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Genesis 33:4 — Word Study

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WLCוַיָּ֨רָץ עֵשָׂ֤ו לִקְרָאתוֹ֙ וַֽיְחַבְּקֵ֔הוּ וַיִּפֹּ֥ל עַל־ צַוָּארָ֖יו וַׄיִּׄשָּׁׄקֵ֑ׄהׄוּׄ וַיִּבְכּֽוּ׃

BSAEsau, howeverʻÊsâv [the hairy one] ran to himrûwts [with urgency and haste] and embraced himchâbaq [with affection, threw his arms around] threw his arms aroundnâphal his necktsavvâʼr [as a sign of affection and surrender] and kissed himnâshaq [touched with affection, as a greeting] And they both weptbâkâh [shed tears, mourned with sorrow]

Word
Listen & take awayGenesis 33
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (vai.yiv.Ku) — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 33:4quick helps
In a sentenceEsau runs to Jacob, embraces him, kisses him, and they both weep.
Who is speakingThe narrative describes Esau's actions toward Jacob.
Where we areThe moment of reconciliation after years of separation.
The hard wordחָבַק
Take awayThe embrace signifies deep affection and reconciliation.
7 commentators on this verse Gill, Jamieson, Trapp, Ellicott & more — read them › clause subjectעֵשָׂו verbרוּץ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 33:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Reunion of Jacob and Esaugenerated

3But Jacob himself went on ahead and bowed to the ground seven times as he approached his brother.
4Esau, however, ran to him and embraced him, threw his arms around his neck, and kissed him. And they both wept.
5When Esau looked up and saw the women and children, he asked, “Who are these with you?” Jacob answered, “These are the children God has graciously given your servant.”
6Then the maidservants and their children approached and bowed down.

Genesis 33:4 captures a pivotal moment of reconciliation between Jacob and Esau after years of estrangement. Jacob, fearing Esau's anger, approaches him with humility, bowing seven times. However, Esau, filled with compassion, runs to Jacob, initiating a warm embrace that signifies forgiveness and familial love. This scene exemplifies the themes of reconciliation and the restoration of relationships, as seen throughout the narrative of Genesis.


Cross References

ReferenceText (BSB)
1Genesis 32:28Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men, and you have prevailed.”
2Genesis 43:30–34Joseph hurried out because he was moved to tears for his brother, and he went to a private room to weep.
3Genesis 45:2–15But he wept so loudly that the Egyptians heard him, and Pharaoh’s household soon heard of it.
4Job 2:12When they lifted up their eyes from afar, they could barely recognize Job. They began to weep aloud, and each man tore his robe and threw dust in the air over his head.
5Nehemiah 1:11O Lord, may Your ear be attentive to my prayer and to the prayers of Your servants who delight to revere Your name. Give Your servant success this day, I pray, and grant him mercy in the sight of this man.” (At that time I was the cupbearer to the king.)

The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to


The Key Word חָבַק, cha.baqgenerated

The verb חָבַק (cha.baq) means to embrace or clasp tightly. It conveys a sense of affection and intimacy, as seen in the context of Esau's actions toward Jacob. The Piel form indicates a more intense action, suggesting a heartfelt embrace rather than a mere physical act.

This word emphasizes the emotional depth of the moment, illustrating Esau's eagerness to reconcile with his brother after their tumultuous past. The embrace symbolizes not just physical closeness but also a restoration of their relationship.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses embraced to convey the affectionate act of Esau towards Jacob.


Sentence Structuregenerated

The main verb is וַיָּ֨רָץ, and he ran, which governs the entire sentence. It is followed by a series of actions: לִקְרָאתוֹ (to meet him), וַיְחַבְּקֵ֔הוּ (and he embraced him), וַיִּפֹּ֥ל (and he fell), עַל־ (on), צַוָּארָ֖יו (his neck), וַיִּשָּׁקֵ֑הוּ (and he kissed him), and finally וַיִּבְכּֽוּ (and they wept).

The structure emphasizes the sequence of actions, highlighting the urgency of Esau's approach and the emotional weight of the reunion. The use of the verb וַיָּ֨רָץ at the beginning sets the tone for the encounter.


Septuagint Backgroundgenerated

The Septuagint translates וַיָּ֨רָץ as προσέδραμεν, which means 'ran up to' or 'approached quickly.' This choice emphasizes the urgency and eagerness of Esau's actions.

