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Judges 16:25 — Word Study

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WLCוַֽיְהִי֙ כְּט֣וֹב לִבָּ֔ם וַיֹּ֣אמְר֔וּ קִרְא֥וּ לְשִׁמְשׁ֖וֹן וִישַֽׂחֶק־ לָ֑נוּ וַיִּקְרְא֨וּ לְשִׁמְשׁ֜וֹן מִבֵּ֣ית הָאֲסוּרִ֗ים וַיְצַחֵק֙ לִפְנֵיהֶ֔ם וַיַּעֲמִ֥ידוּ אוֹת֖וֹ בֵּ֥ין הָעַמּוּדִֽים׃

BSAAndhâyâh while their heartslêb [being merry, full of joy] they saidʼâmar Callqârâʼ [summon, invite] for SamsonShimshôwn [like the sun, a Danite and judge of Israel] to entertainsâchaq [make us sport, laugh] So they calledqârâʼ SamsonShimshôwn out of the prisonbayith [place of bondage, house of prisoners] to entertain themtsâchaq [make sport, play before] And they stationedʻâmad himʼêth betweenbêyn [in the midst of, among] the pillarsʻammûwd [columns]

Word
Listen & take awayJudges 16
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 25 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.'a.mu.Dim) — no per-word recordings of the Hebrew exist to link to.
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Judges 16:25quick helps
In a sentenceThe Philistines, in a state of merriment, call for Samson to entertain them.
Who is speakingThe Philistines, celebrating their victory over Samson.
Where we areIn the midst of a feast, where the Philistines are mocking their captured enemy.
The hard wordשָׂחַק
Take awaySamson is brought out to entertain, highlighting the irony of his situation.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbוְ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Judges 16:25

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Mocking of Samsongenerated

24And when the people saw him, they praised their god, saying: “Our god has delivered into our hands our enemy who destroyed our land and multiplied our dead.”
25And while their hearts were merry, they said, “Call for Samson to entertain us.” So they called Samson out of the prison to entertain them. And they stationed him between the pillars.
26Samson said to the servant who held his hand, “Lead me where I can feel the pillars supporting the temple, so I can lean against them.”
27Now the temple was full of men and women; all the lords of the Philistines were there, and about three thousand men and women were on the roof watching Samson entertain them.

Judges 16:25 describes a moment of celebration among the Philistines after they capture Samson. They are filled with joy and mockery, calling for him to entertain them, showcasing their triumph over the once-mighty judge of Israel. This scene unfolds within a larger narrative of conflict between Israel and the Philistines, emphasizing themes of strength, weakness, and divine irony.


Cross References

ReferenceText (BSB)
1Judges 9:27And after they had gone out into the fields, gathered grapes from their vineyards, and trodden them, they held a festival and went into the house of their god; and as they ate and drank, they cursed Abimelech.
2Judges 18:20So the priest was glad and took the ephod, the household idols, and the graven image, and went with the people.
3Judges 19:6–9So they sat down and the two of them ate and drank together. Then the girl’s father said to the man, “Please agree to stay overnight and let your heart be merry.”
42 Samuel 13:28Now Absalom had ordered his young men, “Watch Amnon until his heart is merry with wine, and when I order you to strike Amnon down, you are to kill him. Do not be afraid. Have I not commanded you? Be courageous and valiant!”
51 Kings 20:12Ben-hadad received this message while he and the kings were drinking in their tents, and he said to his servants, “Take your positions.” So they stationed themselves against the city.

The Key Word שָׂחַק, vi.sa.chek-generated

The Hebrew verb שָׂחַק (sachaq) means to laugh or play, often implying mockery or jesting. It is used in various contexts to express joy, derision, or making sport of someone, as seen in this verse where Samson is summoned to entertain his captors.

This usage suggests a deeper irony, as the once powerful Samson is now the subject of ridicule, forced to perform for those who have subdued him. The verb's connotations of laughter and playfulness contrast sharply with the gravity of his situation.


How Translations Differ — measured against the Berean Standard Biblegenerated

In this study, the verse is read in the Berean Standard Bible, which uses entertain to capture the essence of שָׂחַק.


Sentence Structuregenerated

The verse features multiple clauses, with the main action governed by the verb וַיֹּ֣אמְר֔וּ, and they said. This verb initiates a sequence of actions, including the calling for Samson and the subsequent entertainment.

The structure emphasizes the Philistines' collective voice and their decision to summon Samson, highlighting their merriment and the mockery inherent in the situation. The placement of בֵּין (between) before הָעַמּוּדִֽים (the pillars) underscores the physical and metaphorical positioning of Samson in a vulnerable state.


Septuagint Backgroundgenerated

The Septuagint translates שָׂחַק as παιχάτω, which denotes a playful or jesting action. This choice aligns with the context of entertainment but may carry a slightly different nuance, suggesting a more lighthearted or mocking tone.

This rendering reflects the translators' understanding of the scene as one of not just entertainment but also derision, emphasizing the Philistines' triumph over Samson.


In plain words — the whole versegenerated

Judges 16:25 shows the Philistines celebrating their victory over Samson, calling for him to entertain them. They bring him out of prison to perform, placing him between the pillars, highlighting the irony of his situation as a once-mighty judge now reduced to a source of amusement.


Frequently Asked Questionsgenerated

What does it mean that they called for Samson to entertain them?

This indicates that the Philistines wanted to mock and ridicule Samson, who was once a powerful judge of Israel, now at their mercy.

Why is the word שָׂחַק significant in this context?

It reflects the mockery and derision the Philistines felt towards Samson, as they forced him to perform for their amusement.

What is the significance of Samson being placed between the pillars?

This positioning emphasizes his vulnerability and the irony of his situation, as he is now a spectacle rather than a hero.

How does this scene fit into the larger narrative of Judges?

It highlights the ongoing conflict between Israel and the Philistines, illustrating themes of strength, weakness, and divine irony.


Reflection Questionsgenerated

  1. What does this passage reveal about the nature of power and vulnerability?
  2. How can we understand the role of mockery in this context?
  3. In what ways does this scene reflect the broader themes of the Book of Judges?
  4. How might we apply the lessons from Samson's story to our own lives?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Judges 16:25 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And it came to pass when their hearts were merry,.... With wine, for which Gaza is famous in many writers (w); with eating and drinking, dancing, and music; for it was usual for the Heathens to feast

Read John Gill on Judges 16 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And when the people saw him, they praised their god: for they said, Our god hath delivered into our hands our enemy, and the destroyer of our country, which slew many of us. No JFB commentary on these verses.

