Jeremiah 48:21 — Word Study
WLCוּמִשְׁפָּ֥ט בָּ֖א אֶל־ אֶ֣רֶץ הַמִּישֹׁ֑ר אֶל־ חֹל֥וֹן וְאֶל־ יַ֖הְצָה וְעַל־ מֵיפָֽעַת׃
BSA◂Judgmentmishpâṭ [punishment, justice] has comebôwʼ■ [arrived, is come] uponʼêl the high plainmîyshôwr [plain country, level area] uponʼêl HolonChôlôwn [a city in Moab] JahzahYahats [a place east of the Jordan] andʻal MephaathMôwphaʻath [a city in the district of the Mishor]
| Greek | English | Parsing |
|---|---|---|
| וּמִשְׁפָּ֥ט | and judgment | Conjunction, noun common masculine singular absolute |
| בָּ֖א | it will come | Verb, Qal, perfect third person masculine singular |
| אֶל־ | to | Preposition |
| אֶ֣רֶץ | [the] land of | Noun common, feminine singular construct |
| הַמִּישֹׁ֑ר | the plain | Particle, noun common masculine singular absolute |
| אֶל־ | to | Preposition |
| חֹל֥וֹן | Holon | Noun proper |
| וְאֶל־ | and to | Conjunction, preposition |
| יַ֖הְצָה | Jahaz | Noun proper, suffix |
| וְעַל־ | and on | Conjunction, preposition |
| מֵיפָֽעַת׃ | Mephaath | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Judgment has come upon the high plain— upon Holon, Jahzah, and Mephaath, |
| KJV | And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath, |
| ASV | And judgment is come upon the plain country, upon Holon, and upon Jahzah, and upon Mephaath, |
| YLT | And judgment hath come in unto the land of the plain — unto Holon, And unto Jahazah, and on Mephaath, |
| WEB | Judgment has come on the plain country— on Holon, on Jahzah, on Mephaath, |
| BBE | And punishment has come on the lowlands; on Holon and Jahzah, and on Mephaath, |
Where they part company is מִשְׁפָּט — see How Translations Differ.
One main clause followed by two prepositional phrases detailing the location and the specific cities affected.
8 commentators on this verse
Gill, Jamieson, Trapp, Ellicott & more — read them ›
clause
subjectמִשְׁפָּט
verbבּוֹא
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Jeremiah 48:21
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Judgment Against Moabgenerated
Jeremiah 48:21 declares that judgment has come upon Moab, specifically mentioning the high plain and its cities: Holon, Jahzah, and Mephaath. This judgment reflects God's response to Moab's actions and serves as a warning to others. The surrounding verses emphasize the destruction of Moab and its cities, highlighting the seriousness of the situation.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 48:8 | The destroyer will move against every city, and not one town will escape. The valley will also be ruined, and the high plain will be destroyed, as the LORD has said. |
| 2 | Ezekiel 25:9 | therefore I will indeed expose the flank of Moab beginning with its frontier cities—Beth-jeshimoth, Baal-meon, and Kiriathaim—the glory of the land. |
| 3 | Zephaniah 2:9 | Therefore, as surely as I live,” declares the LORD of Hosts, the God of Israel, “surely Moab will be like Sodom and the Ammonites like Gomorrah— a place of weeds and salt pits, a perpetual wasteland. The remnant of My people will plunder them; the remainder of My nation will dispossess them.” |
| 4 | Joshua 13:18 | Jahaz, Kedemoth, Mephaath, |
| 5 | Joshua 21:36–37 | From the tribe of Reuben they were given Bezer, Jahaz, |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — מִשְׁפָּט, u.mish.Patgenerated
The noun מִשְׁפָּט (mishpat) means judgment or justice, derived from a root indicating the act of pronouncing a verdict. It encompasses both divine and human judgments and is often used in legal contexts, implying a decision based on righteousness.
In this verse, it signifies the authoritative declaration of judgment that has arrived, emphasizing the seriousness of God's justice against Moab.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses the term judgment.
Sentence Structuregenerated
The finite verb בָּא (ba', it will come) governs the sentence, leading with a subject phrase and several prepositional phrases detailing the location and the entities affected. The structure emphasizes the arrival of judgment.
The main clause is followed by a series of prepositional phrases that specify the locations of Holon, Jahzah, and Mephaath, indicating the areas under judgment.
