Isaiah 49:11 — Word Study
WLCוְשַׂמְתִּ֥י כָל־ הָרַ֖י לַדָּ֑רֶךְ וּמְסִלֹּתַ֖י יְרֻמֽוּן׃
BSAI will turnsûwm [make a way, cause to become a road] allkôl My mountainshar [hills] into roadsderek [paths, ways] and My highwaysmᵉçillâh [public roads, raised pathways] will be raised uprûwm▸ [exalted, lifted high, to a lofty position, in triumph]
| Greek | English | Parsing |
|---|---|---|
| וְשַׂמְתִּ֥י | and I will make | Verb, Qal, sequential perfect first person common singular |
| כָל־ | all | Noun common, masculine singular construct |
| הָרַ֖י | mountains my | Noun common masculine plural construct, suffix |
| לַדָּ֑רֶךְ | into road | Preposition, noun common both singular absolute |
| וּמְסִלֹּתַ֖י | and highways my | Conjunction, noun common feminine plural construct, suffix |
| יְרֻמֽוּן׃ | they will be lifted up ! | Verb qal imperfect third person masculine plural, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | I will turn all My mountains into roads, and My highways will be raised up. |
| KJV | And I will make all my mountains a way, and my highways shall be exalted. |
| ASV | And I will make all my mountains a way, and my highways shall be exalted. |
| YLT | And I have made all My mountains for a way, And My highways are lifted up. |
| WEB | I will make all my mountains a road, and my highways shall be exalted. |
| BBE | And I will make all my mountains a way, and my highways will be lifted up. |
Where they part company is שׂים — see How Translations Differ.
One main verb with two actions described, indicating God's transformative power.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbשׂים
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Isaiah 49:11
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Promise of Restorationgenerated
Isaiah 49:11 is part of a larger message of hope where God assures His people that He will provide for them and guide them through difficult times. This verse specifically emphasizes the transformation of obstacles (mountains) into pathways, signifying divine assistance and the promise of safe passage for those who follow Him.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 11:16 | There will be a highway for the remnant of His people who remain from Assyria, as there was for Israel when they came up from the land of Egypt. |
| 2 | Isaiah 35:8–10 | And there will be a highway called the Way of Holiness. The unclean will not travel it— only those who walk in the Way— and fools will not stray onto it. |
| 3 | Isaiah 40:3–4 | A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert. |
| 4 | Isaiah 43:19 | Behold, I am about to do something new; even now it is coming. Do you not see it? Indeed, I will make a way in the wilderness and streams in the desert. |
| 5 | Isaiah 57:14 | And it will be said, “Build it up, build it up, prepare the way, take every obstacle out of the way of My people.” |
The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to
The Key Word — שׂים, ve.sam.Tigenerated
The verb שׂים (sim) means to set or place something. It conveys the idea of making a way or establishing a path. This word is commonly used in various contexts throughout the Hebrew Bible, often referring to God's actions in creation or His establishment of order.
In this verse, it emphasizes God's active role in transforming mountains into roads, indicating His power to change circumstances for the benefit of His people.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb שַׂמְתִּ֥י, I will make, governs the entire verse, with two noun phrases following it: כָל־ הָרַ֖י (all My mountains) and וּמְסִלֹּתַ֖י (and My highways). The structure indicates a clear action by God, transforming both mountains and highways.
The order of the words highlights the transformation from obstacles (mountains) to pathways, emphasizing God's initiative in making a way for His people.
Septuagint Backgroundgenerated
The Septuagint translates שׂים as θήσω (thēsō), which means 'I will place' or 'I will set.' This choice emphasizes the act of establishing a new path, aligning with the theme of making a way for the people.
This choice of word shows a continuity in the understanding of God's role in guiding His people, as it conveys the same sense of transformation and preparation found in the Hebrew.
In plain words — the whole versegenerated
Isaiah 49:11 tells us that God will change all His mountains into roads and raise up highways for His people. This promise signifies that God will remove obstacles and provide safe paths for those who follow Him, ensuring their journey is secure.
Frequently Asked Questionsgenerated
This indicates that God will remove obstacles and challenges, making a clear and safe path for His people to follow.
It shows God's active role in guiding His people, ensuring they have a way to navigate through difficulties.
Raised highways symbolize exaltation and triumph, indicating that God's provision is not only functional but also glorious.
We can trust that God will provide direction and remove obstacles in our lives, just as He promised to do for His people in this verse.
Reflection Questionsgenerated
- What obstacles in my life do I need to trust God to transform into pathways?
- How can I recognize God's guidance in my daily decisions?
- In what ways can I support others who are struggling to find their way?
- How does the promise of raised highways encourage me in my faith journey?
