Psalms 104:5 — Word Study
WLCיָֽסַד־ אֶ֭רֶץ עַל־ מְכוֹנֶ֑יהָ בַּל־ תִּ֝מּ֗וֹט עוֹלָ֥ם וָעֶֽד׃
BSAHe setyâçad■ [laid, founded, established] the earthʼerets [land, ground, territory] onʻal its foundationsmâkôwn [base, fixed place] neverbal [not, under no circumstances] to be movedmôwṭ▸ [shaken, wavered, disturbed]
| Greek | English | Parsing |
|---|---|---|
| יָֽסַד־ | he established | Verb, Qal, perfect third person masculine singular |
| אֶ֭רֶץ | [the] earth | Noun common, feminine singular absolute |
| עַל־ | on | Preposition |
| מְכוֹנֶ֑יהָ | foundations its | Noun common masculine plural construct, suffix |
| בַּל־ | not | Particle |
| תִּ֝מּ֗וֹט | it will be shaken | Verb, Niphal, imperfect third person feminine singular |
| עוֹלָ֥ם | forever | Noun common, masculine singular absolute |
| וָעֶֽד׃ | and ever | Conjunction, noun common masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He set the earth on its foundations, never to be moved. |
| KJV | Who laid the foundations of the earth, that it should not be removed for ever. |
| ASV | Who laid the foundations of the earth, That it should not be moved for ever. |
| YLT | He hath founded earth on its bases, It is not moved to the age and for ever. |
| WEB | He laid the foundations of the earth, that it should not be moved forever. |
| BBE | He has made the earth strong on its bases, so that it may not be moved for ever and ever; |
The translations agree on the meaning of God's establishment of the earth — see How Translations Differ.
One main clause with two phrases modifying it, showing the action and its implications.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbיָסַד
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 104:5
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Sovereignty in Creationgenerated
Psalm 104:5 reflects on God's powerful act of establishing the earth, emphasizing His control over creation. This verse is part of a larger passage that describes the natural world and God's governance of it, illustrating His majesty and authority. The psalmist praises God for His creative work, which includes the stability of the earth and its enduring nature, as seen in verses surrounding this one.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 24:2 | For He has founded it upon the seas and established it upon the waters. |
| 2 | Psalm 33:9 | For He spoke, and it came to be; He commanded, and it stood firm. |
| 3 | Psalm 136:6 | He spread out the earth upon the waters. His loving devotion endures forever. |
| 4 | Job 26:7 | He stretches out the north over empty space; He hangs the earth upon nothing. |
| 5 | Job 38:4–7 | Where were you when I laid the foundations of the earth? Tell Me, if you have understanding. |
The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to
The Key Word — יָֽסַד, ya.sad-generated
The verb יָסַד (ya.sad) means to establish or found, with connotations of fixing and laying a foundation. It conveys the idea of creating something stable and secure, not just in a physical sense but also in a figurative context of establishing order.
This particular form is a perfect tense, indicating a completed action that has lasting effects. The use of this verb in the context of the earth suggests a divine act of creation, reinforcing the idea that the earth is firmly set in place by God's will.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses the word set to convey the action of establishing the earth.
Sentence Structuregenerated
The main verb יָֽסַד governs the entire verse, indicating the action of establishing. The structure includes a prepositional phrase indicating the location of the establishment and a negative clause that emphasizes the permanence of this action.
The phrase עַל־ מְכוֹנֶ֑יהָ functions as a prepositional phrase, specifying where the earth is established, while the negative clause בַּל־ תִּ֝מּ֗וֹט highlights that it will not be shaken, reinforcing the stability of God's creation.
Septuagint Backgroundgenerated
The Septuagint translates יָסַד as ἐθεμελίωσεν, which carries a similar meaning of laying a foundation. This choice reflects a focus on the act of establishing in a secure manner, consistent with the Hebrew intent.
The Greek term emphasizes the foundational aspect of God's creation, aligning with the original Hebrew meaning.
In plain words — the whole versegenerated
Psalm 104:5 tells us that God established the earth on its foundations, ensuring it remains stable and will not be moved. This verse emphasizes God's control over creation and the permanence of the earth He created.
