Psalms 34:4 — Word Study
WLCדָּרַ֣שְׁתִּי אֶת־ יְהוָ֣ה וְעָנָ֑נִי וּמִכָּל־ מְ֝גוּרוֹתַ֗י הִצִּילָֽנִי׃
BSAthe LORDYᵉhôvâh [Yehovah, the covenant God]
| Greek | English | Parsing |
|---|---|---|
| דָּרַ֣שְׁתִּי | I sought | Verb, Qal, perfect first person common singular |
| אֶת־ | the object marker | Particle |
| יְהוָ֣ה | Yahweh | Noun proper |
| וְעָנָ֑נִי | and he answered me | Verb qal sequential perfect third person masculine singular, suffix |
| וּמִכָּל־ | and from all | Conjunction, preposition, noun common masculine singular construct |
| מְ֝גוּרוֹתַ֗י | fears my | Noun common feminine plural construct, suffix |
| הִצִּילָֽנִי׃ | he delivered me | Verb hiphil perfect third person masculine singular, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | I sought the LORD, and He answered me; He delivered me from all my fears. |
| KJV | I sought the LORD, and he heard me, and delivered me from all my fears. |
| ASV | I sought Jehovah, and he answered me, And delivered me from all my fears. |
| YLT | I sought Jehovah, and He answered me, And from all my fears did deliver me. |
| WEB | I sought Yahweh, and he answered me, and delivered me from all my fears. |
| BBE | I was searching for the Lord, and he gave ear to my voice, and made me free from all my fears. |
Where they part company is in the translation of דָּרַשְׁתִּי — see How Translations Differ.
One main verb with two subordinate clauses detailing God's response to the psalmist's seeking.






7 commentators on this verse
Gill, Jamieson, Trapp, AdamClarke & more — read them ›
clause
verbגָּדַל
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 34:4
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Psalm of Praise and Deliverancegenerated
Psalm 34:4 is part of a larger psalm where the psalmist invites others to magnify the Lord together. He recounts his personal experience of seeking the Lord in times of distress and highlights the deliverance he received from his fears. This psalm emphasizes the faithfulness of God in responding to those who earnestly seek Him, as seen in the surrounding verses, particularly verse 6, where the psalmist notes that the Lord hears the cries of the afflicted.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 18:6 | In my distress I called upon the LORD; I cried to my God for help. From His temple He heard my voice, and my cry for His help reached His ears. |
| 2 | Psalm 22:24 | For He has not despised or detested the torment of the afflicted. He has not hidden His face from him, but has attended to his cry for help. |
| 3 | Psalm 31:22 | In my alarm I said, “I am cut off from Your sight!” But You heard my plea for mercy when I called to You for help. |
| 4 | Psalm 77:1–2 | I cried out to God; I cried aloud to God to hear me. |
| 5 | Psalm 116:1–6 | I love the LORD, for He has heard my voice— my appeal for mercy. |
The Treasury of Scripture Knowledge — 17 references, hung on the phrase they belong to
The Key Word — דָּרַשְׁתִּי, da.Rash.tigenerated
The Hebrew verb דָּרַשׁ (darash) means to seek or inquire. It indicates a deep, often spiritual search, whether for knowledge or for divine assistance. The form here is a perfect tense, first person singular, indicating a completed action in the past — the psalmist has sought the Lord.
This verb is often used in contexts of worship and prayer, suggesting a diligent pursuit of God. The lexicons highlight its usage in both Qal and Niphal forms, showing the various nuances of seeking and being sought. In this verse, it signifies the psalmist's earnest plea for help.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses sought for דָּרַשְׁתִּי.
Sentence Structuregenerated
The finite verb דָּרַשְׁתִּי governs the main clause, with two additional clauses following: one describing the response of God and another detailing the deliverance from fears. The structure highlights the cause-and-effect relationship between seeking the Lord and receiving His help.
The order of the clauses emphasizes the psalmist's action first, followed by God's response, illustrating a clear progression from seeking to answering.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew verb דָּרַשׁ is rendered as μεγαλύνατε, which means to magnify. This choice reflects an interpretative shift from merely seeking to actively praising God, suggesting a broader context of worship.
This translation indicates a focus on the communal aspect of worship and the importance of exalting God together, aligning with the psalmist's invitation to magnify the Lord.