Septuagint Backgroundgenerated
The Septuagint translates מִשְׁפָּט as κρίσις (krisis), which also means judgment. This choice aligns closely with the Hebrew meaning, emphasizing the nature of God's decision against Moab.
The translation of the verb בָּא as ἔρξεται (erxetai) suggests a nuance of coming into effect, reinforcing the certainty of the judgment.
In plain words — the whole versegenerated
Jeremiah 48:21 states that judgment has come upon the high plain, specifically targeting the cities of Holon, Jahzah, and Mephaath. This verse highlights God's declaration of justice against Moab for its actions.
Frequently Asked Questionsgenerated
The judgment refers to God's decision against Moab, indicating punishment for their actions and a warning to others.
The cities of Holon, Jahzah, and Mephaath are highlighted as significant locations in Moab that are facing judgment.
The high plain represents a geographical area in Moab that is central to the judgment being pronounced, emphasizing the scope of God's justice.
This verse fits into Jeremiah's broader message of warning and judgment against nations that oppose God, particularly focusing on Moab's impending destruction.
Reflection Questionsgenerated
- What does this judgment reveal about God's character and His justice?
- How can we apply the message of judgment in our own lives today?
- What lessons can we learn from the fate of Moab as described in this verse?
- In what ways can we ensure we are living in alignment with God's justice?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Jeremiah 48:21 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd judgment is come upon the plain country,.... Of Moab, which was for the most part such, especially that which lay near Arnon; the judgment of God's vengeance, punishment for sin, by the hand of the Chaldeans.
Read John Gill on Jeremiah 48 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath, Judgment is come upon the plain (Jeremiah 48:8). Not only the mountainous regions, but also the plain shall be wasted. Holon - (cf.
Read Robert Jamieson on Jeremiah 48 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJeremiah 48:21 And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath,Ver. 21. And judgment is come upon the plain country.] Such as the most part of Moab was.
Read John Trapp on Jeremiah 48 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(21) And judgment is come upon the plain country . . .—We enter here upon a list of less known names, of which Jahaz, Beth-diblathaim, Beth-Baal-meon are found on the Moabite Stone inscription (Records of the Past, xi. 165-168). Holon does not appear elsewhere. Jahazah (under the form Jahaz) appears in Numbers 21:23; Deuteronomy 2:32; Judges 11:20, as the scene of a famous battle between Sihon and the Israelites, and in Isaiah 15:4 in connexion with Heshbon and Elealeh. Mephaath was assigned to the Reubenites (Joshua 13:18), and afterwards to the Levites (Joshua 21:37; 1 Chronicles 6:79), but it had clearly fallen afterwards into the hands of the Moabites. Like the other cities named, it…
Read Charles John Ellicott on Jeremiah 48 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 21. Upon Holon, &c.] All these were cities of the Moabites, but several of them are mentioned in no other place.
Read AdamClarke on Jeremiah 48 →CambridgeThe Cambridge Bible for Schools and Colleges21. the plain country] See Jeremiah 48:8. Holon] not known. It is not the H. near Hebron of Jos 15:51; Joshua 21:15. Jahzah] one of the Levitical cities (the Jahaz of Jos 21:36). There Moses defeated Sihon (Numbers 21:23). Mephaath] also a Levitical city (Joshua 21:37). Both M. and Jahzah were in Reuben’s territory.
Read Cambridge on Jeremiah 48 →Albert Barnes1798–1870Barnes' Notes on the BibleHolon - This place apparently took its name from caverns in its neighborhood.
Read Albert Barnes on Jeremiah 48 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible21. Holon… Jahazah, etc. — This is a list of towns and cities in Moab, most of which are mentioned elsewhere, but this first one, Holon, is found nowhere else.
