Hosea 4:19 — Word Study
WLCצָרַ֥ר ר֛וּחַ אוֹתָ֖הּ בִּכְנָפֶ֑יהָ וְיֵבֹ֖שׁוּ מִזִּבְחוֹתָֽם ס
BSAThe whirlwindrûwach [a violent storm, a windstorm] has wrappedtsârar■ themʼêth in its wingskânâph [enveloped, surrounded] and their sacrificeszebach [offerings to idols, pagan worship] will bring them shamebûwsh▸ [be ashamed, disappointed]
| Greek | English | Parsing |
|---|---|---|
| צָרַ֥ר | it has wrapped | Verb, Qal, perfect third person masculine singular |
| ר֛וּחַ | a wind | Noun common, feminine singular absolute |
| אוֹתָ֖הּ | the object marker it | Particle, suffix |
| בִּכְנָפֶ֑יהָ | in wings its | Preposition, noun common feminine dual construct, suffix |
| וְיֵבֹ֖שׁוּ | so they may be ashamed | Conjunction, verb qal third person masculine plural |
| מִזִּבְחוֹתָֽם ס | from sacrifices their | Preposition, noun common feminine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The whirlwind has wrapped them in its wings, and their sacrifices will bring them shame. |
| KJV | The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices. |
| ASV | The wind hath wrapped her up in its wings; and they shall be put to shame because of their sacrifices. |
| YLT | Distressed her hath wind with its wings, And they are ashamed of their sacrifices! |
| WEB | The wind has wrapped her up in its wings; and they shall be disappointed because of their sacrifices. |
| BBE | They are folded in the skirts of the wind; they will be shamed because of their offerings. |
Where they part company is in the interpretation of the sacrifices — see How Translations Differ.
One main verb with two phrases following, illustrating the cause and effect of the whirlwind's action.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectרוּחַ
verbצָרַר
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Hosea 4:19
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Judgment of Israelgenerated
Hosea 4:19 depicts a dire situation for Israel, where their unfaithfulness leads to judgment. The whirlwind symbolizes God's judgment, wrapping them in its wings, illustrating how they are enveloped by their own actions. The preceding verses highlight Israel's obstinacy and attachment to idols, culminating in the shame brought by their sacrifices, which fail to honor God.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 4:11–12 | At that time it will be said to this people and to Jerusalem, “A searing wind from the barren heights in the desert blows toward the daughter of My people, but not to winnow or to sift; |
| 2 | Jeremiah 51:1 | This is what the LORD says: “Behold, I will stir up against Babylon and against the people of Leb-kamai the spirit of a destroyer. |
| 3 | Zechariah 5:9–11 | Then I lifted up my eyes and saw two women approaching, with the wind in their wings. Their wings were like those of a stork, and they lifted up the basket between heaven and earth. |
| 4 | Hosea 10:6 | Yes, it will be carried to Assyria as tribute to the great king. Ephraim will be seized with shame; Israel will be ashamed of its wooden idols. |
| 5 | Isaiah 1:29 | Surely you will be ashamed of the sacred oaks in which you have delighted; you will be embarrassed by the gardens that you have chosen. |
The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to
The Key Word — צָרַר, tza.Rargenerated
The verb צָרַר (tza.Rar) is a perfect tense form meaning 'it has wrapped.' It is derived from a root that conveys the idea of binding or confining, indicating a forceful and encompassing action. This word evokes the image of being surrounded or besieged, emphasizing the overwhelming nature of the whirlwind.
In this verse, צָרַר captures the essence of judgment as it envelops Israel, illustrating the consequences of their actions. The use of this verb suggests a hostile and distressing situation, aligning with the overall theme of divine retribution in Hosea.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations generally agree on the imagery of the whirlwind wrapping Israel.
Sentence Structuregenerated
The main verb צָרַ֥ר governs the sentence, indicating that the whirlwind is the subject performing the action. The structure is straightforward, with the whirlwind as the subject and the wrapping action as the focus.
The sentence is constructed with a noun phrase followed by a prepositional phrase, leading to the final clause about the shame of the sacrifices. This structure highlights the cause-and-effect relationship between the whirlwind and the resulting shame.
