Isaiah 28:16 — Word Study
WLCלָכֵ֗ן כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה הִנְנִ֛י יִסַּ֥ד בְּצִיּ֖וֹן אָ֑בֶן אֶ֣בֶן בֹּ֜חַן פִּנַּ֤ת יִקְרַת֙ מוּסָ֣ד מוּסָּ֔ד הַֽמַּאֲמִ֖ין לֹ֥א יָחִֽישׁ׃
BSASokên this is whatkôh ◂the LordʼĂdônây [Adonay, the sovereign Master] GODYᵉhôvih [Yehovah] saysʼâmar■ Seehên [look, behold] I layyâçad■ [place, establish] a stoneʼeben [a rock, a foundation] in ZionTsîyôwn [the city of God, the mountain of His holiness] a testedbôchan△ [tried, proven] stoneʼeben a preciousyâqâr [valuable, highly esteemed] cornerstonepinnâh [a chief foundation stone] a sureyâçad [firm, reliable] foundationmûwçâd the one who believesʼâman [has faith, trusts] will neverlôʼ be shakenchûwsh▸ [hasten, disturbed]
| Greek | English | Parsing |
|---|---|---|
| לָכֵ֗ן | therefore | Preposition, adverb |
| כֹּ֤ה | thus | Adverb |
| אָמַר֙ | he says | Verb, Qal, perfect third person masculine singular |
| אֲדֹנָ֣י | [the] Lord | Noun proper |
| יְהוִ֔ה | Yahweh | Noun proper |
| הִנְנִ֛י | here I | Particle, suffix |
| יִסַּ֥ד | he has laid | Verb, Piel, perfect third person masculine singular |
| בְּצִיּ֖וֹן | in Zion | Preposition, noun proper |
| אָ֑בֶן | a stone | Noun common, feminine singular absolute |
| אֶ֣בֶן | a stone of | Noun common, feminine singular construct |
| בֹּ֜חַן | testing | Noun common, masculine singular absolute |
| פִּנַּ֤ת | a corner of | Noun common, feminine singular construct |
| יִקְרַת֙ | preciousness of | Noun common, feminine singular construct |
| מוּסָ֣ד | a foundation | Noun common, masculine singular absolute |
| מוּסָּ֔ד | founded | Verb, Hophal, participle (passive) masculine singular |
| הַֽמַּאֲמִ֖ין | the [one who] trusts | Particle, verb hiphil participle (active) masculine singular |
| לֹ֥א | not | Particle |
| יָחִֽישׁ׃ | he will make haste | Verb, Hiphil, imperfect third person masculine singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken. |
| KJV | ¶ Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. |
| ASV | therefore thus saith the Lord Jehovah, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner-stone of sure foundation: he that believeth shall not be in haste. |
| YLT | Therefore, thus said the Lord Jehovah: 'Lo, I am laying a foundation in Zion, A stone — a tried stone, a corner stone precious, a settled foundation, He who is believing doth not make haste. |
| WEB | Therefore the Lord Yahweh says, “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily. |
| BBE | For this cause says the Lord God, See, I am placing in Zion as a base, a stone, a tested stone, an angle-stone which is certain and of great value: and he who has faith will not give way. |
Where they part company is in the nuances of the phrases surrounding מוּסָד — see How Translations Differ.
The sentence has one main clause, followed by descriptive phrases that elaborate on the foundational stone and its significance for believers.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectאֲדֹנָי
verbאָמַר
The sentence as the grammar sees it Open the tree ›
1 of 18 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Isaiah 28:16
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Prophecy of a Cornerstonegenerated
Isaiah 28:16 presents a message from the Lord regarding a foundational stone laid in Zion. This stone is described as tested and precious, symbolizing stability and reliability for those who believe. The surrounding verses highlight the futility of trusting in falsehoods and emphasize the importance of a true foundation in God, contrasting the security found in Him with the instability of human agreements.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 8:14 | And He will be a sanctuary— but to both houses of Israel a stone of stumbling and a rock of offense, to the dwellers of Jerusalem a trap and a snare. |
| 2 | Genesis 49:10–24 | The scepter will not depart from Judah, nor the staff from between his feet, until Shiloh comes and the allegiance of the nations is his. |
| 3 | Psalm 118:22 | The stone the builders rejected has become the cornerstone. |
| 4 | Zechariah 3:9 | See the stone I have set before Joshua; on that one stone are seven eyes. Behold, I will engrave on it an inscription, declares the LORD of Hosts, and I will remove the iniquity of this land in a single day. |
| 5 | Matthew 21:42 | Jesus said to them, “Have you never read in the Scriptures: ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’ ? |
The Treasury of Scripture Knowledge — 17 references, hung on the phrase they belong to
The Key Word — מוּסָד, mu.Sadgenerated
The word מוּסָד (*mūcād*) means 'foundation' and is derived from the root meaning 'to lay a foundation.' It emphasizes the idea of establishing something solid and dependable. In this context, it refers to the cornerstone that will support the faith of believers.
