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Habakkuk 2:3 — Word Study

Depth

WLCכִּ֣י ע֤וֹד חָזוֹן֙ לַמּוֹעֵ֔ד וְיָפֵ֥חַ לַקֵּ֖ץ וְלֹ֣א יְכַזֵּ֑ב אִם־ יִתְמַהְמָהּ֙ חַכֵּה־ ל֔וֹ כִּֽי־ בֹ֥א יָבֹ֖א לֹ֥א יְאַחֵֽר׃

BSAForkîy the visionchâzôwn [a prophetic revelation from God] awaitsʻôwd an appointed timemôwʻêd [a designated meeting or season] it testifiespûwach of the endqêts [the conclusion or final outcome] and does notlôʼ liekâzab [deceive or speak falsely] Thoughʼim it lingersmâhahh [is delayed or tarries] waitchâkâh sincekîy it will surely comebôwʼ [arrive or be fulfilled] and will notlôʼ delayʼâchar [tarry or be late]

Word
Listen & take awayHabakkuk 2
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 3 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ye.'a.Cher) — no per-word recordings of the Hebrew exist to link to.
Take it away
Habakkuk 2:3quick helps
In a sentenceThe vision from God is set for a specific time and will come to pass without fail.
Who is speakingThe prophet Habakkuk, receiving a message from the LORD.
Where we areThis verse is part of a response from God to Habakkuk, addressing the timing of His revelation.
The hard wordחָזוֹן
Take awayPatience is required as God's promises unfold in their appointed time.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectחָזוֹן verbכָּזַב The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Habakkuk 2:3

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Prophetic Revelation to Habakkukgenerated

2Then the LORD answered me: “Write down this vision and clearly inscribe it on tablets, so that a herald may run with it.
3For the vision awaits an appointed time; it testifies of the end and does not lie. Though it lingers, wait for it, since it will surely come and will not delay.
4Look at the proud one; his soul is not upright — but the righteous will live by faith —
5and wealth indeed betrays him. He is an arrogant man never at rest. He enlarges his appetite like Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own.

Habakkuk 2:3 communicates that the vision God has given is meant for a specific time, emphasizing the certainty of its fulfillment. The verse reassures the faithful that even if the vision seems delayed, they should remain patient and expectant, as it will surely come to pass. This reflects the overarching theme of trust in God's timing throughout the book of Habakkuk.


Cross References

ReferenceText (BSB)
1Jeremiah 27:7All nations will serve him and his son and grandson, until the time of his own land comes; then many nations and great kings will enslave him.
2Daniel 8:19and said, “Behold, I will make known to you what will happen in the latter time of wrath, because it concerns the appointed time of the end.
3Daniel 9:24–27Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place.
4Daniel 10:1–14In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was called Belteshazzar. The message was true, and it concerned a great conflict. And the understanding of the message was given to him in a vision.
5Daniel 11:27–35And the two kings, with their hearts bent on evil, will speak lies at the same table, but to no avail, for still the end will come at the appointed time.

The Key Word חָזוֹן, cha.zOngenerated

The noun חָזוֹן (chazown) means 'vision' and refers to a divine revelation or prophetic message. It is often associated with the communication of God's will to His people, typically through dreams or visions experienced by prophets.

In this verse, חָזוֹן signifies a specific prophetic revelation that is awaited with anticipation. The parsing indicates it is a masculine singular noun, emphasizing the singular nature of the vision being discussed.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses the vision awaits an appointed time to convey the certainty of God's revelation.


Sentence Structuregenerated

The main verb of the verse is יָפֵ֥חַ, it will pant, which governs the structure. The sentence includes several phrases: a prepositional phrase indicating the vision's timing, a noun phrase describing the vision itself, and multiple clauses detailing the vision's reliability and the necessity of waiting.

The Hebrew word order emphasizes the vision's certainty and the call to patience, with the main action centered on the assurance that the vision will come to pass.


Septuagint Backgroundgenerated

The Septuagint translates חָזוֹן as ὅρασις, which also means 'vision' but can imply a broader sense of sight or perception. This choice underscores the prophetic nature of the message.

The Greek rendering of the verse captures the essence of the original Hebrew while adapting it for a Hellenistic audience, maintaining the focus on the vision's appointed time.


In plain words — the whole versegenerated

Habakkuk 2:3 tells us that the vision from God is set for a specific time and will surely come to pass. Even if it seems delayed, we are encouraged to wait patiently for its fulfillment, as it will not fail.


Frequently Asked Questionsgenerated

What does it mean that the vision awaits an appointed time?

It signifies that God's revelation has a specific timing for fulfillment, which may not align with human expectations.

Why should we wait for the vision if it seems delayed?

Waiting reflects trust in God's timing and assurance that His promises will be fulfilled as intended.

What does the term 'vision' imply in this context?

The term 'vision' refers to a prophetic revelation from God, conveying His plans and purposes.

How can we apply the message of this verse in our lives?

We can learn to be patient and expectant, trusting that God will fulfill His promises in His perfect timing.