The early church on this verse — how the Fathers read it
Early comments on this verse highlight its significance in understanding God's promise to guide and restore His people, as noted by Eusebius of Caesarea.
According to one interpretation, this refers to the lowly and Jewish people. According to another, this is the entire gathering of souls that make up the godly spiritual commonwealth.Early Church Fathers on Isaiah 49 →
If some come “from the north” and some “from the sea,” that is, from the western parts, and others come “from the land of the Persians” (meaning the highlands),Early Church Fathers on Isaiah 49 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Isaiah 49:11 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd I will make all my mountains a way,.... Or "for", or "into a way" (e); signifying that they should be dug through or levelled, and a way made through them, over them, or upon them, for his people
Read John Gill on Isaiah 49 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd I will make all my mountains a way, and my highways shall be exalted. My - all things are God's. Mountains a way - I will remove all obstructions out of the way (Isaiah 40:4).
Read Robert Jamieson on Isaiah 49 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleI will remove all hinderances, and prepare the way for them, by levelling high grounds, and raising low grounds; of which see on ,4.
Read Matthew Poole on Isaiah 49 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsIsaiah 49:11 And I will make all my mountains a way, and my highways shall be exalted.Ver. 11. And I will make all my mountains.] I will remove all rubs, and lay all level: pacifica erunt omnia, faecunda et suavia; who would not then take up Christ’ s so easy a yoke? &c.
Read John Trapp on Isaiah 49 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(11) My mountains . . . my highways . . .—The pronoun asserts the universal lordship of Jehovah. The whole earth is His.
Read Charles John Ellicott on Isaiah 49 →
CambridgeThe Cambridge Bible for Schools and Colleges11. The expression my mountains is difficult. An allusion to the mere fact of creation is not natural, and to understand it of the mountains of Palestine (as in ch. Isaiah 14:25) would limit the image to the last stage of the return journey. Possibly the text should be amended so as to read “mountains” simply. Cf. LXX. (ðᾶ ?í ὄ ?ñïò). my highways] See on ch. Isaiah 40:4.
Read Cambridge on Isaiah 49 →
Albert Barnes1798–1870Barnes' Notes on the BibleAnd I will make all my mountains a way - I will make all the mountains for a highway; or an even, level way. That is, he would remove all obstructions from their path.
Read Albert Barnes on Isaiah 49 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible11. Mountains… highways — Ordinances in the Christian Church conspicuously illustrate exalted privileges under Messiah.
Read Daniel Denison Whedon on Isaiah 49 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
I will turn all My mountains into roads, and My highways will be raised up.
I will make all my mountains a road, and my highways shall be exalted.
I will turn all My mountains into roads, and My highways will be raised up.
I will make all my mountains into a road; I will construct my roadways.”
Tyndale line
And I will make all my mountains a way, and my highways shall be exalted.
And I will make all my mountains a way, and my highways shall be exalted.
And I will make all my mountains a way, and my highways shall be exalted.
And I will make all my mountains a way, and my highways shall be exalted.
And I will make all my mountaines, as a way, and my paths shalbe exalted.
Strictly literal
And I will make all my mountains a way, and my highways shall be raised up.
And I have made all My mountains for a way, And My highways are lifted up.
And I have made all My mountains for a way, || And My highways are lifted up.
And I will change all my mountains into a road, and my highways shall be lifted up.
Then I will make all my mountains into a road, and make my highways level.”
From the Latin
And I will make all my mountains a way, and my paths shall be exalted.
Simplified
I will turn all my mountains into a road; my highways will be really high!
And I will make all my mountains a way, and my highways will be lifted up.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint generally agree on the wording of this verse, with minor variations in the order and the inclusion of articles. The Dead Sea Scrolls also align closely with the Masoretic Text, confirming the integrity of the verse across these ancient witnesses.
וְשַׂמְתִּ֥י כָל־ הָרַ֖י לַדָּ֑רֶךְ וּמְסִלֹּתַ֖י יְרֻמֽוּן׃
4 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ושמתי כול הר׳י לדרך ומס ומסלת׳י ירומו׳ן
7 words on the leather.
[ושמתי] [כל] [הר׳י] [לדרך] [ומסלת׳י] ירמו׳ן
nothing on the leather here — 1 partly restored, 5 supplied entire by an editor.
ושמתי [כל] הר׳י [לדרך] [ומסלת׳י] [ירמו׳ן]
nothing on the leather here — 2 partly restored, 4 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Isaiah 49:11
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word שׂוּם (sum) is a verb meaning to put, place, or set, with a wide range of applications including appointing, establishing, and making. It can also refer to laying something upon or directing it. There is a related noun שׂוּמָה (sumah), which may denote a token of unluckiness. The entries do not present any significant disagreement.