This term is crucial in understanding the metaphorical significance of God's promise: He is establishing a foundation that will endure, contrasting with the temporary and unreliable structures built by human effort.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations generally agree on the meaning of מוּסָד, with the BSB, KJV, ASV, YLT, WEB, and BBE all rendering it as 'foundation.'
Where they part company is in the nuances of the phrases surrounding it, such as the rendering of 'the one who believes' which varies slightly among versions, but the core meaning remains consistent.
Sentence Structuregenerated
The central verb is אָמַר, he says, which governs the entire declaration. The structure includes a main clause followed by a series of noun phrases that elaborate on the details of the stone being laid.
This construction emphasizes the Lord's authoritative statement, with the foundational imagery serving as the focal point of the prophecy.
Septuagint Backgroundgenerated
The Septuagint uses the word θεμέλια (*themelia*) to translate מוּסָד, indicating a foundation. This choice aligns with the Hebrew meaning but may suggest a broader interpretation of stability and support in a spiritual context.
The use of θεμέλια reflects the translators' understanding of the significance of the foundation in the life of believers, emphasizing its essential role in their faith.
In plain words — the whole versegenerated
Isaiah 28:16 tells us that the Lord God is laying a foundational stone in Zion, which is tested and precious. This stone represents a reliable support for those who trust in Him, ensuring that they will not be shaken, unlike those who rely on false assurances.
Frequently Asked Questionsgenerated
The foundational stone symbolizes stability, reliability, and support for those who trust in God, contrasting with the instability of human agreements.
The stone is described as tested to indicate its proven strength and precious to highlight its value, emphasizing that it is a trustworthy foundation for faith.
This verse illustrates that true faith is built on a solid foundation in God, ensuring that believers will not be shaken by challenges or trials.
The warning against falsehoods teaches us the importance of placing our trust in God's promises rather than in deceptive agreements or unreliable sources.
Reflection Questionsgenerated
- In what ways have I experienced the stability of relying on God's promises in my life?
- How can I ensure that my faith is built on a solid foundation like the one described in this verse?
- What false assurances or agreements do I need to let go of to trust more fully in God?
- How can I encourage others to build their faith on the reliable foundation of God's Word?
The early church on this verse — how the Fathers read it
The early Church Fathers referenced this verse to discuss the significance of Christ as the cornerstone of faith. Quotations are drawn from their writings to illustrate their interpretations.
And again the prophet says, "Since as a mighty stone He is laid for crushing, behold I cast down for the foundations of Zion a stone, precious, elect, a corner-stone, honourable." Next,Early Church Fathers on Isaiah 28 →
And if in reading the Scripture you stumble on a good thought that is a “stumbling stone and a rock of offense,” blame yourself.Early Church Fathers on Isaiah 28 →
Who can the cornerstone be other than the one who is the living and precious stone supporting two structures with his teaching making them one? He established the building of Moses, which was to remain until his day,Early Church Fathers on Isaiah 28 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Isaiah 28:16 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleTherefore thus saith the Lord GOD,.... In order to show what is the true foundation of hope and trust for security from death and hell, and to convince men of their vain and false confidence, as well
Read John Gill on Isaiah 28 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryTherefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
Read Robert Jamieson on Isaiah 28 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleTherefore: the coherence is something obscure and difficult. It may be made either, 1. Thus, Therefore I will bring most terrible judgments upon you; which are fully expressed, . But before he comes to the commination, to which therefore properly belongs, he first propoundeth a comfortable promise concerning the sending of the Messiah, partly for the support of believers, who are apt to tremble at God’ s word, and might otherwise be apt to despond at the prediction of such dreadful things; and partly to aggravate their misery, by comparing it with the safety and happiness which the godly and believing Jews, whom they despised and mocked, should find in Zion; and by signifying that that…
Read Matthew Poole on Isaiah 28 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsIsaiah 28:16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [stone], a sure foundation: he that believeth shall not make haste.Ver. 16. Therefore thus saith the Lord God.] This is purposely prefaced for the support of the faithful, when they should hear the ensuing dreadful denunciations, and see them executed. We cannot beat the dogs, but the children will be ready to cry. For a foundation a stone.] Firm and fast, opposed here to the fickle stays and vain fastnesses of wicked worldlings. This foundation stone is Christ, not Hezekiah, as the Jews would have it; or Peter, as the Papists. See Peter to the contrary, and Paul.…
Read John Trapp on Isaiah 28 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(16) Behold, I lay in Zion for a foundation . . .—We have first to deal with the imagery, then with the interpretation. The former connects itself with the importance which attached, in ancient as in modern architecture, to the foundation stone of a building (1 Kings 5:17). So in Zion the foundation stone was laid, as witnessed in the Arabic name of the Mosque of Omar (Kubhet-es-Sakhra),(i.e., “dome of the rock”), on the solid rock. In the stone which was made “the head of the corner” (Psalms 118:22) we have a like thought. From the prophet’s stand-point this was identical with the manifestation of Jehovah’s righteousness in and through the Temple in its higher spiritual aspect. Christian…
Read Charles John Ellicott on Isaiah 28 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 16. Behold, I lay in Zion] See the notes on the parallel places in the margin (Genesis 49:32; Psalms 118:22; Matthew 21:42; Acts 4:11; Romans 9:33; Romans 10:11; Ephesians 2:20; 1 Peter 2:6-8). Kimchi understands this of Hezekiah; but it most undoubtedly belongs to Jesus Christ alone; and his application of it to himself, even the Jews could not contest. See the margin as above.