Reflection Questionsgenerated

  1. In what areas of my life do I need to practice patience while waiting for God's promises?
  2. How can I remind myself of God's faithfulness when I feel like His promises are delayed?
  3. What steps can I take to cultivate a deeper trust in God's timing?
  4. How can I encourage others to wait patiently for God's plans to unfold in their lives?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Habakkuk 2:3 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

For the vision [is] yet for an appointed time,.... Not the present vision only, but vision or prophecy in general: it was a doubt that arose in the minds of the prophet and other good men, upon the

Read John Gill on Habakkuk 2 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

Read Robert Jamieson on Habakkuk 2 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

For; the reason why it must be written is because it should not be forgotten, whilst the appointed time is somewhat afar off; write it that it may be preserved in memory. The vision; the accomplishment of the things showed unto thee, what thou seest is coming, and what thou foretellest to them, will take effect. For an appointed time; determined and fixed with God, though unknown to men. At the end; when the period appointed of God shall come, then, and not till then, it will be accomplished. It shall speak; be accomplished, and fully made good. Not lie; not disappoint your expectation. Though it tarry, from the time of the prophet’ s seeing it, which was about Manasseh’ s time, or from…

Read Matthew Poole on Habakkuk 2 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Habakkuk 2:3 For the vision [is] yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.Ver. 3. For the vision is yet for an appointed time] This he is commanded to write, that God’ s people may learn to wait. He that believeth maketh not haste, he can both wait (as knowing that many of God’ s promises bear a long date) and also want, go without the good he desireth; being well content that God is glorified, though himself be not gratified. And this is the work of effectual faith, which is herein like unto crystal, of which it is reported that the very touching of it quickens other stones, and puts…

Read John Trapp on Habakkuk 2 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(3) For the vision is yet for an appointed time . . .—Better, For the vision is to have its appointed day, and it pants for the end. and it shall not disappoint, i.e., it pants for the day of completion, which shall do it justice. It longs to fulfil its destiny. It will not tarry.—This translation is unfortunate. The prophet has just said that it will tarry. Nevertheless, he adds, men are to wait for it, because “it will surely come, and shall not be behindhand,” seil, on its appointed day. This and Habakkuk 2:4 are welded into the Apostle’s exhortation in Hebrews 10:37. The citation is not from the Hebrew, but is an adaptation of the equally familiar LXX. variant…

Read Charles John Ellicott on Habakkuk 2 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 3. The vision is yet for an appointed time] The Chaldeans, who are to ruin Judea, shall afterwards be ruined themselves: but they must do this work before they receive their wages; therefore the vision is for an appointed time. But at the end it shall speak. When his work of devastation is done, his day of retribution shall take place. Though it tarry] Though it appear to be long, do not be impatient; it will surely come; it will not tarry longer than the prescribed time, and this time is not far distant. Wait for it.

Read AdamClarke on Habakkuk 2 →
CambridgeThe Cambridge Bible for Schools and Colleges

3. Habakkuk 2:3 further explains the reason both for writing the vision and for writing it plainly. The vision bears upon the future and must be preserved; also, it is of common interest to all, learned or unlearned, and the speedy understanding of it will quiet minds that are perplexed. an appointed time] Perhaps: the appointed time. The vision bears upon the future determined time. Cf. Daniel 8:19; Daniel 8:26; Daniel 10:14; Daniel 11:27; Daniel 11:35. at the end it shall speak] Rather: and it hasteth (lit. panteth) toward the end. The vision, as the word of God (Isaiah 55:10-11), has an energy and life of its own, and it strains toward the end, though the “end” here is not its own…

Read Cambridge on Habakkuk 2 →
Albert Barnes1798–1870Barnes' Notes on the Bible

For the vision is yet for an (the) appointed time - o Not for the present, but to develop itself in the course of time, down to a season which God only knows; as it is subsequently repeated (Daniel

Read Albert Barnes on Habakkuk 2 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

For the vision awaits an appointed time; it testifies of the end and does not lie. Though it lingers, wait for it, since it will surely come and will not delay.

WEBWorld English Bible2000

For the vision is yet for the appointed time, and it hurries toward the end, and won’t prove false. Though it takes time, wait for it, because it will surely come. It won’t delay.

MSBMajority Standard Bible2022

For the vision awaits an appointed time; it testifies of the end and does not lie. Though it lingers, wait for it, since it will surely come and will not delay.

NETBNew English Translation2006

For the message is a witness to what is decreed; it gives reliable testimony about how matters will turn out. Even if the message is not fulfilled right away, wait patiently; for it will certainly come to pass – it will not arrive late.

Tyndale line

KJVKing James Version1611

For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

ASVAmerican Standard Version1901

For the vision is yet for the appointed time, and it hasteth toward the end, and shall not lie: though it tarry, wait for it; because it will surely come, it will not delay.

RVARevised Version, American1894

For the vision is yet for the appointed time, and it hasteth toward the end, and shall not lie: though it tarry, wait for it; because it will surely come, it will not delay.

NWBWebster's Bible1833

For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it may tarry, wait for it; because it will surely come, it will not tarry.