The use of ἔκλαυσαν for וַיִּבְכּֽוּ indicates a shared emotional response, aligning with the Hebrew meaning of weeping in sorrow and joy.


In plain words — the whole versegenerated

Genesis 33:4 describes Esau running to Jacob and embracing him after many years apart. Esau shows his love and forgiveness by throwing his arms around Jacob's neck and kissing him. They both weep together, expressing their emotions after a long separation.


Frequently Asked Questionsgenerated

What does Esau's embrace signify?

Esau's embrace signifies forgiveness and reconciliation after years of conflict and separation from Jacob.

Why did Esau run to Jacob?

Esau ran to Jacob out of love and urgency, indicating his desire to reconcile rather than confront.

What emotions are expressed in this encounter?

The encounter expresses deep emotions of joy, relief, and sorrow, as both brothers weep during their reunion.

How does this moment reflect the themes in Genesis?

This moment reflects themes of reconciliation, forgiveness, and the restoration of family relationships that are prevalent throughout Genesis.


Reflection Questionsgenerated

  1. How can I practice forgiveness in my own relationships, like Esau did with Jacob?
  2. What steps can I take to reconcile with someone I have been estranged from?
  3. In what ways do I express my emotions when reconnecting with loved ones?
  4. How does this story inspire me to approach others with love and urgency?

The early church on this verse — how the Fathers read it

Early commentary on this verse highlights the significance of reconciliation, as seen in a quote from Cyril of Alexandria, who relates it to the future reconciliation of Christ with Israel.

Cyril of AlexandriaGLAPHYRA ON GENESIS, 5.3 c. 376–444
At the end of time our Lord Jesus Christ will be reconciled with Israel, his ancient persecutor, just as Jacob kissed Esau after his return from Haran.
Early Church Fathers on Genesis 33 →

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Genesis 33:4 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And Esau ran to meet him,.... If he rode on any creature, which is likely, he alighted from it on sight of his brother Jacob, and to express his joy on that occasion, and affection for him, made all

Read John Gill on Genesis 33 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept. Esau ran ... fell on his neck, and kissed him. What a sudden and surprising change!

Read Robert Jamieson on Genesis 33 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 33:4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.Ver. 4. And kissed him.] The word kissed hath a prick over every letter in the original: to note, say the Hebrew doctors, that this was a false and hypocritical kiss, a Judas-kiss. Kαταφιλεινουεστιφιλειν, saith Philo: Amos non semper est in osculo. But our interpreters are agreed that this kiss was a sign that his heart was changed from his former hatred, and that those extraordinary pricks do denote the wonder of God’ s work therein; which is further confirmed in that they both wept, which could not easily be counterfeit, though they were in Ishmael, that notable hypocrite, and in…

Read John Trapp on Genesis 33 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(4) Esau ran to meet him.—Whatever may have been Esau’s intention when he started, no sooner does he see his brother than the old times of their childhood return to his heart, and he is overcome with love; nor does he ever seem afterwards to have wavered in his fraternal affection. We have had a proof before (in Genesis 27:38) of Esau being a man of warm feelings, and similarly now he is again overmastered by his loving impulses. It is curious that the Hebrew word for “he kissed him” has had what are called extraordinary vowels attached to it, and the Masorites are supposed to signify thereby that Esau’s kiss was not a sign of genuine love. For such an ill-natured supposition there is no…

Read Charles John Ellicott on Genesis 33 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 4. Esau ran to meet him] How sincere and genuine is this conduct of Esau, and at the same time how magnanimous! He had buried all his resentment, and forgotten all his injuries; and receives his brother with the strongest demonstrations, not only of forgiveness, but of fraternal affection. And kissed him] וישקהו valyishshakehu. In the Masoretic Bibles each letter of this word is noted with a point over it to make it emphatic. And by this kind of notation the rabbins wished to draw the attention of the reader to the change that had taken place in Esau, and the sincerity with which he received his brother Jacob. A Hindoo when he meets a friend after absence throws his arms round him…

Read AdamClarke on Genesis 33 →
CambridgeThe Cambridge Bible for Schools and Colleges

