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Genesis 41:42 — Word Study

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WLCוַיָּ֨סַר פַּרְעֹ֤ה אֶת־ טַבַּעְתּוֹ֙ מֵעַ֣ל יָד֔וֹ וַיִּתֵּ֥ן אֹתָ֖הּ עַל־ יַ֣ד יוֹסֵ֑ף וַיַּלְבֵּ֤שׁ אֹתוֹ֙ בִּגְדֵי־ שֵׁ֔שׁ וַיָּ֛שֶׂם רְבִ֥ד הַזָּהָ֖ב עַל־ צַוָּארֽוֹ׃

BSAThen PharaohParʻôh [the king of Egypt, a powerful leader] removedçûwr [took off, turned aside] the signet ringṭabbaʻath [a ring or signet] fromʻal his fingeryâd putnâthan it onʻal Joseph’sYôwçêph [Jehovah has added, a name given to several Israelites] fingeryâd clothedlâbash [wrapped, arrayed] himʼêth in garmentsbeged [clothing, robes] of fine linenshêsh [white, luxurious fabric] and placedsûwm [set, put] a goldzâhâb [valuable, brilliant] chainrâbîyd [necklace, ornament] aroundʻal his necktsavvâʼr [the part of the body that supports the head]

Word
Listen & take awayGenesis 41
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 42 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (tza.va.Ro) — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 41:42quick helps
In a sentencePharaoh honors Joseph by removing his signet ring and clothing him in fine garments.
Who is speakingPharaoh, the king of Egypt, acts as the central figure in this moment of elevation.
Where we areThis event occurs as Joseph is appointed to a position of power in Egypt.
The hard wordטַבַּעְתּוֹ
Take awayJoseph is given authority and status, symbolized by the ring and garments.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectפַּרְעֹה verbסוּר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 41:42

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Joseph's Rise to Powergenerated

41Pharaoh also told Joseph, “I hereby place you over all the land of Egypt.”
42Then Pharaoh removed the signet ring from his finger, put it on Joseph’s finger, clothed him in garments of fine linen, and placed a gold chain around his neck.
43He had Joseph ride in his second chariot, with men calling out before him, “Bow the knee!” So he placed him over all the land of Egypt.
44And Pharaoh declared to Joseph, “I am Pharaoh, but without your permission, no one in all the land of Egypt shall lift his hand or foot.”

Genesis 41:42 describes how Pharaoh elevated Joseph to a position of authority in Egypt. After interpreting Pharaoh's dreams, Joseph is honored with symbols of power, including a signet ring and fine garments, signifying his new role. This moment reflects the fulfillment of God's plan for Joseph's life, as he transitions from prison to prominence, paralleling themes of divine providence seen throughout the narrative.


Cross References

ReferenceText (BSB)
1Esther 3:10–12So the king removed the signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews.
2Esther 6:7–12And Haman told the king, “For the man whom the king is delighted to honor,
3Esther 8:2–8The king removed the signet ring he had recovered from Haman and presented it to Mordecai. And Esther appointed Mordecai over the estate of Haman.
4Esther 10:3For Mordecai the Jew was second only to King Xerxes, preeminent among the Jews and highly favored by his many kinsmen, seeking the good of his people and speaking peace to all his countrymen.
5Daniel 2:46–47At this, King Nebuchadnezzar fell on his face, paid homage to Daniel, and ordered that an offering of incense be presented to him.

The Key Word טַבַּעְתּוֹ, ta.ba'.Togenerated

The word טַבַּעְתּוֹ (tabba'ath) refers to a ring or signet, often used in the context of authority and official decrees. This noun is in the feminine singular construct form, indicating possession, as it is Pharaoh's ring being discussed.

In this verse, the act of removing the signet ring signifies a transfer of authority from Pharaoh to Joseph. The ring symbolizes Pharaoh's power and the official nature of the decisions made under its seal, marking Joseph's elevation to a position of trust and responsibility.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations agree on the meaning of the key actions in this verse.


Sentence Structuregenerated

The main verb וַיָּ֨סַר (vai.Ya.sar), 'and he removed', governs the entire verse. It is followed by a series of actions that Pharaoh takes regarding Joseph, including the removal of the ring, the clothing, and the placement of the gold chain.

The structure emphasizes Pharaoh's actions in a sequence, showcasing his authority and the significance of each item given to Joseph. The use of multiple verbs in succession highlights the dramatic elevation of Joseph's status.


Septuagint Backgroundgenerated

The Septuagint translates טַבַּעְתּוֹ as δακτύλιον (daktulion), which also means 'ring'. This choice aligns with the Hebrew meaning but may imply a broader cultural understanding of rings as symbols of authority in the Greek context.

The translation of actions in the Septuagint reflects a similar respect for the significance of Pharaoh's gifts to Joseph, maintaining the emphasis on authority and status.


In plain words — the whole versegenerated

Genesis 41:42 tells us that Pharaoh removed his signet ring and gave it to Joseph, dressed him in fine linen, and placed a gold chain around his neck. This act symbolizes Joseph's rise to power and the trust Pharaoh places in him.


Frequently Asked Questionsgenerated

What does the signet ring symbolize?

The signet ring represents authority and the power to make official decisions on behalf of Pharaoh.

Why is Joseph given fine linen garments?

Fine linen garments symbolize Joseph's new status and honor as he is elevated to a position of power.

What does the gold chain represent?

The gold chain signifies wealth and status, further establishing Joseph's authority in Egypt.

How does this moment reflect God's plan for Joseph?

This moment illustrates the fulfillment of God's plan for Joseph, transforming him from a prisoner to a leader in Egypt, as foretold in his dreams.


Reflection Questionsgenerated

  1. What does it mean to you that God can elevate someone from a low position to a place of honor, as seen in Joseph's story?
  2. How can you recognize and honor the authority figures in your life, as Joseph did with Pharaoh?
  3. In what ways can you prepare yourself for opportunities that may come unexpectedly, similar to Joseph's rise?
  4. What lessons can you learn from Joseph's response to being honored by Pharaoh?

The early church on this verse — how the Fathers read it

Ambrose of Milan comments on Joseph's elevation, interpreting the ring as a symbol of the priesthood of faith bestowed upon him.

Ambrose of MilanOn Joseph the Patriarch c. 339–397
Therefore, I believe that Joseph deserved the more mystical rewards because he spoke of mysteries. For what does the ring inserted on his finger mean, if not that the priesthood of faith was bestowed upon him,
Early Church Fathers on Genesis 41 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Genesis 41:42 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And Pharaoh took off his ring from his hand, and put it upon Joseph's hand,.... Which, as it was expressive of the interest he had in his royal favour, so was a token of that high office and great

Read John Gill on Genesis 41 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; No JFB commentary on this verse.

Read Robert Jamieson on Genesis 41 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

His ring was both a token of highest dignity, and an instrument of greatest power, by which he had authority to make and sign what decrees he thought fit in the king’ s name. See 8:2. With fine linen the greatest potentates were arrayed. See ,24 Ezekiel 16:10 . A gold chain was another badge of great honour. See ,16,29.