GNVGeneva Bible1599

For the vision is yet for an appointed time, but at the last it shall speake, and not lie: though it tarie, waite: for it shall surely come, and shall not stay.

Strictly literal

DBYDarby Translation1890

For the vision is yet for an appointed time, but it hasteth to the end, and shall not lie: though it tarry, wait for it; for it will surely come, it will not delay.

YLTYoung's Literal Translation1862

For yet the vision [is] for a season, And it breatheth for the end, and doth not lie, If it tarry, wait for it, For surely it cometh, it is not late.

LSVLiteral Standard Version2020

For yet the vision [is] for a season, || And it breathes for the end, and does not lie, || If it lingers, wait for it, || For surely it comes, it is not late.

ILTInterlinear Literal Translation2000

For there is yet a vision for the appointed time, and it speaketh of the end, and it will not deceive: though it tarry, wait for it; because it will surely come, it will not be delayed.

ULBUnlocked Literal Bible2017

For the vision is yet for a future time and will finally speak and not fail. Though it delays, wait for it. For it will surely come and will not tarry.

From the Latin

DRADouay-Rheims (Challoner)1899

For as yet the vision is far off, and it shall appear at the end, and shall not lie: if it make any delay, wait for it: for it shall surely come, and it shall not be slack.

Simplified

FBVFree Bible Version2020

For the vision is for a future time, it is about the end and it does not lie. If it seems slow in being fulfilled, wait for it, for it will definitely come—it will not be delayed!

BBEBible in Basic English1949

For the vision is still for the fixed time, and it is moving quickly to the end, and it will not be false: even if it is slow in coming, go on waiting for it; because it will certainly come, it will not be kept back.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

כִּ֣י(dm)clauseadverbialע֤וֹדstillsubjectחָזוֹן֙[the].visionprepositional phrase · predicateלַ[is].fornoun phrasethe.appointedמּוֹעֵ֔דtimeוְandclauseverbיָפֵ֥חַit.will.pantprepositional phrase · prepositionalלַtonoun phrasetheקֵּ֖ץendוְandclauseadverbialלֹ֣אnotverbיְכַזֵּ֑בit.will.lieclauseclauseאִםifclauseverbיִתְמַהְמָהּ֙it.will.delayclauseverbחַכֵּהwaitprepositional phrase · prepositionalל֔forוֹitכִּֽי(dm)clauseadverbialבֹ֥אsurely.(come)verbיָבֹ֖אit.will.comeclauseadverbialלֹ֥אnotverbיְאַחֵֽרit.will.delay

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with only minor differences in structure. The Dead Sea Scrolls provide a nearly complete match to the Masoretic Text, indicating consistency in the transmission of this verse.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כִּ֣י ע֤וֹד חָזוֹן֙ לַמּוֹעֵ֔ד וְיָפֵ֥חַ לַקֵּ֖ץ וְלֹ֣א יְכַזֵּ֑ב אִם־ יִתְמַהְמָהּ֙ חַכֵּה־ ל֔וֹ כִּֽי־ בֹ֥א יָבֹ֖א לֹ֥א יְאַחֵֽר׃

Septuagintthe Greek the translators chose, word by word
כִּ֣יδιότιע֤וֹדἔτιחָזוֹן֙ὅρασιςלַמּוֹעֵ֔דκαιρὸνוְיָפֵ֥חַἀνατελεῖלַקֵּ֖ץπέραςוְלֹ֣אοὐκאִם־ἐὰνיִתְמַהְמָהּ֙ὑστερήσῃחַכֵּה־ὑπόμεινονל֔וֹαὐτόνכִּֽי־ὅτιבֹ֥אἐρξόμενοςיָבֹ֖אἥχειלֹ֥אοὐיְאַחֵֽר׃ξρονίσῃ

16 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — Mur88a copy a thousand years older than the Leningrad Codex

[כי] [עוד] [חזון] [למועד] ויפח [לקץ] [ולא] [יכזב] [אם] [יתמהמה] [חכה] [ל׳ו] [כי] [בא] [יבא] [לא] [יאחר]

1 word on the leather — 16 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Habakkuk 2:3כִּיforforכִּיעוֹדstillstillעוֹדחָזוֹן[the] visio[the] visionחָזוֹןמוֹעֵד[is] for th[is] for the apמוֹעֵדפּוּחַand it willand it will panפּוּחַקֵץto the endto the endקֵץלֹאand notand notלֹאכָּזַבit will lieit will lieכָּזַבאִםififאִםמָהַהּit will delit will delayמָהַהּחָכָהwaitwaitחָכָהוֹfor itfor itוֹכִּיforforכִּיבּוֹאsurelysurelyבּוֹאבּוֹאit will comit will comeבּוֹאלֹאnotnotלֹאאָחַרit will delit will delayאָחַרעוּדto upholdto upholdעוּדחָזָהto seeto seeחָזָהיָעַדto appointto appointיָעַדקָצַץto cutto cutקָצַץמָהwhat?what?מָהחָקָהto engraveto engraveחָקָהיָדַעto knowto knowיָדַעכָּזָבlielieכָּזָביָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁיָסַףto addto addיָסַףאֶ֫פֶסendendאֶ֫פֶסיְשַׁעְיָ֫הוּJeshaiahJeshaiahיְשַׁעְיָ֫הוּנָבִיאprophetprophetנָבִיאאֹ֫הֶלtenttentאֹ֫הֶלפֶּ֫תַחentranceentranceפֶּ֫תַחצֵלshadowshadowצֵל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Habakkuk 2:3