4. And Esau] Esau’s conduct on this occasion is that of a good-natured and forgiving disposition. There is no statement of his having intended any mischief to Jacob. His appearance with four hundred men seems to have been accidental, and not with hostile intent against Jacob. He behaves throughout magnanimously and simply. fell on his neck] In Genesis 45:14, Genesis 46:29 (J), this demonstration of feeling is followed by “weeping.” kissed him] On the Hebrew word for “kissed him” the Massoretic, or traditional, Hebrew text has this note: “All of it punctuated,” i.e. every letter dotted. Probably the text was at an early date uncertain. The Rabbinic explanation is strange, i.e. “because he…

Read Cambridge on Genesis 33 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

4. Ran to meet… embraced… fell… kissed… wept — Five forms in which they exhibited the first fervent emotions of brotherly affection.

Read Daniel Denison Whedon on Genesis 33 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Esau, however, ran to him and embraced him, threw his arms around his neck, and kissed him. And they both wept.

WEBWorld English Bible2000

Esau ran to meet him, embraced him, fell on his neck, kissed him, and they wept.

MSBMajority Standard Bible2022

Esau, however, ran to him and embraced him, threw his arms around his neck, and kissed him. And they both wept.

NETBNew English Translation2006

But Esau ran to meet him, embraced him, hugged his neck, and kissed him. Then they both wept.

Tyndale line

KJVKing James Version1611

And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

ASVAmerican Standard Version1901

And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

RVARevised Version, American1894

And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

NWBWebster's Bible1833

And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

GNVGeneva Bible1599

Then Esau ranne to meete him, and embraced him, and fell on his necke, and kissed him, and they wept.

Strictly literal

DBYDarby Translation1890

And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him; and they wept.

YLTYoung's Literal Translation1862

and Esau runneth to meet him, and embraceth him, and falleth on his neck, and kisseth him, and they weep;

LSVLiteral Standard Version2020

and Esau runs to meet him, and embraces him, and falls on his neck, and kisses him, and they weep;

ILTInterlinear Literal Translation2000

And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him; and they wept.

ULBUnlocked Literal Bible2017

Esau ran to meet him, embraced him, hugged his neck, and kissed him. Then they wept.

From the Latin

DRADouay-Rheims (Challoner)1899

Then Esau ran to meet his brother, and embraced him: and clasping him fast about the neck, and kissing him, wept.

Simplified

FBVFree Bible Version2020

Esau ran over to him and hugged him. He put his arms around his neck and kissed him. The two of them wept.

BBEBible in Basic English1949

Then Esau came running up to him, and folding him in his arms, gave him a kiss: and the two of them were overcome with weeping.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיָּ֨רָץhe.ransubjectעֵשָׂ֤וEsauprepositional phrase · prepositionalלִtoclauseverbקְרָאתmeetobjectוֹ֙himוַֽandclauseverbיְחַבְּקֵ֔heobjectהוּembraced.himוַandclauseverbיִּפֹּ֥לhe.fellprepositional phrase · prepositionalעַלonnoun phraseצַוָּארָ֖neckוhisוַׄandclauseverbיִּׄשָּׁׄקֵ֑ׄheobjectהׄוּׄkissed.himוַandclauseverbיִּבְכּֽוּthey.wept

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is supported by the Samaritan Pentateuch, which agrees word for word with the Hebrew text. The Septuagint matches 8 of the 9 words in this verse, though its word order differs.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיָּ֨רָץ עֵשָׂ֤ו לִקְרָאתוֹ֙ וַֽיְחַבְּקֵ֔הוּ וַיִּפֹּ֥ל עַל־ צַוָּארָ֖יו וַׄיִּׄשָּׁׄקֵ֑ׄהׄוּׄ וַיִּבְכּֽוּ׃

Septuagintthe Greek the translators chose, word by word
וַיָּ֨רָץπροσέδραμενעֵשָׂ֤וησαυלִקְרָאתוֹ֙αὐτῷוַֽיְחַבְּקֵ֔הוּαὐτὸνוַיִּפֹּ֥לπροσέπεσενעַל־ἐπὶצַוָּארָ֖יוαὐτοῦוַיִּבְכּֽוּ׃ἔκλαυσαν