Read Matthew Poole on Genesis 41 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 41:42 And Pharaoh took off his ring from his hand, and put it upon Joseph’ s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;Ver. 42. And Pharaoh took off his ring.] Pliny therefore is mistaken, who thinks the use of rings came not up before the Trojan war. How happy had he been, that was so great a book devourer, had he lit upon the Bible. He was insighted in all the secrets of nature, as appears by his works, which is non minus varium quam ipsa return natura, saith Erasmus: he never read anything but he excerpted it; neither in his library only, but in his couch: and while he was on horseback, he either wrote or dictated somewhat to be written.…

Read John Trapp on Genesis 41 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(42) His ring.—Heb., his signet ring. As decrees became law when stamped with the royal signet, it was naturally the symbol of authority; and so with us, at the formation of a ministry the great seal is formally delivered into the hands of the highest legal personage in the realm, who is thus invested with power. Vestures of fine linen.—The word used here is Egyptian, shesh, and signifies a kind of flax from which linen of great fineness and whiteness was made. Much of the dress of the Levitical priests was to be made of this flax, called in Hebrew byssus (Exodus 39:28, &c.), In the East it is usual on all occasions of showing the royal favour, to give changes of raiment: but there is here…

Read Charles John Ellicott on Genesis 41 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 42. And Pharaoh took off his ring-and put it upon Joseph's hand] In this ring was probably set the king's signet, by which the royal instruments were sealed; and thus Joseph was constituted what we would call Lord Chancellor, or Lord Keeper of the Privy Seal. Vestures of fine linen] שש shesh. Whether this means linen or cotton is not known. It seems to have been a term by which both were denominated; or it may be some other substance or cloth with which we are unacquainted. If the fine linen of Egypt was such as that which invests the bodies of the mummies, and these in general were persons of the first distinction, and consequently were enveloped in cloth of the finest quality, it…

Read AdamClarke on Genesis 41 →
CambridgeThe Cambridge Bible for Schools and Colleges

42. signet ring] i.e. the official ring with which state documents would be sealed. The king thus symbolically transferred to Joseph absolute authority. Cf. 1Ma 6:15, “gave him his diadem and his robe and his signet ring.” See also the use of the king’s ring in Esther 3:10; Esther 3:12; Esther 8:2; Esther 8:8; Esther 8:10. fine linen] Possibly, as R.V. marg., cotton. The Hebrew shêsh has been identified with the Egyptian schenti, meaning something woven. LXX and Lat. render it by an adjective meaning “made of byssus,” i.e. fine flax. This was probably the material worn by the royal and state officials. Possibly it was the same material as that in which the Egyptian mummies were wound. a…

Read Cambridge on Genesis 41 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

42. Ring… fine linen… gold chain — “Great importance was attached to the signet ring, which contained the owner’s name, and the impression of which was of the same validity as a written signature is among us.

Read Daniel Denison Whedon on Genesis 41 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Then Pharaoh removed the signet ring from his finger, put it on Joseph’s finger, clothed him in garments of fine linen, and placed a gold chain around his neck.

WEBWorld English Bible2000

Pharaoh took off his signet ring from his hand, and put it on Joseph’s hand, and arrayed him in robes of fine linen, and put a gold chain about his neck.

MSBMajority Standard Bible2022

Then Pharaoh removed the signet ring from his finger, put it on Joseph’s finger, clothed him in garments of fine linen, and placed a gold chain around his neck.

NETBNew English Translation2006

Then Pharaoh took his signet ring from his own hand and put it on Joseph’s. He clothed him with fine linen clothes and put a gold chain around his neck.

Tyndale line

KJVKing James Version1611

And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;

ASVAmerican Standard Version1901

And Pharaoh took off his signet ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;

RVARevised Version, American1894

And Pharaoh took off his signet ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;

NWBWebster's Bible1833

And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;

GNVGeneva Bible1599

And Pharaoh tooke off his ring from his hand, and put it vpon Iosephs hand, and arayed him in garments of fine linnen, and put a golden cheyne about his necke.

Strictly literal

DBYDarby Translation1890

And Pharaoh took off his ring from his hand, and put it on Joseph's hand, and arrayed him in clothes of byssus, and put a gold chain on his neck.

YLTYoung's Literal Translation1862

And Pharaoh turneth aside his seal-ring from off his hand, and putteth it on the hand of Joseph, and clotheth him [with] garments of fine linen, and placeth a chain of gold on his neck,

LSVLiteral Standard Version2020

And Pharaoh turns aside his seal-ring from off his hand, and puts it on the hand of Joseph, and clothes him [with] garments of fine linen, and places a chain of gold on his neck,

ILTInterlinear Literal Translation2000

And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a golden chain about his neck;

ULBUnlocked Literal Bible2017

Pharaoh took off his signet ring from his hand and put it upon Joseph's hand. He clothed him with clothes of fine linen, and put a gold chain on his neck.

From the Latin

DRADouay-Rheims (Challoner)1899

And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck.

Simplified

FBVFree Bible Version2020

Pharaoh took off his signet ring from his finger and put it on Joseph's finger. He dressed him in fine linen clothes and placed a golden chain around his neck.

BBEBible in Basic English1949

Then Pharaoh took off his ring from his hand and put it on Joseph's hand, and he had him clothed with the best linen, and put a chain of gold round his neck;

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיָּ֨סַרhe.removedsubjectפַּרְעֹ֤הPharaohnoun phrase · objectאֶת(et)noun phraseטַבַּעְתּsignet-ringוֹ֙hisprepositional phrase · prepositionalprepositional phraseמֵfromעַ֣לonnoun phraseיָד֔handוֹhisוַandclauseverbיִּתֵּ֥ןhe.putnoun phrase · objectאֹתָ֖הּitprepositional phrase · prepositionalעַלonnoun phraseיַ֣דthe.handיוֹסֵ֑ףof.Josephוַandclauseverbיַּלְבֵּ֤שׁhe.clothednoun phrase · objectאֹתוֹ֙himnoun phrase · second objectבִּגְדֵיclothesשֵׁ֔שׁof.fine.linenוַandclauseverbיָּ֛שֶׂםhe.putnoun phrase · objectרְבִ֥דthe.chainnoun phraseהַof.(the)זָּהָ֖בgoldprepositional phrase · prepositionalעַלonnoun phraseצַוָּארֽneckוֹhis

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text states that Pharaoh removed his signet ring, placed it on Joseph's finger, clothed him in fine linen, and put a gold chain around his neck. The Septuagint closely aligns with this account, with 19 of the 20 words matching in a word-by-word correspondence, although it presents its own word order and articles. The Samaritan Pentateuch differs slightly by using the word 'רביד' (necklace) instead of the Masoretic 'רְבִיד' (gold chain), indicating a variation in terminology. The Dead Sea Scrolls, specifically 4Q5 and 4Q9, offer fragments that align closely with the Masoretic Text, but they also contain some restored words and additional editorial input, which may affect the precise wording. Overall, the Masoretic Text is well-supported by the other witnesses, with minor differences noted in the Samaritan Pentateuch.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיָּ֨סַר פַּרְעֹ֤ה אֶת־ טַבַּעְתּוֹ֙ מֵעַ֣ל יָד֔וֹ וַיִּתֵּ֥ן אֹתָ֖הּ עַל־ יַ֣ד יוֹסֵ֑ף וַיַּלְבֵּ֤שׁ אֹתוֹ֙ בִּגְדֵי־ שֵׁ֔שׁ וַיָּ֛שֶׂם רְבִ֥ד הַזָּהָ֖ב עַל־ צַוָּארֽוֹ׃