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

for still [the] vision [is] for the appointed time and it will pant to the end and not it will lie if it will delay wait for it for surely it will come not it will delay
כִּ֣יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
for still [the] vision [is] for the appointed time and it will pant to the end and not it will lie if it will delay wait for it for surely it will come not it will delay
ע֤וֹדod still H5750 Adv
490× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Tyndale gloss
still
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹד (owd) primarily denotes a sense of iteration or continuance, functioning mostly as an adverb meaning 'still,' 'yet,' or 'again.' It can also imply addition or repetition, as in 'more' or 'besides.' The word appears in various contexts throughout the Old Testament, emphasizing persistence or continuation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

base

Brown-Driver-Briggs glosses

H5750 עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

Strong's Hebrew Dictionary

5750 `owd ode

or rod {ode}; from 5749; properly, iteration or continuance;

used only adverbially (with or without preposition), again,

repeatedly, still, more:--again, X all life long, at all,

besides, but, else, further(-more), henceforth, (any) longer,

(any) more(-over), X once, since, (be) still, when, (good,

the) while (having being), (as, because, whether, while) yet

(within).

see HEBREW for 05749

Translators Brief Hebrew Lexicon

עוֹד (od) — still.

subst

1) a going round, continuance

adv

2) still, yet, again, besides

2a) still, yet (of continuance or persistence)

2b) still, yet, more (of addition or repetition)

2c) again

2d) still, moreover, besides

Aramaic equivalent: od (עוֹד "still" H5751)

Morphologythe parsing behind the code
Berean parsing
Adv — Adv
HAcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

stil: "To be still" is "to keep silence" (Ps 4:4, etc.) and so "to be quiet" (Ps 107:29, etc.) or "inactive" in any way (Jud 18:9; 1Ki 22:3; Zec 1:11, etc.). So "be still" in Ps 46:10 means "desist from your war" (compare the Revised Version margin "let be"). The "still small voice" of 1Ki 19:12 (the Revised Version margin "sound of gentle stillness") is due to taking the Hebrew demamah in its literal force of "silent," but the word here means "whisper"--"a whispering, little voice." This familiar passage…

for still [the] vision [is] for the appointed time and it will pant to the end and not it will lie if it will delay wait for it for surely it will come not it will delay
חָזוֹן֙cha.zOn [the] vision H2377 Noun common · masculine singular absolute
35× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A vision or revelation from God, often received through dreams or prophecy. This word is used in the Bible to describe divine communication, like the visions received by prophets in the book of Isaiah.
Amplified meaning
a prophetic revelation from God
Tyndale gloss
vision
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָזוֹן (chazown) means 'vision' and encompasses various forms of divine communication, including dreams, revelations, and oracles. It can refer to visions experienced in ecstatic states or during the night, and it is also used as a title for prophetic books.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָזוֹן n.m. vision

vision, as seen in the ecstatic state

vision, in the night

divine communication in a vision, oracle, prophecy

vision, as title of book of prophecy

base

Brown-Driver-Briggs glosses

H2377 חָזוֹן vision

Strong's Hebrew Dictionary

2377 chazown khaw-zone'

from 2372; a sight (mentally), i.e. a dream, revelation, or

oracle:--vision.

see HEBREW for 02372

Translators Brief Hebrew Lexicon

חָזוֹן (cha.zon) — vision.

1) vision

1a) vision (in ecstatic state)

1b) vision (in night)

1c) vision, oracle, prophecy (divine communication)

1d) vision (as title of book of prophecy)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

vizh'-un (chazon, chizzayon, mar'ah; horama, optasia): Psychologists find that man is prevailingly and persistently "eye-minded." That is, in his waking life he is likely to think, imagine and remember in terms of vision. Naturally then, his dreaming is predominantly visual; so strongly visual, we are told, that it is not rare to find dreams defined as "trains of fantastic images." Whether man was made this way in order that God might communicate with him through dreams and visions is hardly worth debating; if the records of human life, in the Bible and out of it, are to be trusted at all, there is nothing better certified than that God has communicated with man in this way (Ps 89:19; Pr 29:18; compare Am 8:11,12;

Easton's Bible Dictionary

Vision

(Luke 1:22), a vivid apparition, not a dream (comp. Luke 24:23; Acts 26:19; 2 Cor. 12:1).

American Tract Society Bible Dictionary

A supernatural presentation of certain scenery or circumstances to the mind of a person either while awake or asleep, Isa 6:1-13 Eze 1:1-28 Da 8:1-27 Ac 26:13. See DREAM.