8 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

וירץ עשׂו לקראתו ויחבקהו ויפל על צוארו וישׁקהו ויבכו

Agrees with the Masoretic Text here, word for word.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 33:4רוּץand he ranand he ranרוּץעֵשָׂוEsauEsauעֵשָׂוקָרָאto meet himto meet himקָרָאחָבַקand he embrand he embracedחָבַקנָפַלand he felland he fellנָפַלעַלononעַלצַוָּארneck hisneck hisצַוָּארנָשַׁקand he kissand he kissed hנָשַׁקבָּכָהand they weand they weptבָּכָהצוּרto confineto confineצוּרעָשָׂהto maketo makeעָשָׂהפָּלַלto prayto prayפָּלַלעַלheightheightעַלשָׂלַקto kindleto kindleשָׂלַקחָזַקto strengtto strengthen: חָזַקקָרָאto encountto encounter: mקָרָאשֵׂעִיר(Mount) Se(Mount) Seirשֵׂעִיראַלּוּףtametameאַלּוּףרוּץto run: ruto run: runרוּץעָרַךְto arrangeto arrangeעָרַךְנָשַׁקto kissto kissנָשַׁקרָחַקto removeto removeרָחַקגּוֹרָלallottedallottedגּוֹרָלחָלָלslain: kilslain: killedחָלָלכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאמוֹטָהyokeyokeמוֹטָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 33:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he ran Esau to meet him and he embraced him and he fell on neck his and he kissed him and they wept
וַיָּ֨רָץvai.Ya.rotz and he ran H7323 Verb · Qal · sequential imperfect third person masculine singular
103× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To run or rush, often used to describe someone moving quickly, as seen in the story of the runners in Jeremiah 51:31. This verb appears in various forms, including running swiftly or darting. It is used to convey a sense of urgency or haste.
Amplified meaning
with urgency and haste
Tyndale gloss
to run: run
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רוּץ (ruts) means to run, encompassing various nuances such as running swiftly or causing someone to run away. It is a primitive root that can imply actions like breaking down or dividing quickly. The word appears in different forms, including participles for runners or messengers. There is some overlap in definitions across lexicons, but they consistently focus on the core idea of running.

Brown-Driver-Briggs Hebrew Lexicon (full)

רוּץ vb. run

Qal

run

pl. the runners (prop. out-runners)

runner = (royal messenger, post, late)

Pō‛lēl they run swiftly, dart

Hiph. cause to run

base

Brown-Driver-Briggs glosses

H7323 רוּץ run

Strong's Hebrew Dictionary

7323 ruwts roots

a primitive root; to run (for whatever reason, especially to

rush):--break down, divide speedily, footman, guard, bring

hastily, (make) run (away, through), post.

Translators Brief Hebrew Lexicon

רוּץ (ruts) — to run: run.

: run/runner/messenger

1) to run

1a) (Qal)

1a1) to run

1a2) runners (participle as subst)

1b) (Polel) to run swiftly, dart

1c) (Hiphil)

1c1) to bring or move quickly, hurry

1c2) to drive away from, cause to run away

רוּץ (ruts) — to run: guard.

: guard

1) to run

1a) (Qal)

1a1) to run

1a2) runners (participle as subst)

1b) (Polel) to run swiftly, dart

1c) (Hiphil)

1c1) to bring or move quickly, hurry

1c2) to drive away from, cause to run away

רוּץ (ruts) — to run: pieces.

: pieces

1) to run

1a) (Qal)

1a1) to run

1a2) runners (participle as subst)

1b) (Polel) to run swiftly, dart

1c) (Hiphil)

1c1) to bring or move quickly, hurry

1c2) to drive away from, cause to run away

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he ran Esau to meet him and he embraced him and he fell on neck his and he kissed him and they wept
עֵשָׂ֤ו'e.Sav Esau H6215 Noun proper masculine
97× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Esau was the son of Isaac and twin brother of Jacob, and his name means 'hairy'. He sold his birthright to Jacob and lost the divine blessing, as told in Genesis 25:29-34, and became the ancestor of the Arab peoples.
Amplified meaning
the hairy one
Tyndale gloss
(Mount) Esau
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵשָׂו (Esav) refers to Esau, the hairy eldest son of Isaac and Rebekah, and the twin brother of Jacob. He is noted for selling his birthright for food and is considered the progenitor of the Arab peoples. The name is also associated with Edom, and the entries indicate that it derives from a root meaning 'rough' or 'sensibly felt.'