In plain words — the whole versegenerated
Psalm 34:4 shows the psalmist's experience of seeking the Lord in prayer, and how God answered him by delivering him from all his fears. This highlights the importance of turning to God in times of distress.
Frequently Asked Questionsgenerated
To seek the Lord means to earnestly pursue a relationship with Him through prayer and worship, asking for His guidance and help.
God responds by listening to our prayers and providing deliverance from our fears and troubles, as illustrated in this psalm.
The fears mentioned can refer to various anxieties and terrors that one may face in life, highlighting the need for God's protection.
Magnifying the Lord together fosters a sense of community and shared faith, encouraging one another in worship and reliance on God.
Reflection Questionsgenerated
- In what areas of my life do I need to seek the Lord more earnestly?
- How can I remind myself of God's past deliverance in my life when facing new fears?
- What does it look like to magnify the Lord in my daily routine?
- How can I support others in seeking the Lord during their times of distress?
The early church on this verse — how the Fathers read it
Early church fathers reflect on this verse to discuss the nature of seeking God and His response to our prayers.
The whole life of the just person is filled with affliction.… But God delivers his saints from their afflictions. Though he does not leave them without trial, yet he bestows on them patient endurance.Early Church Fathers on Psalms 34 →
"I sought the Lord, and He heard me" [Psalms 34:4]. Where heard the Lord? Within. Where gives He? Within. There you pray, there you are heard, there you are blessed.Early Church Fathers on Psalms 34 →
“I sought the Lord” not in the expansive space of lands nor through broad and expansive regions, but in the heart. If we reflect on his majesty there, we find it present in every way.Early Church Fathers on Psalms 34 →
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Psalms 34:4 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleI sought the Lord, and he heard me,.... Not that he sought the Lord publicly in his house and ordinances, for he was now at Gath; but privately by prayer and supplication; and that not vocally, but
Read John Gill on Psalms 34 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryI sought the LORD, and he heard me, and delivered me from all my fears. Reason of his determination to "bless the Lord at all times." I sought ... all my fears - i:e., from all the objects of my fear (Isaiah 66:4).
Read Robert Jamieson on Psalms 34 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 34:4 I sought the LORD, and he heard me, and delivered me from all my fears.Ver. 4. I sought the Lord] Even when I was in the enemies’ hands, and playing my pranks as a mad man among them; I prayed secretly and inwardly, I sent up some ejaculations, as Nehemiah 2:4, and was heard, though unworthy. And delivered me out of all my fears] Which were not a few, 1 Samuel 21:13, besides his inward terrors upon his unwarrantable practices to save his life. Sense fights sore against faith, when it is upon its own dunghill (in a sensible danger I mean), to the great disturbance of the conscience afterwards. George Marsh, afterwards a martyr in Queen Mary’ s days, being examined before the Earl…
Read John Trapp on Psalms 34 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 4. I sought the Lord] This is the reason and cause of his gratitude. I sought the Lord, and he heard me, and delivered me out of all my fears. This answers to the history; for when David heard what the servants of Achish said concerning him, "he laid up the words in his heart, and was greatly afraid," 1 Samuel 21:13. To save him, God caused the epileptic fit to seize him; and, in consequence, he was dismissed by Achish, as one whose defection from his master, and union with the Philistines, could be of no use, and thus David's life and honour were preserved. The reader will see that I proceed on the ground laid down by the Septuagint. See before, Psalms 34:1.
Read AdamClarke on Psalms 34 →
CambridgeThe Cambridge Bible for Schools and Colleges4. When I sought Jehovah (with earnest devotion, see note on Psalms 24:6), he answered me, and rescued me from all my terrors (Psalms 31:13).
Read Cambridge on Psalms 34 →
Albert Barnes1798–1870Barnes' Notes on the BibleI sought the Lord, and he heard me - That is, on the occasion referred to in the psalm, when he was exposed to the persecutions of Saul, and when he sought refuge in the country of Abimelech or Achish: 1 Samuel 21:1-15.
Read Albert Barnes on Psalms 34 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible4. I sought… he heard… and delivered me—Here is a brief analysis of the psalmist’s theme of praise, or boasting, and the reasons for his earnestness as well.
Read Daniel Denison Whedon on Psalms 34 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
I sought the LORD, and He answered me; He delivered me from all my fears.