Septuagintthe Greek the translators chose, word by word
וַיָּ֨סַרπεριελόμενοςפַּרְעֹ֤הφαραωטַבַּעְתּוֹ֙δακτύλιονמֵעַ֣לἀπὸיָד֔וֹαὐτοῦוַיִּתֵּ֥ןπεριέθηκενאֹתָ֖הּαὐτὸνעַל־ἐπὶיַ֣דξεῖραיוֹסֵ֑ףιωσηφוַיַּלְבֵּ֤שׁἐνέδυσενאֹתוֹ֙αὐτὸνבִּגְדֵי־στολὴνשֵׁ֔שׁβυσσίνηνוַיָּ֛שֶׂםπεριέθηκενרְבִ֥דκλοιὸνהַזָּהָ֖בξρυσοῦνעַל־περὶצַוָּארֽוֹ׃αὐτοῦ

19 of the 20 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ויסר פרעה את טבעתו מעל ידו ויתן אתה על יד יוסף וילבשׁ אתו בגדי שׁשׁ וישׂם רביד זהב על צוארו

1 word differs from the Masoretic Text: רביד (necklace)

Dead Sea Scrolls — 4Q5a copy a thousand years older than the Leningrad Codex

[ויסר] [פרעה] [את] [טבעת׳ו] [מעל] [יד׳ו] ויתן את׳ה [על] [יד] [יוסף] [וילבש] [את׳ו] [בגדי] [שש] [וישם] [רבד] [הזהב] על צואר׳ו

2 words on the leather — 2 partly restored, 16 supplied entire by an editor.

Dead Sea Scrolls — 4Q9a copy a thousand years older than the Leningrad Codex

[ויסר] [פרעה] [את] [טבעת׳ו] [מעל] יד׳ו ויתן [את׳ה] [על] [יד] [יוסף] [וילבש] [את׳ו] [בגדי] [שש] [וישם] רבד [הזהב] [על] [צואר׳ו]

2 words on the leather — 1 partly restored, 17 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 41:42סוּרand he remoand he removedסוּרפַּרְעֹהPharaohPharaohפַּרְעֹהאֵתthe object the object markאֵתטַבַּ֫עַתsignet-ringsignet-ring hisטַבַּ֫עַתעַלfrom onfrom onעַליָדhand hishand hisיָדנָתַןand he setand he setנָתַןאֵתthe object the object markאֵתעַלononעַליָד[the] hand [the] hand ofיָדיוֹסֵףJosephJosephיוֹסֵףלָבֵשׁand he clotand he clothedלָבֵשׁאֵתthe object the object markאֵתבֶּ֫גֶדclothes ofclothes ofבֶּ֫גֶדשֵׁשׁfine linenfine linenשֵׁשׁשׂוּםand he putand he putשׂוּםרָבִיד[the] chain[the] chain ofרָבִידזָהָבgoldgoldזָהָבעַלononעַלצַוָּארneck hisneck hisצַוָּאראוֹתsign: mirasign: miraculouאוֹתכַּףpalmpalmכַּףעַלheightheightעַלטָבַעto sinkto sinkטָבַעבָּגַדto act treto act treacherבָּגַדרָבַדto spreadto spreadרָבַדצוּרto confineto confineצוּריָסַףto addto addיָסַףיוֹסֵףJosephJosephיוֹסֵףמֶ֫שִׁיsilksilkמֶ֫שִׁישַׁ֫יִשׁalabasteralabasterשַׁ֫יִשׁמִגְרָשׁpasturepastureמִגְרָשׁכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאחָזָקstrongstrongחָזָקנָצַלto rescueto rescueנָצַלשְׂמֹאלleftleftשְׂמֹאלבָּמָהhigh placehigh placeבָּמָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 41:42

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he removed Pharaoh the object marker signet-ring his from on hand his and he set the object marker it on [the] hand of Joseph and he clothed the object marker him clothes of fine linen and he put [the] chain of gold on neck his
וַיָּ֨סַרvai.Ya.sar and he removed H5493 Verb · Hiphil · sequential imperfect third person masculine singular
300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Amplified meaning
took off, turned aside
Tyndale gloss
to turn aside: remove
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סוּר (sur) is a Hebrew verb meaning to turn aside or depart. It encompasses a range of actions including removal, avoidance, and coming to an end. The word can be used in various forms, such as causing something to turn aside or be taken away. It appears in contexts involving both literal and figurative departures.

Brown-Driver-Briggs Hebrew Lexicon (full)

סוּר and [שׂוּר] 300 vb. turn aside

Qal

turn aside, out of one's course

depart

of lifeless things = be removed

= come to an end

Pô‛lēl he turned aside my ways (my steps)

Hiph.

cause to (turn aside,) depart, common word for remove, take away

rarer uses

Pô‛lēl be taken away, removed

base

Brown-Driver-Briggs glosses

H5493 סוּר, שׂוּר turn aside .. turn aside, out of one's course

. depart

. of lifeless things = be removed

. = come to an end

.he turned aside my ways (my steps)

. . cause to (turn aside,) depart, common word for remove, take away

. rarer uses

.be taken away, removed

Strong's Hebrew Dictionary

5493 cuwr soor

or suwr (Hosea 9:12) {soor}; a primitive root; to turn off

(literal or figurative):--be(-head), bring, call back,

decline, depart, eschew, get (you), go (aside), X grievous,

lay away (by), leave undone, be past, pluck away, put (away,

down), rebel, remove (to and fro), revolt, X be sour, take

(away, off), turn (aside, away, in), withdraw, be without.

Translators Brief Hebrew Lexicon

סוּר (sur) — to turn aside: remove.

: remove

1) to turn aside, depart

1a) (Qal)

1a1) to turn aside, turn in unto

1a2) to depart, depart from way, avoid

1a3) to be removed

1a4) to come to an end

1b) (Polel) to turn aside

1c) (Hiphil)

1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose

1c2) to put aside, leave undone, retract, reject, abolish

1d) (Hophal) to be taken away, be removed

סוּר (sur) — to turn aside: depart.

: depart

1) to turn aside, depart

1a) (Qal)

1a1) to turn aside, turn in unto

1a2) to depart, depart from way, avoid

1a3) to be removed

1a4) to come to an end

1b) (Polel) to turn aside

1c) (Hiphil)

1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose

1c2) to put aside, leave undone, retract, reject, abolish

1d) (Hophal) to be taken away, be removed

סוּר (sur) — to turn aside: turn aside.

