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Isaiah 51:5 — Word Study

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WLCקָר֤וֹב צִדְקִי֙ יָצָ֣א יִשְׁעִ֔י וּזְרֹעַ֖י עַמִּ֣ים יִשְׁפֹּ֑טוּ אֵלַי֙ אִיִּ֣ים יְקַוּ֔וּ וְאֶל־ זְרֹעִ֖י יְיַחֵלֽוּן׃

BSAMy righteousnesstsedeq [moral integrity, justice] draws nearqârôwb [is at hand, is close] My salvationyeshaʻ [deliverance, rescue] is on the wayyâtsâʼ [has gone forth, is coming] and My armszᵉrôwaʻ [the arm as stretched out; strength, might, power] will bring justiceshâphaṭ [vindication, judgment] to the nationsʻam [peoples, Gentiles] The islandsʼîy [coastlands, distant lands] will lookqâvâh for Meʼêl and wait in hopeyâchal [trust, patiently wait] forʼêl My armzᵉrôwaʻ [strength, powerful deliverance]

Word
Listen & take awayIsaiah 51
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 5 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ye.ya.che.Lun) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 51:5quick helps
In a sentenceGod declares that His righteousness and salvation are imminent, and His strength will bring justice to the nations.
Who is speakingGod, addressing His people and the nations.
Where we areIn a prophetic declaration about God's impending actions and their significance.
The hard wordצִדְקִי
Take awayGod's righteousness and salvation are near, and He will judge the nations.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאִי verbיָצָא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 51:5

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Promise of Righteousness and Salvationgenerated

4Pay attention to Me, My people, and listen to Me, My nation; for a law will go out from Me, and My justice will become a light to the nations; I will bring it about quickly.
5My righteousness draws near, My salvation is on the way, and My arms will bring justice to the nations. The islands will look for Me and wait in hope for My arm.
6Lift up your eyes to the heavens, and look at the earth below; for the heavens will vanish like smoke, the earth will wear out like a garment, and its people will die like gnats. But My salvation will last forever, and My righteousness will never fail.
7Listen to Me, you who know what is right, you people with My law in your hearts: Do not fear the scorn of men; do not be broken by their insults.

Isaiah 51:5 presents a powerful message from God, emphasizing that His righteousness is approaching and His salvation is on the way. This verse is part of a larger section where God reassures His people of His unwavering commitment to deliver justice and hope, especially to the nations. The surrounding verses highlight God's authority and the call for His people to listen and respond to His promises.


Cross References

ReferenceText (BSB)
1Isaiah 46:13I am bringing My righteousness near; it is not far away, and My salvation will not be delayed. I will grant salvation to Zion and adorn Israel with My splendor.
2Isaiah 56:1This is what the LORD says: “Maintain justice and do what is right, for My salvation is coming soon, and My righteousness will be revealed.
3Deuteronomy 30:14But the word is very near you; it is in your mouth and in your heart, so that you may obey it.
4Psalm 85:9Surely His salvation is near to those who fear Him, that His glory may dwell in our land.
5Matthew 3:2and saying, “Repent, for the kingdom of heaven is near.”

The Key Word צִדְקִי, tzid.Kigenerated

The word צִדְקִי (tzidqi) signifies righteousness, reflecting God's moral integrity and justice. It is a construct form that connects God's righteousness directly to Him, indicating that it is not just a quality but an essential aspect of His character.

This term is often used to describe the ideal standard for human behavior, emphasizing the importance of moral conduct in both personal and societal contexts. In this verse, it underscores God's commitment to justice as He prepares to act on behalf of His people.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses righteousness and salvation consistently, aligning with the KJV and ASV.


Sentence Structuregenerated

The verse is structured with multiple clauses, beginning with the finite verb קָר֤וֹב (is near) and followed by a series of noun phrases and verbs that describe God's actions and attributes. This creates a rhythm that emphasizes the immediacy of God's righteousness and salvation.

The main subject of the verse is God, with His righteousness and salvation as the focal points. The verbs יָצָא (has gone out) and יִשְׁפֹּ֑טוּ (they will judge) articulate the actions that will follow, establishing a clear cause-and-effect relationship within the prophetic declaration.


Septuagint Backgroundgenerated

The Septuagint translates קָר֤וֹב as ἐγγίζει (is drawing near), which conveys a similar sense of proximity and urgency. This choice reflects the translators' understanding of God's imminent action.

The translation of צִדְקִי as μου (my) emphasizes the personal nature of God's righteousness, reinforcing the idea that it is an integral part of His identity and relationship with His people.


In plain words — the whole versegenerated

Isaiah 51:5 tells us that God’s righteousness is coming soon, and His salvation is on the way. He will bring justice to the nations, and the distant lands will look for Him and wait in hope for His strength.


Frequently Asked Questionsgenerated

What does it mean that God's righteousness is near?

It means that God's moral integrity and justice are imminent, indicating that He is about to act on behalf of His people.

How is God's salvation described in this verse?

God's salvation is portrayed as a deliverance that is on the way, emphasizing His commitment to rescue His people.

What is the significance of the 'arm' in this context?

The 'arm' symbolizes God's strength and power, indicating that He will use His might to bring justice to the nations.

Who are the 'islands' mentioned in the verse?