Read Robert Jamieson on Judges 16 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

He made them sport; either, first, Passively, being made by them the matter of their sport and derision, and of many bitter scoffs, and other indignities or injuries; or, secondly Actively, by some ridiculous actions, or some proofs of more than ordinary strength yet remaining in him, like the ruins of a great and goodly building; whereby he halted them asleep in security, until by this seeming complaisance he prepared the way for that which he designed; otherwise his generous soul would never have been forced to make them sport, save in order to their destruction.

Read Matthew Poole on Judges 16 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Judges 16:25 And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.Ver. 25. Call for Samson, that he may make us sport.] At feasts they had their γελωτοποιοι, such as made them merry. The Emperors of Rome presented the people with strange sights, as of lions, bears, panthers, tigers, &c., to exhilarate them: they also led their enemies before them in triumph: which Cleopatra not able to endure, killed herself: So did not Samson, but became the subject of his enemies’ scorn and malice, as did likewise Christ. And they set…

Read John Trapp on Judges 16 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(25) When their hearts were merry.—Comp. Judges 9:27; 1 Samuel 25:36; Esther 1:10. That he may make us sport.—Whether by his forced jests, or by feats of strength, or merely by being made to submit to insults, we cannot tell. Josephus says that they sent for Samson “that they might insult him over their wine.” He made them sport.—The LXX says (Cod. B), “And he played before them, and they beat him with rods.”

Read Charles John Ellicott on Judges 16 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 25. Call for Samson, that he may make us sport] What the sport was we cannot tell; probably it was an exhibition of his prodigious strength. This seems to be intimated by what is said, Judges 16:22, of the restoration of his hair; and the exertions he was obliged to make will account for the weariness which gave him the pretence to ask for leave to lean against the pillars. Some think he was brought out to be a laughing-stock, and that he was variously insulted by the Philistines; hence the version of the Septuagint: καιερραπιζοναυτον, and they buffeted him. Josephus, Antiq. Jud. lib. v., cap. 8, s. 12, says: He was brought out, ὁπωςενυβρισωσιναυτονπαρατονποτον, that they might…

Read AdamClarke on Judges 16 →
CambridgeThe Cambridge Bible for Schools and Colleges

25. he made sport before them] in the court, we may suppose, in front of the house, i.e. the temple of Dagon. When the sport was over, Samson was set among the pillars of the open hall or porch of the temple, where the crowd could satisfy their curiosity by a nearer view.

Read Cambridge on Judges 16 →
Albert Barnes1798–1870Barnes' Notes on the Bible

That he may make us sport - Rather, “that he may play for us,” i. e. dance and make music. At an idolatrous feast, dancing was always accompanied with vocal and instrumental music.

Read Albert Barnes on Judges 16 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

And while their hearts were merry, they said, “Call for Samson to entertain us.” So they called Samson out of the prison to entertain them. And they stationed him between the pillars.

WEBWorld English Bible2000

When their hearts were merry, they said, “Call for Samson, that he may entertain us.” They called for Samson out of the prison; and he performed before them. They set him between the pillars;

MSBMajority Standard Bible2022

And while their hearts were merry, they said, “Call for Samson to entertain us.” So they called Samson out of the prison to entertain them. And they stationed him between the pillars.

NETBNew English Translation2006

When they really started celebrating, they said, “Call for Samson so he can entertain us!” So they summoned Samson from the prison and he entertained them. They made him stand between two pillars.

Tyndale line

KJVKing James Version1611

And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.

ASVAmerican Standard Version1901

And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison-house; and he made sport before them. And they set him between the pillars:

RVARevised Version, American1894

And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made sport before them: and they set him between the pillars.

NWBWebster's Bible1833

And it came to pass, when their hearts were merry, that they said, Call for Samson that he may make us sport. And they called for Samson out of the prison-house; and he made them sport: and they set him between the pillars.

GNVGeneva Bible1599

And when their heartes were merie, they said, Call Samson, that he may make vs pastime. So they called Samson out of the prison house, and he was a laughing stocke vnto them, and they set him betweene the pillars.

Strictly literal

DBYDarby Translation1890

And it came to pass when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison-house, and he played before them; and they set him between the pillars.

YLTYoung's Literal Translation1862

And it cometh to pass, when their heart [is] glad, that they say, 'Call for Samson, and he doth play before us;' and they call for Samson out of the prison-house, and he playeth before them, and they cause him to stand between the pillars.

LSVLiteral Standard Version2020

And it comes to pass, when their heart [is] glad, that they say, “Call for Samson, and he entertains for us”; and they call for Samson out of the prison-house, and he entertains their faces, and they cause him to stand between the pillars.

ILTInterlinear Literal Translation2000

And it came to pass, when their heart was merry, that they said, Call for Samson, that he may make sport for us. And they called for Samson out of the prison-house; and he made sport before them; and they placed him between the pillars.

ULBUnlocked Literal Bible2017

When they were celebrating, they said, “Call for Samson, that he may make us laugh.” They called for Samson out of the prison and he made them laugh. They made him stand between the pillars.

From the Latin

DRADouay-Rheims (Challoner)1899

And rejoicing in their feasts, when they had now taken their good cheer, they commanded that Samson should be called, and should play before them. And being brought out of prison he played before them, and they made him stand between two pillars.

Simplified

FBVFree Bible Version2020

As they began to get drunk, they shouted, “Summon Samson so he can entertain us!” So they summoned Samson from the prison to entertain them, and made him stand between the two main pillars of the building.