: turn_aside/deflect

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Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3ms — Verb · Hiphil · sequential imperfect third person masculine singular
Hc/Vhw3ms
and he removed Pharaoh the object marker signet-ring his from on hand his and he set the object marker it on [the] hand of Joseph and he clothed the object marker him clothes of fine linen and he put [the] chain of gold on neck his
פַּרְעֹ֤הpar.'Oh Pharaoh H6547 Noun
274× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Amplified meaning
the king of Egypt, a powerful leader
Tyndale gloss
Pharaoh
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פַּרְעֹה (*par'oh*) means 'Pharaoh,' which is a title for Egyptian kings. It is derived from Egyptian and is commonly associated with various rulers mentioned throughout the Old Testament, including those during the time of the Patriarchs and the Divided Monarchy. The term translates to 'great house,' reflecting its significance in ancient Egypt.

Brown-Driver-Briggs Hebrew Lexicon (full)

פַּרְעֹה 275 n.m. Pharaoh, title of Egyptian kings

base

Brown-Driver-Briggs glosses

H6547 פַּרְעֹה Pharaoh, title of Egyptian kings

Strong's Hebrew Dictionary

6547 Par`oh par-o'

of Egyptian derivation; Paroh, a general title of Egyptian

kings:--Pharaoh.

Translators Brief Hebrew Lexicon

פַּרְעֹה (par.oh) — Pharaoh.

A man of the Egyptians living at the time of the Patriarchs, first mentioned at Gen.12.15

§ Pharaoh = "great house"

the common title of the king of Egypt

פַּרְעֹה (par.oh) — Pharaoh.

A man of the Egyptians living at the time of the Patriarchs, first mentioned at Gen.37.36

Also named: Pharaō (Φαραώ "Pharaoh" G5328)

§ Pharaoh = "great house"

the common title of the king of Egypt

פַּרְעֹה (par.oh) — Pharaoh.

A man of the Egyptians living at the time of Egypt and Wilderness, first mentioned at Exo.1.11

Also named: Pharaō (Φαραώ "Pharaoh" G5328H)

§ Pharaoh = "great house"

the common title of the king of Egypt

פַּרְעֹה (par.oh) — Pharaoh.

A man of the Egyptians living at the time of Egypt and Wilderness, first mentioned at Exo.3.10

Also named: Pharaō (Φαραώ "Pharaoh" G5328I)

§ Pharaoh = "great house"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun
HNtmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fa'-ro, fa'-ra-o (par`oh; Pharao); Egyptian per aa, "great house"):em; the King James Version Pharacim): One of the families of temple-servants who returned with Zerubbabel (1 Esdras 5:31; not found in Ezra or Nehemiah).

1. The Use of Name in Egypt:

Many and strange differences of opinion have been expressed concerning the use of this name in Egypt and elsewhere, because of its importance in critical discussions (see below). Encyclopaedia Biblica says "a name given to all Egyptian kings in the Bible"; it also claims that the name could not have been received by the Hebrews before 1000 BC. HDB (III, 819) says that a letter was addressed to Amenhotep as "Pharaoh, lord of," etc. According to Winckler's theory of a North Arabian Musri, it was the Hebrews alone in ancient times who adopted the term Pharaoh from the Egyptians, the name not being found even in the Tell el-Amarna Letters or…

Easton's Bible Dictionary

Pharaoh

The official title borne by the Egyptian kings down to the time when that country was conquered by the Greeks. (See EGYPT.) The name is a compound, as some think, of the words Ra, the “sun” or “sun-god,” and the article phe, “the,” prefixed; hence phera, “the sun,” or “the sun-god.” But others, perhaps more correctly, think the name derived from Perao, “the great house” = his majesty = in Turkish, “the Sublime Porte.”

(1.) The Pharaoh who was on the throne when Abram went down into Egypt (Gen. 12:10-20) was probably one of the Hyksos, or “shepherd kings.” The Egyptians called the nomad tribes of Syria Shasu, “plunderers,” their king or chief Hyk, and hence the name of those invaders who conquered the native kings and established a strong government, with Zoan or Tanis as their capital. They were of…

Smith's Bible Dictionary

the common title of the native kings of Egypt in the Bible, corresponding to P-ra or Ph-ra "the sun," of the hieroglyphics. Brugsch, Ebers and other modern Egyptologists define it to mean ’the great house," which would correspond to our "the Sublime Porte." As several kings are mentioned only by the title "Pharaoh" in the Bible, it is important to endeavor to discriminate them: The Pharaoh of Abraham . (Genesis 12:15) --At the time at which the patriarch went into Egypt, it is generally held that the country, or at least lower Egypt, was ruled by the Shepherd kings, of whom the first and moat powerful line was the fifteenth dynasty, the undoubted territories of which would be first entered by one coming from the east. The date at which Abraham visited Egypt was about B.C. 2081, which would accord with the time of Salatis the head of…

American Tract Society Bible Dictionary

Is properly an Egyptian word adopted into the Hebrew, and signifies king; so that when we find this name it means everywhere the king. Thus, also, Pharaoh Hophra is simply king Hophra.

Of the kings of Egypt, there are not less than twelve or thirteen mentioned in Scripture, all of whom bore the general title of Pharaoh, except four. Along with this title, two of them have also other proper names, Necho and Hophra. The following is their order. Some of them have been identified, by the labors of Champollion and others, with kings whose proper names we know from other sources, while others still remain in obscurity. Indeed, so brief, obscure, and conflicting are the details of Egyptian history and ancient chronology, which no name before that of Shishak can be regarded as identified beyond dispute.

and he removed Pharaoh the object marker signet-ring his from on hand his and he set the object marker it on [the] hand of Joseph and he clothed the object marker him clothes of fine linen and he put [the] chain of gold on neck his
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
DirObjM | Suff — Particle
HTo
The company it keepswords that stand beside it more often than chance
and he removed Pharaoh the object marker signet-ring his from on hand his and he set the object marker it on [the] hand of Joseph and he clothed the object marker him clothes of fine linen and he put [the] chain of gold on neck his
טַבַּעְתּוֹ֙ta.ba'.To signet-ring his H2885 Noun common feminine singular construct · suffix
49× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A ring or signet is the meaning of this Hebrew word, which can be a symbol of authority or an ornament. It is used to describe a ring that is sunk into wax to seal something, and is often translated as ring or signet in the KJV. This word appears in various contexts throughout the Bible.
Amplified meaning
a ring or signet
Tyndale gloss
ring
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word טַבַּ֫עַת (*tabba`ath*) means a signet or ring, often used for sealing. It can refer to a signet ring symbolizing authority or a decorative ring. The term appears primarily in Exodus, associated with sacred items like the ark and ephod.

Brown-Driver-Briggs Hebrew Lexicon (full)

טַבַּ֫עַת n.f. signet, signet-ring, ring

signet-ring

ring, as ornament

most often (only in Ex.) of rings for staves of ark, for curtains, for ephod, and other sacred furniture

base

Brown-Driver-Briggs glosses

H2885 טַבַּ֫עַת signet, signet-ring, ring

Strong's Hebrew Dictionary

2885 tabba`ath tab-bah'-ath

from 2883; properly, a seal (as sunk into the wax), i.e.

signet (for sealing); hence (generally) a ring of any

kind:--ring.

see HEBREW for 02883

Translators Brief Hebrew Lexicon

טַבַּ֫עַת (tab.ba.at) — ring.