The 'islands' refer to distant lands or nations that will look for God and wait in hope for His deliverance.


Reflection Questionsgenerated

  1. In what ways have I seen God's righteousness at work in my life?
  2. How can I actively wait for God's salvation and justice in my circumstances?
  3. What does it mean for me to trust in God's strength as depicted in this verse?
  4. How can I encourage others to look for and hope in God's deliverance?

The early church on this verse — how the Fathers read it

Early Church Fathers have commented on this passage, interpreting it in the context of God's righteousness and salvation, as seen in their writings.

Cyril of AlexandriaCOMMENTARY ON Isaiah 4:5.51:5 c. 376–444
If we want to know the meaning of these words in the person of God and Father, then we say that he calls the Son “his righteousness.” For we are saved in him … through his great mercy.… He is called “righteousness” and “salvation” and…
Early Church Fathers on Isaiah 51 →
Theodoret of CyrusCOMMENTARY ON Isaiah 16:51.5 c. 393–460
He calls his power “arm”: that which constitutes the greatest proof of divine power is to have conquered the world by the cross, by ignominy and by death;
Early Church Fathers on Isaiah 51 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 51:5 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

My righteousness is near,.... These are either the words of God the Father, and to be understood not of his essential righteousness, nor of his vindictive justice; but of the righteousness of his

Read John Gill on Isaiah 51 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust.

Read Robert Jamieson on Isaiah 51 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

My righteousness; my salvation, as it is expounded in the next clause, the redemption of all my people, both Jews and Gentiles, which is the effect of his righteousness; either his justice, or his faithfulness, or his mercy and goodness; for all these are called by the name of righteousness in Scripture, and all these contributed to the work of man’ s redemption. My salvation is gone forth; shall shortly go forth; my secret and eternal purpose of saving my people shall speedily be fulfilled. Mine arms shall judge the people; either, 1. Shall destroy those people who obstruct or oppose this work. Or rather, 2. Shall subdue the Gentiles to mine authority, and rule them by my word and Spirit…

Read Matthew Poole on Isaiah 51 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 51:5 My righteousness [is] near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust.Ver. 5. My righteousness,] i.e., My faithfulness, or my Son, that Sun of righteousness, is already on the way, and will be with you forthwith. And mine arm shall judge the people,] i.e., All that set themselves against the Lord and against his Christ, these shall feel his power to their perdition, even the force of both his arms. The isles shall wait upon me.] They shall stretch out their souls as a line (so the word importeth), and direct them toward Christ. And on mine arm shall they trust,] i.e., On my power, or on my…

Read John Trapp on Isaiah 51 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(5) Mine arms shall judge the people.—Literally, the peoples, including Israel and the heathen. The work of judgment thus, as ever, comes first; after it the isles (i.e., far-off countries), as representing the heathen, shall be converted, and trust the very Arm that smote them.

Read Charles John Ellicott on Isaiah 51 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 5. My righteousness is near] The word צדק tsedek, righteousness, is used in such a great latitude of signification, for justice, truth, faithfulness, goodness, mercy, deliverance, salvation, c., that it is not easy sometimes to give the precise meaning of it without much circumlocution it means here the faithful completion of God's promises to deliver his people.

Read AdamClarke on Isaiah 51 →
CambridgeThe Cambridge Bible for Schools and Colleges

5. My righteousness is near] See the last note and cf. ch. Isaiah 46:13. For people read peoples (as R.V.). the isles shall wait upon me] Cf. Isaiah 42:4. on mine arm] i.e. “on my strength,” my protection (Isaiah 33:2).

Read Cambridge on Isaiah 51 →
Albert Barnes1798–1870Barnes' Notes on the Bible

My righteousness is near - The word ‘righteousness’ is used in a great variety of significations. Here it means, probably, the faithful completion of his promises to his people (Lowth).

Read Albert Barnes on Isaiah 51 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

My righteousness draws near, My salvation is on the way, and My arms will bring justice to the nations. The islands will look for Me and wait in hope for My arm.

WEBWorld English Bible2000

My righteousness is near. My salvation has gone out, and my arms will judge the peoples. The islands will wait for me, and they will trust my arm.

MSBMajority Standard Bible2022

My righteousness draws near, My salvation is on the way, and My arms will bring justice to the nations. The islands will look for Me and wait in hope for My arm.

NETBNew English Translation2006

I am ready to vindicate, I am ready to deliver, I will establish justice among the nations. The coastlands wait patiently for me; they wait in anticipation for the revelation of my power.

Tyndale line

KJVKing James Version1611

My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust.

ASVAmerican Standard Version1901

My righteousness is near, my salvation is gone forth, and mine arms shall judge the peoples; the isles shall wait for me, and on mine arm shall they trust.

RVARevised Version, American1894

My righteousness is near, my salvation is gone forth, and mine arms shall judge the peoples; the isles shall wait for me, and on mine arm shall they trust.

NWBWebster's Bible1833

My righteousness is near; my salvation is gone forth, and my arms shall judge the people; the isles shall wait upon me, and on my arm shall they trust.

GNVGeneva Bible1599

My righteousnes is neere: my saluation goeth foorth, and mine armes shall iudge the people: the yles shall waite for me, and shall trust vnto mine arme.