Septuagint Backgroundgenerated
The Septuagint translates צָרַר as συστροφὴ, meaning 'a twisting' or 'a turning.' This choice emphasizes the chaotic and tumultuous nature of the judgment, aligning with the imagery of a whirlwind.
The Greek term πνεύματος for 'wind' also reflects the dynamic and powerful aspect of the divine judgment, reinforcing the theme of God's active role in Israel's fate.
In plain words — the whole versegenerated
Hosea 4:19 describes how a whirlwind wraps around Israel, illustrating the judgment they face due to their unfaithfulness. Their sacrifices, rather than being pleasing to God, will lead to their shame, highlighting the consequences of their actions.
Frequently Asked Questionsgenerated
The whirlwind symbolizes God's judgment, indicating that Israel is enveloped by the consequences of their actions.
The sacrifices, intended to honor God, instead lead to disappointment and shame due to Israel's unfaithfulness.
The verse ties into the themes of obstinacy and idolatry, showing how these behaviors result in divine judgment.
It conveys a sense of being overwhelmed and surrounded by judgment, emphasizing the severity of the situation.
Reflection Questionsgenerated
- In what ways do I see the consequences of my actions reflected in my life?
- How can I ensure that my offerings and sacrifices are pleasing to God?
- What steps can I take to avoid the pitfalls of unfaithfulness that Israel faced?
- How does understanding God's judgment help me in my spiritual journey?
The early church on this verse — how the Fathers read it
Ishodad of Merv comments on this verse, discussing the implications of unfaithfulness and the resulting judgment.
The words “I will not visit your daughters when they prostitute themselves,” that is, when a woman is accused of being adulterous and there is no witness, “she will make,” Scripture says,Early Church Fathers on Hosea 4 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Hosea 4:19 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe wind hath bound her up in her wings,.... That is, the wind in its wings hath bound up Ephraim, Israel, or the ten tribes, compared to a heifer; meaning, that the wind of God's wrath and
Read John Gill on Hosea 4 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices. The wind hath bound her up in her wings.
Read Robert Jamieson on Hosea 4 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe whirlwind of wrath from God hath already seized this old adulteress, and carried some of her children away already, ,29. Execution of judgment is already begun, and therefore, O Judah, keep distance from Ephraim. They shall be ashamed; greatly confounded and disappointed of their hopes: as thou, O Judah, wouldst prevent this shame, flee the society of these idolaters. Because of their sacrifices; what they made their confidence shall be their shame, their own idols cannot help them. but their idolatry shall surely undo them. Their idols which they worshipped and depended on shall be their shame and confusion, for thy God, O Judah, hath cursed such people. Confounded be all they that…
Read Matthew Poole on Hosea 4 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsHosea 4:19 The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices.Ver. 19. The wind hath bound her up in her wings] The evil spirit (saith Jerome) hurries them towards hell, which is the just hire of the least sin; how much more of these afore mentioned abominations! Take it rather to be spoken of the suddenness, swiftness, and unresistableness of God’ s judgments, set forth by mighty winds rending the rocks, and tearing up the mountains by the roots, Job 38:9. How then shall wicked men (compared to chaff or "dust of the mountains") stand before the tempest of God’ s wrath, the thunder of his power? Well they may applaud and stroke themselves for a…
Read John Trapp on Hosea 4 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(18, 19) The Authorised version is here very defective. Translate, Their carousal hath become degraded; with whoring they whore. Her shields love shame. A blast hath seized her in its wings, so that they are covered with shame for their offerings. “Shields” mean the princes of the people, as in Psalms 47:9. The fern. “her” in these verses refers to Ephraim, in accordance with the common Hebrew idiom. The change of person to the masculine plural is characteristic of the style of Hebrew prophecy. The storm-wind hath seized upon her with its wings—carried her away like a swarm of locusts or a baffled bird.
Read Charles John Ellicott on Hosea 4 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 19. The wind hath bound her] A parching wind has blasted them in their wings - coasts, borders; or they are carried away into captivity, as with the most rapid blight. These two last verses are very obscure.
Read AdamClarke on Hosea 4 →CambridgeThe Cambridge Bible for Schools and Colleges19. The wind hath bound her up in her wings] A figure for the suddenness and violence with which the enemy should carry Israel away into exile (comp. Isaiah 57:13), The perfect is that of prophetic certitude.