1) ring, signet, signet ring

1a) signet ring (as symbol of authority)

1b) ring (as ornament)

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he removed Pharaoh the object marker signet-ring his from on hand his and he set the object marker it on [the] hand of Joseph and he clothed the object marker him clothes of fine linen and he put [the] chain of gold on neck his
מֵעַ֣לme.'Al from on H5921 Preposition · preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

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Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Prep — Preposition · preposition
HR/R
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and he removed Pharaoh the object marker signet-ring his from on hand his and he set the object marker it on [the] hand of Joseph and he clothed the object marker him clothes of fine linen and he put [the] chain of gold on neck his
יָד֔וֹya.Do hand his H3027 Noun common both singular construct · suffix
1,619× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Tyndale gloss
hand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

Brown-Driver-Briggs glosses

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

Strong's Hebrew Dictionary

3027 yad yawd

a primitive word; a hand (the open one (indicating power,

means, direction, etc.), in distinction from 3709, the closed

one); used (as noun, adverb, etc.) in a great variety of

applications, both literally and figuratively, both proximate

and remote (as follows):--(+ be) able, X about, + armholes,

at, axletree, because of, beside, border, X bounty, + broad,

(broken-)handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship,

force, X from, hand(-staves, -y work), X he, himself, X in,

labour, + large, ledge, (left-)handed, means, X mine,

ministry, near, X of, X order, ordinance, X our, parts, pain,

power, X presumptuously, service, side, sore, state, stay,

draw with strength, stroke, + swear, terror, X thee, X by

them, X themselves, X thine own, X thou, through, X throwing,

+ thumb, times, X to, X under, X us, X wait on, (way-)side,

Read the full entry →
Translators Brief Hebrew Lexicon

יָד (yad) — hand.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: power.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: themselves.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common both singular construct · suffix
HNcbsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he removed Pharaoh the object marker signet-ring his from on hand his and he set the object marker it on [the] hand of Joseph and he clothed the object marker him clothes of fine linen and he put [the] chain of gold on neck his
וַיִּתֵּ֥ןvai.yi.Ten and he set H5414 Verb · Qal · sequential imperfect third person masculine singular
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

Few words in the English language have such a rich variety of meaning and are used in so rich a variety of idiomatic expression as the word "set." A glance at any of the great dictionaries will convince anyone of the truth of this statement. The Standard Dictionary devotes three and a half columns to the word. In its primary meaning it there denotes 22 distinct things, in its secondary meaning 17 more, while 18 distinct phrases are given in which it is used, in some cases again in a variety of meanings. It is indeed a word calculated to drive a foreigner to despair. Some 70 Hebrew and about 30 Greek words in the original tongues of the Holy Scriptures have been rendered by the word "set," in the King James Version and also in the Revised Version (British and American). A careful comparative study of the original and of translations in other tongues will at once indicate that a lack of…

The company it keepswords that stand beside it more often than chance
and he removed Pharaoh the object marker signet-ring his from on hand his and he set the object marker it on [the] hand of Joseph and he clothed the object marker him clothes of fine linen and he put [the] chain of gold on neck his
אֹתָ֖הּ'o.Tah the object marker it H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo/Sp3fs — Particle · suffix
HTo/Sp3fs
The company it keepswords that stand beside it more often than chance
and he removed Pharaoh the object marker signet-ring his from on hand his and he set the object marker it on [the] hand of Joseph and he clothed the object marker him clothes of fine linen and he put [the] chain of gold on neck his
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and he removed Pharaoh the object marker signet-ring his from on hand his and he set the object marker it on [the] hand of Joseph and he clothed the object marker him clothes of fine linen and he put [the] chain of gold on neck his
יַ֣דyad [the] hand of H3027 Noun common · both singular construct
1,619× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Tyndale gloss
hand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

Brown-Driver-Briggs glosses

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

Strong's Hebrew Dictionary

3027 yad yawd

a primitive word; a hand (the open one (indicating power,

means, direction, etc.), in distinction from 3709, the closed

one); used (as noun, adverb, etc.) in a great variety of

applications, both literally and figuratively, both proximate

and remote (as follows):--(+ be) able, X about, + armholes,

at, axletree, because of, beside, border, X bounty, + broad,

(broken-)handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship,

force, X from, hand(-staves, -y work), X he, himself, X in,

labour, + large, ledge, (left-)handed, means, X mine,

ministry, near, X of, X order, ordinance, X our, parts, pain,

power, X presumptuously, service, side, sore, state, stay,

draw with strength, stroke, + swear, terror, X thee, X by

them, X themselves, X thine own, X thou, through, X throwing,

+ thumb, times, X to, X under, X us, X wait on, (way-)side,

Read the full entry →
Translators Brief Hebrew Lexicon

יָד (yad) — hand.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: power.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: themselves.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · both singular construct
HNcbsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he removed Pharaoh the object marker signet-ring his from on hand his and he set the object marker it on [the] hand of Joseph and he clothed the object marker him clothes of fine linen and he put [the] chain of gold on neck his
יוֹסֵ֑ףyo.Sef Joseph H3130 Noun proper masculine
213× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Amplified meaning
Jehovah has added, a name given to several Israelites
Tyndale gloss
Joseph
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹסֵף (Yowceph) means 'he adds' or 'increases' and refers primarily to Joseph, the eldest son of Jacob and Rachel. The name appears in various contexts, including other individuals named Joseph, such as a man of Issachar, a son of Asaph, and a priest. The entries highlight his familial relationships and roles during different periods, including the Exile and Return.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹסֵף 212 and יְהוֹסֵף n.pr.m. (he adds, increases)

elder son of Jacob and Rachael

a man of Issachar

a son of Asaph

one of those who took strange wives

a priest

base

Brown-Driver-Briggs glosses

H3130 יוֹסֵף and יְהוֹסֵף (he adds, increases) . elder son of Jacob and Rachael

. a man of Issachar

. a son of Asaph

. one of those who took strange wives

. a priest

Strong's Hebrew Dictionary

3130 Yowceph yo-safe'

future of 3254; let him add (or perhaps simply active

participle adding); Joseph, the name of seven

Israelites:--Joseph. Compare 3084.

see HEBREW for 03254

see HEBREW for 03084

Translators Brief Hebrew Lexicon

יוֹסֵף (yo.seph) — Joseph.

A man living at the time of the Patriarchs, first mentioned at Gen.30.24;

son of: Israel (H3478) and Rachel (H7354);

brother of: Benjamin (H1144);

half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); married to Asenath (H0621);

father of: Manasseh (H4519) and Ephraim (H0669); also called Zaphenath-paneah at Gen.41.45;

§ Joseph = "Jehovah has added"

1) the eldest son of Jacob by Rachel

2) father of Igal, who represented the tribe of Issachar among the spies

3) a son of Asaph

4) a man who took a foreign wife in the time of Ezra

5) a priest of the family of Shebaniah in the time of Nehemiah

יוֹסֵף (yo.seph) — Joseph.