Strictly literal

DBYDarby Translation1890

My righteousness is near, my salvation is gone forth, and mine arms shall judge the peoples: the isles shall wait for me, and in mine arm shall they trust.

YLTYoung's Literal Translation1862

Near [is] My righteousness, Gone out hath My salvation and Mine arms, Peoples they judge, on Me isles do wait, Yea, on Mine arm they do wait with hope.

LSVLiteral Standard Version2020

My righteousness [is] near, || My salvation has gone out, || And My arms judge peoples, || Islands wait on Me, || Indeed, on My arm they wait with hope.

ILTInterlinear Literal Translation2000

My righteousness is near; my salvation goeth forth, and my arms shall judge the people: on me the isles shall wait, and for my arm shall they hope.

ULBUnlocked Literal Bible2017

My righteousness is near; my salvation will go out, and my arm will judge the nations; the coastlands will wait for me; for my arm they will eagerly wait.

From the Latin

DRADouay-Rheims (Challoner)1899

My just one is near at hand, my saviour is gone forth, and my arms shall judge the people: the islands shall look for me, and shall patiently wait for my arm.

Simplified

FBVFree Bible Version2020

My rule of right will arrive soon. My salvation is coming. My power will bring judgment to the nations. The distant lands are waiting for me and my power.

BBEBible in Basic English1949

Suddenly will my righteousness come near, and my salvation will be shining out like the light; the sea-lands will be waiting for me, and they will put their hope in my strong arm.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausepredicateקָר֤וֹב[is].nearnoun phrase · subjectצִדְקִrighteousnessי֙myclauseverbיָצָ֣אit.has.gone.outnoun phrase · subjectיִשְׁעִ֔salvationיmyוּandclausenoun phrase · subjectזְרֹעַ֖armsיmyobjectעַמִּ֣יםpeoplesverbיִשְׁפֹּ֑טוּthey.will.judgeclauseprepositional phrase · prepositionalאֵלַtoי֙mesubjectאִיִּ֣יםislandsverbיְקַוּ֔וּthey.will.wait.eagerlyוְandclauseprepositional phrase · prepositionalאֶלtonoun phraseזְרֹעִ֖armיmyverb phrase · verbיְיַחֵלֽוּtheyןwill.wait

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text, the Septuagint, and the Dead Sea Scrolls all agree on the wording of this verse, affirming the consistency of the message across these ancient witnesses. The scrolls contain minor restorations, but the core message remains intact.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

קָר֤וֹב צִדְקִי֙ יָצָ֣א יִשְׁעִ֔י וּזְרֹעַ֖י עַמִּ֣ים יִשְׁפֹּ֑טוּ אֵלַי֙ אִיִּ֣ים יְקַוּ֔וּ וְאֶל־ זְרֹעִ֖י יְיַחֵלֽוּן׃

Septuagintthe Greek the translators chose, word by word
קָר֤וֹבἐγγίζειצִדְקִי֙μουיָצָ֣אἐχελεύσεταιיִשְׁעִ֔יμουוּזְרֹעַ֖יμουעַמִּ֣יםἔθνηיִשְׁפֹּ֑טוּἐλπιοῦσινאֵלַי֙ἐμὲאִיִּ֣יםνῆσοιיְקַוּ֔וּὑπομενοῦσινוְאֶל־εἰςזְרֹעִ֖יμουיְיַחֵלֽוּן׃ἐλπιοῦσιν

13 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

קרוב צדק׳י יצא ישע׳י וזרוע׳ו עמים ישפוטו אלי׳ו איים יקוו ואל זרוע׳ו יוחילו׳ן

13 words on the leather.

Dead Sea Scrolls — 1Q8a copy a thousand years older than the Leningrad Codex

קרוב צדק׳י [יצא] [ישע׳י] [וזרוע׳י] עמים ישפטו אל׳י איים יקוו ואל זרע׳י ייחלו׳ן

8 words on the leather — 2 partly restored, 3 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 51:5קָרֹב[is] near[is] nearקָרֹבצֶ֫דֶקrighteousnerighteousness mצֶ֫דֶקיָצָאit has goneit has gone outיָצָאיֵ֫שַׁעsalvation msalvation myיֵ֫שַׁעזְרוֹעַand arms myand arms myזְרוֹעַעַםpeoplespeoplesעַםשָׁפַטthey will jthey will judgeשָׁפַטאֶלto meto meאֶלאִיislandsislandsאִיקָוָהthey will wthey will waitקָוָהאֶלand toand toאֶלזְרוֹעַarm myarm myזְרוֹעַיָחַלthey will hthey will hope יָחַלזָרַעto sowto sowזָרַעקָרֵבto presentto present: comקָרֵבצָדֵקto justifyto justifyצָדֵקיָשַׁעto saveto saveיָשַׁעעָמַםto darkento darkenעָמַםאָוָהto desireto desireאָוָהחָזָקstrongstrongחָזָקנָטָהto stretchto stretchנָטָהפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫הרָחֹקdistantdistantרָחֹקאֵידcalamitycalamityאֵידמֵישָׁרuprightnesuprightnessמֵישָׁראֵיפָהephahephahאֵיפָהקָרָאto encountto encounter: mקָרָאגּוֹרָלallottedallottedגּוֹרָלצוּרrockrockצוּרמָגֵןshieldshieldמָגֵן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 51:5