Nave's Topical Bible

→ A mode of revelation Nu 12:6; 1Sa 3:1; 2Ch 26:5; Ps 89:19; Pr 29:18; Jer 14:14; 23:16; Da 1:17; Ho 12:10; Joe 2:28; Ob 1:1; Hab 2:2; Ac 2:17

→ Of Abraham

Concerning his descendants Ge 15:1-17

for still [the] vision [is] for the appointed time and it will pant to the end and not it will lie if it will delay wait for it for surely it will come not it will delay
לַמּוֹעֵ֔דla.mo.'Ed [is] for the appointed time H4150 Preposition · noun common masculine singular absolute
223× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Amplified meaning
a designated meeting or season
Tyndale gloss
meeting
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוֹעֵד (mo'ed) refers to an appointed time, place, or meeting, often associated with festivals and sacred seasons. It can denote a specific appointment or assembly, and is linked to the concept of a tent of meeting. The word is derived from a root meaning to appoint, and encompasses a range of meanings related to scheduled gatherings and designated locations.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוֹעֵד 223 n.m. appointed time, place, meeting

appointed time

appointed meeting

appointed place

appointed sign, signal

tent of meeting

base

Brown-Driver-Briggs glosses

H4150 מוֹעֵד appointed time, place, meeting . appointed time

. appointed meeting

. appointed place

. appointed sign, signal

. tent of meeting

Strong's Hebrew Dictionary

4150 mow`ed mo-ade'

or moled {mo-ade'}; or (feminine) moweadah (2 Chronicles

8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e.

a fixed time or season; specifically, a festival;

conventionally a year; by implication, an assembly (as

convened for a definite purpose); technically the

congregation; by extension, the place of meeting; also a

signal (as appointed beforehand):--appointed (sign, time),

(place of, solemn) assembly, congregation, (set, solemn)

feast, (appointed, due) season, solemn(-ity), synogogue, (set)

time (appointed).

see HEBREW for 03259

Translators Brief Hebrew Lexicon

מוֹעֵד (mo.ed) — meeting: time appointed.

: time_appointed

1) appointed place, appointed time, meeting

1a) appointed time

1a1) appointed time (general)

1a2) sacred season, set feast, appointed season

1b) appointed meeting

1c) appointed place

1d) appointed sign or signal

1e) tent of meeting

מוֹעֵד (mo.ed) — meeting: festival.

: festival

1) appointed place, appointed time, meeting

1a) appointed time

1a1) appointed time (general)

1a2) sacred season, set feast, appointed season

1b) appointed meeting

1c) appointed place

1d) appointed sign or signal

1e) tent of meeting

מוֹעֵד (mo.ed) — meeting.

: meeting

1) appointed place, appointed time, meeting

1a) appointed time

1a1) appointed time (general)

1a2) sacred season, set feast, appointed season

1b) appointed meeting

1c) appointed place

1d) appointed sign or signal

1e) tent of meeting

מוֹעֵד (mo.ed) — meeting: signal appointed.

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tim: The basis of the Hebrew measurement of time was the day and the lunar month, as with the Semites generally. The division of the day into hours was late, probably not common until after the exile, although the sun-dial of Ahaz (2Ki 20:9; Isa 38:8) would scent to indicate some division of the day into periods of some sort, as we know the night was divided, The word used for "hour" is Aramaic she`a' (sha`ta'), and does not occur in the Old Testament until the Book of Daniel (4:33; 5:5), and even there it stands for an indefinite period for which "time" would answer as well.

1. The Day:

The term "day" (yom) was in use from the earliest times, as is indicated in the story of the Creation (Ge 1). It there doubtless denotes an indefinite period, but is marked off by "evening and…

American Tract Society Bible Dictionary

Besides the ordinary uses of this word, the Bible sometimes employs it to denote a year, as in Da 4:16; or a prophetic year, consisting of three hundred and sixty natural year, a day being taken for a year. Thus in Da 7:25 12:7, the phrase "a time, times, and the dividing of a time" is supposed to mean three and a half prophetic years, or 1,260 natural years. This period is elsewhere paralleled by the expression, "forty-two months," each month including thirty years, Re 11:2-3 12:6,14 13:5.

Nave's Topical Bible

→ Beginning of Ge 1:1,14

→ Epochs of

Before the flood Jos 24:2

→ The exodus Ex 19:1; 40:17; 1Ki 6:1

→ Daniel' s reckoning of time, and times, and half times Da 7:25; 12:7

→ Indicated by a sun-dial 2Ki 20:9-11; Isa 38:8

→ Division of, into watches Ex 14:24; 1Sa 11:11; Mt 14:25; Mr 6:48

Torrey's New Topical Textbook

- The duration of the world

Job 22:16; Re 10:6

- The measure of the continuance of anything

Jud 18:31

- An appointed season

Ne 2:6; Ec 3:1,17

- COMPUTED BY

. Years

Ge 15:13; 2Sa 21:1; Da 9:2

. Months

Nu 10:10; 1Ch 27:1; Job 3:6

. Weeks

for still [the] vision [is] for the appointed time and it will pant to the end and not it will lie if it will delay wait for it for surely it will come not it will delay
וְיָפֵ֥חַve.ya.Fe.ach and it will pant H6315 Conjunction · verb qal jussive third person masculine singular
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to breathe or blow air, and is used in various ways, such as to fan a breeze or kindle a fire. It can also mean to utter or speak. In the Bible, it appears in contexts like Exodus and Psalms, describing God's breath or a person's utterance.
Tyndale gloss
to breathe
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פּוּחַ (puwach) is a primitive root meaning to breathe or blow. It encompasses actions such as puffing, fanning, and uttering, and can also imply excitement or inflaming. The verb appears in various forms, including Qal and Hiphil, indicating different nuances like causing to exhale or expressing wrath.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פּוּחַ] vb. breathe, blow