Read AdamClarke on Isaiah 28 →CambridgeThe Cambridge Bible for Schools and Colleges16. There is but one true ground of confidence—Jehovah’s revealed purpose with regard to Zion. Behold, I lay] Strictly: Behold, I am he that hath laid (for the Hebr. construction cf. ch. Isaiah 29:14, Isaiah 38:5). The figure of the verse requires little explanation; it is illustrated by the massive and “costly” stones which formed the foundations of Solomon’s temple (1 Kings 5:17). And the general idea is that Jehovah’s relation to Israel is the stable and permanent, though invisible, foundation of all God’s work in the world. Beyond this it is hardly necessary to go in seeking an answer to the question, Of what is the stone an emblem? It is not Jehovah Himself, since it is Jehovah who…
Read Cambridge on Isaiah 28 →Albert Barnes1798–1870Barnes' Notes on the BibleTherefore thus saith the Lord - God. This verse is introductory to the solemn threatening which follows. Its design seems to be this. The prophet was about to utter an awful threatening of the judgment of God upon the nation.
Read Albert Barnes on Isaiah 28 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken.
Therefore the Lord Yahweh says, “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.
So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken.
Therefore, this is what the sovereign master, the Lord, says: “Look, I am laying a stone in Zion, an approved stone, set in place as a precious cornerstone for the foundation. The one who maintains his faith will not panic.
Tyndale line
¶ Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
therefore thus saith the Lord Jehovah, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner-stone of sure foundation: he that believeth shall not be in haste.
therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone of sure foundation: he that believeth shall not make haste.
Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone , a sure foundation: he that believeth shall not make haste.
Therefore thus saith the Lord God, Behold, I will laye in Zion a stone, a tried stone, a precious corner stone, a sure foundation. Hee that beleeueth, shall not make haste.
Strictly literal
Therefore thus saith the Lord Jehovah: Behold, I lay for foundation in Zion a stone, a tried stone, a precious corner-stone, a sure foundation: he that trusteth shall not make haste.
Therefore, thus said the Lord Jehovah: 'Lo, I am laying a foundation in Zion, A stone — a tried stone, a corner stone precious, a settled foundation, He who is believing doth not make haste.
Therefore, thus said Lord YHWH: “Behold, I am laying a foundation in Zion, || A stone—a tried stone, a precious corner stone, a settled foundation, || He who is believing does not make haste.
Therefore thus hath said the Lord Eternal, Behold, I have laid in Zion as a foundation a stone, a tried stone, a costly corner-stone, well founded: he that believeth will not make haste.
Therefore the Lord Yahweh says, “See, I will lay in Zion a foundation stone, a tried stone, a precious cornerstone, a sure foundation. He who believes will not be ashamed.
From the Latin
Therefore thus saith the Lord God: Behold I will lay a stone in the foundations of Sion, a tried stone, a corner stone, a precious stone, founded in the foundation. He that believeth, let him not hasten.
Simplified
Consequently, listen to what the Lord God says, Look! I'm laying a foundation stone in Jerusalem, a strong, well-tested stone. It's a valuable cornerstone that provides a firm foundation. Anyone who trusts in it won't be shaken loose.
For this cause says the Lord God, See, I am placing in Zion as a base, a stone, a tested stone, an angle-stone which is certain and of great value: and he who has faith will not give way.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Dead Sea Scrolls largely agree on the wording of this verse, with the Septuagint providing a slightly different structure but retaining the core message. The variations in the scrolls reflect minor differences in wording rather than significant theological shifts.
לָכֵ֗ן כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה הִנְנִ֛י יִסַּ֥ד בְּצִיּ֖וֹן אָ֑בֶן אֶ֣בֶן בֹּ֜חַן פִּנַּ֤ת יִקְרַת֙ מוּסָ֣ד מוּסָּ֔ד הַֽמַּאֲמִ֖ין לֹ֥א יָחִֽישׁ׃
14 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
לכן כה אמר אדוני יהוה הנ׳ני מיסד בציון אבן אבן בחן פנת יקרת מוסד מוסד המאמין לוא יחיש
18 words on the leather.
[לכן] [כה] [אמר] [אדני] יהוה הנ׳ני יוסד [בציון] [אבן] [אבן] [בחן] [פנת] [יקרת] [מוסד] [מוסד] [המאמין] [לא] יחיש
2 words on the leather — 2 partly restored, 14 supplied entire by an editor.