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

[is] near righteousness my it has gone out salvation my and arms my peoples they will judge to me islands they will wait and to arm my they will hope !
קָר֤וֹבka.Rov [is] near H7138 Adj
77× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means near, describing something close in place, time, or relationship. It is used in the book of Genesis to describe family relationships. The word is used to describe a close connection.
Amplified meaning
is at hand, is close
Tyndale gloss
near
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָרֹב (qarowb) means 'near' and can refer to proximity in place, time, or personal relationships, including kinship. It is derived from the root meaning to approach or be allied. The term appears in various contexts, such as describing the nearest city or a neighbor, as well as in relation to God.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרֹב, קָרוֹב 78 adj. near;—

of city, the nearest

of pers.:

the nearest to; his neighbour.

abs.

of near relationship

near to י׳

near to י׳ in ceremon. function

of God (י׳)

of word

of time

base

Brown-Driver-Briggs glosses

H7138 קָרֹב, קָרוֹב near

Strong's Hebrew Dictionary

7138 qarowb kaw-robe'

or qarob {kaw-robe'}; from 7126; near (in place, kindred or

time):--allied, approach, at hand, + any of kin,

kinsfold(-sman), (that is) near (of kin), neighbour, (that is)

next, (them that come) nigh (at hand), more ready, short(-ly).

see HEBREW for 07126

Translators Brief Hebrew Lexicon

קָרֹב (qa.rov) — near.

1) near

1a) of place

1b) of time

1c) of personal relationship

1c1) kinship

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
[is] near righteousness my it has gone out salvation my and arms my peoples they will judge to me islands they will wait and to arm my they will hope !
צִדְקִי֙tzid.Ki righteousness my H6664 Noun common masculine singular construct · suffix
119× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Represents the idea of righteousness or justice, often referring to God's character or the standard for human behavior. It is closely tied to the concept of morality and what is right. The word is used to describe the ideal for human conduct and society.
Amplified meaning
moral integrity, justice
Tyndale gloss
Righteousness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צֶ֫דֶק (tsedeq) refers to concepts of rightness and righteousness, encompassing moral, legal, and natural dimensions. It includes justice in governance, ethical correctness, and vindication in disputes. The term also suggests prosperity and deliverance, particularly in relation to God's covenant and the Messianic king. The entries consistently emphasize its broad application in both personal and societal contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

צֶ֫דֶק n.m. rightness, righteousness

what is right, just, normal; rightness, justness, of weights and measures

righteousness, in government

righteousness, justice, in a case or cause

rightness, in speech

righteousness, as ethically right

righteousness, as vindicated, justification in controversy with enemies and troubles, deliverance, victory, prosperity

base

Brown-Driver-Briggs glosses

H6664 צֶ֫דֶק rightness, righteousness . what is right, just, normal; rightness, justness, of weights and measures

. righteousness, in government

. righteousness, justice, in a case or cause

. rightness, in speech

. righteousness, as ethically right

. righteousness, as vindicated, justification in controversy with enemies and troubles, deliverance, victory, prosperity

Strong's Hebrew Dictionary

6664 tsedeq tseh'-dek

from 6663; the right (natural, moral or legal); also

(abstractly) equity or (figuratively) prosperity:--X even, (X

that which is altogether) just(-ice), ((un-))right(-eous)

(cause, -ly, - ness).

see HEBREW for 06663

Translators Brief Hebrew Lexicon

צֶ֫דֶק (tse.deq) — righteousness.

1) justice, rightness, righteousness

1a) what is right or just or normal, rightness, justness (of weights and measures)

1b) righteousness (in government)

1b1) of judges, rulers, kings

1b2) of law

1b3) of Davidic king, Messiah

1b4) of Jerusalem as seat of just government

1b5) of God's attribute

1c) righteousness, justice (in case or cause)

1d) rightness (in speech)

1e) righteousness (as ethically right)

1f) righteousness (as vindicated), justification (in controversy), deliverance, victory, prosperity

1f1) of God as covenant-keeping in redemption

1f2) in name of Messianic king

1f3) of people enjoying salvation

1f4) of Cyrus

צֶ֫דֶק (tse.deq) — Righteousness.

This name means justice, righteousness

Another name of ye.ho.vah (יהוה "LORD" H3068G)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp1bs
[is] near righteousness my it has gone out salvation my and arms my peoples they will judge to me islands they will wait and to arm my they will hope !
יָצָ֣אya.Tza' it has gone out H3318 Verb · Qal · perfect third person masculine singular
1,067× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Amplified meaning
has gone forth, is coming
Tyndale gloss
to come out: come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָצָא 1068 vb. go or come out

Qal

go or come out or forth

from (מִן) a place

go forth from (the presence of) a person

in technical senses

of flight, involving escape

depart

of inanimate things

with especial emphasis on idea of origin, source

of children as going forth from loins (of father)

go forth to a place

go forward, proceed to or toward something

come or go forth, with esp. ref. to purpose or result

of combinations

Hiph.

cause to go or come out, bring out, lead out

fig. obj. persons, bring out of (מִן) distress, etc.

bring out animals

inanimate obj.

fig. subj. י׳, bring forth from (מִן)

Hoph. be brought forth

base

Brown-Driver-Briggs glosses

H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place

. go forth from (the presence of) a person

. in technical senses

. of flight, involving escape

. depart

. of inanimate things

. with especial emphasis on idea of origin, source

. of children as going forth from loins (of father)

. . go forth to a place

. go forward, proceed to or toward something

. come or go forth, with esp. ref. to purpose or result

. of combinations

. . cause to go or come out, bring out, lead out

. fig. obj. persons, bring out of (מִן) distress, etc.

