Proverbs 14:26 — Word Study
WLCבְּיִרְאַ֣ת יְ֭הוָה מִבְטַח־ עֹ֑ז וּ֝לְבָנָ֗יו יִהְיֶ֥ה מַחְסֶֽה׃
BSAHe who fearsyirʼâh [reveres, has respect for] the LORDYᵉhôvâh [Yehovah, The covenant Name of God] is secureʻôz [strong, confident] in confidencemibṭâch [trust, assurance] and his childrenbên [sons, descendants] shall havehâyâh▸ a place of refugemachăçeh [safe haven, shelter, protection, safety]
| Greek | English | Parsing |
|---|---|---|
| בְּיִרְאַ֣ת | [is] in [the] fear of | Preposition, noun common feminine singular construct |
| יְ֭הוָה | Yahweh | Noun proper |
| מִבְטַח־ | confidence of | Noun common, masculine singular construct |
| עֹ֑ז | strength | Noun common, masculine singular absolute |
| וּ֝לְבָנָ֗יו | and to children his | Conjunction, preposition, noun common masculine plural construct |
| יִהְיֶ֥ה | it will belong | Verb, Qal, imperfect third person masculine singular |
| מַחְסֶֽה׃ | a refuge | Noun common, masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He who fears the LORD is secure in confidence, and his children shall have a place of refuge. |
| KJV | In the fear of the LORD is strong confidence: and his children shall have a place of refuge. |
| ASV | In the fear of Jehovah is strong confidence; And his children shall have a place of refuge. |
| YLT | In the fear of Jehovah [is] strong confidence, And to His sons there is a refuge. |
| WEB | In the fear of Yahweh is a secure fortress, and he will be a refuge for his children. |
| BBE | For him in whose heart is the fear of the Lord there is strong hope: and his children will have a safe place. |
Where they part company is מַחְסֶֽה — see How Translations Differ.
The sentence is structured with a main clause followed by a subordinate phrase that elaborates on the subject's children, emphasizing the connection between fearing the LORD and the security provided to the family.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectמַחְסֶּה
verbהָיָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Proverbs 14:26
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Wisdom on the Fear of the LORDgenerated
Proverbs 14:26 emphasizes the importance of fearing the LORD, suggesting that this reverence leads to a secure and confident life. The surrounding verses highlight the contrast between truthfulness and deceit, reinforcing the value of living in accordance with God's wisdom. This theme is echoed throughout the book of Proverbs, which frequently connects the fear of the LORD with wisdom and understanding.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 3:7–8 | Be not wise in your own eyes; fear the LORD and turn away from evil. |
| 2 | Proverbs 19:23 | The fear of the LORD leads to life, that one may rest content, without visitation from harm. |
| 3 | Genesis 31:42 | If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen my affliction and the toil of my hands, and last night He rendered judgment.” |
| 4 | Psalm 34:7–11 | The angel of the LORD encamps around those who fear Him, and he delivers them. |
| 5 | Psalm 112:1–6 | Hallelujah! Blessed is the man who fears the LORD, who greatly delights in His commandments. |
The Treasury of Scripture Knowledge — 14 references, hung on the phrase they belong to
The Key Word — יִרְאָה, be.yir.'Atgenerated
The word יִרְאָה (yir'ah) is a feminine noun meaning 'fear' or 'terror,' but it also encompasses reverence and respect, especially towards God. It is often used to describe a profound sense of awe in relation to divine authority.
This word appears in contexts that highlight both emotional and moral dimensions of fear, indicating that it is not merely about being afraid but also about honoring and respecting God. The parsing as a noun in construct form shows its role in expressing the concept of fear as a foundational attitude towards the divine.
How Translations Differ — measured against the Berean Standard Biblegenerated
Translations agree on the meaning of יִרְאָה as 'fear' or 'reverence' in this verse.
Sentence Structuregenerated
The finite verb יִהְיֶ֥ה, it will belong, governs the entire verse, linking the subject מַחְסֶֽה to the preceding phrases. The structure emphasizes the relationship between the fear of the LORD and the resulting security for the individual and their children.
The sentence is constructed with a main clause followed by a series of prepositional phrases that elaborate on the subject and its attributes, creating a flow that highlights the benefits of fearing the LORD.
Septuagint Backgroundgenerated
The Septuagint translates יִרְאָה as φόβῳ (phobō), which carries a similar meaning of fear or reverence. This choice indicates a consistent understanding of the concept of fear in relation to God across both Hebrew and Greek texts.
For מַחְסֶֽה, the LXX uses ἔρεισμα, which suggests a place of support or safety, further emphasizing the protective aspect of the refuge provided by revering the LORD.
In plain words — the whole versegenerated
Proverbs 14:26 teaches that those who fear the LORD will find strength and security, and their children will have a safe place. This verse highlights the protective nature of reverence for God, assuring that it leads to confidence and a refuge for families.
Frequently Asked Questionsgenerated
To fear the LORD means to have a deep respect and reverence for God, recognizing His power and authority, which leads to a life of wisdom and security.