Qal until the day breathes, i.e. grows cool

Hiph.

cause garden to exhale

puff, snort, against

with the fire of my wrath will I blow against thee

excite, inflame city

puff = pant for it

breathe out, utter

base

Brown-Driver-Briggs glosses

H6315 פּוּחַ

Strong's Hebrew Dictionary

6315 puwach poo'akh

a primitive root; to puff, i.e. blow with the breath or air;

hence, to fan (as a breeze), to utter, to kindle (a fire), to

scoff:--blow (upon), break, puff, bring into a snare, speak,

utter.

Translators Brief Hebrew Lexicon

פּוּחַ (pu.ach) — to breathe.

1) to breathe, blow

1a) (Qal) to breathe

1b) (Hiphil)

1b1) to cause to exhale or breathe

1b2) to puff, snort

1b3) to excite, inflame

1b4) to puff, pant for it

1b5) to breathe out, utter

1b6) to blow, blast

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-Imperf-3ms — Conjunction · verb qal jussive third person masculine singular
HC/Vqj3ms
for still [the] vision [is] for the appointed time and it will pant to the end and not it will lie if it will delay wait for it for surely it will come not it will delay
לַקֵּ֖ץla.Ketz to the end H7093 Preposition · noun common masculine singular absolute
67× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The end refers to the extremity or conclusion of something, whether in time or space. It can also mean after or at the border of something, as in the utmost end of a process.
Amplified meaning
the conclusion or final outcome
Tyndale gloss
end
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֵץ (qets) means 'end,' typically referring to a point in time or space. It is often used in the phrase מִקֵּץ, meaning 'at the end of a definite time.' The word is derived from a root that implies extremity or limit.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֵץ 68 n.m. end

end, usu. of time, esp. in phr. מִקֵּץ at the end of a definite time

end, in space

base

Brown-Driver-Briggs glosses

H7093 קֵץ end . end, usu. of time, esp. in phr. מִקֵּץ at the end of a definite time

. end, in space

Strong's Hebrew Dictionary

7093 qets kates

contracted from 7112; an extremity; adverbially (with

prepositional prefix) after:--+ after, (utmost) border, end,

(in-)finite, X process.

see HEBREW for 07112

Translators Brief Hebrew Lexicon

קֵץ (qets) — end.

1) end

1a) end, at the end of (of time)

1b) end (of space)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

qets, 'ephec, kalah; telos, sunteleo:

The end of anything is its termination, hence, also, final object or purpose.

It is the translation of several Hebrew and Greek words, chiefly in the Old Testament of qets (properly, "a cutting off") and other words from the same root (Ge 6:13, "The end of all flesh is come before me"); 'acharith, "hinder part," is also frequently translated "end" (De 11:12; Ps 37:37,38, American Revised Version: "There is a happy end to the man of peace .... The end of the wicked shall be cut off"; the English Revised Version "latter end" (Ps 37:37), margin "reward" or "future posterity"; Ps 73:17

Easton's Bible Dictionary

End

In Heb. 13:7, is the rendering of the unusual Greek word ekbasin, meaning “outcome”, i.e., death. It occurs only elsewhere in 1 Cor. 10:13, where it is rendered “escape.”

for still [the] vision [is] for the appointed time and it will pant to the end and not it will lie if it will delay wait for it for surely it will come not it will delay
וְלֹ֣אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
for still [the] vision [is] for the appointed time and it will pant to the end and not it will lie if it will delay wait for it for surely it will come not it will delay
יְכַזֵּ֑בye.kha.Zev it will lie H3576 Verb · Piel · imperfect third person masculine singular
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to lie or deceive, and is used in the Bible to describe dishonesty and falsehood, as seen in the actions of those who oppose God's truth.
Amplified meaning
deceive or speak falsely
Tyndale gloss
to lie
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּזַב (kazab) is a Hebrew verb meaning to lie or deceive. It encompasses various forms, including being a liar, telling a lie, and failing or disappointing. The entries indicate its use in different stems, such as Qal, Niphal, Piel, and Hiphil, which express nuances of lying and deception. One example noted is the phrase, "who will make me a liar?"

Brown-Driver-Briggs Hebrew Lexicon (full)

[כָּזַב] vb. lie, be a liar

Qal Pt.

Niph. his hope has been made deceptive

Pi.

lie, tell a lie

disappoint, fail

Hiph. who will make me a liar? i.e. prove me to be so

base

Brown-Driver-Briggs glosses

H3576 כָּזַב lie, be a liar .Pt.