. bring out animals

. inanimate obj.

. fig. subj. י׳, bring forth from (מִן)

. be brought forth

Strong's Hebrew Dictionary

3318 yatsa' yaw-tsaw'

a primitive root; to go (causatively, bring) out, in a great

variety of applications, literally and figuratively, direct

and proxim.:--X after, appear, X assuredly, bear out, X

begotten, break out, bring forth (out, up), carry out, come

(abroad, out, thereat, without), + be condemned,

depart(-ing, -ure), draw forth, in the end, escape, exact,

fail, fall (out), fetch forth (out), get away (forth, hence,

out), (able to, cause to, let) go abroad (forth, on, out),

going out, grow, have forth (out), issue out, lay (lie) out,

lead out, pluck out, proceed, pull out, put away, be risen, X

scarce, send with commandment, shoot forth, spread, spring

out, stand out, X still, X surely, take forth (out), at any

time, X to (and fro), utter.

Translators Brief Hebrew Lexicon

יָצָא (ya.tsa) — to come out: come.

: come/go_out/escape

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

1c) (Hophal) to be brought out or forth

יָצָא (ya.tsa) — to come out: send.

: send/take_out/release

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
[is] near righteousness my it has gone out salvation my and arms my peoples they will judge to me islands they will wait and to arm my they will hope !
יִשְׁעִ֔יyish.'I salvation my H3468 Noun common masculine singular construct · suffix
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to salvation or deliverance, like in Psalm 119:123 where the writer asks for salvation from God, and can also mean prosperity or victory.
Amplified meaning
deliverance, rescue
Tyndale gloss
salvation
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יֵ֫שַׁע (yesha`) refers to concepts of deliverance, rescue, and salvation, encompassing both physical and spiritual aspects. It also includes ideas of safety, welfare, and prosperity. The entries consistently emphasize its use in contexts of divine rescue and victory.

Brown-Driver-Briggs Hebrew Lexicon (full)

יֵ֫שַׁע n.m. deliverance, rescue, salvation, also safety, welfare

safety, welfare, prosperity

salvation, i.e. primarily physical rescue, by God, oft. with added spiritual idea

victory

base

Brown-Driver-Briggs glosses

H3468 יֵ֫שַׁע deliverance, rescue, salvation, also safety, welfare . safety, welfare, prosperity

. salvation, i.e. primarily physical rescue, by God, oft. with added spiritual idea

. victory

Strong's Hebrew Dictionary

3468 yesha` yeh'-shah

or yeshai {yay'-shah}; from 3467; liberty, deliverance,

prosperity:--safety, salvation, saving.

see HEBREW for 03467

Translators Brief Hebrew Lexicon

יֵ֫שַׁע (ye.sah) — salvation.

1) deliverance, salvation, rescue, safety, welfare

1a) safety, welfare, prosperity

1b) salvation

1c) victory

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp1bs
[is] near righteousness my it has gone out salvation my and arms my peoples they will judge to me islands they will wait and to arm my they will hope !
וּזְרֹעַ֖יu.ze.ro.'Ai and arms my H2220 Conjunction · noun common masculine plural construct · suffix
91× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for arm refers to the arm as stretched out, symbolizing strength, force, or power, as seen in the KJV translations of arm, mighty, and strength.
Amplified meaning
the arm as stretched out; strength, might, power
Tyndale gloss
arm
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זְרוֹעַ (z'roa) refers to an arm or shoulder, often symbolizing strength. It can denote the physical arm, the shoulder of a sacrificed animal, or military and political forces. The word is derived from a root meaning to stretch out, indicating both physical and metaphorical strength.

Brown-Driver-Briggs Hebrew Lexicon (full)

זְרוֹעַ, זְרֹעַ n.f. and (rare) m. arm, shoulder, strength

arm

arm, as symbol of strength

Pl. forces, political and military

Shoulder of animal sacrificed, belonging to priest

base

Brown-Driver-Briggs glosses

H2220 זְרוֹעַ, זְרֹעַ arm, shoulder, strength . arm

. arm, as symbol of strength

. Pl. forces, political and military

. Shoulder of animal sacrificed, belonging to priest

Strong's Hebrew Dictionary

2220 zrowa` zer-o'-ah

or (shortened) zroao {zer-o'-ah}; and (feminine) zrowpah

{zer-o-aw'}; or zrowah {zer-o-aw'}; from 2232; the arm (as

stretched out), or (of animals) the foreleg; figuratively,

force:--arm, + help, mighty, power, shoulder, strength.

see HEBREW for 02232

Translators Brief Hebrew Lexicon

זְרוֹעַ (ze.ro.a) — arm.