The fear of the LORD provides security by instilling confidence in God's protection and guidance, ensuring that those who revere Him are safe and secure.
The mention of children having a place of refuge signifies the generational blessings that come from a life lived in reverence to God, ensuring safety and security for future generations.
Cultivating a healthy fear of the LORD involves studying His word, reflecting on His greatness, and living in obedience to His commands, which fosters a deeper respect and reverence.
Reflection Questionsgenerated
- In what ways have I experienced the security that comes from fearing the LORD?
- How can I teach my children the importance of revering God?
- What are practical steps I can take to deepen my fear of the LORD?
- How does understanding God's nature influence my confidence in Him?
The early church on this verse — how the Fathers read it
Early Church Fathers have commented on the significance of fearing the LORD in relation to strength and confidence, highlighting its importance in the life of believers.
“The fear of the Lord is the hope of courage.” When you fear the punishment that is threatened, you learn to love the reward that is promised;Early Church Fathers on Proverbs 14 →
In the way of God fear produces strength; as Solomon witnesses, who says, "In the fear of the Lord is strong confidence." For 'strong confidence' is said 'to be in the fear of the Lord,' in that, in truth,Early Church Fathers on Proverbs 14 →
In the fear of the Lord is strong confidence, etc. The fear of the Lord provides the confidence of strength, because indeed our mind more valiantly despises the terrors of temporal things as much as it submits itself more truly to their…Early Church Fathers on Proverbs 14 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Proverbs 14:26 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleIn the fear of the Lord [is] strong confidence,.... Such who fear the Lord may be confident that he has a love to them, a delight in them; that his eye is upon them, and his heart towards them; and
Read John Gill on Proverbs 14 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryIn the fear of the LORD is strong confidence: and his children shall have a place of refuge. In the fear of the Lord (is) strong confidence; and his children shall have a place of refuge.
Read Robert Jamieson on Proverbs 14 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleStrong confidence; a sure ground of confidence; or a strong refuge, as the next clause explains it. His children; either, 1. God’ s children. Or, 2. The children of them that fear God, who are sufficiently understood out of the former clause.
Read Matthew Poole on Proverbs 14 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsProverbs 14:26 In the fear of the LORD [is] strong confidence: and his children shall have a place of refuge.Ver. 26. In the fear of the Lord is strong confidence.] The reverential fear of God is monimenturn, munimentum, ornamentum. The wise man had said, in Proverbs 14:24, "The crown of the wise are their riches," and in Proverbs 18:11, he will tell us that "the rich man’ s wealth is his strong city." Now, lest any should hereby be brought to think of riches more highly than is meet, he gives us to know that wealth, severed from the fear of God, can neither adorn us nor secure us. Great is the confidence of a good conscience. "Our God whom we serve is able to deliver us, and he will…
Read John Trapp on Proverbs 14 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(26) His children.—Either, the children of the man who fears the Lord, as the blessing of Abraham (Genesis 17:7-8) and David (Jeremiah 33:20-21) descended to their children; or the pronoun may refer to God’s children, i.e., those who look up to Him as a father, an expression which occurs in the Old Testament (e g., Psalms 73:15), but is brought forward more prominently in the New Testament.
Read Charles John Ellicott on Proverbs 14 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 26. In the fear of the Lord is strong confidence] From this, and from genuine Christian experience, we find that the fear of God is highly consistent with the strongest confidence in his mercy and goodness.
Read AdamClarke on Proverbs 14 →CambridgeThe Cambridge Bible for Schools and Colleges26. his] i.e. the Lord’s. Ewald and others render, to his children (who feareth Jehovah) he (Jehovah) will be &c. Comp. R.V. marg.: the children of him that hath it (sc. the fear of the Lord) shall have, &c.
Read Cambridge on Proverbs 14 →Albert Barnes1798–1870Barnes' Notes on the BibleHis children - Probably, the children whom the Lord adopts, and who are true to their adoption.
Read Albert Barnes on Proverbs 14 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He who fears the LORD is secure in confidence, and his children shall have a place of refuge.
In the fear of Yahweh is a secure fortress, and he will be a refuge for his children.
He who fears the LORD is secure in confidence, and his children shall have a place of refuge.
In the fear of the Lord one has strong confidence, and it will be a refuge for his children.
Tyndale line
In the fear of the LORD is strong confidence: and his children shall have a place of refuge.
In the fear of Jehovah is strong confidence; And his children shall have a place of refuge.
In the fear of the LORD is strong confidence: and his children shall have a place of refuge.
In the fear of the LORD is strong confidence: and his children shall have a place of refuge.
In the feare of the Lord is an assured strength, and his children shall haue hope.
Strictly literal
In the fear of Jehovah is strong confidence, and his children shall have a place of refuge.
In the fear of Jehovah [is] strong confidence, And to His sons there is a refuge.
Strong confidence [is] in the fear of YHWH, || And there is a refuge to His sons.
In the fear of the Lord is the strong confidence [of man], and unto his children will it be a place of shelter.