Frequently Asked Questionsgenerated
It means that God created the earth with a firm foundation, ensuring its stability and permanence.
The stability of the earth reflects God's sovereignty and power over creation, indicating that He has set it in place according to His will.
This verse is part of a larger celebration of God's creative acts, highlighting His authority and the order He brings to the world.
It implies that the earth is secure and stable, designed to endure as part of God's creation.
Reflection Questionsgenerated
- In what ways do I see God's hand in the stability of the world around me?
- How can I reflect on the permanence of God's creation in my daily life?
- What does it mean for me to trust in God's establishment of order in my life?
- How can I appreciate the beauty and stability of the earth as part of God's creation?
The early church on this verse — how the Fathers read it
Early Christian writers, such as Augustine of Hippo, reference this verse to illustrate God's foundational work in creation and the Church.
"He has founded the earth upon its firmness" [Psalms 104:5]. He has founded the Church upon the firmness of the Church.Early Church Fathers on Psalms 104 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 104:5 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleWho laid the foundations of the earth,.... Or "founded the earth upon its bases" (l); which some take to be the waters, according to Psalms 24:2, others the centre of gravity in it; others the
Read John Gill on Psalms 104 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryWho laid the foundations of the earth, that it should not be removed for ever. Who laid the foundations of the earth, that it should not be removed forever.
Read Robert Jamieson on Psalms 104 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleHe hath founded or established the earth upon its own basis or foundations, i.e. upon itself, or its own weight, whereby it stands as fast and unmovable, as if it were built upon the strongest foundations imaginable; which is a stupendous work of Divine power and wisdom. That it should not be removed out of its proper place, which is the lowest part of the world. For ever; as long as the world continues.
Read Matthew Poole on Psalms 104 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 104:5 [Who] laid the foundations of the earth, [that] it should not be removed for ever.Ver. 5. Who laid the foundations of the earth] Heb. He hath founded the earth upon her bases. See Psalms 24:2 Job 38:4; Job 38:6. That it should not be removed for ever] Neither can it be, by reason of its own weightiness whereby it remaineth immovable in the centre of the universe. Say it should move any way, it must move towards heaven, and so ascend, which is utterly against the nature of heavy bodies.
Read John Trapp on Psalms 104 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(5–18) The work of the third day of Creation in its two great divisions. (1) The separation of the land and water (Psalms 104:5-9); (2) the clothing of the earth with grass, herbs, and trees (Psalms 104:10-18). The poet, however, ranges beyond the Mosaic account, and already peoples the earth with the living creatures of the fifth day. “It is not a picture of still life like that of Genesis, but a living, moving, animated scene” (Perowne).
Read Charles John Ellicott on Psalms 104 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 5. יסד ארץ על מכוניה yasad erets al mechonepha, בל תמוט עולם ועד bal tammot olam vaed. "Laying the earth upon its foundations, That it should not be shaken for evermore." This image Bishop Lowth thinks evidently taken from the tabernacle, which was so laid upon its foundations that nothing could move it, and the dispensation to which it was attached, till the end purposed by the secret counsel of God was accomplished: and thus the earth is established, till the end of its creation shall be fully answered; and then it and its works shall be burnt up. On the above ground, the stability of the sanctuary and the stability of the earth are sometimes mentioned in the same words.
Read AdamClarke on Psalms 104 →
CambridgeThe Cambridge Bible for Schools and Colleges5–9. The formation of the earth, and the separation of land and water: the work of the third day, Genesis 1:9-10; cp. Job 38:8-11.
Read Cambridge on Psalms 104 →
Albert Barnes1798–1870Barnes' Notes on the BibleWho laid the foundations of the earth - Referring still to the creation of the earth.
Read Albert Barnes on Psalms 104 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He set the earth on its foundations, never to be moved.
He laid the foundations of the earth, that it should not be moved forever.
He set the earth on its foundations, never to be moved.
He established the earth on its foundations; it will never be upended.
Tyndale line
Who laid the foundations of the earth, that it should not be removed for ever.
Who laid the foundations of the earth, That it should not be moved for ever.
Who laid the foundations of the earth, that it should not be moved for ever.
Who laid the foundations of the earth, that it should not be removed for ever.