1) arm, forearm, shoulder, strength

1a) arm

1b) arm (as symbol of strength)

1c) forces (political and military)

1d) shoulder (of animal sacrificed)

Morphologythe parsing behind the code
Berean parsing
Conj | N-cp | Suff — Conjunction · noun common masculine plural construct · suffix
HC/Ncmpc/Sp1bs
[is] near righteousness my it has gone out salvation my and arms my peoples they will judge to me islands they will wait and to arm my they will hope !
עַמִּ֣ים'a.Mim peoples H5971 Noun common · masculine plural absolute
1,873× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Amplified meaning
peoples, Gentiles
Tyndale gloss
Amaw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַם, עָם 1810 n.m. people

a people, nation

= smaller units

= common people

people in gen., persons

phrases

base

[עַם] n.[m.] kinsman (on father's side)

base

Brown-Driver-Briggs glosses

H5971a עַם, עָם people H5971b עַם kinsman (on father's side)

Strong's Hebrew Dictionary

5971 `am am

from 6004; a people (as a congregated unit); specifically, a

tribe (as those of Israel); hence (collectively) troops or

attendants; figuratively, a flock:--folk, men, nation,

people.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עַם (am) — people.

: people/nation

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — kinsman.

kinsman, kindred

עַם (am) — Ammi.

A man living at the time of United Monarchy, only mentioned at Sng.6.12

§ kinsman, kindred

עַם (am) — People's (Gate).

§ kinsman, kindred

עַם (am) — (Ibleam)-am.

Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)

§ kinsman, kindred

עַם (am) — Amaw.

This name means nation, people

עַם (am) — people: soldiers.

: soldiers/army

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — people: creatures.

: creatures

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
[is] near righteousness my it has gone out salvation my and arms my peoples they will judge to me islands they will wait and to arm my they will hope !
יִשְׁפֹּ֑טוּyish.Po.tu they will judge H8199 Verb · Qal · imperfect third person masculine plural
202× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Amplified meaning
vindication, judgment
Tyndale gloss
to judge
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁפַט (shaphat) is a Hebrew verb meaning to judge or govern. It encompasses a range of actions including pronouncing sentences, executing judgments, and deciding controversies in various contexts such as civil and religious matters. The word can also imply being judged or entering into legal disputes. There is a specific mention of its use in the context of final judgment.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁפַט 185 vb. judge, govern

Qal

act as law-giver, judge, governor

specif. decide controversy, discriminate betw. persons, in civil, political, domestic and religious questions

execute judgment

Niph.

recipr., enter into controversy, plead

pass. be judged

Pô‛el = my opponent-at-law

base

Brown-Driver-Briggs glosses

H8199 שָׁפַט judge, govern .. act as law-giver, judge, governor

. specif. decide controversy, discriminate betw. persons, in civil, political, domestic and religious questions

. execute judgment

. . recipr., enter into controversy, plead

. pass. be judged

.= my opponent-at-law

Strong's Hebrew Dictionary

8199 shaphat shaw-fat'

a primitive root; to judge, i.e. pronounce sentence (for or

against); by implication, to vindicate or punish; by

extenssion, to govern; passively, to litigate (literally or

figuratively):--+ avenge, X that condemn, contend, defend,

execute (judgment), (be a) judge(-ment), X needs, plead,

reason, rule.

Translators Brief Hebrew Lexicon

שָׁפַט (sha.phat) — to judge.

1) to judge, govern, vindicate, punish

1a) (Qal)

1a1) to act as law-giver or judge or governor (of God, man)

1a1a) to rule, govern, judge

1a2) to decide controversy (of God, man)

1a3) to execute judgment

1a3a) discriminating (of man)

1a3b) vindicating

1a3c) condemning and punishing

1a3d) at theophanic advent for final judgment

1b) (Niphal)

1b1) to enter into controversy, plead, have controversy together

1b2) to be judged

1c) (Poel) judge, opponent-at-law (participle)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

juj (shopheT; New Testament dikastes, krites): In the early patriarchal times the heads of families and the elders of the tribes were the judges (compare Ge 38:24), and their authority was based on custom. In the wilderness Moses alone was the judge until Jethro suggested a scheme of devolution. On his advice Moses divided the people into groups of thousands, hundreds, fifties, and tens, and over each group a wise and good man was set as a judge. Thereafter only the most important cases were brought before Moses (Ex 18:13-26; De 1:9-17). This arrangement ceased to be practicable when the children of Israel settled down in Canaan. Although David took counsel with the heads of thousands and hundreds (

Judge

(Heb. shophet, pl. shophetim), properly a magistrate or ruler, rather than one who judges in the sense of trying a cause. This is the name given to those rulers who presided over the affairs of the Israelites during the interval between the death of Joshua and the accession of Saul (Judg. 2:18), a period of general anarchy and confusion. “The office of judges or regents was held during life, but it was not hereditary, neither could they appoint their successors. Their authority was limited by the law alone, and in doubtful cases they were directed to consult the divine King through the priest by Urim and Thummim (Num. 27:21). Their authority extended only over those tribes by whom they had been elected or acknowledged. There was no income attached to their office, and they…

Nave's Topical Bible

→ Appointed by the Persians Ezr 7:25

→ Kings and other rulers as 2Sa 8:15; 15:2; 1Ki 3:16-28; 10:9; 2Ki 8:1-6; Ps 72:1-4; Mt 27:11-26; Ac 23:34,35; 24; 25:11,12