[לכן] [כה] [אמר] [אדני] [יהוה] [הנ׳ני] [יסד] [בציון] [אבן] [אבן] [בחן] [פנת] יקרת [מוסד] [מוסד] [המאמין] [לא] [יחיש]
1 word on the leather — 17 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Isaiah 28:16
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word כֵּן (*ken*) is built from the root meaning 'set upright.' It functions as an adjective meaning 'right,' 'veritable,' or 'honest,' and as an adverb meaning 'so,' 'therefore,' or 'thus.' It appears in various contexts, often indicating manner or relation, and is used in phrases like 'forasmuch as.'
כֵּן adj. right, veritable, honest
right
veritable, true
pl. concr. honest (men)
base
כִּי עַל כֵּן forasmuch as
base
כֵּן adv. so
base
H3651a כֵּן adj. right, veritable, honest H3651b כִּי עַל כֵּן forasmuch as H3651c כֵּן so
3651 ken kane
from 3559; properly, set upright; hence (figuratively as
adjective) just; but usually (as adverb or conjunction)
rightly or so (in various applications to manner, time and
relation; often with other particles):--+ after that
(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be
(for which) cause, + following, howbeit, in (the) like
(manner, -wise), X the more, right, (even) so, state,
straightway, such (thing), surely, + there (where)-fore, this,
thus, true, well, X you.
see HEBREW for 03559
כֵּן (ken) — right.
adv
adj
1) right, just, honest, true, veritable
1a) right, just, honest
1b) correct
1c) true, veritable
[כִּי עַל] כֵּן ([ki al] ken) — as.
adv
forasmuch as, since
כֵּן (ken) — so.
adv
1) so, therefore, thus
1a) thus, so
1b) just so
1c) therefore
1d) so...as (paired with adv)
1e) then
1f) forasmuch as (in phrase)
1g) (with prep)
1g1) therefore, this being so (specific)
1g2) hitherto
1g3) therefore, on this ground (general)
1g4) afterwards
1g5) in such case
Aramaic equivalent: ken (כֵּן "thus" H3652)
Prep | Adv — Preposition · adverbHR/D
כֹּה (koh) is a demonstrative adverb meaning 'thus' or 'here.' It can indicate manner, place, or time, covering usages like 'thus,' 'here,' and 'until now.' The word is built from a prefix meaning 'like' and a root related to 'to be.' There is an Aramaic equivalent, כָּה (kah), which also means 'thus.'
כֹּה demonstr.adv. thus, here
of manner, thus
of place, here
of time, hitherto
base
H3541 כֹּה thus, here
3541 koh ko
from the prefix k and 1931; properly, like this, i.e. by
implication, (of manner) thus (or so); also (of place) here
(or hither); or (of time) now:--also, here, + hitherto, like,
on the other side, so (and much), such, on that manner, (on)
this (manner, side, way, way and that way), + mean while,
yonder.
see HEBREW for 01931
כֹּה (koh) — thus.
1) thus, here, in this manner
1a) thus, so
1b) here, here and there
1c) until now, until now...until then, meanwhile
Aramaic equivalent: kah (כָּה "thus" H3542)
Adv — AdverbHD
אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.
אָמַר 5287 vb. utter, say
Qal
Say
Say in the heart (= think)
Promise
Command (esp. late)
Niph. be said, told
Hiph. avow, avouch (lit. cause to declare)
Hithp. act proudly, boast
base
H559 אָמַר utter, say .. Say
. Say in the heart (= think)
. Promise
. Command (esp. late)
. be said, told
. avow, avouch (lit. cause to declare)
. act proudly, boast
559 'amar aw-mar'
a primitive root; to say (used with great
latitude):--answer, appoint, avouch, bid, boast self, call,
certify, challenge, charge, + (at the, give) command(-ment),
commune, consider, declare, demand, X desire, determine, X
expressly, X indeed, X intend, name, X plainly, promise,
publish, report, require, say, speak (against, of), X still, X
suppose, talk, tell, term, X that is, X think, use (speech),
utter, X verily, X yet.
אָמַר (a.mar) — to say.
1) to say, speak, utter
1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
1b) (Niphal) to be told, to be said, to be called
1c) (Hithpael) to boast, to act proudly
1d) (Hiphil) to avow, to avouch
Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
אֲדֹנָי (Adonay) means 'Lord' and is an emphatic form of another Hebrew word for lord. It is used specifically as a title for God, often in place of Yahweh to show reverence. Variations include אֲדֹנִי and אֲדֹנַי, which help distinguish divine from human references.
אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)
base
H136 אָדוֹן lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)
136 'Adonay ad-o-noy'
am emphatic form of 113; the Lord (used as a proper name of
God only):--(my) Lord.
see HEBREW for 0113
אֲדֹנָי (a.do.nai) — Lord.
Lord - a title, spoken in place of Yahweh in Jewish display of reverence
Another name of ye.ho.vah (יהוה "LORD" H3068G)
N-mp | Suff — Noun properHNpt
Lord
There are various Hebrew and Greek words so rendered.