A man living at the time of Egypt and Wilderness, only mentioned at Num.13.7;

father of: Igal (H3008)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Joseph

Remover or increaser. (1.) The elder of the two sons of Jacob by Rachel (Gen. 30:23, 24), who, on the occasion of his birth, said, “God hath taken away [Heb. ‘asaph] my reproach.” “The Lord shall add [Heb. yoseph] to me another son” (Gen. 30:24). He was a child of probably six years of age when his father returned from Haran to Canaan and took up his residence in the old patriarchal town of Hebron. “Now Israel loved Joseph more than all his children, because he was the son of his old age,” and he “made him a long garment with sleeves” (Gen. 37:3, R.V. marg.), i.e., a garment long and full, such as was worn by the children of nobles. This seems to be the correct rendering of the words. The phrase, however, may also be…

Smith's Bible Dictionary

(increase). The elder of the two sons of Jacob by Rachel. He was born in Padan-aram (Mesopotamia), probably about B.C. 1746. He is first mentioned when a youth, seventeen years old. Joseph brought the evil report of his brethren to his father, and they hated him because his father loved him more than he did them, and had shown his preference by making a dress which appears to have been a long tunic with sleeves, worn by youths and maidens of the richer class. (Genesis 37:2) He dreamed a dream foreshadowing his future power, which increased the hatred of his brethren. (Genesis 37:5-7) He was sent by his father to visit his brothers, who were tending flocks in the fields of Dothan. They resolved to kill him, but he was saved by Reuben, who persuaded the brothers to cast Joseph into…

American Tract Society Bible Dictionary

1. The son of Jacob and his beloved Rachel, born in Mesopotamia, Ge 30:22-24, B. C. 1747. He is memorable for the wonderful providence of God, which raised him from a prison to be the grandvizier of Egypt, and made him the honored means of saving countless human lives. His history is one of the most pleasing and instructive in the Bible; and is related in language inimitably natural, simple, and touching. It is too beautiful for abridgment, and too familiar to need rehearsal. It throws much light on the superintending providence of God, as embracing all things, great and small in the perpetual unfolding of his universal plan. No narrative in the Bible more strikingly illustrates the protective and elevating power of the fear of God, and its especial value for the young. To behold this lovely image of filial piety and unwavering…

Hitchcock's Bible Names Dictionary

increase; addition

and he removed Pharaoh the object marker signet-ring his from on hand his and he set the object marker it on [the] hand of Joseph and he clothed the object marker him clothes of fine linen and he put [the] chain of gold on neck his
וַיַּלְבֵּ֤שׁvai.yal.Besh and he clothed H3847 Verb · Hiphil · sequential imperfect third person masculine singular
110× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To clothe means to wrap something around or put on a garment. In the Bible, it can be used literally or figuratively, as in putting on clothes or being clothed with a certain attitude.
Amplified meaning
wrapped, arrayed
Tyndale gloss
to clothe
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לָבֵשׁ (*labash*) means to put on or wear clothing, and it can refer to both literal and figurative clothing. It is built from a primitive root meaning to wrap around. The entries cover various forms, including Qal, Pual, and Hiphil, indicating different nuances of dressing or being clothed. The word is also noted for its use in a figurative sense, such as being clothed with a spirit.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָבֵשׁ, לָבַשׁ vb. put on (a garment), wear, clothe, be clothed

Qal

lit. put on (one’s own) garment; = wear (more or less habitually)

very oft. fig., put on, be clothed with

lit. put on

once

clothed with

and the spirit of י׳ clothed itself with Gideon

Pu. arrayed

Hiph. clothe, array with

base

Brown-Driver-Briggs glosses

H3847 לָבֵשׁ, לָבַשׁ put on (a garment), wear, clothe, be clothed

Strong's Hebrew Dictionary

3847 labash law-bash'

or labesh {law-bashe'}; a primitive root; properly, wrap

around, i.e. (by implication) to put on a garment or clothe

(oneself, or another), literally or figuratively:--(in)

apparel, arm, array (self), clothe (self), come upon, put (on,

upon), wear.

Translators Brief Hebrew Lexicon

לָבֵשׁ (la.vash) — to clothe.

1) to dress, wear, clothe, put on clothing, be clothed

1a) (Qal)

1a1) to put on clothes, be clothed, wear

1a2) to put on, be clothed with (fig.)

1b) (Pual) to be fully clothed

1c) (Hiphil) to clothe, array with, dress

Aramaic equivalent: le.vash (לְבֵשׁ "to clothe" H3848)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3ms — Verb · Hiphil · sequential imperfect third person masculine singular
Hc/Vhw3ms
and he removed Pharaoh the object marker signet-ring his from on hand his and he set the object marker it on [the] hand of Joseph and he clothed the object marker him clothes of fine linen and he put [the] chain of gold on neck his
אֹתוֹ֙'o.To the object marker him H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo/Sp3ms — Particle · suffix
HTo/Sp3ms
The company it keepswords that stand beside it more often than chance
and he removed Pharaoh the object marker signet-ring his from on hand his and he set the object marker it on [the] hand of Joseph and he clothed the object marker him clothes of fine linen and he put [the] chain of gold on neck his
בִּגְדֵי־big.dei- clothes of H899 Noun common · masculine plural construct
217× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Amplified meaning
clothing, robes
Tyndale gloss
treachery
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֶּ֫גֶד (beged) has meanings related to both clothing and treachery. It can refer to a garment or covering, as well as deceit or betrayal. The word is built from a root that suggests a duality in its usage, appearing in contexts that range from apparel to treacherous actions, notably in Isaiah 24:16 and Jeremiah 12:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֶּ֫גֶד n.[m.] treachery Is 24:16 Je 12:1.

done

בֶּ֫גֶד n.m. garment, covering

base

Brown-Driver-Briggs glosses

H899a בֶּ֫גֶד treachery H899b בֶּ֫גֶד garment, covering

Strong's Hebrew Dictionary

899 beged behg'-ed

from 898; a covering, i.e. clothing; also treachery or

pillage:--apparel, cloth(-es, ing), garment, lap, rag,

raiment, robe, X very (treacherously), vesture, wardrobe.

see HEBREW for 0898

Translators Brief Hebrew Lexicon

בֶּ֫גֶד (be.ged) — treachery.

treachery, deceit

בֶּ֫גֶד (be.ged) — garment.