→ Priests and Levites as De 17:9; 2Ch 19:8; Eze 44:23,24; Mt 26:57-62

[is] near righteousness my it has gone out salvation my and arms my peoples they will judge to me islands they will wait and to arm my they will hope !
אֵלַי֙'e.Lai to me H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp1bs
[is] near righteousness my it has gone out salvation my and arms my peoples they will judge to me islands they will wait and to arm my they will hope !
אִיִּ֣ים'i.Yim islands H339 Noun common · masculine plural absolute
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a habitable spot, such as a coast, island, or dry land. It is used to describe desirable places in the Bible, like a country or region.
Amplified meaning
coastlands, distant lands
Tyndale gloss
coastland
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִי (iy) refers to a habitable area, encompassing meanings like coast, region, island, and shore. It is derived from a root meaning 'dry land' and is used in contexts related to geographical features, such as in Isaiah 20:6. The term captures various types of landforms, highlighting its versatility in describing different coastal and insular terrains.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִי n.m. Is 20:6 († f. Is 23:2) coast, region

base

Brown-Driver-Briggs glosses

H339 אִי coast, region

Strong's Hebrew Dictionary

339 'iy ee

from 183; properly, a habitable spot (as desirable); dry

land, a coast, an island:--country, isle, island.

see HEBREW for 0183

Translators Brief Hebrew Lexicon

אִי (i) — coastland.

coast, island, shore, region

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
Thompson Chain Reference topics

mentioned in the scriptures

Jer 2:10; Ac 16:11; 20:15; 21:1,3; 27:16; 28:1; Re 1:9

[is] near righteousness my it has gone out salvation my and arms my peoples they will judge to me islands they will wait and to arm my they will hope !
יְקַוּ֔וּye.ka.Vu they will wait H6960 Verb · Piel · imperfect third person masculine plural
49× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to collect or gather things together, and can also mean to wait patiently for something. It is used in Psalms and Proverbs to describe waiting on God.
Tyndale gloss
to await
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָוָה (qavah) is a Hebrew verb that encompasses the meanings of waiting, expecting, and collecting. It can refer to eagerly waiting or lying in wait, as well as the act of gathering together. The word appears in different forms, including Qal and Piel, indicating various nuances of waiting and collecting.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָוָה] vb. wait for

Qal those waiting for

Pi.

wait, or look eagerly, for

lie in wait for

wait (linger) for

base

[קָוָה] vb. collect;—Niph. be collected

base

Brown-Driver-Briggs glosses

H6960a קָוָה wait for . wait, or look eagerly, for

. lie in wait for

. wait (linger) for

H6960b קָוָה collect;—Niph. be collected

Strong's Hebrew Dictionary

6960 qavah kaw-vaw'

a primitive root; to bind together (perhaps by twisting),

i.e. collect; (figuratively) to expect:--gather (together),

look, patiently, tarry, wait (for, on, upon).

Translators Brief Hebrew Lexicon

קָוָה (qa.vah) — to await.

1) to wait, look for, hope, expect

1a) (Qal) waiting (participle)

1b) (Piel)

1b1) to wait or look eagerly for

1b2) to lie in wait for

1b3) to wait for, linger for

קָוָה (qa.vah) — to collect.

1) to collect, bind together

1a) (Niphal) to be collected

Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-3mp — Verb · Piel · imperfect third person masculine plural
HVpi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wat:

1. The Substantive:

The word is used in the Old Testament both as a substantive add as a verb. In the New Testament it appears as a verb only. 'erebh, ma'arabh, mean a concealed hiding-place for purposes of sudden attack, an ambuscade.

(1) "Lie in wait": "Abimelech rose up .... from lying in wait" (Jud 9:35 the King James Version); "When they .... abide in the covert to lie in wait" (Job 38:40).

(2) "Lay wait": "They compassed him in, and laid wait for him" (Jud 16:2).

2. The Verb:

(1) sharath, "to serve," "to minister," to act in the capacity of servant or attendant: "These waited on the king" (2Ch 17:19). Used especially in this sense with regard to the ceremonial service…

[is] near righteousness my it has gone out salvation my and arms my peoples they will judge to me islands they will wait and to arm my they will hope !
וְאֶל־ve.'el- and to H413 Conjunction · preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep — Conjunction · preposition
HC/R
[is] near righteousness my it has gone out salvation my and arms my peoples they will judge to me islands they will wait and to arm my they will hope !
זְרֹעִ֖יze.ro.'I arm my H2220 Noun common both singular construct · suffix
91× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for arm refers to the arm as stretched out, symbolizing strength, force, or power, as seen in the KJV translations of arm, mighty, and strength.
Amplified meaning
strength, powerful deliverance
Tyndale gloss
arm
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זְרוֹעַ (z'roa) refers to an arm or shoulder, often symbolizing strength. It can denote the physical arm, the shoulder of a sacrificed animal, or military and political forces. The word is derived from a root meaning to stretch out, indicating both physical and metaphorical strength.