I sought Yahweh, and he answered me, and delivered me from all my fears.
I sought the LORD, and He answered me; He delivered me from all my fears.
I sought the Lord’s help and he answered me; he delivered me from all my fears.
Tyndale line
I sought the LORD, and he heard me, and delivered me from all my fears.
I sought Jehovah, and he answered me, And delivered me from all my fears.
I sought the LORD, and he answered me, and delivered me from all my fears.
I sought the LORD, and he heard me, and delivered me from all my fears.
I sought the Lord, and he heard me: yea, he deliuered me out of all my feare.
Strictly literal
I sought Jehovah, and he answered me, and delivered me from all my fears.
I sought Jehovah, and He answered me, And from all my fears did deliver me.
I sought YHWH, and He answered me, || And delivered me from all my fears.
(34:5) I sought the Lord, and he answered me, and from all that I dreaded did he deliver me.
I sought Yahweh and he answered me, and he gave me victory over all my fears.
From the Latin
Let them be confounded and ashamed that seek after my soul. Let them be turned back and be confounded that devise against me.
Simplified
I asked the Lord for help, and he answered me. He set me free from all my fears.
I was searching for the Lord, and he gave ear to my voice, and made me free from all my fears.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads דָּרַ֣שְׁתִּי אֶת־ יְהוָ֣ה וְעָנָ֑נִי וּמִכָּל־ מְ֝גוּרוֹתַ֗י הִצִּילָֽנִי׃, while the Septuagint matches 5 of the 7 words, indicating a strong correspondence between the two texts despite differences in word order.
דָּרַ֣שְׁתִּי אֶת־ יְהוָ֣ה וְעָנָ֑נִי וּמִכָּל־ מְ֝גוּרוֹתַ֗י הִצִּילָֽנִי׃
5 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 34:4
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
דָּרַשׁ (darash) is a Hebrew verb meaning to seek or inquire. It encompasses a range of actions from frequenting a place to consulting deities in prayer and worship. The word can imply a diligent search or demand, and it appears in both Qal and Niphal forms, indicating various nuances of seeking and being sought. The entries do not present any significant disagreement.
דָּרַשׁ 162 vb. resort to, seek
Qal
(tread a place,) resort to, frequent
seek, consult, inquire of
seek deity in prayer and worship
seek, with idea of demanding, require
inquire, investigate (a matter)
ask for, require, demand
seek with application, study, follow, practise
seek with care, care for
Niph.
let oneself be inquired of, consulted, only of God
be sought out
be required, of blood
base
H1875 דָּרַשׁ resort to, seek
1875 darash daw-rash'
a primitive root; properly, to tread or frequent; usually to
follow (for pursuit or search); by implication, to seek or
ask; specifically to worship:--ask, X at all, care for, X
diligently, inquire, make inquisition, (necro-)mancer,
question, require, search, seek (for, out), X surely.
דָּרַשׁ (da.rash) — to seek.
1) to resort to, seek, seek with care, enquire, require
1a) (Qal)
1a1) to resort to, frequent (a place), (tread a place)
1a2) to consult, enquire of, seek
1a2a) of God
1a2b) of heathen gods, necromancers
1a3) to seek deity in prayer and worship
1a3a) God
1a3b) heathen deities
1a4) to seek (with a demand), demand, require
1a5) to investigate, enquire
1a6) to ask for, require, demand
1a7) to practice, study, follow, seek with application
1a8) to seek with care, care for
1b) (Niphal)
1b1) to allow oneself to be enquired of, consulted (only of God)
1b2) to be sought, be sought out
1b3) to be required (of blood)
HVqp1cs — Verb · Qal · perfect first person common singularHVqp1cs
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Prep | N-proper — Noun properHNpt
The Hebrew word עָנָה (*anah*) is built from a primitive root meaning to heed or pay attention, covering a range of meanings including to answer, respond, testify, and sing. It appears in contexts where one responds to speech or circumstances, and can also refer to singing. The lexicons indicate that it can imply both verbal responses and musical expression.