(CLBL) garment, clothing (used indiscriminately)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he removed Pharaoh the object marker signet-ring his from on hand his and he set the object marker it on [the] hand of Joseph and he clothed the object marker him clothes of fine linen and he put [the] chain of gold on neck his
שֵׁ֔שׁShesh fine linen H8336 Noun common · masculine singular absolute
41× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to fine white linen or marble, often used to describe the luxurious clothing and buildings of ancient times, like the Temple in Jerusalem.
Amplified meaning
white, luxurious fabric
Tyndale gloss
alabaster
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֵׁשׁ (shesh) refers to fine materials, primarily white linen or byssus, often associated with Egyptian textiles. It can also denote alabaster or similar stones like marble, indicating a range of meanings related to both fabric and stone. The entries suggest a connection to bleached or fine materials, but there is no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׁשׁ n.m. id. [שַׁ֫יִשׁ]; material of pavement

base

שֵׁשׁ n.m. byssus, fine Egyptian linen

base

Brown-Driver-Briggs glosses

H8336a שֵׁשׁ id. [שַׁ֫יִשׁ] H8336b שֵׁשׁ byssus, fine Egyptian linen

Strong's Hebrew Dictionary

8336 shesh shaysh

or (for alliteration with 4897) shshiy {shesh-ee'}; for 7893;

bleached stuff, i.e. white linen or (by analogy) marble:--X

blue, fine ((twined)) linen, marble, silk.

see HEBREW for 04897

see HEBREW for 07893

Translators Brief Hebrew Lexicon

שֵׁשׁ (shesh) — alabaster.

alabaster, similar stone, marble, material of pavement

שֵׁשׁ (shesh) — linen.

something bleached white, byssus, linen, fine linen

Morphologythe parsing behind the code
Berean parsing
Adj — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

lin'-en (badh, "white linen," used chiefly for priestly robes, buts, "byssus," a fine white Egyptian linen, called in the earlier writings shesh; pesheth, "flax," cadhin; bussos, othonion, linon, sindon): Thread or cloth made of flax.

1. History:

Ancient Egypt was noted for its fine linen (Ge 41:42; Isa 19:9). From it a large export trade was carried on with surrounding nations, including the Hebrews, who early learned the art of spinning from the Egyptians (Ex 35:25) and continued to rely on them for the finest linen (Pr 7:16; Eze 27:7). The culture of flax in Palestine probably antedated the conquest, for in

Easton's Bible Dictionary

Linen

(1.) Heb., pishet, pishtah, denotes “flax,” of which linen is made (Isa. 19:9); wrought flax, i.e., “linen cloth”, Lev. 13:47, 48, 52, 59; Deut. 22:11.

Flax was early cultivated in Egypt (Ex. 9:31), and also in Palestine (Josh. 2:6; Hos. 2:9). Various articles were made of it: garments (2 Sam. 6:14), girdles (Jer. 13:1), ropes and thread (Ezek. 40:3), napkins (

As is well known, is made of the fine fibers of flax, and was much used by the ancients. Four different words in Hebrew are translated in our Bible, "Linen," "fine linen," and "silk:" PISHTAH, Jud 15:14 Eze 44:17,18; BAD, worn by the priests, Ex 28:42 39:28, and by king David, etc., 2Sa 6:14; SHESH, worn by Joseph when governor of Egypt, Ge 41:42, and by the virtuous woman in Pr 31:22, (see SILK;) and BUTZ, of which the veil of the temple and David’s outer mantle were made,

and he removed Pharaoh the object marker signet-ring his from on hand his and he set the object marker it on [the] hand of Joseph and he clothed the object marker him clothes of fine linen and he put [the] chain of gold on neck his
וַיָּ֛שֶׂםvai.Ya.sem and he put H7760 Verb · Qal · sequential imperfect third person masculine singular
585× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Amplified meaning
set, put
Tyndale gloss
to set: make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׂוּם (sum) is a verb meaning to put, place, or set, with a wide range of applications including appointing, establishing, and making. It can also refer to laying something upon or directing it. There is a related noun שׂוּמָה (sumah), which may denote a token of unluckiness. The entries do not present any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׂוּם, שִׂים 582 vb. put, place, set

Qal

put, set, in a place

put something upon

put, lay, set

put, c. בֵּין

set, direct

set, ordain, in a place

set, establish a law, statute

set, found a nation

set, appoint (as ruler, official)

set, constitute, make

set, determine, fix, bounds

set, station, at a post

put in position, sacred bread, sword, staves, bars

set up altars

= plant, wheat

set, fix (countenance)

make a thing, or pers. (acc.), for, transform into

make, constitute

work, bring to pass

appoint, give

set, fix (countenance)

Hiph. I will make him for a sign

Hoph. there was set before him

base

שׂוּמָה perhaps n. f. token of unluckiness, scowl;—2 S 13:32

ref

Brown-Driver-Briggs glosses

H7760a שׂוּם, שִׂים put, place, set .. . put, set, in a place

. put something upon

. put, lay, set

. put, c. בֵּין

. set, direct

. . set, ordain, in a place

. set, establish a law, statute

. set, found a nation

. set, appoint (as ruler, official)

. set, constitute, make

. set, determine, fix, bounds

. . set, station, at a post

. put in position, sacred bread, sword, staves, bars

. set up altars

. = plant, wheat

. set, fix (countenance)

. . make a thing, or pers. (acc.), for, transform into

. make, constitute

. work, bring to pass

. appoint, give

. set, fix (countenance)

. I will make him for a sign

. there was set before him

H7760b שׂוּמָה perhaps n. f. token of unluckiness, scowl

Strong's Hebrew Dictionary

7760 suwm soom

or siym {seem}; a primitive root; to put (used in a great

variety of applications, literal, figurative, inferentially,

and elliptically):--X any wise, appoint, bring, call (a

name), care, cast in, change, charge, commit, consider,

convey, determine, + disguise, dispose, do, get, give, heap

up, hold, impute, lay (down, up), leave, look, make (out),

mark, + name, X on, ordain, order, + paint, place, preserve,

purpose, put (on), + regard, rehearse, reward, (cause to) set

(on, up), shew, + stedfastly, take, X tell, + tread down,

((over-))turn, X wholly, work.

Translators Brief Hebrew Lexicon

שׂוּם (sum) — to set: make.

: make/establish

1) to put, place, set, appoint, make

1a) (Qal)

1a1) to put, set, lay, put or lay upon, lay (violent) hands on

1a2) to set, direct, direct toward

1a2a) to extend (compassion) (fig)

1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix

1a4) to set, station, put, set in place, plant, fix

1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give

1b) (Hiphil) to set or make for a sign

1c) (Hophal) to be set

שׂוּמָה (su.mah) — fate.

token of unluckiness, scowl

שׂוּם (sum) — to set: put.

: put/give

1) to put, place, set, appoint, make

1a) (Qal)

1a1) to put, set, lay, put or lay upon, lay (violent) hands on

1a2) to set, direct, direct toward

1a2a) to extend (compassion) (fig)

1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

put (puT; Phoud, in Genesis and Chronicles, variant for Genesis Phout, for Chronicles, Phouth):

1. Renderings:

In consequence of the identification at the time, the prophets have "Libya" (Libues), except Nab 3:9, where the Greek renders the word as phuge, "flight." The Vulgate (Jerome's Latin Bible, 390-405 A.D.) has "Phut," "Phuth," and in the Prophets "Libyes" and "Libya"; the King James Version "Phut."

2. Son of Ham:

In the "Table of Nations" Put is the third son of Ham (Ge 10:6), the first and second being Cush and Misraim, and the fourth Canaan. Put is the only one of the sons of Ham who is not credited with descendants.