He set the earth vpon her foundations, so that it shall neuer moue.
Strictly literal
He laid the earth upon its foundations: it shall not be removed for ever.
He hath founded earth on its bases, It is not moved to the age and for ever.
He has founded earth on its bases, || It is not moved for all time and forever.
Who hath founded the earth upon her bases, that she should not be moved to all eternity.
He laid the foundations of the earth, and it will never be moved.
From the Latin
Remember his marvellous works which he hath done; his wonders, and the judgments of his mouth.
Simplified
You set the earth on its foundations; it will never be shaken.
He has made the earth strong on its bases, so that it may not be moved for ever and ever;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely, with all words matched. The Dead Sea Scrolls show some variations, with certain words supplied by editors due to damage, but the core meaning remains intact across witnesses.
יָֽסַד־ אֶ֭רֶץ עַל־ מְכוֹנֶ֑יהָ בַּל־ תִּ֝מּ֗וֹט עוֹלָ֥ם וָעֶֽד׃
8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ישד ארץ על מכוני׳ה בל תמוט לעלם [ועד]
7 words on the leather — 1 supplied entire by an editor.
[יסד] [ארץ] [על] [מכוני׳ה] [בל] [תמוט] [עולם] [ועד]
nothing on the leather here — 8 supplied entire by an editor.
יוסד ארץ [על] [מכוני׳ה] [בל] תמוט
6 words of the verse are on this fragment — 2 partly restored, 3 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 104:5
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יָסַד (yacad) means to establish or found, with nuances of fixing and laying a foundation. It can refer to both literal and figurative settings, such as appointing or consulting. The verb appears in various forms, including Qal (to found), Niphal (to be founded), and Piel (to establish). The entries do not indicate any significant disagreement among lexicons.
יָסַד vb. establish, found, fix
Qal found, establish
Niph.
fix or seat themselves close together, sit in conclave
be founded
Pi.
found
establish
Pu. be founded, be laid, of a foundation
Hoph. be founded
base
H3245 יָסַד establish, found, fix
3245 yacad yaw-sad'
a primitive root; to set (literally or figuratively);
intensively, to found; reflexively, to sit down together, i.e.
settle, consult:--appoint, take counsel, establish, (lay the,
lay for a) found(-ation), instruct, lay, ordain, set, X sure.
יָסַד (ya.sad) — to found.
1) to found, fix, establish, lay foundation
1a) (Qal) to found, establish, begin
1b) (Niphal)
1b1) to fix or seat themselves close together, sit in conclave
1b2) to be founded
1c) (Piel)
1c1) to found
1c2) to establish, appoint, ordain
1d) (Pual) to be founded, be laid
1e) (Hophal) to be founded
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.
אֶ֫רֶץ n. f. & (seld.) m. earth, land
earth, whole earth (opp. to a part)
earth, opp. to heaven, sky
earth = inhabitants of earth
land =
country, territory
district, region
trial territory
piece of ground
specif. land of Canaan, or Israel
= inhabitants of land
used even of Shᵉʼôl
ground, surface of ground
soil, as productive
אֶרֶץ in phrases
people of the land
in measurements of distance
the country of the plain, level or plain country
land of the living
end(s) of the earth
pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
base
H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)
. earth, opp. to heaven, sky
. earth = inhabitants of earth
. land = . country, territory
. district, region
. trial territory
. piece of ground
. specif. land of Canaan, or Israel
. = inhabitants of land
. used even of Shᵉʼôl
. . ground, surface of ground
. soil, as productive
. אֶרֶץ in phrases . people of the land
. in measurements of distance
. the country of the plain, level or plain country
. land of the living
. end(s) of the earth
. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
776 'erets eh'-rets
from an unused root probably meaning to be firm; the earth
(at large, or partitively a land):--X common, country, earth,
field, ground, land, X natins, way, + wilderness, world.
אֶ֫רֶץ (e.rets) — land: country/planet.