Read Daniel Denison Whedon on Jeremiah 48 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Judgment has come upon the high plain— upon Holon, Jahzah, and Mephaath,
Judgment has come on the plain country— on Holon, on Jahzah, on Mephaath,
Judgment has come upon the high plain—upon Holon, Jahzah, and Mephaath,
“Judgment will come on the cities on the high plain: on Holon, Jahzah, and Mephaath,
Tyndale line
And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath,
And judgment is come upon the plain country, upon Holon, and upon Jahzah, and upon Mephaath,
And judgment is come upon the plain country; upon Holon, and upon Jahzah, and upon Mephaath;
And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath,
And iudgement is come vpon the plaine countrey, vpon Holon and vpon Iahazah, and vpon Mephaath,
Strictly literal
And judgment is come upon the country of the plateau; upon Holon, and upon Jahzah, and upon Mephaath;
And judgment hath come in unto the land of the plain — unto Holon, And unto Jahazah, and on Mephaath,
And judgment has come to the land of the plain—to Holon, || And to Jahazah, and on Mephaath,
And punishment is come over the land of the plain, over Cholon, and over Yahzah, and over Mepha'ath,
Now punishment has come to the hill country, to Holon, Jahzah, and Mephaath,
From the Latin
And judgment is come upon the plain country: upon Helon, and upon Jasa, and upon Mephaath.
Simplified
Punishment has arrived on the towns of the high plain—on Holon, Jahzah, and Mephaath,
And punishment has come on the lowlands; on Holon and Jahzah, and on Mephaath,
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of the verse, with the Septuagint maintaining a direct correspondence to the Hebrew text. There are no significant variations in the content.
וּמִשְׁפָּ֥ט בָּ֖א אֶל־ אֶ֣רֶץ הַמִּישֹׁ֑ר אֶל־ חֹל֥וֹן וְאֶל־ יַ֖הְצָה וְעַל־ מֵיפָֽעַת׃
11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Jeremiah 48:21
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word מִשְׁפָּט (mishpat) primarily means judgment or justice and encompasses various aspects such as legal rights, ordinances, and decisions. It is derived from a root meaning to pronounce a verdict, covering both human and divine law. The entries highlight its application in legal contexts, including the act of deciding cases and the attributes of justice and rectitude.
מִשְׁפָּט 422 n.m. judgment
judgment
justice, right, rectitude
ordinance
decision
one's (legal) right, privilege, due
proper, fitting, measure
custom, manner
what manner of
plan
base
H4941 מִשְׁפָּט judgment . judgment
. justice, right, rectitude
. ordinance
. decision
. one's (legal) right, privilege, due
. . proper, fitting, measure
. custom, manner
. what manner of
. plan
4941 mishpat mish-pawt'
from 8199; properly, a verdict (favorable or unfavorable)
pronounced judicially, especially a sentence or formal decree
(human or (participant's) divine law, individual or
collective), including the act, the place, the suit, the
crime, and the penalty; abstractly, justice, including a
participant's right or privilege (statutory or customary), or
even a style:--+ adversary, ceremony, charge, X crime,
custom, desert, determination, discretion, disposing, due,
fashion, form, to be judged, judgment, just(-ice, -ly),
(manner of) law(-ful), manner, measure, (due) order,
ordinance, right, sentence, usest, X worthy, + wrong.
see HEBREW for 08199
מִשְׁפָּט (mish.pat) — justice: judgement.
: judgement/punishment
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case
1a2) place, court, seat of judgment
1a3) process, procedure, litigation (before judges)
1a4) case, cause (presented for judgment)
1a5) sentence, decision (of judgment)
1a6) execution (of judgment)
1a7) time (of judgment)
1b) justice, right, rectitude (attributes of God or man)
1c) ordinance
1d) decision (in law)
1e) right, privilege, due (legal)
1f) proper, fitting, measure, fitness, custom, manner, plan
מִשְׁפָּט (mish.pat) — justice.
: justice/right/righteousness
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case
1a2) place, court, seat of judgment
1a3) process, procedure, litigation (before judges)
1a4) case, cause (presented for judgment)
1a5) sentence, decision (of judgment)
1a6) execution (of judgment)
1a7) time (of judgment)
Conj | N-ms — Conjunction · noun common masculine singular absoluteHC/Ncmsa
Is put, in Mt 5:21,22, for a court of judgment, a tribunal, namely, the tribunal of seven judges, which Josephus mentions as existing in every city, and which decided causes of minor importance. See under SYNAGOGUE.
For the expression, "judgment-hall," see PRETORIUM.