BBEBible in Basic English1949

Now when their hearts were full of joy, they said, Send for Samson to make sport for us. And they sent for Samson out of the prison-house, and he made sport before them; and they put him between the pillars.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַֽandclauseverbיְהִי֙it.wasprepositional phrase · prepositionalכְּjustclauseverbט֣וֹבas.was.goodnoun phrase · subjectלִבָּ֔heartםtheirוַandclauseverbיֹּ֣אמְר֔וּthey.saidclauseclauseverbקִרְא֥וּsummonprepositional phrase · prepositionalלְ(to)שִׁמְשׁ֖וֹןSamsonוִsoclauseverbישַֽׂחֶקthat.he.may.make.sportprepositional phrase · prepositionalלָ֑forנוּusוַandclauseverbיִּקְרְא֨וּthey.summonedprepositional phrase · prepositionalלְ(to)שִׁמְשׁ֜וֹןSamsonprepositional phrase · prepositionalמִfromnoun phraseבֵּ֣יתthe.housenoun phraseהָof.[those]אֲסוּרִ֗יםimprisonedוַandclauseverbיְצַחֵק֙he.made.sportprepositional phrase · prepositionalלִbeforenoun phraseפְנֵיbeforeהֶ֔םthemוַandclauseverbיַּעֲמִ֥ידוּthey.made.standnoun phrase · objectאוֹת֖וֹhimprepositional phrase · prepositionalבֵּ֥יןbetweennoun phraseהָtheעַמּוּדִֽיםpillars

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree closely in wording, with all 18 words matched. This consistency suggests a shared understanding of the narrative, though the Septuagint's word order may differ from the Hebrew.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַֽיְהִי֙ כְּט֣וֹב לִבָּ֔ם וַיֹּ֣אמְר֔וּ קִרְא֥וּ לְשִׁמְשׁ֖וֹן וִישַֽׂחֶק־ לָ֑נוּ וַיִּקְרְא֨וּ לְשִׁמְשׁ֜וֹן מִבֵּ֣ית הָאֲסוּרִ֗ים וַיְצַחֵק֙ לִפְנֵיהֶ֔ם וַיַּעֲמִ֥ידוּ אוֹת֖וֹ בֵּ֥ין הָעַמּוּדִֽים׃

Septuagintthe Greek the translators chose, word by word
וַֽיְהִי֙καὶכְּט֣וֹבἠγαθύνθηלִבָּ֔םκαρδίαוַיֹּ֣אמְר֔וּεἶπανקִרְא֥וּκαλέσατεלְשִׁמְשׁ֖וֹןσαμψωνוִישַֽׂחֶק־παιχάτωלָ֑נוּἡμῶνוַיִּקְרְא֨וּἐκάλεσανלְשִׁמְשׁ֜וֹןσαμψωνמִבֵּ֣יתοἴκουהָאֲסוּרִ֗יםδεσμωτηρίουוַיְצַחֵק֙καὶלִפְנֵיהֶ֔םἐνώπιονוַיַּעֲמִ֥ידוּἔστησανאוֹת֖וֹαὐτὸνבֵּ֥יןμέσονהָעַמּוּדִֽים׃κιόνων

18 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Judges 16:25הָיָהand it wasand it wasהָיָהטוֹבlike goodlike goodטוֹבלֵבheart theirheart theirלֵבאָמַרand they saand they saidאָמַרקָרָאsummonsummonקָרָאשִׁמְשׁוֹןSamsonSamsonשִׁמְשׁוֹןשָׂחַקso he may mso he may make שָׂחַקנוּfor usfor usנוּקָרָאand they suand they summonקָרָאשִׁמְשׁוֹןSamsonSamsonשִׁמְשׁוֹןבֵּיתfrom [the] from [the] housבֵּיתאָסַרthose imprithose imprisoneאָסַרצָחַקand he madeand he made spoצָחַקפָּנֶהbefore thembefore themפָּנֶהעָמַדand they maand they made sעָמַדאֵתthe object the object markאֵתבַּ֫יִןbetweenbetweenבַּ֫יִןעַמּוּדthe pillarsthe pillarsעַמּוּדשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁבָּנָהto buildto buildבָּנָהקָרָאto encountto encounter: mקָרָאפָּנָהCorner (GaCorner (Gate)פָּנָהאוֹתsign: mirasign: miraculouאוֹתבִּיןto understto understandבִּיןעָמַדto stand: to stand: standעָמַדהָוָאto fallto fallהָוָאלֵבָבheartheartלֵבָבצוֹםfastfastצוֹםשֵׁםnamenameשֵׁםדְּלִילָהDelilahDelilahדְּלִילָהיָקַץto awaketo awakeיָקַץעָנָןcloudcloudעָנָןיָדָהto give thto give thanksיָדָהעַ֫יִןeyeeyeעַ֫יִןחָסֵרlackinglackingחָסֵרחָכָםwisewiseחָכָם
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Judges 16:25

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and it was like good heart their and they said summon Samson so he may make sport for us and they summoned Samson from [the] house of those imprisoned and he made sport before them and they made stand the object marker him between the pillars
וַֽיְהִי֙vay.Hi and it was H1961 Verb · Qal · sequential imperfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and it was like good heart their and they said summon Samson so he may make sport for us and they summoned Samson from [the] house of those imprisoned and he made sport before them and they made stand the object marker him between the pillars
כְּט֣וֹבke.tov like good H2895 Preposition · verb qal infinitive construct common
45× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means to be good or pleasing, often used to describe God's actions or human behavior. It appears in Genesis 1, where God sees that creation is good, and in Psalm 100, where the psalmist says that God is good and his love endures forever.
Tyndale gloss
be pleasing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word טוֹב (tov) is a primitive root meaning to be good or pleasing in various senses, including being delightful, joyful, and beneficial. It covers a range of meanings from personal well-being to moral actions, as seen in its uses in the Old Testament. The entries consistently emphasize its positive connotations without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

טוֹב vb. pleasing, good

Qal

be pleasant, delightful

be glad, joyful

of rank, position, claim: art thou really better than Balak?

be well with, good for

be pleasing

Hiph. do well, act right

base

Brown-Driver-Briggs glosses

H2895 טוֹב pleasing, good .. be pleasant, delightful

. be glad, joyful

. of rank, position, claim: art thou really better than Balak?

. be well with, good for

. be pleasing

. do well, act right

Strong's Hebrew Dictionary

2895 towb tobe

a primitive root, to be (transitively, do or make) good (or

well) in the widest sense:--be (do) better, cheer, be (do,

seem) good, (make) goodly, X please, (be, do, go, play) well.

Translators Brief Hebrew Lexicon

טוֹב (tov) — be pleasing.