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵשָׂו 97 n.pr.m. Esau

base

Brown-Driver-Briggs glosses

H6215 עֵשָׂו Esau

Strong's Hebrew Dictionary

6215 `Esav ay-sawv'

apparently a form of the passive participle of 6213 in the

original sense of handling; rough (i.e. sensibly felt); Esav,

a son of Isaac, including his posterity:--Esau.

see HEBREW for 06213

Translators Brief Hebrew Lexicon

עֵשָׂו (e.sav) — Esau.

A man living at the time of the Patriarchs, first mentioned at Gen.25.25;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Israel (H3478); married to Oholibamah (H0173), Judith (H3067), Adah (H5711H) and Mahalath (H4258);

father of: Eliphaz (H0464), Reuel (H7467), Jeush (H3266), Jalam (H3281) and Korah (H7141); also called Edom at Gen.25.30; 36.1,8,19,21; 1x,54;

Also named: e.dom (אֱדוֹם "Edom" H0123H)

§ Esau = "hairy"

eldest son of Isaac and Rebecca and twin brother of Jacob; sold the birthright for food when he was hungry and the divine blessing went to Jacob; progenitor of the Arab peoples

עֵשָׂו (e.sav) — Esau.

People descended from Esau = "hairy"

eldest son of Isaac and Rebecca and twin brother of Jacob; sold the birthright for food when he was hungry and the divine blessing went to Jacob; progenitor of the Arab peoples

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

e'-so (`esaw, "hairy"; Esau):

Son of Isaac, twin brother of Jacob. The name was given on account of the hairy covering on his body at birth: "all over like a hairy garment" (Ge 25:25). There was a prenatal foreshadowing of the relation his descendants were to sustain to those of his younger brother, Jacob (Ge 25:23). The moment of his birth also was signalized by a circumstance that betokened the same destiny (Ge 25:26).

The young Esau was fond of the strenuous, daring life of the chase--he became a skillful hunter, "a man of the field" ('ish sadheh). His father warmed toward him rather than toward Jacob, because Esau's hunting expeditions resulted in meats that appealed to the old man's taste (

Esau

Hairy, Rebekah’s first-born twin son (Gen. 25:25). The name of Edom, “red”, was also given to him from his conduct in connection with the red lentil “pottage” for which he sold his birthright (30, 31). The circumstances connected with his birth foreshadowed the enmity which afterwards subsisted between the twin brothers and the nations they founded (25:22, 23, 26). In process of time Jacob, following his natural bent, became a shepherd; while Esau, a “son of the desert,” devoted himself to the perilous and toilsome life of a huntsman. On a certain occasion, on returning from the chase, urged by the cravings of hunger, Esau sold his birthright to his brother, Jacob, who thereby obtained the covenant blessing (Gen. 27:28, 29, 36;

(hairy), the eldest son of Isaac, and twin-brother of Jacob. The singular appearance of the child at his birth originated the name. (Genesis 25:25) Esau’s robust frame and "rough" aspect were the types of a wild and daring nature. He was a thorough Bedouin, a "son of the desert." He was much loved by his father, and was of course his heir, but was induced to sell his birthright to Jacob. Mention of his unhappy marriages may be found in (Genesis 26:34) The next episode in the life of Esau is the loss of his father’s covenant blessing, which Jacob secured through the craft of his mother, and the anger of Esau, who vows vengeance. (Genesis 27:1) ... Later he marries a daughter of Ishmael, (

The son of Isaac, and twin brother of Jacob, Ge 25:1-34. He was the elder of the two, and was therefore legally the heir, but sold his birthright to Jacob. We have an account of his ill-advised marriages, Ge 26:34; of his loss of his father’s chief blessing, and his consequent anger against Jacob, Ge 27:1-46; of their subsequent reconciliation, Ge 32:1-33:20; and of his posterity, Ge 36:1-43. He is also called Edom; and settled in the mountains south of the Dead Sea, extending to the gulf of Akaba, where he became very powerful. This country was called from him the land of Edom, and afterwards IDUMAEA, which see.