THE DAY OF JUDGMENT, for which the word "judgment" alone is sometimes used, is that great day, at the end of the world and of time, when Christ shall sit as judge over all the universe, and when every individual of the human race will be judged and recompensed according to his works, whether they be good or evil. The time of its coming and its duration are known only to God. It will break upon the world suddenly, and with a glorious but awful majesty. It will witness the perfect vindication of all the ways of God. The revelation of his justice, appalling but unstained…
→ THE GENERAL 1Ch 16:33; Job 14:17; 21:30; 31:13-15; Ps 9:7; 50:3-6; 96:13; 98:9; Ec 3:17; 11:9; 12:14; Eze 18:20-28; Da 7:9,10; Am 4:12; Mt 3:12; 7:22,23; 8:29; 10:15; 11:22; 12:36,37,41,42; 13:30,40-43,49,50; 16:27; 22:11-13; 23:14; 25:1-46; Mr 4:22; 8:38; 13:32; Lu 3:17; 10:10-14; 11:31,32; 12:2-5; 13:24-29; 19:12-26; 20:45-47;
בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.
בּוֹא 2569 vb. come in, come, go in, go
Qal
come in
come (approach, arrive)
go, i.e. walk, associate with
go from speaker, but with limit of motion given
Hiph.
cause to come in, bring in (conduct, lead, obj. persons and animals)
cause to come, bring, bring near, etc. (animate obj.)
Hoph.
be brought in (of pers. and things)
be brought
be introduced, put
base
H935 בּוֹא come in, come, go in, go .. come in
. come (approach, arrive)
. go, i.e. walk, associate with
. go from speaker, but with limit of motion given
. . cause to come in, bring in (conduct, lead, obj. persons and animals)
. cause to come, bring, bring near, etc. (animate obj.)
. . be brought in (of pers. and things)
. be brought
. be introduced, put
935 bow' bo
a primitive root; to go or come (in a wide variety of
applications):--abide, apply, attain, X be, befall, +
besiege, bring (forth, in, into, to pass), call, carry, X
certainly, (cause, let, thing for) to come (against, in, out,
upon, to pass), depart, X doubtless again, + eat, + employ,
(cause to) enter (in, into, -tering, -trance, -try), be
fallen, fetch, + follow, get, give, go (down, in, to war),
grant, + have, X indeed, (in-)vade, lead, lift (up), mention,
pull in, put, resort, run (down), send, set, X (well) stricken
(in age), X surely, take (in), way.
בּוֹא (bo) — to come (in): come.
: come/go_in
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
1a5) to go
1b) (Hiphil)
1b1) to lead in
1b2) to carry in
1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
1b4) to bring to pass
1c) (Hophal)
1c1) to be brought, brought in
1c2) to be introduced, be put
לְב֥וֹא (bo) — Lebo-(Hamath).
This name means to go in, enter
Combined with cha.mat (חֲמָת "Hamath" H2574)
בּוֹא (bo) — to come (in): towards.
: towards/entrance
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…
The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.
אֶל (nearly always followed by Makkeph),
prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place
Where the limit is actually entered, into
Of direction towards anything
Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
Unto sometimes acquires from the context the sense of in addition to
Metaph. in regard to, concerning, on account of
Of rule or standard according to (rare)
Expressing presence at a spot, against, at, by, not merely after verbs implying motion
Prefixed to other preps. it combines with them the idea of motion or direction to
base
H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place
. Where the limit is actually entered, into
. Of direction towards anything
. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
. Unto sometimes acquires from the context the sense of in addition to
. Metaph. in regard to, concerning, on account of
. Of rule or standard according to (rare)
. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
. Prefixed to other preps. it combines with them the idea of motion or direction to
413 'el ale
(but only used in the shortened constructive form sel {el});
a primitive particle; properly, denoting motion towards, but
occasionally used of a quiescent position, i.e. near, with or
among; often in general, to:--about, according to ,after,
against, among, as for, at, because(-fore, -side), both...and,
by, concerning, for, from, X hath, in(- to), near, (out) of,
over, through, to(-ward), under, unto, upon, whether,
with(-in).
אֶל (el) — to(wards).
1) to, toward, unto (of motion)
2) into (limit is actually entered)
2a) in among
3) toward (of direction, not necessarily physical motion)
4) against (motion or direction of a hostile character)
5) in addition to, to
6) concerning, in regard to, in reference to, on account of
7) according to (rule or standard)
8) at, by, against (of one's presence)
9) in between, in within, to within, unto (idea of motion to)
Prep — PrepositionHR
אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.