1) to be good, be pleasing, be joyful, be beneficial, be pleasant, be favourable, be happy, be right

1a) (Qal)

1a1) to be pleasant, be delightful

1a2) to be glad, be joyful

1a3) to be better

1a4) to be well with, be good for

1a5) to be pleasing

1b) (Hiphil) to do well, do good, act right, act rightly

Morphologythe parsing behind the code
Berean parsing
HR/Vqcc — Preposition · verb qal infinitive construct common
HR/Vqcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

good (Tobh, Tubh, yaTabh; agathos, agathon, kalos, kalon): In English "good" is used in various senses, most of which are represented in the Bible.

(1) In the Old Testament the commonest word is Tobh, occurring very frequently and translated in a great variety of ways. Of the different shades of meaning, which frequently run into each other, the following may be distinguished:

(a) Possessing desirable qualities, beneficial, agreeable, e.g. "good for food" (Ge 2:9); "We will do thee good" (Nu 10:29); Who will show us any good?" (Ps 4:6); "good tidings of good" (Isa 52:7).

and it was like good heart their and they said summon Samson so he may make sport for us and they summoned Samson from [the] house of those imprisoned and he made sport before them and they made stand the object marker him between the pillars
לִבָּ֔םli.Bam heart their H3820 Noun common masculine singular construct · suffix
595× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Amplified meaning
being merry, full of joy
Tyndale gloss
heart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לֵב (lev) means 'heart' and encompasses the inner man, mind, will, and emotions. It refers to the center of feelings, intellect, and moral character, as well as the seat of appetites and courage. The entries suggest a broad range of meanings related to human experience and thought, with a specific mention of its use in Jeremiah 51:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵב 599 n.m. (f.) inner man, mind, will, heart

seldom of things in the midst of the sea

elsewhere of men

the inner man in contrast with the outer

the inner man, indef., soul, comprehending mind, affections and will

specific reference to mind

spec. ref. to inclinations, resolutions and determinations of the will

spec. ref. to conscience

[various]

for the man himself

as seat of appetites

as seat of emotions and passions

seat of courage

base

לֵב קָמָי prob. late Atbash Je 51:1.

ref

Brown-Driver-Briggs glosses

H3820a לֵב inner man, mind, will, heart . seldom of things in the midst of the sea

. elsewhere of men . the inner man in contrast with the outer

. the inner man, indef., soul, comprehending mind, affections and will

. specific reference to mind

. spec. ref. to inclinations, resolutions and determinations of the will

. spec. ref. to conscience

. [various]

. for the man himself

. as seat of appetites

. as seat of emotions and passions

. seat of courage

H3820b לֵב קָמָי prob. late Atbash

Strong's Hebrew Dictionary

3820 leb labe

a form of 3824; the heart; also used (figuratively) very

widely for the feelings, the will and even the intellect;

likewise for the centre of anything:--+ care for, comfortably,

consent, X considered, courag(-eous), friend(-ly), ((broken-),

(hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X

heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X

themselves, X unawares, understanding, X well, willingly,

wisdom.

see HEBREW for 03824

Translators Brief Hebrew Lexicon

לֵב (lev) — heart.

1) inner man, mind, will, heart, understanding

1a) inner part, midst

1a1) midst (of things)

1a2) heart (of man)

1a3) soul, heart (of man)

1a4) mind, knowledge, thinking, reflection, memory

1a5) inclination, resolution, determination (of will)

1a6) conscience

1a7) heart (of moral character)

1a8) as seat of appetites

1a9) as seat of emotions and passions 1a10) as seat of courage

לֵב (lev) — Leb.

§ Leb- = "heart of"

(probably a cryptic name for Babylon by Atbash)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3mp
and it was like good heart their and they said summon Samson so he may make sport for us and they summoned Samson from [the] house of those imprisoned and he made sport before them and they made stand the object marker him between the pillars
וַיֹּ֣אמְר֔וּvai.Yo.me.Ru and they said H559 Verb · Qal · sequential imperfect third person masculine plural
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
The company it keepswords that stand beside it more often than chance
and it was like good heart their and they said summon Samson so he may make sport for us and they summoned Samson from [the] house of those imprisoned and he made sport before them and they made stand the object marker him between the pillars
קִרְא֥וּkir.'U summon H7121 Verb · Qal · imperative second person masculine plural
733× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Amplified meaning
summon, invite
Tyndale gloss
to call: call to
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרָא 724 vb. call, proclaim, read

Qal

call, cry, utter a loud sound

call, cry

call unto some one

cry for help

proclaim

read aloud

read to oneself

summon

call = name

Niph.

reflex.

pass. be called

Pu. be called

base

Brown-Driver-Briggs glosses

H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound

. call, cry

. . call unto some one

. cry for help

. proclaim

. . read aloud

. read to oneself

. summon

. call = name

. . reflex.

. pass. be called

. be called

Strong's Hebrew Dictionary

7121 qara' kaw-raw'

a primitive root (rather identical with 7122 through the idea

of accosting a person met); to call out to (i.e. properly,

address by name, but used in a wide variety of

applications):--bewray (self), that are bidden, call (for,

forth, self, upon), cry (unto), (be) famous, guest, invite,

mention, (give) name, preach, (make) proclaim(- ation),

pronounce, publish, read, renowned, say.

see HEBREW for 07122

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to call: call to.

: call_to/invite/entreat

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

1a5) to summon, invite, call for, call and commission, appoint, call and endow

1a6) to call, name, give name to, call by

1b) (Niphal)

1b1) to call oneself

1b2) to be called, be proclaimed, be read aloud, be summoned, be named

1c) (Pual) to be called, be named, be called out, be chosen

קָרָא (qa.ra) — to call: call by.

: call_by/name

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine plural
HVqv2mp
and it was like good heart their and they said summon Samson so he may make sport for us and they summoned Samson from [the] house of those imprisoned and he made sport before them and they made stand the object marker him between the pillars
לְשִׁמְשׁ֖וֹןle.shim.Shon Samson H8123 Preposition · noun proper masculine
38× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Samson, meaning like the sun, was a Danite and a judge of Israel for 20 years. He was a Nazarite for life, and his story is first mentioned in Judges 13:24, where he is described as the son of Manoah.
Amplified meaning
like the sun, a Danite and judge of Israel
Tyndale gloss
Samson
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שִׁמְשׁוֹן (Shimshown) refers to Samson, a significant figure in the Old Testament known as a judge of Israel. The name is derived from the Hebrew word for sunlight, suggesting a meaning of 'like the sun.' Samson, a Danite and Nazarite, is first mentioned in Judges 13:24 and is noted for his strength and tumultuous life.