When someone fears Yahweh, he also has much confidence in him; these things will be like a strong place of protection for this man's children.
From the Latin
In the fear of the Lord is confidence of strength, and there shall be hope for his children.
Simplified
People who honor the Lord are completely safe; he will protect their children.
For him in whose heart is the fear of the Lord there is strong hope: and his children will have a safe place.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
Both the Masoretic Text and the Septuagint agree in the wording of Proverbs 14:26, with all seven words matched, indicating a strong consistency in how this verse has been transmitted through time.
בְּיִרְאַ֣ת יְ֭הוָה מִבְטַח־ עֹ֑ז וּ֝לְבָנָ֗יו יִהְיֶ֥ה מַחְסֶֽה׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Proverbs 14:26
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יִרְאָה (yir'ah) is a feminine noun meaning 'fear' or 'terror,' encompassing both the emotion and the concept of reverence, particularly in relation to God. It can denote an object that causes fear or the respect and piety associated with divine authority. The entries highlight its moral and emotional dimensions without significant disagreement.
יִרְאָה n.f. fear
fear, terror
a terror = obj. of terror
fear of God, reverence, piety
the fear of י׳ the law as revered.
base
H3374 יִרְאָה fear
3374 yir'ah yir-aw'
feminine of 3373; fear (also used as infinitive); morally,
reverence:--X dreadful, X exceedingly, fear(-fulness).
see HEBREW for 03373
יִרְאָה (yir.ah) — fear.
1) fear, terror, fearing
1a) fear, terror
1b) awesome or terrifying thing (object causing fear)
1c) fear (of God), respect, reverence, piety
1d) revered
Prep | N-fs — Preposition · noun common feminine singular constructHR/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
מִבְטָח (mibtach) refers to confidence, encompassing both the act of confiding and the state of security or assurance. It is derived from a root meaning 'refuge' and can denote trust or hope. The entries consistently highlight its use in contexts related to security and assurance.
מִבְטָח n.[m.] confidence
the act of confiding
the object of confidence
the state of confidence, security.
base
H4009 מִבְטָח confidence . the act of confiding
. the object of confidence
. the state of confidence, security.
4009 mibtach mib-tawkh'
from 982; properly, a refuge, i.e. (objective) security, or
(subjective) assurance:--confidence, hope, sure, trust.
see HEBREW for 0982
מִבְטָח (miv.tach) — confidence.
1) trust, confidence, refuge
1a) act of confiding
1b) object of confidence
1c) state of confidence, security
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עֹז (oz) refers to strength or might, encompassing material, physical, personal, social, and political dimensions. It can denote boldness or impudence and is associated with the might of God. The word is built from the root related to strength and power, with various applications noted in the entries.
עֹז, and (rarely) עוֹז n.m. strength, might
material and physical
personal, social, and political
might of י׳
= boldness, impudence
= stronghold
base
H5797 עֹז, and (rarely) עוֹז strength, might . material and physical
. personal, social, and political
. might of י׳
. = boldness, impudence
. = stronghold
5797 `oz oze
or (fully) rowz {oze}; from 5810; strength in various
applications (force, security, majesty, praise):--boldness,
loud, might, power, strength, strong.
see HEBREW for 05810
עֹז (oz) — strength.
1) might, strength
1a) material or physical
1b) personal or social or political
N-ms — Noun common · masculine singular absoluteHNcmsa
→ A title given to Jehovah 1Sa 15:29
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
Conj | Prep | N-mp | Suff — Conjunction · preposition · noun common masculine plural construct · suffixHC/R/Ncmpc/Sp3ms
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms
מַחְסֶּה (machaceh) refers to a refuge or shelter, both literally and figuratively. It conveys meanings of protection from danger or storms, and can also imply a place of trust or hope. The word is derived from a root meaning to cover or protect, and is used in contexts that emphasize safety.
מַחְסֶּה n.m. refuge, shelter
base
H4268 מַחְסֶּה refuge, shelter
4268 machaceh makh-as-eh'
or machceh {makh-seh'}; from 2620; a shelter (literally or
figuratively):--hope, (place of) refuge, shelter, trust.
see HEBREW for 02620
מַחְסֶּה (ma.cha.seh) — refuge.
1) refuge, shelter
1a) from rain or storm, from danger
1b) of falsehood
N-ms — Noun common · masculine singular absoluteHNcmsa
ref'-uj: A place of resort and safety. The principal words in the Old Testament are machceh (Ps 14:6; 46:1; 62:7,8; Isa 4:6, etc.), and manoc (2Sa 22:3; Ps 59:16, etc.), both applied chiefly to God as a "refuge" for His people. For the King James Version "refuge" in De 33:27, the Revised Version (British and American) has "dwelling-place," and in Ps 9:9, "high tower." Conversely, the Revised Version (British and American) has "refuge" for the King James Version "shelter" in Ps 61:3, and "hope" in
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From the avenger of blood Ex 21:13,14; Nu 35:11-32; De 4:41-43; 19:2-13; Jos 20:1-6