שׂוּם, שִׂים 582 vb. put, place, set
Qal
put, set, in a place
put something upon
put, lay, set
put, c. בֵּין
set, direct
set, ordain, in a place
set, establish a law, statute
set, found a nation
set, appoint (as ruler, official)
set, constitute, make
set, determine, fix, bounds
set, station, at a post
put in position, sacred bread, sword, staves, bars
set up altars
= plant, wheat
set, fix (countenance)
make a thing, or pers. (acc.), for, transform into
make, constitute
work, bring to pass
appoint, give
set, fix (countenance)
Hiph. I will make him for a sign
Hoph. there was set before him
base
שׂוּמָה perhaps n. f. token of unluckiness, scowl;—2 S 13:32
ref
H7760a שׂוּם, שִׂים put, place, set .. . put, set, in a place
. put something upon
. put, lay, set
. put, c. בֵּין
. set, direct
. . set, ordain, in a place
. set, establish a law, statute
. set, found a nation
. set, appoint (as ruler, official)
. set, constitute, make
. set, determine, fix, bounds
. . set, station, at a post
. put in position, sacred bread, sword, staves, bars
. set up altars
. = plant, wheat
. set, fix (countenance)
. . make a thing, or pers. (acc.), for, transform into
. make, constitute
. work, bring to pass
. appoint, give
. set, fix (countenance)
. I will make him for a sign
. there was set before him
H7760b שׂוּמָה perhaps n. f. token of unluckiness, scowl
7760 suwm soom
or siym {seem}; a primitive root; to put (used in a great
variety of applications, literal, figurative, inferentially,
and elliptically):--X any wise, appoint, bring, call (a
name), care, cast in, change, charge, commit, consider,
convey, determine, + disguise, dispose, do, get, give, heap
up, hold, impute, lay (down, up), leave, look, make (out),
mark, + name, X on, ordain, order, + paint, place, preserve,
purpose, put (on), + regard, rehearse, reward, (cause to) set
(on, up), shew, + stedfastly, take, X tell, + tread down,
((over-))turn, X wholly, work.
שׂוּם (sum) — to set: make.
: make/establish
1) to put, place, set, appoint, make
1a) (Qal)
1a1) to put, set, lay, put or lay upon, lay (violent) hands on
1a2) to set, direct, direct toward
1a2a) to extend (compassion) (fig)
1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix
1a4) to set, station, put, set in place, plant, fix
1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give
1b) (Hiphil) to set or make for a sign
1c) (Hophal) to be set
שׂוּמָה (su.mah) — fate.
token of unluckiness, scowl
שׂוּם (sum) — to set: put.
: put/give
1) to put, place, set, appoint, make
1a) (Qal)
1a1) to put, set, lay, put or lay upon, lay (violent) hands on
1a2) to set, direct, direct toward
1a2a) to extend (compassion) (fig)
1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix
Conj | V-Qal-1cs — Verb · Qal · sequential perfect first person common singularHc/Vqq1cs
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
N-ms — Noun common · masculine singular constructHNcmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.
הַר 568 n.m. mountain, hill, hill-country
mountain, hill
hill-country, mountain-region
base
H2022 הַר mountain, hill, hill-country
2022 har har
a shortened form of 2042; a mountain or range of hills
(sometimes used figuratively):--hill (country), mount(-ain), X
promotion.
see HEBREW for 02042
הַר (har) — mountain: mount.
: mount/hill
hill, mountain, hill country, mount
הַר (har) — mountain: hill country.
: hill_country
hill, mountain, hill country, mount
A sub-meaning of har (הַר ": mount" H2022)
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp1bs
דֶּ֫רֶךְ (derek) means way, road, or journey, and can refer to both literal paths and figurative courses of life or actions. It encompasses various aspects such as direction, manner, and moral character, often highlighting the nature of one's conduct. The term is used in both positive and negative contexts, reflecting the moral implications of one's path.
דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner
way, road, path
journey
of direction, almost or quite = toward
way, manner
fig. of course of life, or action, undertakings
of moral action and character
of duty
specif.: in good sense
oftener in bad sense
way of י׳
base
H1870 דֶּ֫רֶךְ way, road, distance, journey, manner . way, road, path
. journey
. of direction, almost or quite = toward
. way, manner
. fig. of course of life, or action, undertakings
. . of moral action and character
. of duty
. specif.: in good sense
. oftener in bad sense
. way of י׳
1870 derek deh'-rek
from 1869; a road (as trodden); figuratively, a course of
life or mode of action, often adverb:--along, away, because
of, + by, conversation, custom, (east-)ward, journey, manner,
passenger, through, toward, (high-) (path-)way(-side),
whither(-soever).
see HEBREW for 01869
דֶּ֫רֶךְ (de.rekh) — way: conduct.