Brown-Driver-Briggs Hebrew Lexicon (full)

שִׁמְשׁוֹן 38 n.pr.m. Samson

base

Brown-Driver-Briggs glosses

H8123 שִׁמְשׁוֹן

Strong's Hebrew Dictionary

8123 Shimshown shim-shone'

from 8121; sunlight; Shimshon, an Israelite:--Samson.

see HEBREW for 08121

Translators Brief Hebrew Lexicon

שִׁמְשׁוֹן (shim.shon) — Samson.

A Judge living before Israel's Monarchy, first mentioned at Jdg.13.24;

son of: Manoah (H4495); married to Delilah (H1807)

Also named: Sampsōn (Σαμψών "Samson" G4546)

§ Samson = "like the sun"

a Danite, son of Manoah, a Nazarite for life, and a judge of Israel for 20 years

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper masculine
HR/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sam'-sun (shimshon.

1. Name:

Derived probably from shemesh, "sun" with the diminutive ending -on, meaning "little sun" or "sunny," or perhaps "sun-man"; Sampson; Latin and English, Samson): His home was near Bethshemesh, which means "house of the sun." Compare the similar formation shimshay (Ezr 4:8,9,17,23).

2. Character:

Samson was a judge, perhaps the last before Samuel. He was a Nazirite of the tribe of Da (Jud 13:5); a man of prodigious strength, a giant and a gymnast--the Hebrew Hercules, a strange champion for Yahweh! He intensely hated the Philistines who had oppressed Israel some 40 years (Jud 13:1), and was willing to fight them alone. He seems to have been actuated by little less than personal vengeance, yet in the New…

Easton's Bible Dictionary

Samson

Of the sun, the son of Manoah, born at Zorah. The narrative of his life is given in Judg. 13-16. He was a “Nazarite unto God” from his birth, the first Nazarite mentioned in Scripture (Judg. 13:3-5; comp. Num. 6:1-21). The first recorded event of his life was his marriage with a Philistine woman of Timnath (Judg. 14:1-5). Such a marriage was not forbidden by the law of Moses, as the Philistines did not form one of the seven doomed Canaanite nations (Ex. 34:11-16; Deut. 7:1-4). It was, however, an ill-assorted and unblessed marriage. His wife was soon taken from him and given “to his companion” (

(like the sun), son of Manoah, a man of the town of Zorah in the tribe of Dan, on the border of Judah. (Joshua 15:33; 19:41) (B.C. 1161). The miraculous circumstances of his birth are recorded in Judges 13; and the three following chapters are devoted to the history of his life and exploits. Samson takes his place in Scripture, (1) as a judge --an office which he filled for twenty years, (Judges 15:20; 16:31) (2) as a Nazarite, (Judges 13:5; 16:17) and (3) as one endowed with supernatural power by the Spirit of the Lord. (Judges 13:25; 14:6,19; 15:14) As a judge his authority seems to have been limited to the district bordering upon the country of the Philistines. The…

American Tract Society Bible Dictionary

The son of Manoah, of the tribe of Dan, a deliverer and judge of the southern tribes of the Hebrews for twenty years, Jud 13:1; 16:31. His birth was miraculously foretold; he was a Nazarite from infancy and the strongest of men; and was equally celebrated for his fearless and wonderful exploits, for his moral infirmities, and for his tragical end. His exploits were not wrought without special divine aid; "the Spirit of God came mightily upon him," Jud 13:25 14:6,19 15:14 16:20,28. The providence of God was signally displayed in overruling for good the hasty passions of Samson, the cowardice of his friends, and the malice of his enemies. The sins of Samson brought him in great disgrace and misery; but grace and faith triumphed in the end,

and it was like good heart their and they said summon Samson so he may make sport for us and they summoned Samson from [the] house of those imprisoned and he made sport before them and they made stand the object marker him between the pillars
וִישַֽׂחֶק־vi.sa.chek- so he may make sport H7832 Conjunction · verb piel third person masculine singular
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to laugh, often in contempt or derision, as seen in Genesis 21:9 when Ishmael mocks Isaac. It can also mean to play or make sport, like in Psalm 104:26 where God plays with the whale. In the Bible, it appears over 50 times, including in the book of Job.
Amplified meaning
make us sport, laugh
Tyndale gloss
to laugh
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂחַק (sachaq) is a Hebrew verb meaning to laugh, with connotations of playfulness and mockery. It can express laughter in pleasure or derision, as well as the act of playing or making sport. The entries indicate various forms, such as Qal for general laughter, Piel for making sport, and Hiphil for mockery.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׂחַק vb. laugh

Qal 

laugh at

appar. of friendly laugh

sport, play

Pi.

make sport

jest

play

Hiph. (declar.) they uttered mockery

base

Brown-Driver-Briggs glosses

H7832 שָׂחַק laugh

Strong's Hebrew Dictionary

7832 sachaq saw-khak'

a primitive root; to laugh (in pleasure or detraction); by

implication, to play:--deride, have in derision, laugh, make

merry, mock(-er), play, rejoice, (laugh to) scorn, be in

(make) sport.

Translators Brief Hebrew Lexicon

שָׂחַק (sa.chaq) — to laugh.

1) to laugh, play, mock

1a) (Qal)

1a1) to laugh (usually in contempt or derision)

1a2) to sport, play

1b) (Piel)

1b1) to make sport

1b2) to jest

1b3) to play (including instrumental music, singing, dancing)

1c) (Hiphil) to laugh mockingly

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-Imperf-3ms — Conjunction · verb piel third person masculine singular
HC/Vpu3ms
and it was like good heart their and they said summon Samson so he may make sport for us and they summoned Samson from [the] house of those imprisoned and he made sport before them and they made stand the object marker him between the pillars
לָ֑נוּLa.nu for us H9035 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נוּ (nu) — us.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural

Morphologythe parsing behind the code
Berean parsing
HRd/Sp1bp — Preposition · suffix
HRd/Sp1bp
English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

US, pronoun objective case of we.