[עוּן] vb. dwell
base
עָנָה 316 vb. answer, respond
Qal
answer, respond to sthg. said, actual or implied
respond to an occasion, speak in view of circumstances
money meets all demands
specif. respond as a witness, testify
less oft. make response as one accused (respondent)
Niph.
make answer
be answered
Hiph. wholly dub.; causes all things to respond in the joy of his heart
base
עָנָה vb. sing
Qal sing, utter tunefully
Pi. sing sweetly of it
base
H6030a עוּן dwell H6030b עָנָה answer, respond .. answer, respond to sthg. said, actual or implied
. . respond to an occasion, speak in view of circumstances
. money meets all demands
. . specif. respond as a witness, testify
. less oft. make response as one accused (respondent)
. . make answer
. be answered
. wholly dub.; causes all things to respond in the joy of his heart
H6030c עָנָה sing
6030 `anah aw-naw'
a primitive root; properly, to eye or (generally) to heed,
i.e. pay attention; by implication, to respond; by extens. to
begin to speak; specifically to sing, shout, testify,
announce:--give account, afflict (by mistake for 6031),
(cause to, give) answer, bring low (by mistake for 6031), cry,
hear, Leannoth, lift up, say, X scholar, (give a) shout, sing
(together by course), speak, testify, utter, (bear) witness.
See also 1042, 1043.
see HEBREW for 06031
see HEBREW for 06031
see HEBREW for 01042
see HEBREW for 01043
עוּן (un) — to dwell.
(Qal) to dwell
עָנָה (a.nah) — to answer.
1) to answer, respond, testify, speak, shout
1a) (Qal)
1a1) to answer, respond to
1a2) to testify, respond as a witness
1b) (Niphal)
1b1) to make answer
1b2) to be answered, receive answer
Aramaic equivalent: a.nah (עֲנָה "to answer" H6032)
עָנָה (a.nah) — to sing.
(Qal) to sing, utter tunefully
Hc/Vqq3ms/Sp1bs — Verb qal sequential perfect third person masculine singular · suffixHc/Vqq3ms/Sp1bs
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
HC/R/Ncmsc — Conjunction · preposition · noun common masculine singular constructHC/R/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
מְגוֹרָה (megorah) is a feminine noun meaning fear or terror. It is derived from the root word מָגוֹר (māgôr), which also relates to fright. The entries consistently emphasize its association with fear, without significant disagreement among the lexicons.
[מְגוֹרָה] n.f. fear, terror
base
H4034 [מְגוֹרָה] fear, terror
4034 mgowrah meg-o-raw'
feminine of 4032; affright:--fear.
see HEBREW for 04032
מְגוֹרָה (me.go.rah) — fear.
fear, terror
HNcfpc/Sp1bs — Noun common feminine plural construct · suffixHNcfpc/Sp1bs
The Hebrew word נָצַל (natsal) is built from a primitive root meaning to snatch away, with various usages across different stems. It covers a range of meanings including to rescue, deliver, plunder, and strip. The word appears in contexts of delivering oneself or being delivered, as well as rescuing from enemies or sin.
[נָצַל] 212 vb. not in Qal; Pi. strip, plunder; Niph. deliver oneself, be delivered Hiph. snatch away, deliver
Niph.
reflex. tear oneself away, deliver oneself
passive, be torn out or away
Pi.
strip off, spoil
deliver
Hiph.
take away, snatch away
rescue, recover
deliver from
deliver from sin and guilt
Hoph. as a brand plucked out of the burning
Hithp. and they stripped themselves of their ornaments.
base
H5337 נָצַל not in Qal; Pi. strip, plunder; Niph. deliver oneself, be delivered Hiph. snatch away, deliver
5337 natsal naw-tsal'
a primitive root; to snatch away, whether in a good or a bad
sense:- X at all, defend, deliver (self), escape, X without
fail, part, pluck, preserve, recover, rescue, rid, save,
spoil, strip, X surely, take (out).
נָצַל (na.tsal) — to rescue.
1) to snatch away, deliver, rescue, save, strip, plunder
1a)(Niphal)
1a1) to tear oneself away, deliver oneself
1a2) to be torn out or away, be delivered
1b) (Piel)
1b1) to strip off, spoil
1b2) to deliver
1c) (Hiphil)
1c1) to take away, snatch away
1c2) to rescue, recover
1c3) to deliver (from enemies or troubles or death)
1c4) to deliver from sin and guilt
1d) (Hophal) to be plucked out
1e) (Hithpael) to strip oneself
Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)
HVhp3ms/Sp1bs — Verb hiphil perfect third person masculine singular · suffixHVhp3ms/Sp1bs