(1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form “Jehovah” is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version.
(2.) Heb. ‘adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12).
The old plural form of this Hebrew word is ’adonai. From a superstitious reverence for the name “Jehovah,” the Jews, in reading their Scriptures, whenever that name…
[GOD]
This name belongs to God by preeminence; and in this sense ought never to be given to any creature. Jesus Christ, as the Messiah, the Son of God, and equal with the Father, is often called Lord in Scripture, especially in the writing of Paul. The word LORD, in the English Bible, when printed in small capitals, stands always for JEHOVAH in the Hebrew. See JEHOVAH.
יְהֹוִה (Yhovih) is a variation of the name יָהְוֶה (Yahweh), which is the proper name of the God of Israel. It is often used in combination with other terms, such as 'Lord Jehovah.' The name is significant in the context of the Old Testament, particularly in Exodus 3:12-15, where it is revealed to Moses.
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3069 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3069 Yhovih yeh-ho-vee'
a variation of 3068 (used after 136, and pronounced by Jews
as 430, in order to prevent the repetition of the same sound,
since they elsewhere pronounce 3068 as 136):--God.
see HEBREW for 03068
see HEBREW for 0136
see HEBREW for 0430
see HEBREW for 03068
see HEBREW for 0136
יְהֹוִה (ye.ho.vih) — YHWH/God.
1) Jehovah-used primarily in the combination 'Lord Jehovah'
1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
N-proper — Noun properHNpt
הֵן (hen) is a demonstrative adverb or interjection meaning 'lo!' or 'behold!'. It is primarily used to draw attention to a fact that prompts action or leads to a conclusion. The word can also express surprise and is less common than its counterpart הִנֵּה (hinneh). Additionally, it can function hypothetically as 'if'.
הֵן 100 demonstr.adv. or interj. lo!, behold (on etym. v. הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based
base
H2005 הֵן demonstr. adv. or interj. lo!, behold (on etym. v. הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based
2005 hen hane
a primitive particle; lo!; also (as expressing surprise)
if:--behold, if, lo, though.
הֵן (hen) — look!.
interj
1) behold, lo, though hypothetical part
2) if
Aramaic equivalent: hen (הֵן "look!" H2006A)
Part | Suff — Particle · suffixHTj/Sp1bs
יָסַד (yacad) means to establish or found, with nuances of fixing and laying a foundation. It can refer to both literal and figurative settings, such as appointing or consulting. The verb appears in various forms, including Qal (to found), Niphal (to be founded), and Piel (to establish). The entries do not indicate any significant disagreement among lexicons.
יָסַד vb. establish, found, fix
Qal found, establish
Niph.
fix or seat themselves close together, sit in conclave
be founded
Pi.
found
establish
Pu. be founded, be laid, of a foundation
Hoph. be founded
base
H3245 יָסַד establish, found, fix
3245 yacad yaw-sad'
a primitive root; to set (literally or figuratively);
intensively, to found; reflexively, to sit down together, i.e.
settle, consult:--appoint, take counsel, establish, (lay the,
lay for a) found(-ation), instruct, lay, ordain, set, X sure.
יָסַד (ya.sad) — to found.
1) to found, fix, establish, lay foundation
1a) (Qal) to found, establish, begin
1b) (Niphal)
1b1) to fix or seat themselves close together, sit in conclave
1b2) to be founded
1c) (Piel)
1c1) to found
1c2) to establish, appoint, ordain
1d) (Pual) to be founded, be laid
1e) (Hophal) to be founded
V-Piel-Perf-3ms — Verb · Piel · perfect third person masculine singularHVpp3ms
צִיּוֹן (Tsiyyôn) refers to Zion, often identified as a mountain in Jerusalem and a symbolic name for the city itself, particularly in prophetic contexts. The term is linked to the Hebrew word for Jerusalem and is noted for meaning 'parched place.' It is consistently recognized across lexicons as a proper noun.
צִיּוֹן 154 n.pr.loc. Ṣiyyôn, Zion
base
H6726 צִיּוֹן Ṣiyyôn, Zion
6726 Tsiyown tsee-yone'
the same (regularly) as 6725; Tsijon (as a permanent
capital), a mountain of Jerusalem:--Zion.
see HEBREW for 06725
צִיּוֹן (tsiy.yon) — Zion.
Zion = "parched place"
another name for Jerusalem especially in the prophetic books
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Prep | N-proper — Preposition · noun properHR/Npl
zi'-on (tsiyon; Sion):
1. Meaning of the Word
2. The Zion of the Jebusites
3. Zion of the Prophets
4. Zion in Later Poetical Writings and Apocrypha
5. Omission of Name by Some Writers
6. The Name "Zion" in Christian Times
LITERATURE
1. Meaning of the Word:
A name applied to Jerusalem, or to certain parts of it, at least since the time of David. Nothing certain is known of the meaning. Gesenius and others have derived it from a Hebrew root tsahah, "to be dry"; Delitzsch from tsiwwah, "to set up" and Wetzstein from tsin, "to protect." Gesenius finds a more hopeful suggestion in the Arabic equivalent cihw, the Arabic cahwat signifying "ridge of a mountain" or "citadel," which at any rate suitably applies to what we know to have been the original Zion (compare Smith, HGHL, under the word).