. his hope has been made deceptive

. . lie, tell a lie

. disappoint, fail

. who will make me a liar? i.e. prove me to be so

Strong's Hebrew Dictionary

3576 kazab kaw-zab'

a primitive root; to lie (i.e. deceive), literally or

figuratively:--fail, (be found a, make a) liar, lie, lying, be

in vain.

Translators Brief Hebrew Lexicon

כָּזַב (ka.zav) — to lie.

1) to lie, tell a lie, be a liar, be found a liar, be in vain, fail

1a) (Qal) liar (participle)

1b) (Niphal) to be proven to be lying

1c) (Piel)

1c1) to lie, tell a lie, tell a lie with, deceive

1c2) to disappoint, fail

1d) (Hiphil) to make a liar, prove to be a liar

Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-3ms — Verb · Piel · imperfect third person masculine singular
HVpi3ms
Bible dictionarieson the English sense
Easton's Bible Dictionary

Lie

An intentional violation of the truth. Lies are emphatically condemned in Scripture (John 8:44; 1 Tim. 1:9, 10; Rev. 21:27; 22:15). Mention is made of the lies told by good men, as by Abraham (Gen. 12:12, 13; 20:2), Isaac (26:7), and Jacob (27:24); also by the Hebrew midwives (Ex. 1:15-19), by Michal (1 Sam. 19:14), and by David (1 Sam. 20:6). (See ANANIAS.)

for still [the] vision [is] for the appointed time and it will pant to the end and not it will lie if it will delay wait for it for surely it will come not it will delay
אִם־'im- if H518 Particle
1,070× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Tyndale gloss
if
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

Brown-Driver-Briggs glosses

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

Strong's Hebrew Dictionary

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

Translators Brief Hebrew Lexicon

אִם (im) — if.

: if/whether_or/though

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

[כִּי] אם (ki im) — if: except.

1) except if

1a) but if

אִם (im) — if: surely no.

: surely_no

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: surely yes.

: surely_yes

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: until.

: until/except

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
for still [the] vision [is] for the appointed time and it will pant to the end and not it will lie if it will delay wait for it for surely it will come not it will delay
יִתְמַהְמָהּ֙yit.mah.Mah it will delay H4102 Verb · Hithpael · imperfect third person masculine singular
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to delay or linger, often implying a sense of reluctance or hesitation, like in Judges 5:28 when Sisera's mother waits for her son to return. It can also mean to tarry or wait, and is used in various ways throughout the Old Testament. It appears in KJV translations as delay or linger.
Amplified meaning
is delayed or tarries
Tyndale gloss
to delay
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָהַהּ (mahahh) primarily means to linger or tarry. It is derived from a root meaning to question or hesitate, implying a sense of reluctance or delay. The verb appears in the Hithpalpel form, which emphasizes the action of waiting or staying.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מָהַהּ] vb. only Hithpalp. linger, tarry

base

Brown-Driver-Briggs glosses

H4102 [מָהַהּ] linger, tarry

Strong's Hebrew Dictionary

4102 mahahh maw-hah'

apparently a denominative from 4100; properly, to question or

hesitate, i.e. (by implication) to be reluctant:--delay,

linger, stay selves, tarry.

see HEBREW for 04100

Translators Brief Hebrew Lexicon

מָהַהּ (ma.hah) — to delay.

(Hithpalpel) to linger, tarry, wait, delay

Morphologythe parsing behind the code
Berean parsing
V-f-Imperf-3ms — Verb · Hithpael · imperfect third person masculine singular
HVti3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

de-la': The noun "delay" (Ac 25:17, "I made no delay"; the King James Version "without any delay") means "procrastination." The verb "to delay" (Ex 22:29; 'achar) involves the idea "to stop for a time," the people being admonished not to discontinue a custom. The Pil. perfect of bush (Ex 32:1), "Moses delayed to come," expresses not only the fact that he tarried, but also the disappointment on the part of the people, being under the impression that he possibly was put to shame and had failed in his mission, which also better explains the consequent action of the people. "To delay" (chronizo) is used transitively in Mt 24:48 (the Revised Version (British and American) "My…

The company it keepswords that stand beside it more often than chance
for still [the] vision [is] for the appointed time and it will pant to the end and not it will lie if it will delay wait for it for surely it will come not it will delay
חַכֵּה־cha.keh- wait H2442 Verb · Piel · imperative second person masculine singular
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To wait patiently is what this Hebrew word means, as when David waited for God's deliverance in the Psalms. It involves trusting and expecting God's help, like when the prophet Isaiah encouraged the Israelites to wait on God.
Tyndale gloss
to wait
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָכָה (chakah) is a Hebrew verb meaning to wait or await. It encompasses various nuances, including waiting in ambush or longing for something. The root suggests an idea of adhering or tarrying, and it appears in different forms, such as Qal and Piel, indicating different aspects of waiting.