אֶ֫רֶץ n. f. & (seld.) m. earth, land
earth, whole earth (opp. to a part)
earth, opp. to heaven, sky
earth = inhabitants of earth
land =
country, territory
district, region
trial territory
piece of ground
specif. land of Canaan, or Israel
= inhabitants of land
used even of Shᵉʼôl
ground, surface of ground
soil, as productive
אֶרֶץ in phrases
people of the land
in measurements of distance
the country of the plain, level or plain country
land of the living
end(s) of the earth
pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
base
H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)
. earth, opp. to heaven, sky
. earth = inhabitants of earth
. land = . country, territory
. district, region
. trial territory
. piece of ground
. specif. land of Canaan, or Israel
. = inhabitants of land
. used even of Shᵉʼôl
. . ground, surface of ground
. soil, as productive
. אֶרֶץ in phrases . people of the land
. in measurements of distance
. the country of the plain, level or plain country
. land of the living
. end(s) of the earth
. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
776 'erets eh'-rets
from an unused root probably meaning to be firm; the earth
(at large, or partitively a land):--X common, country, earth,
field, ground, land, X natins, way, + wilderness, world.
אֶ֫רֶץ (e.rets) — land: country/planet.
: country/field
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
1b2) district, region
1b3) tribal territory
1b4) piece of ground
1b5) land of Canaan, Israel
1b6) inhabitants of land
1b7) Sheol, land without return, (under) world
1b8) city (-state)
1c) ground, surface of the earth
1c1) ground
1c2) soil
1d) (in phrases)
1d1) people of the land
1d2) space or distance of country (in measurements of distance)
1d3) level or plain country
1d4) land of the living
1d5) end(s) of the earth
1e) (almost wholly late in usage)
1e1) lands, countries
1e1a) often in contrast to Canaan
אֶ֫רֶץ (e.rets) — land: soil.
: soil
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
HNcfsc — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מִישׁוֹר (miyshowr) refers to a level place or plain, often associated with uprightness and justice. It can denote a physical flat area, like a table-land, or be used figuratively to mean equity and righteousness. The word is derived from a root meaning to be straight, emphasizing its connections to fairness and moral integrity.
מִישׁוֹר n.m. level place, uprightness
base
H4334 מִישׁוֹר level-place, uprightness
4334 miyshowr mee-shore'
or miyshor {mee-shore'}; from 3474; a level, i.e. a plain
(often used (with the article prefix) as a properly, name of
certain districts); figuratively, concord; also straightness,
i.e. (figuratively) justice (sometimes adverbially,
justly):--equity, even place, plain, right(-eously), (made)
straight, uprightness.
see HEBREW for 03474
מִישׁוֹר (mi.shor) — plain.
1) level place, uprightness
1a) level country, table-land, plain
1b) level place
1c) uprightness
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
plan
(1) kikkar, "circle" "talent," or "round loaf";
(2) mishor, from yashar, "to be level"; compare Arabic maisur, "that which is easy";
(3) biqah; compare Arabic baq`at, "a plot of ground" or "a wet meadow";
(4) `arabhah;
(5) shephelah;
(6) topos pedinos (Lu 6:17);
(7) 'elon; compare elah, and 'allon "oak" (Ge 35:4,8, etc.); also 'elah, "Elah" (1Sa 17:2);
Plain
(1.) Heb. ‘abel (Judg. 11:33), a “grassy plain” or “meadow.” Instead of “plains of the vineyards,” as in the Authorized Version, the Revised Version has “Abel-cheramim” (q.v.), comp. Judg. 11:22; 2 Chr. 16:4.
(2.) Heb. ‘elon (Gen. 12:6; 13:18; 14:13; 18:1; Deut. 11:30; Judg. 9:6), more correctly “oak,” as in the Revised Version; margin, “terebinth.”
See CANAAN, and OAK.
The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.