and he ran Esau to meet him and he embraced him and he fell on neck his and he kissed him and they wept
לִקְרָאתוֹ֙lik.ra.To to meet him H7122 Preposition · verb qal infinitive construct common · suffix
139× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to encounter or meet someone, either by chance or on purpose. It can describe a friendly meeting or a hostile one. In Exodus, the Israelites encountered God on Mount Sinai.
Tyndale gloss
to encounter: meet
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (*qara'*) is a primitive root meaning to encounter or meet, often unexpectedly. It encompasses various nuances, including to befall or happen by chance. The verb appears in different forms: Qal (to meet), Niphal (to meet unexpectedly), and Hiphil (to cause to meet). Brown-Driver-Briggs notes its use in a figurative sense as well.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָרָא] 137 vb. encounter, befall

Qal 131

meet, encounter

fig. befall

Niph. meet unexpectedly

Hiph. thou didst cause all this evil to befall them

base

Brown-Driver-Briggs glosses

H7122 קָרָא encounter, befall

Strong's Hebrew Dictionary

7122 qara' kaw-raw'

a primitive root: to encounter, whether accidentally or in a

hostile manner:--befall, (by) chance, (cause to) come (upon),

fall out, happen, meet.

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to encounter: meet.

: meet

1) to encounter, befall, meet

1a) (Qal)

1a1) to meet, encounter

1a2) to befall (fig)

1b) (Niphal) to meet, meet unexpectedly

1c) (Hiphil) to cause to meet

קָרָא (qa.ra) — to encounter: toward.

: toward/(come)against

1) to encounter, befall, meet

1a) (Qal)

1a1) to meet, encounter

1a2) to befall (fig)

1b) (Niphal) to meet, meet unexpectedly

1c) (Hiphil) to cause to meet

קָרָא (qa.ra) — to encounter: chanced.

: happen[unexpectedly]

1) to encounter, befall, meet

1a) (Qal)

1a1) to meet, encounter

1a2) to befall (fig)

1b) (Niphal) to meet, meet unexpectedly

1c) (Hiphil) to cause to meet

Morphologythe parsing behind the code
Berean parsing
HR/Vqcc/Sp3ms — Preposition · verb qal infinitive construct common · suffix
HR/Vqcc/Sp3ms
and he ran Esau to meet him and he embraced him and he fell on neck his and he kissed him and they wept
וַֽיְחַבְּקֵ֔הוּvay.cha.be.Ke.hu and he embraced him H2263 Verb piel sequential imperfect third person masculine singular · suffix
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To embrace means to clasp someone or something tightly, like when Jonathan and David hugged each other in 1 Samuel.
Amplified meaning
with affection, threw his arms around
Tyndale gloss
to embrace
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָבַק (chabaq) is a Hebrew verb meaning to clasp or embrace. It can refer to physically embracing someone or folding one's hands in idleness. The entries indicate its use in both the Qal and Piel stems, which express the action of embracing.

Brown-Driver-Briggs Hebrew Lexicon (full)

[חָבַק] vb. clasp, embrace

Qal embrace

Pi. embrace

base

Brown-Driver-Briggs glosses

H2263 חָבַק clasp, embrace

Strong's Hebrew Dictionary

2263 chabaq khaw-bak'

a primitive root; to clasp (the hands or in

embrace):--embrace, fold.

Translators Brief Hebrew Lexicon

חָבַק (cha.vaq) — to embrace.

1) to embrace, clasp

1a) (Qal)

1a1) to embrace

1a2) to fold one's hands in idleness (fig.)

1b) (Piel) to embrace

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-ConsecImperf-3ms | Suff — Verb piel sequential imperfect third person masculine singular · suffix
Hc/Vpw3ms/Sp3ms
and he ran Esau to meet him and he embraced him and he fell on neck his and he kissed him and they wept
וַיִּפֹּ֥לvai.yi.Pol and he fell H5307 Verb · Qal · sequential imperfect third person masculine singular
435× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Tyndale gloss
to fall: fall
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָפַל (naphal) is a Hebrew verb meaning 'to fall,' encompassing a wide range of applications, including falling by accident, experiencing violent death, or going to ruin. It can also refer to prostrating oneself, attacking, or causing someone to fall. The term appears in various contexts throughout the Old Testament, often indicating physical or metaphorical downfall.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָפַל 433 vb. fall, lie

Qal 366

fall, by accident

Esp. of violent death

fig. = go to ruin, perish, etc.