Read Cambridge on Hosea 4 →Albert Barnes1798–1870Barnes' Notes on the BibleThe wind hath bound her up in her wings - When God brought Israel out of Egypt, He “bare them on eagle’s wings, and brought them unto Himself” Exodus 19:4; Deuteronomy 32:11.
Read Albert Barnes on Hosea 4 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The whirlwind has wrapped them in its wings, and their sacrifices will bring them shame.
The wind has wrapped her up in its wings; and they shall be disappointed because of their sacrifices.
The whirlwind has wrapped them in its wings, and their sacrifices will bring them shame.
A whirlwind has wrapped them in its wings; they will be brought to shame because of their idolatrous worship.
Tyndale line
The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices.
The wind hath wrapped her up in its wings; and they shall be put to shame because of their sacrifices.
The wind hath wrapped her up in its wings; and they shall be ashamed because of their sacrifices.
The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices.
The winde hath bounde them vp in her wings, and they shalbe ashamed of their sacrifices.
Strictly literal
The wind hath wrapped her up in its wings, and they shall be ashamed because of their sacrifices.
Distressed her hath wind with its wings, And they are ashamed of their sacrifices!
Wind has distressed her with its wings, || And they are ashamed of their sacrifices!”
The wind seizeth fast on them with its wings, and they shall be ashamed because of their sacrifices.
The wind will wrap her up in its wings; and they will be ashamed because of their sacrifices.
From the Latin
The wind hath bound them up in its wings, and they shall be confounded because of their sacrifices.
Simplified
A wind will carry them away; they will be ashamed of their pagan worship.”
They are folded in the skirts of the wind; they will be shamed because of their offerings.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text presents the verse as צָרַ֥ר ר֛וּחַ אוֹתָ֖הּ בִּכְנָפֶ֑יהָ וְיֵבֹ֖שׁוּ מִזִּבְחוֹתָֽם ס, while the Septuagint matches five of the six words, indicating a close alignment in meaning. The Dead Sea Scrolls provide partial evidence, with significant restoration by an editor, but the core message remains consistent across the witnesses.
צָרַ֥ר ר֛וּחַ אוֹתָ֖הּ בִּכְנָפֶ֑יהָ וְיֵבֹ֖שׁוּ מִזִּבְחוֹתָֽם ס
5 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
צרר [רוח] [אות׳ה] [בכנפי׳ה] [ויבשו] [מזבחות׳ם]
1 word on the leather — 5 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Hosea 4:19
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word צָרַר (tsarar) is built from a primitive root meaning to bind or confine. It covers a range of meanings including to besiege, cause distress, and show hostility. The word can also denote making a rival-wife. Notably, it appears in Leviticus 18:18.
צוּר vb. confine, bind, besiege
base
צָרַר vb. bind, tie up, be restricted, narrow, scant, cramped
trans.
Qal bind or tie up
Pu. tied up (mended by tying)
intrans.
Qal be scant, cramped, in straits
Hiph. make narrow for, press hard upon, cause distress to
base
[צָרַר] vb. denom. Hiph. suffer distress
base
צָרַר vb. shew hostility toward, vex
base
[צָרַר] vb. denom. make a rival-wife;—Qal Lv 18:18
ref
H6887a צוּר confine, bind, besiege H6887b צָרַר bind, tie up, be restricted, narrow, scant, cramped H6887c צָרַר vb. denom. Hiph. suffer distress H6887d צָרַר shew hostility toward, vex H6887e צָרַר vb. denom. make a rival-wife
6887 tsarar tsaw-rar'
a primitive root; to cramp, literally or figuratively,
transitive or intransitive (as follows):--adversary, (be in)
afflict(-ion), beseige, bind (up), (be in, bring) distress,
enemy, narrower, oppress, pangs, shut up, be in a strait
(trouble), vex.
צָרַר (tsa.rar) — to confine.
to confine, besiege
Another spelling of tsur (צוּר "to confine" H6696A)
צָרַר (tsa.rar) — to constrain.