Brown-Driver-Briggs Hebrew Lexicon (full)

זְרוֹעַ, זְרֹעַ n.f. and (rare) m. arm, shoulder, strength

arm

arm, as symbol of strength

Pl. forces, political and military

Shoulder of animal sacrificed, belonging to priest

base

Brown-Driver-Briggs glosses

H2220 זְרוֹעַ, זְרֹעַ arm, shoulder, strength . arm

. arm, as symbol of strength

. Pl. forces, political and military

. Shoulder of animal sacrificed, belonging to priest

Strong's Hebrew Dictionary

2220 zrowa` zer-o'-ah

or (shortened) zroao {zer-o'-ah}; and (feminine) zrowpah

{zer-o-aw'}; or zrowah {zer-o-aw'}; from 2232; the arm (as

stretched out), or (of animals) the foreleg; figuratively,

force:--arm, + help, mighty, power, shoulder, strength.

see HEBREW for 02232

Translators Brief Hebrew Lexicon

זְרוֹעַ (ze.ro.a) — arm.

1) arm, forearm, shoulder, strength

1a) arm

1b) arm (as symbol of strength)

1c) forces (political and military)

1d) shoulder (of animal sacrificed)

Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common both singular construct · suffix
HNcbsc/Sp1fs
[is] near righteousness my it has gone out salvation my and arms my peoples they will judge to me islands they will wait and to arm my they will hope !
יְיַחֵלֽוּן׃ye.ya.che.Lun they will hope ! H3176 Verb piel imperfect third person masculine plural · suffix
41× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To wait or be patient is the meaning of this verb, used to describe hoping or trusting in something, as seen in various KJV translations.
Amplified meaning
trust, patiently wait
Tyndale gloss
to wait: wait
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָחַל (yachal) is a Hebrew verb that means to wait, with implications of hope and patience. It has various forms: in the Niphal it means to wait, while in the Piel and Hiphil it conveys waiting for or hoping for something. The entries indicate a range of meanings related to expectation and trust.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָחַל] vb. Niph. wait; Pi. await

Niph. wait

Pi.

wait, tarry for

wait for = hope for

Hiph. wait, tarry

base

Brown-Driver-Briggs glosses

H3176 יָחַל Niph. wait; Pi. await

Strong's Hebrew Dictionary

3176 yachal yaw-chal'

a primitive root; to wait; by implication, to be patient,

hope:--(cause to, have, make to) hope, be pained, stay, tarry,

trust, wait.

Translators Brief Hebrew Lexicon

יָחַל (ya.chal) — to wait: wait.

: wait[for_time]

1) to wait, hope, expect

1a) (Niphal) to wait

1b) (Piel)

1b1) to wait, await, tarry

1b2) to wait for, hope for

1c) (Hiphil) to wait, tarry, wait for, hope for

Also means: ya.chal (יָחַל ": hope" H3176H)

יָחַל (ya.chal) — to wait: hope.

: hope/trust

1) to wait, hope, expect

1a) (Niphal) to wait

1b) (Piel)

1b1) to wait, await, tarry

1b2) to wait for, hope for

1c) (Hiphil) to wait, tarry, wait for, hope for

Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-3mp | Suff — Verb piel imperfect third person masculine plural · suffix
HVpi3mp/Sn
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hop:

1. In the Old Testament:

In the Revised Version (British and American) the New Testament "hope" represents the noun elpis (52 t), and the verb elpizo (31 t). King James Version, however, renders the noun in Heb 10:23 by "faith," and for the verb gives "trust" in 18 cases (apparently without much system, e.g. in Php 2 compare 2:19 and 23; see TRUST), while in Lu 6:35 it translates apelpizo, by "hoping for nothing again" (the Revised Version (British and American) "never despairing"). But in the Old Testament there is no Hebrew word that has the exact force of "expectation of some good thing," so that in the King James Version "hope" (noun and vb.) stands for some 15 Hebrew words, nearly all of which in other places are given other translation (e.g. mibhTach, is rendered "hope"…

Easton's Bible Dictionary

Hope

One of the three main elements of Christian character (1 Cor. 13:13). It is joined to faith and love, and is opposed to seeing or possessing (Rom. 8:24; 1 John 3:2). “Hope is an essential and fundamental element of Christian life, so essential indeed, that, like faith and love, it can itself designate the essence of Christianity (1 Pet. 3:15; Heb. 10:23). In it the whole glory of the Christian vocation is centred (Eph. 1:18; 4:4).” Unbelievers are without this hope (Eph. 2:12;

→ General scriptures concerning Ps 9:18; 16:9; 31:24; 33:18,22; 38:15; 39:7; 43:5; 71:5,14; 78:5-7; 119:74,81,116,166; 130:7; 146:5; Pr 10:28; 13:12; 14:32; 23:18; 24:14; Isa 38:18; Jer 17:7; La 3:21,24,26; Ho 2:15; Joe 3:16; Zec 9:12; Ac 23:6; 24:14,15; 26:7,8; 28:20; Ro 4:18; 5:2-5; 8:24,25; 12:12; 15:4,13;

- In God

Ps 39:7; 1Pe 1:21

- In Christ

1Co 15:19; 1Ti 1:1

- In God's promises

Ac 26:6,7; Tit 1:2

- In the mercy of God

Ps 33:18

- Is the work of the Holy Spirit

Ro 15:13; Ga 5:5

- OBTAINED THROUGH

. Grace

2Th 2:16

. The word

Ps 119:81

. Patience and comfort of the Scriptures

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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