Give us this day our daily bread.

Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.

Give us this day our daily bread. Matt. vi. 11.

Us, pron. oblique case of we

and it was like good heart their and they said summon Samson so he may make sport for us and they summoned Samson from [the] house of those imprisoned and he made sport before them and they made stand the object marker him between the pillars
וַיִּקְרְא֨וּvai.yik.re.'U and they summoned H7121 Verb · Qal · sequential imperfect third person masculine plural
733× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Tyndale gloss
to call: call to
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרָא 724 vb. call, proclaim, read

Qal

call, cry, utter a loud sound

call, cry

call unto some one

cry for help

proclaim

read aloud

read to oneself

summon

call = name

Niph.

reflex.

pass. be called

Pu. be called

base

Brown-Driver-Briggs glosses

H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound

. call, cry

. . call unto some one

. cry for help

. proclaim

. . read aloud

. read to oneself

. summon

. call = name

. . reflex.

. pass. be called

. be called

Strong's Hebrew Dictionary

7121 qara' kaw-raw'

a primitive root (rather identical with 7122 through the idea

of accosting a person met); to call out to (i.e. properly,

address by name, but used in a wide variety of

applications):--bewray (self), that are bidden, call (for,

forth, self, upon), cry (unto), (be) famous, guest, invite,

mention, (give) name, preach, (make) proclaim(- ation),

pronounce, publish, read, renowned, say.

see HEBREW for 07122

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to call: call to.

: call_to/invite/entreat

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

1a5) to summon, invite, call for, call and commission, appoint, call and endow

1a6) to call, name, give name to, call by

1b) (Niphal)

1b1) to call oneself

1b2) to be called, be proclaimed, be read aloud, be summoned, be named

1c) (Pual) to be called, be named, be called out, be chosen

קָרָא (qa.ra) — to call: call by.

: call_by/name

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and it was like good heart their and they said summon Samson so he may make sport for us and they summoned Samson from [the] house of those imprisoned and he made sport before them and they made stand the object marker him between the pillars
לְשִׁמְשׁ֜וֹןle.shim.Shon Samson H8123 Preposition · noun proper masculine
38× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Samson, meaning like the sun, was a Danite and a judge of Israel for 20 years. He was a Nazarite for life, and his story is first mentioned in Judges 13:24, where he is described as the son of Manoah.
Tyndale gloss
Samson
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שִׁמְשׁוֹן (Shimshown) refers to Samson, a significant figure in the Old Testament known as a judge of Israel. The name is derived from the Hebrew word for sunlight, suggesting a meaning of 'like the sun.' Samson, a Danite and Nazarite, is first mentioned in Judges 13:24 and is noted for his strength and tumultuous life.

Brown-Driver-Briggs Hebrew Lexicon (full)

שִׁמְשׁוֹן 38 n.pr.m. Samson

base

Brown-Driver-Briggs glosses

H8123 שִׁמְשׁוֹן

Strong's Hebrew Dictionary

8123 Shimshown shim-shone'

from 8121; sunlight; Shimshon, an Israelite:--Samson.

see HEBREW for 08121

Translators Brief Hebrew Lexicon

שִׁמְשׁוֹן (shim.shon) — Samson.

A Judge living before Israel's Monarchy, first mentioned at Jdg.13.24;

son of: Manoah (H4495); married to Delilah (H1807)

Also named: Sampsōn (Σαμψών "Samson" G4546)

§ Samson = "like the sun"

a Danite, son of Manoah, a Nazarite for life, and a judge of Israel for 20 years

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper masculine
HR/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sam'-sun (shimshon.

1. Name:

Derived probably from shemesh, "sun" with the diminutive ending -on, meaning "little sun" or "sunny," or perhaps "sun-man"; Sampson; Latin and English, Samson): His home was near Bethshemesh, which means "house of the sun." Compare the similar formation shimshay (Ezr 4:8,9,17,23).

2. Character:

Samson was a judge, perhaps the last before Samuel. He was a Nazirite of the tribe of Da (Jud 13:5); a man of prodigious strength, a giant and a gymnast--the Hebrew Hercules, a strange champion for Yahweh! He intensely hated the Philistines who had oppressed Israel some 40 years (Jud 13:1), and was willing to fight them alone. He seems to have been actuated by little less than personal vengeance, yet in the New…

Easton's Bible Dictionary

Samson

Of the sun, the son of Manoah, born at Zorah. The narrative of his life is given in Judg. 13-16. He was a “Nazarite unto God” from his birth, the first Nazarite mentioned in Scripture (Judg. 13:3-5; comp. Num. 6:1-21). The first recorded event of his life was his marriage with a Philistine woman of Timnath (Judg. 14:1-5). Such a marriage was not forbidden by the law of Moses, as the Philistines did not form one of the seven doomed Canaanite nations (Ex. 34:11-16; Deut. 7:1-4). It was, however, an ill-assorted and unblessed marriage. His wife was soon taken from him and given “to his companion” (

(like the sun), son of Manoah, a man of the town of Zorah in the tribe of Dan, on the border of Judah. (Joshua 15:33; 19:41) (B.C. 1161). The miraculous circumstances of his birth are recorded in Judges 13; and the three following chapters are devoted to the history of his life and exploits. Samson takes his place in Scripture, (1) as a judge --an office which he filled for twenty years, (Judges 15:20; 16:31) (2) as a Nazarite, (Judges 13:5; 16:17) and (3) as one endowed with supernatural power by the Spirit of the Lord. (Judges 13:25; 14:6,19; 15:14) As a judge his authority seems to have been limited to the district bordering upon the country of the Philistines. The…