Zion
Sunny; height, one of the eminences on which Jerusalem was built. It was surrounded on all sides, except the north, by deep valleys, that of the Tyropoeon (q.v.) separating it from Moriah (q.v.), which it surpasses in height by 105 feet. It was the south-eastern hill of Jerusalem.
When David took it from the Jebusites (Josh. 15:63; 2 Sam. 5:7) he built on it a citadel and a palace, and it became “the city of David” (1 Kings 8:1; 2 Kings 19:21, 31; 1 Chr. 11:5). In the later books of the Old Testament this name was sometimes used (Ps. 87:2; 149:2;
[JERUSALEM]
monument; raised up; sepulcher
The Hebrew word אֶ֫בֶן (*eben*) means 'stone' and encompasses various types, including common stones, precious stones, and stones used as weights or tools. It can also refer to metaphorical uses, such as a hardened heart or sinking in water. The entries highlight its physical and symbolic significance, with no notable disagreements among lexicons.
אֶ֫בֶן 274 n.f. stone
in natural state
stone, as material
precious stone, gen. with modifying word
stone containing metal, = ore
a weight, as orig. stone
plummet
objects like stone
in sim. (mostly poet.) of sinking in water
In topogr. terms
base
H68 אֶ֫בֶן stone . in natural state
. stone, as material
. precious stone, gen. with modifying word
. stone containing metal, = ore
. a weight, as orig. stone
. plummet
. objects like stone
. in sim. (mostly poet.) of sinking in water
. In topogr. terms
68 'eben eh'-ben
from the root of 1129 through the meaning to build; a
stone:--+ carbuncle, + mason, + plummet, (chalk-, hail-,
head-, sling-)stone(-ny), (divers) weight(-s).
see HEBREW for 01129
אֶ֫בֶן (e.ven) — stone.
: stone
1) stone (large or small)
1a) common stone (in natural state)
1b) stone, as material
1b1) of tablets
1b2) marble, hewn stones
1c) precious stones, stones of fire
1d) stones containing metal (ore), tool for work or weapon
1e) weight
1f) plummet (stones of destruction) also made of metal
1g) stonelike objects, eg hailstones, stony heart, ice
1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines
1i) (simile)
1i1) sinking in water, motionlessness
1i2) strength, firmness, solidity
1i3) commonness
1j) (metaph)
1j1) petrified with terror
1j2) perverse, hard heart
אֶ֫בֶן (e.ven) — stone: weight.
: weight
1) stone (large or small)
1a) common stone (in natural state)
1b) stone, as material
1b1) of tablets
1b2) marble, hewn stones
1c) precious stones, stones of fire
1d) stones containing metal (ore), tool for work or weapon
N-fs — Noun common · feminine singular absoluteHNcfsa
Stone
Stones were commonly used for buildings, also as memorials of important events (Gen. 28:18; Josh. 24:26, 27; 1 Sam. 7:12, etc.). They were gathered out of cultivated fields (Isa. 5:2; comp. 2 Kings 3:19). This word is also used figuratively of believers (1 Pet. 2:4, 5), and of the Messiah (Ps. 118:22; Isa. 28:16; Matt. 21:42; Acts 4:11, etc.). In…
The allusion in Re 2:17 may be to the practice at the Olympic games of giving the successful competitor a white stone, inscribed with his name and the value of his prize; or to the mode of balloting with black and white stones on the question of the acquittal of an accused person, or his admission to certain privileges; if the stones deposited in the urn by the judges were all white, the decision was favorable. In early ages, flint-stone knives were in common use, instead of steel, Ex 4:25 Jos 5:2.
It was also customary to raise a heap or mound of stones in commemoration of any remarkable event, Ge 31:46 Jos 4:5-7 7:26 8:29…
The Hebrew word אֶ֫בֶן (*eben*) means 'stone' and encompasses various types, including common stones, precious stones, and stones used as weights or tools. It can also refer to metaphorical uses, such as a hardened heart or sinking in water. The entries highlight its physical and symbolic significance, with no notable disagreements among lexicons.
אֶ֫בֶן 274 n.f. stone
in natural state
stone, as material
precious stone, gen. with modifying word
stone containing metal, = ore
a weight, as orig. stone
plummet
objects like stone
in sim. (mostly poet.) of sinking in water
In topogr. terms
base
H68 אֶ֫בֶן stone . in natural state
. stone, as material
. precious stone, gen. with modifying word
. stone containing metal, = ore
. a weight, as orig. stone
. plummet
. objects like stone
. in sim. (mostly poet.) of sinking in water
. In topogr. terms
68 'eben eh'-ben
from the root of 1129 through the meaning to build; a
stone:--+ carbuncle, + mason, + plummet, (chalk-, hail-,
head-, sling-)stone(-ny), (divers) weight(-s).
see HEBREW for 01129
אֶ֫בֶן (e.ven) — stone.