Brown-Driver-Briggs Hebrew Lexicon (full)

[חָכָה] vb. wait, await

Qal waiting for him

Pi.

wait, tarry

wait (in ambush)

wait for, long for

base

Brown-Driver-Briggs glosses

H2442 [חָכָה] wait, await

Strong's Hebrew Dictionary

2442 chakah khaw-kaw'

a primitive root (apparently akin to 2707 through the idea of

piercing); properly, to adhere to; hence, to await:--long,

tarry, wait.

see HEBREW for 02707

Translators Brief Hebrew Lexicon

חָכָה (cha.khah) — to wait.

1) to wait, wait for, await

1a) (Qal) to wait for

1b) (Piel)

1b1) to wait, tarry

1b2) to wait (in ambush)

1b3) to wait for, long for

Morphologythe parsing behind the code
Berean parsing
V-Piel-Impv-2ms — Verb · Piel · imperative second person masculine singular
HVpv2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wat:

1. The Substantive:

The word is used in the Old Testament both as a substantive add as a verb. In the New Testament it appears as a verb only. 'erebh, ma'arabh, mean a concealed hiding-place for purposes of sudden attack, an ambuscade.

(1) "Lie in wait": "Abimelech rose up .... from lying in wait" (Jud 9:35 the King James Version); "When they .... abide in the covert to lie in wait" (Job 38:40).

(2) "Lay wait": "They compassed him in, and laid wait for him" (Jud 16:2).

2. The Verb:

(1) sharath, "to serve," "to minister," to act in the capacity of servant or attendant: "These waited on the king" (2Ch 17:19). Used especially in this sense with regard to the ceremonial service…

The company it keepswords that stand beside it more often than chance
for still [the] vision [is] for the appointed time and it will pant to the end and not it will lie if it will delay wait for it for surely it will come not it will delay
ל֔וֹlo for it H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
for still [the] vision [is] for the appointed time and it will pant to the end and not it will lie if it will delay wait for it for surely it will come not it will delay
כִּֽי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
for still [the] vision [is] for the appointed time and it will pant to the end and not it will lie if it will delay wait for it for surely it will come not it will delay
בֹ֥אvo' surely H935 Verb · Qal · infinitive construct common
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
arrive or be fulfilled
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Ptc — Verb · Qal · infinitive construct common
HVqcc
The company it keepswords that stand beside it more often than chance
for still [the] vision [is] for the appointed time and it will pant to the end and not it will lie if it will delay wait for it for surely it will come not it will delay
יָבֹ֖אya.Vo' it will come H935 Verb · Qal · imperfect third person masculine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqi3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…

The company it keepswords that stand beside it more often than chance
for still [the] vision [is] for the appointed time and it will pant to the end and not it will lie if it will delay wait for it for surely it will come not it will delay
לֹ֥אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
for still [the] vision [is] for the appointed time and it will pant to the end and not it will lie if it will delay wait for it for surely it will come not it will delay
יְאַחֵֽר׃ye.'a.Cher it will delay H309 Verb · Piel · imperfect third person masculine singular
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To delay means to put something off until later, often because you are hesitant or unsure. In the Bible, it can also mean to loiter or tarry, as in waiting for something to happen. It is used in various forms throughout the Old Testament.
Amplified meaning
tarry or be late
Tyndale gloss
to delay
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אָחַר (achar) is a primitive root meaning to delay, tarry, or remain behind. It covers actions like procrastination and hindering others. The entries indicate its use in both Qal and Piel forms, with the Piel form emphasizing causing delay. There is a mention of a verse where it is used, but no specific reference is provided.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָחַר vb. to remain behind, delay, tarry

Qal and I have tarried until now

Pi.

intensive, delay, tarry

causat. of Qal, cause one to delay, hinder; keep back (= bring late)

base

Brown-Driver-Briggs glosses

H309 אָחַר to remain behind, delay, tarry .and I have tarried until now

. . intensive, delay, tarry

. causat. of Qal, cause one to delay, hinder; keep back (= bring late)

Strong's Hebrew Dictionary

309 'achar aw-khar'

a primitive root; to loiter (i.e. be behind); by implication

to procrastinate:--continue, defer, delay, hinder, be late

(slack), stay (there), tarry (longer).

Translators Brief Hebrew Lexicon

אָחַר (a.char) — to delay.

1) to delay, hesitate, tarry, defer, remain behind

1a) (Qal)

1a1) to delay, tarry (intensive)

1a2) to cause one to delay, hinder, keep back

1b) (Piel) to delay, wait, stay behind (but not in hope)

Also means: ya.char (יָחַר "to delay" H3186)

Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-3ms — Verb · Piel · imperfect third person masculine singular
HVpi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

de-la': The noun "delay" (Ac 25:17, "I made no delay"; the King James Version "without any delay") means "procrastination." The verb "to delay" (Ex 22:29; 'achar) involves the idea "to stop for a time," the people being admonished not to discontinue a custom. The Pil. perfect of bush (Ex 32:1), "Moses delayed to come," expresses not only the fact that he tarried, but also the disappointment on the part of the people, being under the impression that he possibly was put to shame and had failed in his mission, which also better explains the consequent action of the people. "To delay" (chronizo) is used transitively in Mt 24:48 (the Revised Version (British and American) "My…

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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