fig. = experience calamity

fall, of a city

Fall prostrate

fall = prostrate oneself before

fall upon one's neck, in embrace

Fall upon = attack

desert or fall away to, go over to

Fig., of deep sleep

Other idiomatic uses

= lie; = lie prostrate

Hiph.

cause to fall

Of causing death; = overthrow, bring to destruction

Esp. of casting lot

Fig., let drop, cause to fail

cause deep sleep to fall

Other idioms

Hithp. throw, or prostrate oneself

base

Brown-Driver-Briggs glosses

H5307 נָפַל fall, lie .. fall, by accident

. . Esp. of violent death

. fig. = go to ruin, perish, etc.

. fig. = experience calamity

. fall, of a city

. . Fall prostrate

. fall = prostrate oneself before

. fall upon one's neck, in embrace

. . Fall upon = attack

. desert or fall away to, go over to

. Fig., of deep sleep

. Other idiomatic uses

. = lie; = lie prostrate

. . cause to fall

. Of causing death; = overthrow, bring to destruction

. Esp. of casting lot

. Fig., let drop, cause to fail

. cause deep sleep to fall

. Other idioms

. throw, or prostrate oneself

Strong's Hebrew Dictionary

5307 naphal naw-fal'

a primitive root; to fall, in a great variety of applications

(intransitive or causative, literal or figurative):--be

accepted, cast (down, self, (lots), out), cease, die, divide

(by lot), (let) fail, (cause to, let, make, ready to) fall

(away, down, -en, -ing), fell(-ing), fugitive, have

(inheritance), inferior, be judged (by mistake for 6419), lay

(along), (cause to) lie down, light (down), be (X hast) lost,

lying, overthrow, overwhelm, perish, present(-ed, -ing), (make

to) rot, slay, smite out, X surely, throw down.

see HEBREW for 06419

Translators Brief Hebrew Lexicon

נָפַל (na.phal) — to fall: fall.

: fall/drop/fail

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

1a3) to fall prostrate, prostrate oneself before

1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of

1a5) to fall short, fail, fall out, turn out, result

1a6) to settle, waste away, be offered, be inferior to

1a7) to lie, lie prostrate

1b) (Hiphil)

1b1) to cause to fall, fell, throw down, knock out, lay prostrate

1b2) to overthrow

1b3) to make the lot fall, assign by lot, apportion by lot

1b4) to let drop, cause to fail (fig.)

1b5) to cause to fall

1c) (Hithpael)

1c1) to throw or prostrate oneself, throw oneself upon

1c2) to lie prostrate, prostrate oneself

1d) (Pilel) to fall

נָפַל (na.phal) — to fall: deserting.

: deserting

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he ran Esau to meet him and he embraced him and he fell on neck his and he kissed him and they wept
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and he ran Esau to meet him and he embraced him and he fell on neck his and he kissed him and they wept
צַוָּארָ֖יוtza.va.Rav neck his H6677 Noun common masculine plural construct · suffix
42× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This term describes a necklace or ornament worn around the neck, signifying beauty and status, as in Ezekiel 23:25. It represents the adornment of God's people.
Amplified meaning
as a sign of affection and surrender
Tyndale gloss
neck
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word צַוָּאר (*tsavvar*) primarily means 'neck' or 'back of the neck,' and can refer to both humans and animals. It is related to the word צַוָּרוֹן (*tsavvaron*), which means 'necklace,' as noted in Song of Solomon 4:9. The term is derived from a root meaning 'binding,' suggesting a connection to burdens carried on the neck.

Brown-Driver-Briggs Hebrew Lexicon (full)

צַוָּאר n.m. neck, back of neck

base

[צַוָּרוֹן] n.[m.]pl. necklace;—sf. Ct 4:9.

ref

Brown-Driver-Briggs glosses

H6677a צַוָּאר neck, back of neck H6677b צַוָּרוֹן n. [m.] pl. necklace

Strong's Hebrew Dictionary

6677 tsavva'r tsav-vawr'

or tsavvar (Nehemiah 3:5) {tsav-vawr'}; or tsavvaron (Song of

Solomon 4:9) {tsav-vaw-rone'}; or (feminine) tsavva.rah (Micah

2:3) {tsav-vaw-raw'}; intensively from 6696 in the sense of

binding; the back of the neck (as that on which burdens are

bound):--neck.

see HEBREW for 06696

Translators Brief Hebrew Lexicon

צַוָּאר (tsav.var) — neck.