: stone
1) stone (large or small)
1a) common stone (in natural state)
1b) stone, as material
1b1) of tablets
1b2) marble, hewn stones
1c) precious stones, stones of fire
1d) stones containing metal (ore), tool for work or weapon
1e) weight
1f) plummet (stones of destruction) also made of metal
1g) stonelike objects, eg hailstones, stony heart, ice
1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines
1i) (simile)
1i1) sinking in water, motionlessness
1i2) strength, firmness, solidity
1i3) commonness
1j) (metaph)
1j1) petrified with terror
1j2) perverse, hard heart
אֶ֫בֶן (e.ven) — stone: weight.
: weight
1) stone (large or small)
1a) common stone (in natural state)
1b) stone, as material
1b1) of tablets
1b2) marble, hewn stones
1c) precious stones, stones of fire
1d) stones containing metal (ore), tool for work or weapon
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
בֹּ֫חַן (bochan) refers to the concept of testing or trial. It is derived from the root word associated with testing, indicated by Strong's H974. The entries consistently emphasize its meaning related to testing or being tried.
בֹּ֫חַן n.[m.] testing
base
H976 בֹּ֫חַן testing
976 bochan bo'-khan
from 974; trial:--tried.
see HEBREW for 0974
בֹּ֫חַן (bo.chan) — testing.
testing, tested, tried
N-ms — Noun common · masculine singular absoluteHNcmsa
פִּנָּה (pinnah) means 'corner' and can refer to the corner of square objects or figuratively to a chief or chieftain. It is derived from a related word meaning 'to turn.' The entries indicate its use in contexts like a bulwark or pinnacle, but do not provide specific verse references.
פִּנָּה 28 n.f. corner
base
H6438 פִּנָּה corner
6438 pinnah pin-naw'
feminine of 6434; an angle; by implication, a pinnacle;
figuratively, a chieftain:--bulwark, chief, corner, stay,
tower.
see HEBREW for 06434
פִּנָּה (pin.nah) — Corner (Gate).
This name means corner, to turn, to turn back
פִּנָּה (pin.nah) — corner.
1) corner
1a) corner (of square objects)
1b) corner (of ruler or chief-fig.)
Also means: pen (פֵּן "Corner" H6434)
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יָקָר (yaqar) means precious, rare, or splendid, and can refer to something valuable or weighty. It encompasses meanings like costly, excellent, and glorious, often used to describe precious stones or jewels. The word is built from a root that implies value, and it appears in contexts highlighting worth or reputation.
יָקָר adj. precious, rare, splendid, weighty
base
H3368 יָקָר precious, rare, splendid, weighty
3368 yaqar yaw-kawr'
from 3365; valuable (obj. or subj.): -brightness, clear,
costly, excellent, fat, honourable women, precious,
reputation.
see HEBREW for 03365
יָקָר (ya.qar) — precious.
1) valuable, prized, weighty, precious, rare, splendid
1a) precious
1a1) costly
1a2) precious, highly valued
1a3) precious stones or jewels
1b) rare
1c) glorious, splendid
1d) weighty, influential
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מוּסָד (mūcād) means 'foundation' or 'foundation-laying.' It is derived from the root word meaning 'to lay a foundation.' The term covers the concept of a base or groundwork, as noted in various lexicons.
מוּסָד n.m. foundation, foundation-laying
base
H4143 מוּסָד foundation, foundation-laying
4143 muwcad moo-sawd'
from 3245; a foundation:--foundation.
see HEBREW for 03245
מוּסָד (mu.sad) — foundation.
foundation, laying of foundation, foundation-laying
N-ms — Noun common · masculine singular absoluteHNcmsa
foun-da'-shun:
In Hebrew the words for "foundation" are mostly derivatives from yacadh, "to found," and in Greek two words are used: one, katabole, of "foundation of the world" (Mr 13:35; 15:34; Lu 11:50; Joh 17:24, etc.); the other, themelios, of the foundation of a building (Lu 6:48,49; 14:29; Ac 16:26, etc.), in which sense it is also used metaphorically in various connections (Christ the foundation of the church, 1Co 3:11; or the apostles and prophets the foundation, with Christ as corner-stone, Eph 2:20; the…
יָסַד (yacad) means to establish or found, with nuances of fixing and laying a foundation. It can refer to both literal and figurative settings, such as appointing or consulting. The verb appears in various forms, including Qal (to found), Niphal (to be founded), and Piel (to establish). The entries do not indicate any significant disagreement among lexicons.