: country/field
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
1b2) district, region
1b3) tribal territory
1b4) piece of ground
1b5) land of Canaan, Israel
1b6) inhabitants of land
1b7) Sheol, land without return, (under) world
1b8) city (-state)
1c) ground, surface of the earth
1c1) ground
1c2) soil
1d) (in phrases)
1d1) people of the land
1d2) space or distance of country (in measurements of distance)
1d3) level or plain country
1d4) land of the living
1d5) end(s) of the earth
1e) (almost wholly late in usage)
1e1) lands, countries
1e1a) often in contrast to Canaan
אֶ֫רֶץ (e.rets) — land: soil.
: soil
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
N-cs — Noun common · feminine singular absoluteHNcfsa
urth ('adhamah, 'erets, 'aphar; ge, oikoumene):
In a hilly limestone country like Palestine, the small amount of iron oxide in the rocks tends to be oxidized, and thereby to give a prevailing reddish color to the soil. This is especially the case on relatively barren hills where there is little organic matter present to prevent reddening and give a more blackish tinge.
'Adhamah (compare 'adham, "a man," and Adam) is from 'adham, "to be red," and is used in the senses: "earth" (Ex 20:24), "land" (Ps 105:35), a "land" or country (Isa 14:2), "ground" (Ge 4:11), "the earth" (Ge 7:4).
Earth
(1.) In the sense of soil or ground, the translation of the word adamah’. In Gen. 9:20 “husbandman” is literally “man of the ground or earth.” Altars were to be built of earth (Ex. 20:24). Naaman asked for two mules’ burden of earth (2 Kings 5:17), under the superstitious notion that Jehovah, like the gods of the heathen, could be acceptably worshipped only on his own soil.
(2). As the rendering of ’erets, it means the whole world (Gen. 1:2); the land as opposed to the sea (1:10). Erets also denotes a country (21:32); a plot of ground (23:15); the ground on which a man stands (33:3); the inhabitants of the earth (6:1; 11:1); all the world except Israel (
The term is used in two widely-different senses: (1) for the material of which the earth’s surface is composed; (2) as the name of the planet on which man dwells. The Hebrew language discriminates between these two by the use of separate terms, adamah for the former, erets for the latter. Adamah is the earth in the sense of soil or ground, particularly as being susceptible of cultivation. (Genesis 2:7) Erets is applied in a more or less extended sense-- (1) to the whole world, (Genesis 1:1) (2) to land as opposed to sea, (Genesis 1:10) (3) to a country, (Genesis 21:32) (4) to a plot of ground, (Genesis 23:15) and (5) to…
In both Hebrew and Greek the same word is used to denote the earth as a whole, and a particular land. Only the context can enable us to decide in which of these senses it is to be taken in a given passage.
Thus in Mt 27:45 we might, so far as the original word is concerned, render either "there was darkness over all the land," or over all the earth. The expression "all the earth" is sometimes used hyperbolically for a large portion of it, Ezr 1:2. The word is used of the whole world, etc. In a moral sense, earthly is opposed to what is heavenly, spiritual and holy, Joh 3:31 1Co 15:47 Col 3:2
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
On
Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…
(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…
See HELIOPOLIS.
pain; force; iniquity
מָכוֹן (makown) refers to a fixed or established place, often understood as a foundation or base. The term emphasizes stability and can denote a habitation or dwelling. It is primarily used in a poetic context to convey the idea of a secure location.
מָכוֹן n.m. fixed or established place, foundation (chiefly poet.)
base
H4349 מָכוֹן fixed established place,foundation
4349 makown maw-kone'
from 3559; properly, a fixture, i.e. a basis; generally a
place, especially as an abode:--foundation, habitation,
(dwelling-, settled) place.
see HEBREW for 03559
מָכוֹן (ma.khon) — foundation.
1) fixed or established place, foundation
1a) fixed place
1b) foundation
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3fs
בַּל (bal) is an adverb meaning 'not' or 'none.' It conveys a sense of negation, indicating absence or failure. The word is derived from a root that implies nothingness and can also be used in contexts like 'lest' or 'neither.' The entries consistently emphasize its function as a negation in various forms.