1) to bind, be narrow, be in distress, make narrow, cause distress, besiege, be straitened, be bound
1a) (Qal)
1a1) to bind, tie up, shut up
1a2) to be scant, be cramped, be in straits
1b) (Pual) to be bound, be tied up
1c) (Hiphil)
1c1) to make narrow for, cause distress to, press hard upon
צָרַר (tsa.rar) — to distress.
to suffer distress
צָרַר (tsa.rar) — to vex.
to show hostility toward, vex
צָרַר (tsa.rar) — to rival.
to make a rival-wife
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
רוּחַ (ruach) means breath, wind, or spirit. It encompasses various meanings, including the breath of life, emotional disposition, and the spirit of God. The term can refer to both physical phenomena, like wind, and abstract concepts, such as moral character or mental acts. Notably, it is used frequently in the context of divine inspiration and the Holy Spirit.
רוּחַ 378 n.f. (less oft. m.) breath, wind, spirit
breath of mouth or nostrils (33 t.)
wind (117 t.)
spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.)
spirit of the living, breathing being
spirit as seat of emotion
occasionally (and late) = seat or organ of mental acts
rarely of the will
רוּחַ esp. of moral character
spirit of God (94 t.)
base
H7307 רוּחַ breath, wind, spirit . breath of mouth or nostrils (33 t.)
. wind (117 t.)
. spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.)
. spirit of the living, breathing being
. spirit as seat of emotion
. occasionally (and late) = seat or organ of mental acts
. rarely of the will
. רוּחַ esp. of moral character
. spirit of God (94 t.)
7307 ruwach roo'-akh
from 7306; wind; by resemblance breath, i.e. a sensible (or
even violent) exhalation; figuratively, life, anger,
unsubstantiality; by extension, a region of the sky; by
resemblance spirit, but only of a rational being (including
its expression and functions):--air, anger, blast, breath, X
cool, courage, mind, X quarter, X side, spirit((-ual)),
tempest, X vain, ((whirl-))wind(-y).
see HEBREW for 07306
רוּחַ (ru.ach) — spirit.
: spirit
1) wind, breath, mind, spirit
1a) breath
1b) wind
1b1) of heaven
1b2) quarter (of wind), side
1b3) breath of air
1b4) air, gas
1b5) vain, empty thing
1c) spirit (as that which breathes quickly in animation or agitation)
1c1) spirit, animation, vivacity, vigour
1c2) courage
1c3) temper, anger
1c4) impatience, patience
1c5) spirit, disposition (as troubled, bitter, discontented)
1c6) disposition (of various kinds), unaccountable or uncontrollable impulse
1c7) prophetic spirit
1d) spirit (of the living, breathing being in man and animals)
1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being
1e) spirit (as seat of emotion)
1e1) desire
1e2) sorrow, trouble
1f) spirit
1f1) as seat or organ of mental acts
1f2) rarely of the will
1f3) as seat especially of moral character
N-cs — Noun common · feminine singular absoluteHNcfsa
wind (anemos:
1. Causes:
Unequal distribution of heat in the atmosphere causes currents of air or wind. The heated air rises and the air from around rushes in. The direction from which a current comes determines its name, as west wind coming from the West but blowing toward the East. When two currents of air of different directions meet, a spiral motion sometimes results.
See WHIRLWIND.
2. West Wind:
In Palestine the west wind is the most common. It comes from the sea and carries the moisture which condenses to form clouds, as it is turned upward by the mountains, to the cooler layers of the atmosphere. If the temperature reached is cool enough the cloud condenses and rain falls. Elijah looked toward the West for the "small cloud," and soon "the heavens grew black with clouds and wind" (1Ki 18:44 f). "When ye see a cloud rising in the…
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
DirObjM | Suff — Particle · suffixHTo/Sp3fs
כָּנָף (kanaph) means 'wing' or 'extremity' and can refer to various edges or corners, such as those of a bird, garment, or building. It encompasses meanings like border, corner, and skirt, indicating both physical and metaphorical edges. The word is derived from a root that suggests an edge or extremity.