1) neck, back of neck

1a) neck, back of neck (of man)

1b) neck (of animals)

Aramaic equivalent: tsav.var (צַוַּאר "neck" H6676)

צַוָּרוֹן (tsav.va.ron) — necklace.

necklace

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he ran Esau to meet him and he embraced him and he fell on neck his and he kissed him and they wept
וַׄיִּׄשָּׁׄקֵ֑ׄהׄוּׄvai.yi.sha.Ke.hu and he kissed him H5401 Verb qal sequential imperfect third person masculine singular · suffix
35× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To kiss or touch, also to equip with weapons, as seen in armed men or rulers. It appears in various forms, including a romantic kiss or a mode of attachment. In the Bible, it is used to describe intimate touch.
Amplified meaning
touched with affection, as a greeting
Tyndale gloss
to kiss
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָשַׁק (nashaq) primarily means 'to kiss,' with various forms indicating gentle touching or equipping with weapons. The exact meaning can be uncertain, possibly extending to handling or being equipped. It appears in contexts related to affection and attachment, as well as in descriptions of armed individuals.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָשַׁק vb. kiss

Qal kiss

Pi. kiss

Hiph. of wings of cherubim, gently touching each other

base

[נָשַׁק] vb. exact meaning uncertain; prob. either handle or be equiped with

base

Brown-Driver-Briggs glosses

H5401a נָשַׁק kiss H5401b נָשַׁק exact meaning uncertain; prob. either handle or be equiped with

Strong's Hebrew Dictionary

5401 nashaq naw-shak'

a primitive root (identical with 5400, through the idea of

fastening up; compare 2388, 2836); to kiss, literally or

figuratively (touch); also (as a mode of attachment), to equip

with weapons:--armed (men), rule, kiss, that touched.

see HEBREW for 05400

see HEBREW for 02388

see HEBREW for 02836

Translators Brief Hebrew Lexicon

נָשַׁק (na.shaq) — to kiss.

1) to put together, kiss

1a) (Qal) to kiss

1b) (Piel) to kiss

1c) (Hiphil) to touch gently

נָשַׁק (na.shaq) — to handle.

1) to handle, be equipped with

1a) (Qal) to be equipped

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms | Suff — Verb qal sequential imperfect third person masculine singular · suffix
Hc/Vqw3ms/Sp3ms
and he ran Esau to meet him and he embraced him and he fell on neck his and he kissed him and they wept
וַיִּבְכּֽוּ׃vai.yiv.Ku and they wept H1058 Verb · Qal · sequential imperfect third person masculine plural
114× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To weep means to cry or shed tears, often in grief or sadness. In the Bible, weeping is a common expression of emotion, as seen in the stories of David and Jeremiah, who both wept bitterly in times of sorrow and repentance.
Amplified meaning
shed tears, mourned with sorrow
Tyndale gloss
to weep
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּכָה (bakah) is a Hebrew verb meaning to weep or bewail. It encompasses various forms of weeping, including expressions of grief, humiliation, or joy, and can denote lamentation or crying bitterly. The entries highlight its use in both the Qal and Piel stems, indicating different nuances of weeping.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּכָה 114 vb. weep, bewail

Qal

weep

weep bitterly

weep upon

bewail

in sense of burden, annoy with weeping

of penitent weeping

Pi. lament; bewail

base

Brown-Driver-Briggs glosses

H1058 בָּכָה weep, bewail

Strong's Hebrew Dictionary

1058 bakah baw-kaw'

a primitive root; to weep; generally to bemoan:--X at all,

bewail, complain, make lamentation, X more, mourn, X sore, X

with tears, weep.

Translators Brief Hebrew Lexicon

בָּכָה (ba.khah) — to weep.

1) to weep, bewail, cry, shed tears

1a) (Qal)

1a1) to weep (in grief, humiliation, or joy)

1a2) to weep bitterly (with cognate acc.)

1a3) to weep upon (embrace and weep)

1a4) to bewail

1b) (Piel) participle

1b1) lamenting

1b2) bewailing

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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