בַּל 69 adv. not
base
H1077 בַּל not
1077 bal bal
from 1086; properly, a failure; by implication nothing;
usually (adverb) not at all; also lest:--lest, neither, no,
none (that...), not (any), nothing.
see HEBREW for 01086
בַּל (bal) — not.
not, hardly, else
Part — ParticleHTn
מוֹט (mot) is a Hebrew verb meaning to totter, shake, or slip. It has various forms, including Qal (to totter), Niphal (to be shaken), Hiphil (to dislodge), and Hithpael (to be greatly shaken). The entries indicate a range of meanings related to instability and movement, but do not specify any particular Old Testament verses.
[מוֹט] vb. totter, shake, slip
Qal totter, slip
Niph. be shaken, moved, overthrown
Hiph. dislodge, let fall, drop
Hithpo‛l. be greatly shaken
base
H4131 [מוֹט] totter, shake, slip
4131 mowt mote
a primitive root; to waver; by implication , to slip, shake,
fall:--be carried, cast, be out of course, be fallen in
decay, X exceedingly, fall(-ing down), be (re-)moved, be
ready, shake, slide, slip.
מוֹט (mot) — to shake.
1) to totter, shake, slip
1a) (Qal) to totter, shake, slip
1b) (Niphal) to be shaken, be moved, be overthrown
1c) (Hiphil) to dislodge, let fall, drop
1d) (Hithpael) to be greatly shaken
V-Niphal-Imperf-3fs — Verb · Niphal · imperfect third person feminine singularHVNi3fs
עוֹלָם (owlam) refers to concepts of long duration, antiquity, and futurity, encompassing meanings like eternity and perpetual existence. It is derived from a root meaning 'concealed' or 'the vanishing point.' The term is used to describe both ancient times and an indefinite future, indicating continuity and everlastingness.
עוֹלָם 439 n.m. long duration, antiquity, futurity
base
H5769 עוֹלָם long duration, antiquity, futurity
5769 `owlam o-lawm'
or lolam {o-lawm'}; from 5956; properly, concealed, i.e. the
vanishing point; generally, time out of mind (past or future),
i.e. (practically) eternity; frequentatively, adverbial
(especially with prepositional prefix) always:--alway(-s),
ancient (time), any more, continuance, eternal, (for,
(n-))ever(-lasting, -more, of old), lasting, long (time), (of)
old (time), perpetual, at any time, (beginning of the) world
(+ without end). Compare 5331, 5703.
see HEBREW for 05956
see HEBREW for 05331
see HEBREW for 05703
עוֹלָם (o.lam) — forever: enduring.
: enduring/eternal
1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world
1a) ancient time, long time (of past)
1b) (of future)
1b1) for ever, always
1b2) continuous existence, perpetual
1b3) everlasting, indefinite or unending future, eternity
עוֹלָם (o.lam) — Everlasting.
This name means long duration, everlasting, perpetual
Another name of ye.ho.vah (יהוה "LORD" H3068G)
עוֹלָם (o.lam) — forever: any time.
: any_time
1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world
1a) ancient time, long time (of past)
1b) (of future)
1b1) for ever, always
1b2) continuous existence, perpetual
1b3) everlasting, indefinite or unending future, eternity
עוֹלָם (o.lam) — forever: antiquity.
: old/ancient
HNcmsa — Noun common · masculine singular absoluteHNcmsa
עַד, transliterated as ad, refers to the concept of perpetuity, encompassing both past and future time. It signifies a duration that can imply eternity or continuous existence. The term is associated with ancient mountains in the context of the past and is used to denote the idea of forever in relation to the future, particularly in reference to God's existence.
עַד and וָעֶ֑ד (so alw.) n.m. perpetuity (= advancing time)
of past time: ancient mountains
of future time, לָעַד for ever
base
H5703 עַד, וָעֶ֑ד perpetuity . of past time: ancient mountains
. of future time, לָעַד for ever
5703 `ad ad
from 5710; properly, a (peremptory) terminus, i.e. (by
implication) duration, in the sense of advance or perpetuity
(substantially as a noun, either with or without a
preposition):--eternity, ever(- lasting, -more), old,
perpetually, + world without end.
see HEBREW for 05710
עַד (ad) — perpetuity.
1) perpetuity, for ever, continuing future
1a) ancient (of past time)
1b) for ever (of future time)
1b1) of continuous existence
1c) for ever (of God's existence)
HC/Ncmsa — Conjunction · noun common masculine singular absoluteHC/Ncmsa