כָּנָף 109 n.f. wing, extremity
base
H3671 כָּנָף wing, extremity
3671 kanaph kaw-nawf'
from 3670; an edge or extremity; specifically (of a bird or
army) a wing, (of a garment or bed-clothing) a flap, (of the
earth) a quarter, (of a building) a pinnacle:--+ bird, border,
corner, end, feather(-ed), X flying, + (one an-)other,
overspreading, X quarters, skirt, X sort, uttermost part,
wing((-ed)).
see HEBREW for 03670
כָּנָף (ka.naph) — wing.
1) wing, extremity, edge, winged, border, corner, shirt
1a) wing
1b) extremity
1b1) skirt, corner (of garment)
Prep | N-fd | Suff — Preposition · noun common feminine dual construct · suffixHR/Ncfdc/Sp3fs
בּוֹשׁ (buwsh) is a Hebrew root meaning 'to be ashamed.' It encompasses feelings of shame, disappointment, and disconcertion. The verb appears in various forms, including Qal (to feel shame), Piel (to delay in shame), and Hiphil (to put to shame). The entries indicate a range of uses, from personal feelings of shame to actions that cause shame to others.
בּוֹשׁ 109 vb. be ashamed
Qal
abs. feel shame
sq. מִן, be ashamed of, i.e. disconcerted, disappointed by reason of
with obj. I am ashamed to ask
Polel delay (in shame)
Hiph.
put to shame
put to shame
act shamefully
to be put to shame
be ashamed
Hithp. ashamed before one another
base
H954 בּוֹשׁ be ashamed
954 buwsh boosh
a primitive root; properly, to pale, i.e. by implication to
be ashamed; also (by implication) to be disappointed or
delayed:--(be, make, bring to, cause, put to, with,
a-)shamed(-d), be (put to) confounded(-fusion), become dry,
delay, be long.
בּוֹשׁ (bush) — be ashamed.
1) to put to shame, be ashamed, be disconcerted, be disappointed
1a) (Qal)
1a1) to feel shame
1a2) to be ashamed, disconcerted, disappointed (by reason of)
1b) (Piel) to delay (in shame)
1c) (Hiphil)
1c1) to put to shame
1c2) to act shamefully
1c3) to be ashamed
1d) (Hithpolel) to be ashamed before one another
Conj | V-Qal-Imperf-3mp — Conjunction · verb qal third person masculine pluralHC/Vqu3mp
a-shamd': Almost exclusively moral in significance; confusion or abashment through consciousness of guilt or of its exposure. Often including also a sense of terror or fear because of the disgrace connected with the performance of some action. Capacity for shame indicates that moral sense (conscience) is not extinct. "Ashamed" occurs 96 out of 118 times in the Old Testament. Hebrew bosh, "to feel shame" (Latin, pudere), with derivatives occurs 80 times; kalam, "to shame," including the thought of "disgrace," "reproach"; chapher, "to blush": hence shame because of frustrated plans (uniformly in the Revised Version (British and American) "confounded"); Greek aischunomai, "suffused with shame," passive only and its compounds. Uses:
(1) A few times, of actual embarrassment, as of Hazael before the steadfast look of Elisha (2Ki 8:11; see…
זֶ֫בַח (zebach) means 'sacrifice' and is derived from a root meaning 'to slaughter.' It encompasses various types of sacrifices, including those for feasts, covenant sacrifices, and thank offerings. The term appears in contexts related to both the God of Israel and other deities, indicating its broad use in ritual practices.
זֶ֫בַח 162 n.m. sacrifice
general name for all sacrifices eaten at feasts
of the God of Israel
of other deities
there are several kinds which are gradually distinguished
the covenant sacrifice, between Jacob and Laban
the passover
annual sacrifice
thank offering
in ritual of H & P
the slaughter of hostile nations
the verb used
base
H2077 זֶ֫בַח sacrifice
2077 zebach zeh'-bakh
from 2076; properly, a slaughter, i.e. the flesh of an
animal; by implication, a sacrifice (the victim or the
act):--offer(- ing), sacrifice.
see HEBREW for 02076
זֶ֫בַח (ze.vach) — sacrifice.
1) sacrifice
1a) sacrifices of righteousness
1b) sacrifices of strife
1c) sacrifices to dead things
1d) the covenant sacrifice
1e) the passover
1f) annual sacrifice
1g) thank offering
Prep | N-mp | Suff — Preposition · noun common feminine plural construct · suffixHR/Ncfpc/Sp3mp