אֶל (nearly always followed by Makkeph),
prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place
Where the limit is actually entered, into
Of direction towards anything
Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
Unto sometimes acquires from the context the sense of in addition to
Metaph. in regard to, concerning, on account of
Of rule or standard according to (rare)
Expressing presence at a spot, against, at, by, not merely after verbs implying motion
Prefixed to other preps. it combines with them the idea of motion or direction to
base
H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place
. Where the limit is actually entered, into
. Of direction towards anything
. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
. Unto sometimes acquires from the context the sense of in addition to
. Metaph. in regard to, concerning, on account of
. Of rule or standard according to (rare)
. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
. Prefixed to other preps. it combines with them the idea of motion or direction to
413 'el ale
(but only used in the shortened constructive form sel {el});
a primitive particle; properly, denoting motion towards, but
occasionally used of a quiescent position, i.e. near, with or
among; often in general, to:--about, according to ,after,
against, among, as for, at, because(-fore, -side), both...and,
by, concerning, for, from, X hath, in(- to), near, (out) of,
over, through, to(-ward), under, unto, upon, whether,
with(-in).
אֶל (el) — to(wards).
1) to, toward, unto (of motion)
2) into (limit is actually entered)
2a) in among
3) toward (of direction, not necessarily physical motion)
4) against (motion or direction of a hostile character)
5) in addition to, to
6) concerning, in regard to, in reference to, on account of
7) according to (rule or standard)
8) at, by, against (of one's presence)
9) in between, in within, to within, unto (idea of motion to)
Prep — PrepositionHR
חֹלוֹן, transliterated as Cholown, likely means 'sandy' and refers to two locations in ancient Palestine: one in Moab and another in Judah. The entries indicate its usage as a proper noun for these towns, with no significant disagreement among the lexicons.
חֹלוֹן, חֹלֹן n.pr.loc.
in Moab
in Judah
base
H2473 חֹלוֹן, חֹלֹן
2473 Cholown kho-lone'
or (shortened) Cholon {kho-lone'}; probably from 2344; sandy;
Cholon, the name of two places in Palestine:--Holon.
see HEBREW for 02344
חֹלוֹן (cho.lon) — Holon.
Holon = "sandy"
a town in the mountains of Judah given to the priests
Also named: chi.len (חִילֵן "Hilen" H2432)
חֹלוֹן (cho.lon) — Holon.
§ Holon = "sandy"
a city of Moab
N-proper — Noun properHNpl
ho'-lon (cholon or chowlon):
(1) One of the towns in the hill country of Judah (Jos 15:51) assigned to the Levites 21:15). In 1Ch 6:58 (Hebrew 43), it is HILEN (which see). The site may be the important ruins of Beit`Alam (see PEF, III, 313, 321, Sh XXI).
(2) Probably once an important town in the "plain," i.e. plateau, of Moab (Jer 48:21); the site is unknown.
(sandy). A town in the mountains of Judah. One of the first group, of which Debir was apparently the most considerable. (Joshua 15:51; 21:15) [HILEN] A city of Moab. (Jeremiah 48:21) only. No identification of it has yet taken place.
a window; grief
The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.
אֶל (nearly always followed by Makkeph),
prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place
Where the limit is actually entered, into
Of direction towards anything
Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
Unto sometimes acquires from the context the sense of in addition to
Metaph. in regard to, concerning, on account of
Of rule or standard according to (rare)
Expressing presence at a spot, against, at, by, not merely after verbs implying motion
Prefixed to other preps. it combines with them the idea of motion or direction to
base
H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place
. Where the limit is actually entered, into
. Of direction towards anything
. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
. Unto sometimes acquires from the context the sense of in addition to
. Metaph. in regard to, concerning, on account of
. Of rule or standard according to (rare)
. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
. Prefixed to other preps. it combines with them the idea of motion or direction to
413 'el ale
(but only used in the shortened constructive form sel {el});
a primitive particle; properly, denoting motion towards, but
occasionally used of a quiescent position, i.e. near, with or
among; often in general, to:--about, according to ,after,
against, among, as for, at, because(-fore, -side), both...and,
by, concerning, for, from, X hath, in(- to), near, (out) of,
over, through, to(-ward), under, unto, upon, whether,
with(-in).
אֶל (el) — to(wards).
1) to, toward, unto (of motion)
2) into (limit is actually entered)
2a) in among
3) toward (of direction, not necessarily physical motion)
4) against (motion or direction of a hostile character)
5) in addition to, to
6) concerning, in regard to, in reference to, on account of
7) according to (rule or standard)
8) at, by, against (of one's presence)
9) in between, in within, to within, unto (idea of motion to)
HC/R — Conjunction · prepositionHC/R
יַ֫הַץ (yahats) refers to a location, specifically Jahaz, which is described as a place in Moab, though its exact site is uncertain. The name may derive from a root meaning to stamp, possibly relating to a threshing-floor. It is noted in the context of Israel's victory over Sihon, king of the Amorites.
