of actions including collecting, assembling, and withdrawing. The verb appears in various forms, such as Qal, Niphal, Piel, and Hithpael, indicating different nuances like gathering individuals or being gathered. There is no significant disagreement among the lexicons regarding its meanings.
אָסַף 209 vb. gather, remove
Qal
gather, collect
gather an individual into company of others
bring up the rear of
gather and take away, remove, withdraw
Niph.
assemble, be gathered, reflex.
pass. of Qal 2
Pass. of Qal 4; be taken away, removed, perish
Pi.
gather harvest
take in, receive into
as subst. rearguard, rearward
Pu. be gathered, of men
Hithp. gather themselves
base
H622 אָסַף gather, remove
622 'acaph aw-saf'
a primitive root; to gather for any purpose; hence, to
receive, take away, i.e. remove (destroy, leave behind, put
up, restore, etc.):--assemble, bring, consume, destroy,
felch, gather (in, together, up again), X generally, get
(him), lose, put all together, receive, recover (another from
leprosy), (be) rereward, X surely, take (away, into, up), X
utterly, withdraw.
אָסַף (a.saph) — to gather.
1) to gather, receive, remove, gather in
1a) (Qal)
1a1) to gather, collect
1a2) to gather (an individual into company of others)
1a3) to bring up the rear
1a4) to gather and take away, remove, withdraw
1b) (Niphal)
1b1) to assemble, be gathered
1b2) (pass of Qal 1a2)
1b2a) to be gathered to one's fathers
1b2b) to be brought in or into (association with others)
1b3) (pass of Qal 1a4)
1b3a) to be taken away, removed, perish
1c) (Piel)
1c1) to gather (harvest)
1c2) to take in, receive into
1c3) rearguard, rearward (subst)
1d) (Pual) to be gathered
1e) (Hithpael) to gather oneself or themselves
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms
gath'-er ('acaph, qabhats; sullego, sunago):
"Gather," transitive "to bring together," "collect," etc., and intransitive "to come together," "assemble," etc., occurs frequently and represents many Hebrew and Greek words. It is the translation of 'acaph, "to bring together," in Jos 6:9, the King James Version margin "gathering host"; Ps 27:10, the King James Version margin "The Lord will gather me"; compare Nu 12:14,15; Isa 52:12 King James Version margin. The phrases "gather thee unto thy fathers," "gathered unto his fathers," "gathered into the grave," etc., are frequently used for "to die" and "death" (Ge 25:8,17…