American Tract Society Bible Dictionary

The son of Manoah, of the tribe of Dan, a deliverer and judge of the southern tribes of the Hebrews for twenty years, Jud 13:1; 16:31. His birth was miraculously foretold; he was a Nazarite from infancy and the strongest of men; and was equally celebrated for his fearless and wonderful exploits, for his moral infirmities, and for his tragical end. His exploits were not wrought without special divine aid; "the Spirit of God came mightily upon him," Jud 13:25 14:6,19 15:14 16:20,28. The providence of God was signally displayed in overruling for good the hasty passions of Samson, the cowardice of his friends, and the malice of his enemies. The sins of Samson brought him in great disgrace and misery; but grace and faith triumphed in the end,

and it was like good heart their and they said summon Samson so he may make sport for us and they summoned Samson from [the] house of those imprisoned and he made sport before them and they made stand the object marker him between the pillars
מִבֵּ֣יתmi.Beit from [the] house of H1004 Preposition · noun common masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
place of bondage, house of prisoners
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and it was like good heart their and they said summon Samson so he may make sport for us and they summoned Samson from [the] house of those imprisoned and he made sport before them and they made stand the object marker him between the pillars
הָאֲסוּרִ֗יםha.'a.si.rim those imprisoned H631 Particle · verb qal participle (passive) masculine plural
72× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to bind or tie something, like when God made a covenant with the Israelites. It can also mean to prepare for battle or to be imprisoned. In different contexts, it involves joining or fastening things together, whether physically or metaphorically.
Tyndale gloss
to bind
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָסַר (asar) is a Hebrew verb meaning to tie or bind, with a range of applications including imprisonment and the figurative sense of obligation, such as oaths. It can also refer to preparing for battle or being taken prisoner. The entries indicate that it can be used in various forms, including Qal, Niphal, and Pual, each with slightly different nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָסַר] vb. tie, bind, imprison

Qal

tie, bind, for security

tie, harness

bind, with cords

gird (rare & late)

begin the battle, make the attack

fig. of obligation of oath or vow

Niph. be bound, imprisoned

Pu. be taken prisoner

base

Brown-Driver-Briggs glosses

H631 [אָסַר] tie, bind, imprison .. tie, bind, for security

. tie, harness

. bind, with cords

. gird (rare & late)

. begin the battle, make the attack

. fig. of obligation of oath or vow

. be bound, imprisoned

. be taken prisoner

Strong's Hebrew Dictionary

631 'acar aw-sar'

a primitive root; to yoke or hitch; by analogy, to fasten in

any sense, to join battle:--bind, fast, gird, harness, hold,

keep, make ready, order, prepare, prison(-er), put in bonds,

set in array, tie.

Translators Brief Hebrew Lexicon

אָסַר (a.sar) — to bind.

1) to tie, bind, imprison

1a) (Qal)

1a1) to tie, bind

1a2) to tie, harness

1a3) to bind (with cords)

1a4) to gird (rare and late)

1a5) to begin the battle, make the attack

1a6) of obligation of oath (figurative)

1b) (Niphal) to be imprisoned, bound

1c) (Pual) to be taken prisoner

Morphologythe parsing behind the code
Berean parsing
HTd/Vqsmpa — Particle · verb qal participle (passive) masculine plural
HTd/Vqsmpa
and it was like good heart their and they said summon Samson so he may make sport for us and they summoned Samson from [the] house of those imprisoned and he made sport before them and they made stand the object marker him between the pillars
וַיְצַחֵק֙vay.tza.Chek and he made sport H6711 Verb · Piel · sequential imperfect third person masculine singular
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To laugh outright in joy or scorn, as seen in Genesis when Abraham laughed at God's promise. It implies a strong emotional response, often translated as 'laugh' or 'mock'.
Amplified meaning
make sport, play before
Tyndale gloss
to laugh
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צָחַק (tsachaq) is a Hebrew verb meaning to laugh, with implications of jesting, mocking, or playing. It has a root meaning of laughing outright, whether in merriment or scorn. The entries indicate its use in various forms, including Qal (to laugh) and Piel (to jest or make sport).

Brown-Driver-Briggs Hebrew Lexicon (full)

[צָחַק] vb. laugh

Qal laugh

Pi.

jest

sport, play

base

Brown-Driver-Briggs glosses

H6711 צָחַק laugh .laugh

. . jest

. sport, play

Strong's Hebrew Dictionary

6711 tsachaq tsaw-khak'

a primitive root; to laugh outright (in merriment or scorn);

by implication, to sport:--laugh, mock, play, make sport.

Translators Brief Hebrew Lexicon

צָחַק (tsa.chaq) — to laugh.

1) to laugh, mock, play

1a) (Qal) to laugh

1b) (Piel)

1b1) to jest

1b2) to sport, play, make sport, toy with, make a toy of

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-ConsecImperf-3ms — Verb · Piel · sequential imperfect third person masculine singular
Hc/Vpw3ms
The company it keepswords that stand beside it more often than chance
and it was like good heart their and they said summon Samson so he may make sport for us and they summoned Samson from [the] house of those imprisoned and he made sport before them and they made stand the object marker him between the pillars
לִפְנֵיהֶ֔םlif.nei.Hem before them H6440 Preposition · noun common masculine plural construct · suffix
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

Read the full entry →
Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HR/Ncmpc/Sp3mp — Preposition · noun common masculine plural construct · suffix
HR/Ncmpc/Sp3mp
The company it keepswords that stand beside it more often than chance
and it was like good heart their and they said summon Samson so he may make sport for us and they summoned Samson from [the] house of those imprisoned and he made sport before them and they made stand the object marker him between the pillars
וַיַּעֲמִ֥ידוּvai.ya.'a.Mi.du and they made stand H5975 Verb · Hiphil · sequential imperfect third person masculine plural
521× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Tyndale gloss
to stand: stand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָמַד (amad) means to stand and encompasses a variety of related actions such as remaining, enduring, and taking a stand. It can refer to both literal and figurative stances, including presenting oneself or being appointed. The word appears in various contexts, including standing still, ceasing movement, and even serving. There are different forms of the verb, such as Qal, Hiphil, and Hophal, each with specific nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָמַד 620 take one's stand, stand

Qal 435

take one's stand, and (esp. pt.) stand, be in a standing attitude

stand forth

take a stand against, in opposition to

present oneself before

attend upon, be(come) servant of

stand afar

stand (silent)

stand (appealingly)

stand, subj. רֶגֶל

stand, of water

stand still, stop, cease moving

= be inactive

= be attentive

stop, cease doing a thing

tarry, delay

remain

continue, abide

endure

be steadfast

persist

make a stand, hold one's ground

stand upright

arise, appear, come on the scene

stand forth, appear = come into being

rise up as foe

rare usages

Hiph.