: conduct/lifestyle
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — Way.
This name means way, road
דֶּ֫רֶךְ (de.rekh) — (King's) Highway.
This name means way, road
Combined with me.lekh (מֶ֫לֶךְ "King's" H4428I)
דֶּ֫רֶךְ (de.rekh) — way: direction.
: direction
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: road.
: road/route
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: journey.
: journey
Prep | N-cs — Preposition · noun common both singular absoluteHRd/Ncbsa
Road
(1 Sam. 27:10; R.V., “raid”), an inroad, an incursion. This word is never used in Scripture in the sense of a way or path.
This word occurs but once in the Authorized Version of the Bible, viz. in (1 Samuel 37:10) where it is used in the sense of "raid" or "inroad." Where a travelled road is meant "path" or "way" is used, since the eastern roads are more like our paths.
מְסִלָּה (mesillah) means 'highway' and refers to a thoroughfare, which can be literal, like a public road, or figurative, such as a path or course. It is derived from the root word for 'to tread' or 'to walk' (H5549). The entries consistently emphasize its meaning related to roads and pathways.
מְסִלָּה n.f. highway
base
H4546 מְסִלָּה highway
4546 mcillah mes-il-law'
from 5549; a thoroughfare (as turnpiked), literally or
figuratively; specifically a viaduct, a staircase:--causeway,
course, highway, path, terrace.
see HEBREW for 05549
מְסִלָּה (me.sil.lah) — highway.
highway, raised way, public road
Conj | N-fp | Suff — Conjunction · noun common feminine plural construct · suffixHC/Ncfpc/Sp1bs
רוּם (ruwm) is a Hebrew verb meaning to be high or exalted, covering a range of actions such as rising, lifting, and promoting. It can refer to physical elevation, like raising an ark or setting up a throne, as well as figurative exaltation, particularly in relation to God. The word also has a related form, רָמַם (ramam), which means to be wormy.
רוּם vb. be high, exalted, rise
Qal
be high, lit. rock (in fig.)
esp. of י׳
be raised, uplifted
be lifted, rise, of ark
Pō‛lēl
raise, rear, children
cause tree to grow
lift up
exalt, extol, acc. י׳
Pō‛lal be lift up
Hiph.
raise, rear, c. acc., hand
raise poor
lift up voice
(take into one's hand and) lift, take up, stone
set up, erect, stone
set on high, throne
lift up, exalt, c. acc. pers.
lift up and take away, remove
lift off and present, contribute, offer
Hoph. be taken off from; be abolished
Hithpō‛l. and he shall exalt and magnify himself above, etc.; I will raise myself
base
[רָמַם] vb. denom. be wormy;—Ex 16:20
ref
H7311a רוּם be high, exalted, rise .. . be high, lit. rock (in fig.)
. esp. of י׳
. be raised, uplifted
. be lifted, rise, of ark
.. . raise, rear, children
. cause tree to grow
. lift up
. exalt, extol, acc. י׳
.be lift up
. . . . raise, rear, c. acc., hand
. raise poor
. lift up voice
. (take into one's hand and) lift, take up, stone
. set up, erect, stone
. set on high, throne
. lift up, exalt, c. acc. pers.
. lift up and take away, remove
. lift off and present, contribute, offer
. be taken off from; be abolished
. and he shall exalt and magnify himself above, etc.; I will raise myself
H7311b רָמַם vb. denom. be wormy
7311 ruwm room
a primitive root; to be high actively, to rise or raise (in
various applications, literally or figuratively):--bring up,
exalt (self), extol, give, go up, haughty, heave (up), (be,
lift up on, make on, set up on, too) high(-er, one), hold up,
levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer
(up), + presumptuously, (be) promote(-ion), proud, set up,
tall(-er), take (away, off, up), breed worms.
רוּם (rum) — to exalt.
1) to rise, rise up, be high, be lofty, be exalted
1a) (Qal)
1a1) to be high, be set on high
1a2) to be raised, be uplifted, be exalted
1a3) to be lifted, rise
1b) (Polel)
1b1) to raise or rear (children), cause to grow up
1b2) to lift up, raise, exalt
1b3) to exalt, extol
1c) (Polal) to be lifted up
1d) (Hiphil)
1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high
1d2) to lift up (and take away), remove
1d3) to lift off and present, contribute, offer, contribute
1e) (Hophal) to be taken off, be abolished
1f) (Hithpolel) to exalt oneself, magnify oneself
Aramaic equivalent: rum (רוּם "to rise" H7313)
רָמַם (ra.mam) — be rotten.
(Qal) to be rotten, be wormy
V-Qal-Imperf-3mp | Suff — Verb qal imperfect third person masculine plural · suffixHVqi3mp/Sn