3. As Nationality:

In the Prophets, warriors from Put are referred to, principally in connection with the forces of Egypt. They appear as shield-bearers (Jer 46:9

Smith's Bible Dictionary
Nave's Topical Bible

→ See PHUT

and he removed Pharaoh the object marker signet-ring his from on hand his and he set the object marker it on [the] hand of Joseph and he clothed the object marker him clothes of fine linen and he put [the] chain of gold on neck his
רְבִ֥דre.Vid [the] chain of H7242 Noun common · masculine singular construct
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to a necklace or collar worn around the neck, often as a symbol of wealth or status, like a chain.
Amplified meaning
necklace, ornament
Tyndale gloss
necklace
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָבִיד (rabiyd) refers to a chain or ornament for the neck, commonly understood as a necklace. It is derived from the root word meaning to spread around the neck. The entries consistently describe it as a neck ornament without significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָבִיד n.[m.] chain, ornament for neck

base

Brown-Driver-Briggs glosses

H7242 רָבִיד chain, ornament for neck

Strong's Hebrew Dictionary

7242 rabiyd raw-beed'

from 7234; a collar (as spread around the neck):--chain.

see HEBREW for 07234

Translators Brief Hebrew Lexicon

רָבִיד (ra.vid) — necklace.

chain (ornament for neck-necklace)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he removed Pharaoh the object marker signet-ring his from on hand his and he set the object marker it on [the] hand of Joseph and he clothed the object marker him clothes of fine linen and he put [the] chain of gold on neck his
הַזָּהָ֖בha.za.Hav gold H2091 Particle · noun common masculine singular absolute
389× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Amplified meaning
valuable, brilliant
Tyndale gloss
gold
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זָהָב (zahab) means gold and is derived from an unused root that conveys the idea of shimmering. It encompasses various aspects of gold, including its value as a precious metal, its use as a measure of weight, and its figurative brilliance. The term appears in contexts related to wealth, merchandise, and gifts.

Brown-Driver-Briggs Hebrew Lexicon (full)

זָהָב 385 n.m. gold

= gold-ore, gold in raw state

gold as wealth

gold as spoil of war

gold as merchandise

gold as costly gift

gold as material

gold described by its source

gold defined by var. adj. and pts.

as measure of weight and value

= golden oil, from colour

often named with

the chief vbs. used

base

Brown-Driver-Briggs glosses

H2091 זָהָב gold

Strong's Hebrew Dictionary

2091 zahab zaw-hawb'

from an unused root meaning to shimmer; gold, figuratively,

something gold-colored (i.e. yellow), as oil, a clear sky:--

gold(-en), fair weather.

Translators Brief Hebrew Lexicon

זָהָב (za.hav) — gold.

1) gold

1a) as precious metal

1b) as a measure of weight

1c) of brilliance, splendour (fig.)

Aramaic equivalent: de.hav (דְּהַב "gold" H1722)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

gold (zahabh; chrusos):

1. Terms:

No metal has been more frequently mentioned in Old Testament writings than gold, and none has had more terms applied to it. Among these terms the one most used is zahabh. The Arabic equivalent, dhahab, is still the common name for gold throughout Palestine, Syria and Egypt. With zahabh frequently occur other words which, translated, mean "pure" (Ex 25:11), "refined" (1Ch 28:18), "finest" (1Ki 10:18), "beaten" (1Ki 10:17), "Ophir" (Ps 45:9).

Other terms occurring are: paz, "fine gold" (Job 28:17;

Gold

(1.) Heb. zahab, so called from its yellow colour (Ex. 25:11; 1 Chr. 28:18; 2 Chr. 3:5).

(2.) Heb. segor, from its compactness, or as being enclosed or treasured up; thus precious or “fine gold” (1 Kings 6:20; 7:49).

(3.) Heb. paz, native or pure gold (Job 28:17; Ps. 19:10; 21:3, etc.).

(4.) Heb. betzer, “ore of gold or silver” as dug out of the mine (Job 36:19, where it means simply riches).

Smith's Bible Dictionary

Gold was known from the very earliest times. (Genesis 2:11) It was at first used chiefly for ornaments, etc. (Genesis 24:22) Coined money was not known to the ancients till a comparatively late period; and on the Egyptian tombs gold is represented as being weighed in rings for commercial purposes. Comp. (Genesis 43:21) Gold was extremely abundant in ancient times, (1 Chronicles 22:14; 2 Chronicles 1:15; 9:9; Daniel 3:1; Nahum 2:9) but this did not depreciate its value, because of the enormous quantities consumed by…

American Tract Society Bible Dictionary

A well-known valuable metal, found in many parts of the world, and obtained anciently in Ophir, Job 28:16; Parvaim, 2Ch 3:6; Sheba, and Raamah, Eze 27:22. Job alludes to gold in various forms, Job 22:24 28:15-19. Abraham was rich in it, and female ornaments were early made of it, Ge 13:2 24:22,35. It is spoken of throughout Scripture; and the use of it among and ancient Hebrews, in its native and mixed state, and for the same purposes as at present, was very common. The Ark of the Covenant was overlaid with pure gold; the mercy seat, the vessels and utensils belonging to the tabernacle, and those also of the house of…

and he removed Pharaoh the object marker signet-ring his from on hand his and he set the object marker it on [the] hand of Joseph and he clothed the object marker him clothes of fine linen and he put [the] chain of gold on neck his
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and he removed Pharaoh the object marker signet-ring his from on hand his and he set the object marker it on [the] hand of Joseph and he clothed the object marker him clothes of fine linen and he put [the] chain of gold on neck his
צַוָּארֽוֹ׃tza.va.Ro neck his H6677 Noun common masculine singular construct · suffix
42× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This term describes a necklace or ornament worn around the neck, signifying beauty and status, as in Ezekiel 23:25. It represents the adornment of God's people.
Amplified meaning
the part of the body that supports the head
Tyndale gloss
neck
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word צַוָּאר (*tsavvar*) primarily means 'neck' or 'back of the neck,' and can refer to both humans and animals. It is related to the word צַוָּרוֹן (*tsavvaron*), which means 'necklace,' as noted in Song of Solomon 4:9. The term is derived from a root meaning 'binding,' suggesting a connection to burdens carried on the neck.

Brown-Driver-Briggs Hebrew Lexicon (full)

צַוָּאר n.m. neck, back of neck

base

[צַוָּרוֹן] n.[m.]pl. necklace;—sf. Ct 4:9.

ref

Brown-Driver-Briggs glosses

H6677a צַוָּאר neck, back of neck H6677b צַוָּרוֹן n. [m.] pl. necklace

Strong's Hebrew Dictionary

6677 tsavva'r tsav-vawr'

or tsavvar (Nehemiah 3:5) {tsav-vawr'}; or tsavvaron (Song of

Solomon 4:9) {tsav-vaw-rone'}; or (feminine) tsavva.rah (Micah

2:3) {tsav-vaw-raw'}; intensively from 6696 in the sense of

binding; the back of the neck (as that on which burdens are

bound):--neck.

see HEBREW for 06696

Translators Brief Hebrew Lexicon

צַוָּאר (tsav.var) — neck.

1) neck, back of neck

1a) neck, back of neck (of man)

1b) neck (of animals)

Aramaic equivalent: tsav.var (צַוַּאר "neck" H6676)

צַוָּרוֹן (tsav.va.ron) — necklace.

necklace

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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