83station, set

cause to stand firm

cause to stand up, set up, erect

present one before king

appoint

other meanings

Hoph. be presented

base

Brown-Driver-Briggs glosses

H5975 עָמַד take one's stand, stand .. . take one's stand, and (esp. pt.) stand, be in a standing attitude

. stand forth

. take a stand against, in opposition to

. present oneself before

. attend upon, be(come) servant of

. stand afar

. stand (silent)

. stand (appealingly)

. stand, subj. רֶגֶל

. stand, of water

. . stand still, stop, cease moving

. = be inactive

. = be attentive

. stop, cease doing a thing

. . tarry, delay

. remain

. continue, abide

. endure

. be steadfast

. persist

. make a stand, hold one's ground

. stand upright

. . arise, appear, come on the scene

. stand forth, appear = come into being

. rise up as foe

. rare usages

. . station, set

. cause to stand firm

. cause to stand up, set up, erect

. present one before king

. appoint

. other meanings

. be presented

Strong's Hebrew Dictionary

5975 `amad aw-mad'

a primitive root; to stand, in various relations (literal and

figurative, intransitive and transitive):--abide (behind),

appoint, arise, cease, confirm, continue, dwell, be employed,

endure, establish, leave, make, ordain, be (over), place, (be)

present (self), raise up, remain, repair, + serve, set (forth,

over, -tle, up), (make to, make to be at a, with-)stand (by,

fast, firm, still, up), (be at a) stay (up), tarry.

Translators Brief Hebrew Lexicon

עָמַד (a.mad) — to stand: stand.

: stand/stop/establish

1) to stand, remain, endure, take one's stand

1a) (Qal)

1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of

1a2) to stand still, stop (moving or doing), cease

1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast

1a4) to make a stand, hold one's ground

1a5) to stand upright, remain standing, stand up, rise, be erect, be upright

1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against

1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid

1b) (Hiphil)

1b1) to station, set

1b2) to cause to stand firm, maintain

1b3) to cause to stand up, cause to set up, erect

1b4) to present (one) before (king)

1b5) to appoint, ordain, establish

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3mp — Verb · Hiphil · sequential imperfect third person masculine plural
Hc/Vhw3mp
and it was like good heart their and they said summon Samson so he may make sport for us and they summoned Samson from [the] house of those imprisoned and he made sport before them and they made stand the object marker him between the pillars
אוֹת֖וֹ'o.To the object marker him H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
DirObjM | Suff — Particle · suffix
HTo/Sp3ms
The company it keepswords that stand beside it more often than chance
and it was like good heart their and they said summon Samson so he may make sport for us and they summoned Samson from [the] house of those imprisoned and he made sport before them and they made stand the object marker him between the pillars
בֵּ֥יןbein between H996 Prep
407× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Amplified meaning
in the midst of, among
Tyndale gloss
between
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּ֫יִן (beyn) is a noun meaning 'interval' or 'space between.' It primarily functions as a preposition meaning 'between' or 'among,' and can also indicate distinctions or choices. The dual form בֵּנַ֫יִם refers specifically to the space between two entities, such as armies. The entries do not indicate any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּ֫יִן subst. prop. interval, space between

always (exc. dual) as prep. in the interval of, between

Dual בֵּנַ֫יִם space between two armies

base

Brown-Driver-Briggs glosses

H996 בַּ֫יִן subst. prop. interval, space between . always (exc. dual) as prep. in the interval of, between

. Dual בֵּנַ֫יִם space between two armies

Strong's Hebrew Dictionary

996 beyn bane

(sometimes in the plural masculine or feminine); properly,

the constructive form of an otherwise unused noun from 995; a

distinction; but used only as a prep, between (repeated before

each noun, often with other particles); also as a conjunction,

either...or:--among, asunder, at, between (-twixt...and), +

from (the widest), X in, out of, whether (it be...or), within.

see HEBREW for 0995

Translators Brief Hebrew Lexicon

בַּ֫יִן (ba.yin) — between.

: between

between, among, in the midst of (with other preps), from between

בַּ֫יִן (ba.yin) — between: among.

: among

between, among, in the midst of (with other preps), from between

A sub-meaning of ben (בַּ֫יִן ": between" H0996)

Morphologythe parsing behind the code
Berean parsing
Prep — Prep
HAcmsc
and it was like good heart their and they said summon Samson so he may make sport for us and they summoned Samson from [the] house of those imprisoned and he made sport before them and they made stand the object marker him between the pillars
הָעַמּוּדִֽים׃ha.'a.mu.Dim the pillars H5982 Particle · noun common masculine plural absolute
111× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to a pillar or column, often used as a symbol of strength or support. It can also describe a platform or a stand, like a column of smoke rising into the air. The word is used in various contexts, including architecture and nature.
Amplified meaning
columns
Tyndale gloss
pillar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַמּוּד (ammuwd) means 'pillar' or 'column,' referring to a vertical support structure. It can denote both a physical pillar and a platform. The word is derived from a root meaning 'to stand.' The entries consistently emphasize its architectural connotation, with no significant disagreement noted among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַמּוּד, עַמֻּד 110 n.m. pillar, column

base

Brown-Driver-Briggs glosses

H5982 עַמּוּד, עַמֻּד pillar, column

Strong's Hebrew Dictionary

5982 `ammuwd am-mood'

or ammud {am-mood'}; from 5975; a column (as standing); also

a stand, i.e. platform:--X apiece, pillar.

see HEBREW for 05975

Translators Brief Hebrew Lexicon

עַמּוּד (am.mud) — pillar.

1) pillar, column

1a) pillar

1b) column, upright

1c) column (of smoke)

עַמּוּד (am.mud) — (Hall of) Pillars.

Combined with u.lam (אוּלָם "Hall" H0197)

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
Torrey's New Topical Textbook

- The supports of a building

Jud 16:29

- Things raised up as memorials

Ge 31:51

- MADE OF

. Marble

Es 1:6

. Wood

1Ki 10:12

. Iron

Jer 1:18

. Brass

1Ki 7:15

. Silver

So 3:10

- The vail and hangings of the tabernacle supported by

Ex 26:32,37; 36:36,38

- Two, placed in the temple porch

1Ki 7:15-21

- OF MEMORIAL

. Sometimes of a single stone

Ge 28:18

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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