יָסַד vb. establish, found, fix
Qal found, establish
Niph.
fix or seat themselves close together, sit in conclave
be founded
Pi.
found
establish
Pu. be founded, be laid, of a foundation
Hoph. be founded
base
H3245 יָסַד establish, found, fix
3245 yacad yaw-sad'
a primitive root; to set (literally or figuratively);
intensively, to found; reflexively, to sit down together, i.e.
settle, consult:--appoint, take counsel, establish, (lay the,
lay for a) found(-ation), instruct, lay, ordain, set, X sure.
יָסַד (ya.sad) — to found.
1) to found, fix, establish, lay foundation
1a) (Qal) to found, establish, begin
1b) (Niphal)
1b1) to fix or seat themselves close together, sit in conclave
1b2) to be founded
1c) (Piel)
1c1) to found
1c2) to establish, appoint, ordain
1d) (Pual) to be founded, be laid
1e) (Hophal) to be founded
V-Hophal-Inf-c — Verb · Hophal · participle (passive) masculine singularHVHsmsa
אָמַן (aman) is a Hebrew root meaning to support or confirm, with applications ranging from nurturing (as a foster parent or nurse) to establishing trust and reliability. It encompasses concepts of faithfulness, permanence, and assurance. The entries highlight its use in various forms, including verbs and nouns, but do not indicate any significant disagreement among lexicons.
[אָמַן] vb. confirm, support
Qal
as vb. support, nourish
as subst. foster-father
foster-mother, nurse
pillars, supporters of the door
Niph.
carried by nurse
made firm, sure, lasting
confirmed, established, sure
verified, confirmed
reliable, faithful, trusty
Hiph.
stand firm
trust, believe
base
H539 אָמַן confirm, support .. as vb. support, nourish
. as subst. foster-father
. foster-mother, nurse
. pillars, supporters of the door
. . carried by nurse
. made firm, sure, lasting
. confirmed, established, sure
. verified, confirmed
. reliable, faithful, trusty
. . stand firm
. trust, believe
539 'aman aw-man'
a primitive root; properly, to build up or support; to foster
as a parent or nurse; figuratively to render (or be) firm or
faithful, to trust or believe, to be permanent or quiet;
morally to be true or certain; once (Isa. 30:21;
interchangeable with 541) to go to the right hand:--hence,
assurance, believe, bring up, establish, + fail, be faithful
(of long continuance, stedfast, sure, surely, trusty,
verified), nurse, (-ing father), (put), trust, turn to the
right.
see HEBREW for 0541
אָמַן (a.man) — be faithful.
1) to support, confirm, be faithful
1a) (Qal)
1a1) to support, confirm, be faithful, uphold, nourish
1a1a) foster-father (subst.)
1a1b) foster-mother, nurse
1a1c) pillars, supporters of the door
1b) (Niphal)
1b1) to be established, be faithful, be carried, make firm
1b1a) to be carried by a nurse
1b1b) made firm, sure, lasting
1b1c) confirmed, established, sure
1b1d) verified, confirmed
1b1e) reliable, faithful, trusty
1c) (Hiphil)
1c1) to stand firm, to trust, to be certain, to believe in
1c1a) stand firm
1c1b) trust, believe
Aramaic equivalent: a.man (אֲמַן "to trust" H0540)
Art | V-Hiphil — Particle · verb hiphil participle (active) masculine singularHTd/Vhrmsa
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Part — ParticleHTn
חוּשׁ (chush) is a Hebrew verb that primarily means to hurry or make haste. It can also imply eagerness or enjoyment. The entries indicate two main uses: one related to hastening actions and the other to feelings of enjoyment. There is no significant disagreement among the lexicons regarding its meanings.
חוּשׁ vb. haste, make haste
Qal make haste
Hiph.
shew haste, act quickly
transit. I will hasten it
base
[חוּשׁ] vb. feel, enjoy
base
H2363a חוּשׁ haste, make haste .make haste
. . shew haste, act quickly
. transit. I will hasten it
H2363b חוּשׁ feel, enjoy
2363 chuwsh koosh
a primitive root; to hurry; figuratively, to be eager with
excitement or enjoyment:--(make) haste(-n), ready.
חוּשׁ (chush) — to hasten.
1) to haste, make haste, hurry
1a) (Qal) to make haste
1b) (Hiphil)
1b1) to show haste, act quickly, hasten, come quickly
חוּשׁ (chush) — to enjoy.
to feel, enjoy
V-Hiphil-Imperf-3ms — Verb · Hiphil · imperfect third person masculine singularHVhi3ms
hast (chaphaz, chush, mahar; speudo): "Haste" (from a root meaning "to pursue") implies "celerity of motion."
(1) The noun occurs as translation of mahar, "to hasten," etc. (Ex 10:16; 12:33, "in haste"); of chapaz, "to make haste" (2Ki 7:15; Ps 31:22; 116:11, "I said in my haste (the Revised Version margin "alarm"), All men are liars"); of chippazon, a "hasty flight" (Ex 12:11; De 16:3; Isa 52:12); of nachats, "to be urgent" (1Sa 21:8, "The king's business required haste").
→ In judgment, by Moses and the Israelites Nu 32:1-19; Jos 22:10-34
→ See RASHNESS