יַ֫הַץ, יַ֫הְצָה n.pr.loc. in Moab, site unknown
base
H3096 יַ֫הַץ, יַ֫הְצָה in Moab, site unknown
3096 Yahats yah'-hats
or Yahtsah {yah'-tsaw}; or (feminine) Yahtsah {yah-tsaw'};
from an unused root meaning to stamp; perhaps threshing-floor;
Jahats or Jahtsah, a place East of the Jordan:--Jahaz,
Jahazah, Jahzah.
יַ֫הַץה (ya.hats) — Jahaz.
§ Jahaz or Jahazah or Jahzah = "trodden down"
a place in Reuben east of the Dead Sea where Israel defeated Sihon king of the Amorites; site uncertain
N-proper | Suff — Noun proper · suffixHNpl/Sd
ja'-haz (yahats, Isa 16:4; Jer 48:34, yahatsah, or yahtsah, Nu 21:23; De 2:32; Jos 13:18; 21:36, the King James Version "Jahazah"; Jud 11:20; Jer 48:21; 1Ch 6:78, "Jahzah"): This is the place where in a great battle Israel overwhelmed Sihon king of the Amorites, and then took possession of all his territory (Nu 21:23, etc.). It is named along with Beth-baal-meon and Kedemoth (
Jahaz
Trodden down (called also Jahaza, Josh. 13:18; Jahazah, 21:36; Jahzah, 1 Chr. 6:78), a town where Sihon was defeated, in the borders of Moab and in the land of the Ammonites beyond Jordan, and north of the river Arnon (Num. 21:23; Deut. 2:32). It was situated in the tribe of Reuben, and was assigned to the Merarite Levites (Josh. 13:18; 21:36). Here was fought the decisive battle in which Sihon (q.v.) was completely routed, and his territory (the modern Belka) came into the possession of Israel. This town is mentioned in the denunciations of the prophets against Moab (
Jahazah, quarrel; dispute
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Conj | Prep — Conjunction · prepositionHC/R
On
Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…
(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…
See HELIOPOLIS.
pain; force; iniquity
מֵיפַ֫עַת (Mowpha`ath) refers to a location, specifically a Levitical city in the territory of Reuben. It is associated with meanings like 'splendour' or 'height' and is mentioned in Jeremiah 48:21. The word is derived from a root meaning 'illuminative,' indicating its significance in the region.
מֵיפַ֫עַת n.pr.loc.—Levitical city in Reuben
base
H4158 מֵיפַ֫עַת, מוֹפַעַת
4158 Mowpha`ath mo-fah'-ath
(Jer. 48:21 or meyphaath {may-fah'-ath}; or mephaath
{may-fah'-ath; from 3313; illuminative; Mophaath or Mephaath,
a place in Palestine:--Mephaath.
see HEBREW for 03313
מֵיפַ֫עַת (mo.pha.at) — Mephaath.
§ Mephaath = "splendour" or "height"
a city of Reuben allotted to the Merarite Levites lying in the district of the Mishor, near Moab
N-proper — Noun properHNpl
mef'-a-ath, me-fa'-ath (mepha`ath and meypha`ath, mopha`ath; Codex Vaticanus, Maiphaath, Mephaath): A city of the Amorites in the territory allotted to Reuben, named with Kedemoth and Kiriathaim (Jos 13:18), and given to the Merarite Levites (Jos 21:37; 1Ch 6:79). It appears again as a Moabite town in Jer 48:21. It was known to Eusebius and Jerome (Onom) as occupied by a Roman garrison, but the site has been lost.
Mephaath
Splendour, a Levitical city (Josh. 21:37) of the tribe of Reuben (13:18).
(splendor height), city of the Reubenites, one of the towns independently an Heshhon, (Joshua 13:18) lying in the district of the Mishor comp. ver. (Joshua 13:17) and Jere 48:21 Authorized Version "plain," which probably answered to the modern Belka . It was one of the cities allotted with their suburbs to the Merarite Levites. (Joshua 21:37; 1 Chronicles 6:79) Its site is uncertain.
appearance, or force, of waters